‘Digital platforms amplify the Israeli narrative while systematically silencing Palestinian voices’

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Jan 2 2025 (IPS) –  
CIVICUS discusses the challenges Palestinian civil society faces in resisting digital suppression and advocating for justice with Palestinian lawyer and researcher Dima Samaro.

As the director of Skyline International for Human Rights, Dima advocates for digital freedoms and human rights in the Middle East and North Africa (MENA). She is a board member of Innovation for Change, MENA Hub, and the Surveillance in the Majority World Network, and volunteers with Resilience Pathways, which helps Palestinian civil society organisations (CSOs) reclaim the narrative amid Israeli efforts to manipulate public opinion, block funding and restrict civic space.

Dima Samaro

How are digital platforms influencing the narrative on Palestine?

Digital platforms have become key to shaping narratives about Palestine, often amplifying the Israeli narrative while systematically silencing Palestinian voices. Platforms such as Meta, TikTok and X, formerly Twitter, routinely remove Palestinian content under vague ‘policy violations’. This has intensified since October 2023, with the Israeli Cyber Unit issuing over 9,500 takedown requests, 94 per cent of which were approved. These actions have resulted in the removal of posts, shadow bans – a form of censorship that limits visibility of pro-Palestinian content without user notification – and account suspensions, and have extended to the censorship of hashtags such as #FreePalestine.

Algorithmic bias further marginalises Palestinian narratives. For example, Instagram once mistranslated the Arabic phrase ‘alhamdulillah’ – praise be to God – next to a Palestinian flag as ‘terrorists fighting for their freedom’. On WhatsApp, AI-generated images depicted militarised scenes as illustrations for ‘Palestinian’ but benign cartoons for terms such as ‘Israeli boy’ or ‘Israeli army’. While these incidents are often dismissed as technical errors, they reveal a systemic bias.

Policies such as Meta’s Dangerous Organisations and Individuals framework are heavily influenced by US terrorism designations and stifle Palestinian discourse by prohibiting expressions of ‘praise’ or ‘support’ for major political movements. Meanwhile, hate speech targeting Palestinians – including posts celebrating violence or calling for the destruction of Gaza – often goes unchecked. While ads inciting violence against Palestinians are allowed, the use of terms like ‘Zionist’ is flagged as hate speech. This double standard silences Palestinian voices while enabling propaganda that justifies collective punishment and shields atrocities from scrutiny.

Platform complicity goes beyond censorship. In April, +972 Magazine reported that WhatsApp, which belongs to Meta, played a role in supporting the Israeli AI surveillance system Lavender, which has been linked to the killing of civilians in Gaza. These disturbing revelations suggest direct corporate complicity in violations of international law.

Digital platforms are distorting narratives, dehumanising Palestinians and normalising violence against an already oppressed and besieged population. They actively suppress efforts to document war crimes and manipulate information. They must be held accountable for this.

What challenges does Palestinian civil society encounter?

Palestinian CSOs work under immense pressure, facing arbitrary arrests, travel bans, funding cuts and violence. In October 2021, Israel designated six prominent Palestinian human rights groups as terrorist organisations. These unfounded accusations delegitimised their work, fuelling defamation campaigns and enabling harassment and other restrictions on their work.

Many human rights defenders have also become targets of digital surveillance. Pegasus spyware, developed by the Israeli company NSO Group, has been used to hack the devices of Palestinian activists and human rights defenders, putting their safety and work at risk. This surveillance has been widely condemned by organisations such as Amnesty International and Human Rights Watch.

But the crackdown on Palestinian civil society goes beyond digital tactics: human rights defenders are harassed, arbitrarily detained and physically attacked. In Gaza, the situation has worsened after October 2023. Several civil society workers have been killed, injured or detained, and many have been displaced by the ongoing bombardment. The destruction of infrastructure has further hampered their work.

Journalists also face violence. Gaza has become the world’s deadliest place for journalists, with 195 media workers killed to date, many of them deliberately targeted while carrying out their duties. This loss of independent reporting creates a massive information gap, leaving human rights violations unreported and unchecked.

To make matters worse, international donors such as Germany, Sweden and Switzerland have suspended funding over unsubstantiated allegations of links to terrorism. The European Union’s imposition of ‘anti-incitement’ clauses also stigmatises Palestinian CSOs by forcing them to prove their neutrality, limiting their ability to document human rights violations without risking their safety.

