2020 BET Award Winners Full Winners List

This year’s annual BET Awards were virtually held last night and hosted by TV presenter and actress Amanda Seales.

2020 marked the most prominent television network targeting African American audiences in the United States and across the world’s 20th anniversary of the event and BET’s 40th anniversary.

Notable winners of the event included Zimbabwe’s Sha Sha, the first winner of such an award in that county.

Some biggest starts from Africa were Wizkid and Burna Boy who brought home each an award.  Some biggest winners of the night included Megan Thee Stallion, DaBaby, Issa Rae, Lizzo, and Chris Brown.

See the list of this year’s  BET award winners below.

Album of the Year

  • Roddy Ricch – Please Excuse Me for Being Antisocial

Best Female R&B/Pop Artist

Best Male R&B/Pop Artist

  • Chris Brown

Best Group

Best Collaboration

  • Chris Brown (featuring Drake) – No Guidance

Best Female Hip Hop Artist

  • Megan Thee Stallion

Best Male Hip Hop Artist

Video of the Year

  • DJ Khaled (featuring Nipsey Hussle, John Legend) – Higher

Video Director of the Year

  • Teyana “Spike Tee” Taylor

Best New Artist

  • Roddy Ricch

Dr Bobby Jones Best Gospel/Inspirational Award

  • Kirk Franklin – Just for Me

Best International Act

Burna Boy

Best New International Act

Sha Sha

Best Actress

Issa Rae

Best Actor

Michael B Jordan

Young Stars Award

Marsai Martin

Best Movie

Queen & Slim

Sportswoman of the Year

Simone Biles

Sportsman of the Year

LeBron James

2020 Coca-Cola Viewers’ Choice Award

Megan Thee Stallion (featuring Nicki Minaj and Ty Dolla $ign) – Hot Girl Summer

BET Her Award

Beyonce (featuring Blue Ivy Carter, Wizkid and Saint Jhn) – Brown Skin Girl

Beyonce was given also the Humanitarian Award.

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Agriculture: Rooted in Racism

Climate Change, Crime & Justice, Economy & Trade, Food & Agriculture, Gender, Global, Headlines, Health, Human Rights, Inequity, Poverty & SDGs


Systemic racism in agriculture is painfully obvious. Why has it taken a new Civil Rights movement to clearly expose the sordid roots and present-day inequalities in food and farming?

Credit: Heifer International

Jun 22 2020 (IPS) – There has been far less social progress in the United States in the last 155 years than many people would like to believe. In 2020, racism still seeps its way into every aspect of life; from unconscious bias and micro-aggressions in everyday interactions to domestic and international policy and enforcement.

As an organization with 76 years of history supporting smallholder producers, we have a responsibility to use our experience to name and break the barriers that have plagued Black, Indigenous and People of Color farmers. Fighting injustice in all its forms – hunger, malnutrition, poverty, income inequality, climate change and gender inequity – has long been a tenet of our work.

A farmer who participated in the Heifer International and Prentiss Institute 30-year partnership in Mississippi. Credit: Heifer International

We have worked to break down barriers that prevent the inclusion and success of marginalized groups in agriculture. Heifer International has assisted with land rights, helped farmers organize, provided technical assistance to increase their production and productivity, and improved access to capital and to markets. But good intentions do not equal positive impact. It is not enough to mean well. We have to do well.

Our mission cannot be fulfilled without recognizing how deeply agriculture is rooted in racism. It’s imperative to address how synonymous the origins of our food system are with the battle currently being fought – how the success of global agriculture has been sown with the blood and sweat of people of color.

In the United States, modern agriculture was built on the backs of enslaved people who were used as property and valued only as production units. They produced cotton, tobacco, sugar, indigo, rice, sweet potato, peanuts, watermelon and okra. This unrelenting free labor, coupled with simultaneous extraction of farming knowledge, directly led to America’s economic domination of the 18th century and pervasive industrialized agricultural ascendancy that remains today — facilitating an empire of production, processing and trade. When slavery finally became illegal, the tradition of Black exploitation for food-flow gain continued in the form of tenant farming, sharecropping and land grabbing.