How is Skyline International helping address these challenges?

We work at the intersection of technology, social media and human rights in Palestine and the region. We track, monitor and document human rights violations committed by states and corporations, particularly in the digital sphere. This includes tracking digital surveillance, analysing the ethical implications of AI in conflict settings and advocating for the protection of fundamental online rights such as freedom of expression, access to information and the right to privacy.

In Palestine, we support civil society activists and journalists by tackling online censorship and digital bias. We work closely with human rights defenders to document cases of over-enforcement of policies, content takedowns, account suspensions and algorithmic bias by social media platforms, as well as the illegal use of spyware and new technologies to target media workers. We also condemn Israel’s use of digital tools to target journalists in Gaza and Lebanon. Our aim is to draw national and international attention to these violations and advocate for the protection of press and online freedoms, ensuring that journalists can report without fear of retribution.

We also hold technology companies to account for their impact on human rights. In September, for example, we sent an open letter to Binance, a leading cryptocurrency exchange, expressing serious concerns about allegations of a mass seizure of Palestinian crypto wallets at Israel’s request. These actions exacerbate the economic and financial blockade of Gaza, making it even more difficult to access essential resources such as water, food and medical supplies. We demanded transparency regarding the criteria used to determine which accounts were frozen and immediate action to mitigate the humanitarian impact on Palestinian users. Although Binance responded, it didn’t provide a clear explanation or take any action.

What can the international community do to support Palestinian civil society?

Support for the work of Palestinian civil society is crucial to documenting abuses and advocating for justice. But this support must go beyond expressions of solidarity or charity. We need our allies to support our struggle for freedom and dignity.

The international community must move beyond empty rhetoric and take tangible action. It must also do more than just provide financial aid: it must put political pressure on Israel to end its occupation and respect Palestinian human rights. This includes protecting activists, fighting Israel’s constant attempts to criminalise and silence our work and holding accountable those who profit from the ongoing genocide. It means stopping arms exports to Israel and holding tech platforms accountable for their complicity in suppressing Palestinian voices, amplifying hate speech and facilitating Israeli surveillance and repression.

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Remembering Jimmy Carter: a UN Perspective

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Opinion

Carter was a man of decency and integrity who devoted his life to promoting peace and democracy. Credit: Courtesy Kul Chandra Gautam

 
Former US President Jimmy Carter, a leader of impeccable integrity and decency who devoted his life to promoting peace and democracy worldwide. I recall his contribution to the peace process in Nepal and his leadership in combatting deadly diseases in Africa.
 
Jimmy Carter enthusiastically supported the child survival campaign led by UNICEF. He had nominated Jim Grant to be the Executive Director of UNICEF and said that it was one of the most important decisions of his presidency.

KATHMANDU, Nepal, Jan 2 2025 (IPS) – Former American President Jimmy Carter was a man of peace and principles. He presided over a tumultuous period in American history from 1977 to 1981, working hard to restore trust in government after the Watergate scandal and the divisive era of the Vietnam War. He brokered a landmark peace deal between Israel and Egypt and negotiated a historic treaty to hand over the Panama Canal to Panama.

Carter, a champion of human rights both in the US and around the world, passed away at 100 on December 29, 2024.

More than any recent American president, Carter pressed gently but firmly on autocratic regimes worldwide to respect human rights and the rule of law. When he led the country with immense moral authority, it encouraged many human rights advocates, while dictators worried about the US sanctions.

At home, Carter got many progressive legislations passed in areas of consumer protection, welfare reforms and the appointment of women and minorities in America’s judiciary. However, he had difficulties managing the US economy, the Iran hostage crisis and the Soviet invasion of Afghanistan. And in the 1980 Presidential election, when he lost his bid to Ronald Reagan, his active political career came to an end.

Kul Chandra Gautam

But he didn’t retire to a comfortable life, rather, he embarked on a noble mission as one of the world’s highly respected elder statesmen, deeply committed to promoting democracy and human rights. He founded the Carter Center with a motto of “Waging Peace, Fighting Disease and Building Hope”.