In the 1930s, as minimum wage and other legislation was enacted to protect labor rights, the agricultural industry remained exempt and farmworkers (at the time, predominately African American) were excluded; this loophole was not modified until the 1980s. Simply put, our country’s designation as the ‘crop basket of the world’ would not have been possible without the unwilling sacrifice of Africans and African Americans.

But today, the Black community is disproportionately impacted by food insecurity, malnutrition, diet-related disease, lack of land ownership and largely exclusion from agriculture as a whole.

Farmer works in her peanut field in Zambia. Credit: Heifer International

The U.S.’s agricultural foundation follows a tradition of forced labor spanning huge expanses of time and place. Most of our favorite grocery items are a product of colonialism, widely available thanks to the almost standardized practice of one powerful predominantly white nation dropping anchor onto a foreign land, conquering and brutally subjugating its indigenous people, ravaging the soil with the compulsory workforce of human ‘property,’ and sending resulting agricultural goods back to its own and other wealthy countries at an enormous profit.

Farmer works in her familys sweet potato field in Malawi. Credit: Heifer International

The Dutch East Indies brought Arabica and sugar, British India produced tea and spices, German East Africa ushered in sesame and Robusta, French West Africa brought chocolate and peanuts and the Belgian Congo palm oil and sugar. When slavery was no longer condoned, oppressive conditions on stolen land remained. While each wave of colonialism has its own nuanced narrative, they all propagated from the same seed – racism.

This subjugation continues to play out, under new names but similar practices, all over the world. In many countries, racial, indigenous, ethnic or caste groups are deemed ‘less than’ – less worthy of basic safety and human rights, of fair pay and equal opportunity and of dignity. Considering 70% of the world’s hungry are or used as food producers, it’s a statistical certainty that what is on our plates stems from one of these groups.

Poverty is not an accident. When entire groups of people experience similar forms of socio-economic marginalization, that is by design. It is intergenerational. It is systemic, born of racially and ethnically driven oppression. It is intolerable.

Farmer and farm worker Sevia Matinanga (right) harvest sugar cane in Zambia. Credit: Heifer International

We cannot change the past, but we can actively acknowledge it. We must begin the more critical work of changing the course of the future, which means actively supporting communities of color in our local and global food system. There’s much to be done. Governments must enact policies to ensure full, inclusive and healthy participation in agricultural livelihoods and access. Organizations like Heifer International need even deeper commitment to social, economic and environmental justice on every level of our work, saying “no” to complicit systems and “absolutely” to accelerating the visions marginalized smallholder farmers have for their futures. Consumers can seek out black-owned agri-businesses and take a stand against corporations that source ingredients for unethical prices and in many cases, via actual forced and/or child labor. The world is ripe for real change, and we are ready for it.   Source

The church must make reparation for its role in slavery, segregation

The Juneteenth Memorial Monument commemorates African Americans' emancipation from slavery at the George Washington Carver Museum, Cultural and Genealogy Center in Austin, Texas. (Wikimedia Commons/Jennifer Rangubphai)

Statues are part of the Juneteenth Memorial Monument, which commemorates African Americans’ emancipation from slavery, at the George Washington Carver Museum, Cultural and Genealogy Center in Austin, Texas. (Wikimedia Commons/Jennifer Rangubphai)

The ever-expanding protests over the epidemic of police violence and systemic racism in the United States, manifested most recently in the murders of George Floyd, Breonna Taylor and Ahmaud Arbery, have brought our society to another monumental crossroad.

At the intersection of these enduring crimes against humanity and protesters of varying hues and creeds screaming, “Enough is enough,” is a global system of anti-Blackness and violence that has strangled Black communities in the United States and across the African Diaspora since the rise of the trans-Atlantic slave trade. That these murders and protests have erupted amid a global pandemic that is disproportionately killing Black and Brown people only underscores the unchecked ferocity of institutionalized systems of white supremacy in our society.

In recent days, Catholic statements condemning the sin of racism alongside some clergy and sisters at #BlackLivesMatter protests across the country and world offers hope to those who have long struggled against the plague of white supremacy within and outside church boundaries. This is especially true for many Black Catholics who initiated the fight against racism in the Catholic Church in the modern era and Black Catholic women and youth who have been shouting Black Lives Matter since the hashtag emerged from three Black women activists in 2013 following George Zimmerman’s acquittal in the murder of Trayvon Martin.

That it has taken so long for the institutional church and many non-Black Catholics to embrace the rally cry of #BlackLivesMatter, however, cannot be ignored. It must be said, too, that the recent Catholic statements on racism and rising protests fall way short when it comes to acknowledging the church’s role in the contemporary crisis and direct complicity in the sins of anti-Black racism, slavery and segregation in the modern era.

Carvings depict a caravan of people being taken into slavery at Lake Malawi Museum in Mangochi, Malawi. (Wikimedia Commons/Tim Cowley)

Carvings depict a caravan of people being taken into slavery at Lake Malawi Museum in Mangochi, Malawi. (Wikimedia Commons/Tim Cowley)

While Catholic social teaching affirms “the right to life and dignity” of every person, the fact remains that the church egregiously violated these teachings through its participation in the trans-Atlantic slave trade and imperial practices of African slavery and segregation in the Americas, Europe and Africa.

In the 15th century, the Catholic Church became the first global institution to declare that Black lives did not matter. In a series of papal bulls beginning with Pope Nicholas V’s Dum Diversas (1452) and including Pope Alexander VI’s Inter Caetera (1493), the church not only authorized the perpetual enslavement of Africans and the seizure of “non-Christian” lands, but morally sanctioned the development of the trans-Atlantic slave trade. This trade forcibly transported at least 12.5 million enslaved African men, women and children to the Americas and Europe to enrich European and often Catholic coffers. It also caused the deaths of tens of millions of Africans and Native Americans over nearly four centuries.

In the land area that became the United States, the Catholic Church introduced African slavery in the 16th century long before 1619. In fact, at various moments in American history from the colonial era to the U.S. Civil War, the church was the largest corporate slaveholder in Florida, Louisiana, Maryland, Kentucky and Missouri. We must also never forget Roger B. Taney, the nation’s first Catholic Supreme Court Justice and a descendant of prominent Catholic slavers from Maryland, infamously declared that Black people “had no rights which the white man was bound to respect,” while denying the freedom petitions of Dred and Harriet Scott and their two daughters in 1857.

In Latin America and the Caribbean, Catholics, including religious orders of men and women, were also the largest owners of enslaved people during the colonial era. In Brazil, which received the largest number of enslaved Africans imported to the Americas, the Jesuits were at the center of the brutal sugar economy. Like their counterparts in the United States, Black Brazilians today, who are mostly Catholic, are fighting systemic racism and one of the highest rates of police murder against Black and Brown people in the Americas.

Following the abolition of slavery, the Catholic Church stood as the largest Christian practitioner of segregation. In the United States, where the history of many Black Catholics predates that of white and ethnic white Catholics by over three centuries, the vast majority of Catholic institutions and religious orders of men and women systematically excluded African-descended people, especially U.S.-born Blacks, from admission solely on the basis of race well into the 20th century.

The historical record is inundated with gut-wrenching examples of Black Catholic faithfulness in the face of unholy discrimination and segregation in white Catholic parishes, schools, hospitals, convents, seminaries and neighborhoods. Yet, this history is rarely incorporated into dominant narratives of the American Catholic experience.

Sunday Mass at Corpus Christi Church, a predominantly black parish, in Chicago in 1942 (Library of Congress)

Sunday Mass at Corpus Christi Church, a predominantly black parish, in Chicago in 1942 (Library of Congress)

The systematic denial and erasure of Black Catholic history denies the fundamental truth that Black history is Catholic history. It also a part of the system of white supremacy that continues to inflict harm on the descendants of the enslaved people who literally built this country and the American church and those who continue to benefit from the brutal history of colonialism, slavery and segregation.