With his team, he worked tirelessly to help resolve conflicts, monitor elections and improve human health through campaigns to eliminate several neglected diseases afflicting the poorest people worldwide, particularly in Africa.

“For his decades of untiring effort to find peaceful solutions to international conflicts, to advance democracy and human rights and to promote economic and social development,” Carter won the Nobel Peace Prize in 2002.

Links with UNICEF and Nepal

Carter greatly admired UNICEF Executive Director James Grant and strongly supported the UNICEF-led global child survival and development campaign. Further, the organisation was a key partner in the Carter-led global campaign to eradicate a debilitating disease called dracunculiasis or Guinea-worm disease.

My first substantive meeting with Carter took place on August 3, 1995, at an event in Washington, DC, organised jointly by the Carter Center, USAID, WHO and UNICEF to mark the 95 percent reduction in Guinea worm cases worldwide and to recommit to its total eradication. I had a long and fruitful discussion with Carter on strengthening our collaboration in the global campaign to eradicate Guinea-worm disease.

In February 2004, I joined President Carter and WHO Director-General JW Lee on a 3-day field visit to observe and advocate for Guinea-worm eradication in Ghana. I learned about Carter’s humble personality, deep commitment to many worthy causes and impressive advocacy skills.

In our informal interactions, we often talked about Nepal.

Carter’s involvement in Nepal

Carter visited Nepal twice to observe Nepal’s Constituent Assembly Elections. He advised Nepali leaders, including the Election Commission, based on his worldwide experience and credibility in observing elections and conflict resolution. Over the years, the Carter Center produced several reports on Nepal dealing with issues related to the peace process, challenges in drafting Nepal’s Constitution and other important issues of social justice and equity.

I instinctively supported Carter’s noble efforts to promote peace, democracy and development. However, like everybody else, Carter was human and fallible, and some aspects of the Carter Center’s reports on Nepal were flawed.

In particular, Carter’s hasty verdict that Nepal’s first Constituent Assembly election was free, fair and peaceful ignored the fact that there was an unusually high degree of intimidation in many rural constituencies. The non-Maoist parties’ candidates were prevented from campaigning, and voters were threatened with physical violence for weeks preceding the actual voting.

There were well-intentioned but inaccurate analyses of Nepal’s socio-political dynamics by the Carter Center, the International Crisis Group, and even the United Nations. In their effort to appear “balanced and even-handed”, they gave the undue benefit of the doubt to the progressive-sounding rhetoric of the Maoists, ignoring their violent and corrupt practices.

Carter witnessed the insincerity and duplicity of the Maoists when they initially welcomed the 2013 election for the second Constituent Assembly but then denounced it as rigged and unfair when the results showed that they had suffered a humiliating loss.

Unlike during the first CA election, Carter took the necessary time to analyse the second CA election better. He left somewhat sobered by a deeper understanding of the Maoists’ opportunistic and undemocratic nature.

A man of faith and integrity

Jimmy Carter was a deeply religious and spiritual man who often turned to his faith during his political career. But as a progressive man and defender of human rights and gender equality, he found himself at odds with his Southern Baptist Church when it opposed gender equality, citing a few selected verses from the Bible that women must be “subservient” to their husbands and must not be allowed to serve as priests.

Carter protested and took a painful decision to sever ties with his Baptist Church, saying that parts of its rigid doctrine violated the basic premises of his Christian faith. He wrote to his fellow Baptists and published an op-ed article “Losing my religion for equality”.

Carter had a philosophical and spiritual perspective on death. As he suffered from multiple bouts of cancer treatment, he remarked, “I didn’t ask God to let me live, but I just asked God to give me a proper attitude toward death. I found that I was absolutely and completely at ease with death”.

May Carter’s noble soul rest in eternal peace.

Source: Kathmandu Post, Nepal

Kul Chandra Gautam is a distinguished diplomat, development professional, and a former senior official of the United Nations. Currently, he serves on the Boards of several international and national organizations, charitable foundations and public-private partnerships. Previously, he served in senior managerial and leadership positions with the UN in several countries and continents in a career spanning over three decades. As a former Deputy Executive Director of UNICEF and Assistant Secretary-General of the United Nations, he has extensive experience in international diplomacy, development cooperation and humanitarian assistance.

IPS UN Bureau

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