In New Year 2020, I outlined a plan of action for Catholic reparation for slavery and segregation in Catholic News Service. This included:

  • Making formal apologies for the church’s own histories of slavery and segregation;
  • Stopping the closings of active African American parishes;
  • Reinvesting in and expanding the Black Catholic educational system;
  • Requiring the teaching of Black and Brown Catholic history in every Catholic school and seminary;
  • Endowing scholarships, fellowships and professorships for Black and Brown scholars at Catholic colleges and universities;
  • Broadening formal church leadership to include anti-racist women and members of the laity.

I also called upon Catholics to take leading roles in campaigns working to protect Black lives, eliminate racism in the health care system, end mass incarceration and bail, and secure police reform and accountability.

Kenya Turner, a member of St. Martin de Porres Church in Louisville, Kentucky, joins the "Black Catholics Unite: Stand For Justice March" on June 6. (CNS/Courtesy of The Record)

Kenya Turner, a member of St. Martin de Porres Church in Louisville, Kentucky, joins the “Black Catholics Unite: Stand For Justice March” on June 6. (CNS/Courtesy of The Record)

In the wake of uprisings sweeping the world, the obscenely high unemployment rates in the Black community as a result of the pandemic, and the growing use of militarized police forces against protesters, additional actions are warranted. I now wonder if Catholic reparation must also include creating institutions to help establish more formal connections and foster long-term engagement between African American Catholics and African Catholics in Africa. Over the past few years, significant numbers of African Americans and other members of the African Diaspora living in the West have begun to repatriate to Africa in response to the rise of white supremacist and state violence threatening Black communities.

The earliest documented roots of the Catholic Church are in Africa. Considering the fact that the church is also currently experiencing its greatest rates of growth on the continent, it would be a substantial development for major U.S. Catholic universities to follow the lead of Webster University in Missouri and begin establishing African American and African-led campuses in Catholic Africa with exchange, enrichment and study abroad programs at every level from K-12 to the university and the adult laity.

While I do not yet foresee a mass Black exodus from the United States, assisting in efforts to reconnect Black people to the land of their ancestors and growth in Africa is essential. Moreover, if there ever came a time when Black Americans did need to flee for their safety, the church could play a leading role.

The denial of the dignity and sanctity of Black life is a part of the DNA of this country. It is also a foundational sin of the American Catholic Church. Black Catholic history reveals that the church has never been an innocent bystander in the history of white supremacy. If there will ever be a chance for true peace and reconciliation, the Catholic Church must finally declare with all of its might and resources that Black lives do matter. The goal for Black people has never been charity; it is full justice, human rights, freedom and the complete dismantling of white supremacy, beginning with the church.

[Shannen Dee Williams is the Albert Lepage Assistant Professor of History at Villanova University. She is completing her first book, Subversive Habits: Black Catholic Nuns in the Long African American Freedom Struggle with Duke University Press. In 2018, she received the inaugural Sr. Christine Schenk Award for Young Catholic Leadership from FutureChurch for using history to foster racial justice and reconciliation in religious congregations of women.]


Points of Progress: Australian wildlife begins recovery, and more

1. United States 

The nation’s oldest law school has appointed its first black dean. On July 1, civil procedure and federal courts scholar A. Benjamin Spencer will take over as dean of William & Mary Law School. The College of William & Mary in Williamsburg, Virginia, has never hired an African American dean to lead any school in its 327-year history.

Ian Bradshaw/Courtesy of UVA Law School

A. Benjamin Spencer

For Mr. Spencer, breaking barriers has been a family tradition. In 1986, his father became the first African American federal judge in Virginia, and his grandfather was Notre Dame’s first African American professor in Indiana. President Katherine Rowe, who became the college’s first female president in 2018, said Mr. Spencer “brings that broad view of legal practice, together with a deep appreciation of the ethos of the citizen lawyer.” (Richmond Times-Dispatch)

2. Chile 

Chile has published a new climate action plan, committing to cut fossil fuels around a “social pillar” framework that protects vulnerable groups. As climate advocates around the world demand a “green recovery” from COVID-19, many welcome Chile’s pledge to focus on easing inequality and tying economic recovery with environmental reform. Chile is the second South American country to update its nationally determined contributions under the Paris Agreement. The country aims to become carbon neutral by 2050 – no small challenge for an economy based on emission-heavy industries such as mining and agriculture – and to cut emissions from deforestation 25% by 2030. Once Chile overcomes the coronavirus crisis, Environment Minister Carolina Schmidt said the country “will enter a rehabilitation phase which must be sustainable.” (Thomson Reuters Foundation, The Guardian)

3. Germany

In a unanimous vote, the German parliament has approved legislation to allow rabbis to act as military chaplains for the first time since 1933. Before Adolf Hitler came to power, military rabbis were relatively common, but for nearly a century only Protestant or Roman Catholic chaplains have been allowed in the service. The change is welcomed by lawmakers from all parties and Jewish groups. “Military rabbis will make their advice available to the Bundeswehr [Germany’s armed forces] as a whole,” said Josef Schuster, president of the German Jewish Central Council. The measure was introduced in December by Defense Minister Annegret Kramp-Karrenbauer, who said she plans to introduce similar laws allowing imams and Christian Orthodox priests to also serve as religious leaders in the armed forces. (Deutsche Welle)

4. Malawi 

The United Nations is working with communities in Malawi to help about 53,000 children with albinism safely attend school. Since the program has been running, several participating districts report dropout rates have fallen to around 5%. Albino children often are kept at home by their parents out of fear they will be kidnapped, attacked, or killed because of misconceptions that albinos hold magical powers. 

Thoko Chikondi/AP

Catherine Amidu (right) laughs with her friend Aishain in Machinga, Malawi, Feb. 9, 2020. Catherine faces risks because of her albinism.

The Joint Program on Girls Education is working with schools, local leaders, and police to create more supportive learning environments and teach students how to protect themselves. “For any child, anywhere, education is not a luxury. It’s a necessity and fundamental right regardless of their status,” said Maria Jose Torres, the United Nations resident coordinator. (UN News)

5. Australia

A koala has been born at the Australian Reptile Park in New South Wales for the first time since the 2019-20 bushfires killed more than 1 billion animals nationwide. Over 240 days, more than 13 million acres burned across New South Wales destroying thousands of homes and wildlife habitat. The koala population was especially devastated, and wildlife parks are continuing to rehabilitate injured animals and work to fortify the next generation. The new joey poked her head out of her mother’s pouch in a May 26 Facebook video posted by the Australian Reptile Park. The post called the joey “a sign of hope for the future of Australia’s native wildlife” and announced her name: Ash. (ABC, CNN)


The International Olympic Committee reports record high representation for women across its 30 commissions, continuing its trend toward parity. Women now fill 47.7% of its positions, up from 20% in 2013 when the IOC began its commitment to advance gender equality. 

Denis Balibouse/Reuters

The International Olympic Committee, headquartered in Switzerland, is close to reaching gender parity.

The IOC also appointed two new female commission chairs: Eleven are now led by women. Thailand’s Khunying Patama Leeswadtrakul will chair the Culture and Olympic Heritage Commission, while former Chinese speedskating champion Zhang Hong will coordinate the 2024 Winter Youth Olympic Games in South Korea. “There is always more that can be done,” said IOC President Thomas Bach, “and we can make progress only if we work on this together.” (Reuters, International Olympic Committee)


Concerned Malawian advocates for Government to recognize Indians as Malawi’s 11th ethnic tribe

By Duncan Mlanjira

After conducting an intensive research and investigation of Malawi’s historical records, concerned citizen, Yamikani Nicholas Kachingwe is advocating that the Government should initiate a Bill in Parliament to officially recognize and accept Indians as Malawi’s 11th ethnic tribe.

The 35-year-old Kachingwe, who has great interest in current affairs, news and storytelling, is running the campaign through the website www.currentaffairsmalawi, appealing and suggesting to all relevant authorities in Malawi to seriously consider the request.

Yamikani Nicholas Kachingwe

He says according to his research, Malawi has 8 main ethnic groups and 1 minority groups that comprises Indians and mixed races.

These ethnic tribal groups are the Chewa; Lhomwe; Yao; Ngoni; Tumbuka; Nyanja; Ngonde Hamba; Sena; Mang’anja and the minority ethnic groups comprises Indians, mixed race and Europeans, who constitute 2% of the population.

Chewa culture

He chronicles the tribes and ethnic groups as follows:

Chewa Tribe are remnants of Maravi people, originally from Malabo, Zaire (now called Democratic Republic of Congo) and came to Malawi in the 16th Century. Their well-known clans are Banda and Phiri and they constitute 36% of the Malawi population.

The Lhomwes originally came from Mozambique between 16th-17th Century and constitutes 18% of the population.

The Lhomwes

The Yao tribe is originally from Mozambique and Tanzania. By 14th-15th century, they were arleady in Malawi and they constitute 14% of the population.

The Ngonis are originally from South Africa, from the clans of Zulu and Nguni and constitute 12% of the population.

Ngoni culture

The Tumbukas are originally from southern Tanzania and eastern Zambia and constitute 9% of the population.

The Nyanja, popularly known as Tonga and commonly found in Northern Region of Malawi, constitute 2% of the population.

Then there is the Ngonde Hamba, which — according to Kachingwe’s research — are the least populated ethnic groups with 1% constituting of the population.

Sena culture

The Sena tribe is an ethnic group, with origins in northwestern region of Mozambique in Tete Province, Manica Province, Sofala Province and Zambezi Province. They are also found in Malawi and Zimbabwe near their respective borders with Mozambique.

The Mang’anja are a Bantu people of central and southern Africa, particularly around Chikwawa in the Shire River valley of southern Malawi. They speak a dialect of the Nyanja language and are a branch of the Amaravi people.

“With this information, we can all agree that Malawi is a great nation made up of different tribes, most of which came from other countries and made Malawi their home,” opines Kachingwe.

Malcolm X

He goes on to quote African-American civil rights activist, Malcolm X who said: “I am not a racist. I am against every form of racism and segregation, every form of discrimination. I believe in human beings, and that all human beings should be respected as such, regardless of their color.”

Kachingwe goes on to say: “According to historical facts about Malawians of Indian origin, the first Indian settler was Adam Osman who emigrated to Malawi in 1885.

“He first settled in Nsanje. After him many other Indian immigrants followed suit.

“In 1963, for the first time before our independence on 6th July 1964, Abdul Sattar Sacranie was appointed as the first Indian Mayor of Blantyre and served till 1967.

“He was a personal legal advisor to the first Malawian Prime Minister and President, late Ngwazi Dr. Hastings Kamuzu Banda. His legal firm is still in existence — the Sacranie & Gow.”

Kachingwe also dug out that the country have had many other popular politicians such as late Honourable Ishmael Kassin Surtee, who was

the first Indian and 4th Speaker of Malawi Parliament after Independence — served from October 1964 to 1971.

“We have had Indian traditional chiefs, politicians, ward councilors, bishops, teachers and many other professionals.

Sacranie on second row, third from right

“The Nyasaland Indian Association was registered and established on 14th September 1922. On 19th August, 1938 they held their reunion meeting with approval and authority from many Indian organizations such as Indian chamber of commerce, Nyasaland Indian Traders association, Indian Sports Club, Goan Social Club and the Oriental Club.”

Nyasaland Indian Association commitee

The meeting of 94 members most of whom were wholesale traders, included Sikhs, Hindus and Muslims was chaired by late M.G. Dharap chaired the meeting and the elected members to run its affairs were M.G Dharap, C.K. Raman, A.M. Ravel, N.M. Suvama, Hussein Ahmed, S.O. Sacranie, M.G. Menon, H.S. Dias, Haridas Amarsi, P. Dayaram and Dr Hazuh Singh — according to the records.

“The first Indian primary school was opened in 1940 at Songani, 10 miles from Zomba and in 1943 a second was opened in Limbe, financed by Suliman Sacranie, Omar Hassam Janmehammed and some funds from South African Indians.

“There was no secondary school for Indians until 1959,” Kachingwe says.

Fast forwarding to current day, as of December 2016, over 8,000 persons of Indian origin reside in Malawi with most of them of Gujarati origin. By 2020, the population number has tripled or even beyond.

“With such humbling relationship between India and Malawi plus the history of Indian immigrants in Malawi, who have 3rd and 4th generations still living in Malawi, I am proposing to the Government of Malawi to consider to initiate a Bill in Parliament to approve and allow Indians to be recognized as a tribe of Malawi,” Kachingwe says in conclusion.

“Their selfless efforts and patriotism helped to built and develop Malawi; Indians fought for the freedom of Malawians before and after Independence and they continue to stand tall for the dignity of Malawi and Malawians till now.

“Come to think of it; Central High School, Mount View Primary School were founded by Hassam Khamboo and Mrs Sacranie with great help from Indian community.

“Dharap Primary School in Blantyre [now called Namiwawa along the Presidential Drive to Sanjika Palace] and Livimbo Primary School in Lilongwe were built by Indians.

“Our neighboring countries have arleady started to recognize and embracing them as a tribe.

“President Uhuru Kenyatta’s Kenyan government announced on July 22, 2017, that the Asian community would be officially recognised as the 44th tribe in Kenya — recognising the community’s contribution to Kenya from the dawn of the nation.

The case in Kenya

“Then what can fail us? We are the Warm Heart of Africa and our history cannot start or be told without mentioning the Indian forefathers.

“Imagine the young Indian children who were born in 60’s till now, who were raised and educated in Malawi; got married and are now working towards contributing to the nation through taxes and in many other ways.

Coronavirus alert

“Most of them are now holders of Malawi National Identity Cards as well Malawi Passport holders and they have only known Malawi as their home country and yet today they are deemed as foreigners.

“It is now time and proper that they be constitutionally recognized as a tribe of Malawi,” says Kachingwe in the appeal.


US University Offers George Floyd’s Daughter Full Scholarship

An American university has allocated funds to provide George Floyd’s daughter a full scholarship.

While Gianna is only six years old, she has been blessed with the opportunity to go to Texas Southern University for free if she chooses.

Credit: PA

A statement on the university’s website says: “The Board of Regents of Texas Southern University (TSU) honors the memory of George Floyd on the day that he is laid to eternal rest. Mr. Floyd was a lifelong citizen of the Third Ward and a revered graduate of Jack Yates High School.

“The Board, in conjunction with the TSU Foundation Board, has approved a fund to provide a full scholarship for Floyd’s beloved daughter, Gianna. TSU’s executive and academic staff will prepare a place for Miss Floyd if she wishes to attend the University.”

Albert H. Myres, chair of the Board of Regents, said while a scholarship won’t bring back her dad, it will help ease ‘her journey through life’.

If the girl doesn’t want to go to Texas Southern then she still has a pretty decent option up her sleeve.

apper Kanye West has dedicated $2 million to a fund to help Gianna Floyd and the families of Ahmaud Arbery and Breonna Taylor – two African American people killed recently in the US.

A representative for West told news channel CNN that the generous donation will also help Black-owned businesses in his hometown of Chicago (and other cities) that are in crisis.

Credit: PA

West’s spokesperson said that West has established a 529 education plan – a tax-advantaged investment vehicle in the States designed to encourage saving for future higher education expenses – that will fully cover tuition expenses for Gianna Floyd.

George Floyd died while in police custody in Minneapolis on 25 May. His death has sparked outrage the world over, with protests taking place across the United States and beyond.

Police officer Derek Chauvin applied pressure with his leg to Floyd’s neck for eight minutes and 46 seconds. He was later charged with third-degree murder and second-degree manslaughter in connection with Floyd’s death, although it has now been confirmed that the charges will be elevated to second-degree murder.

Source : ladbible.

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