New Constitution Would Declare Chile a Plurinational State

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Indigenous Rights

A Mar. 3 plenary session of the constitutional convention of Chile, where in long working days its members are drafting a new constitution, which must be completed by Jul. 4 at the latest. On Feb. 17, they approved by a large majority the new definition of Chile as a regional, plurinational and pluricultural State. CREDIT: Orlando Milesi/IPS

A Mar. 3 plenary session of the constitutional convention of Chile, where in long working days its members are drafting a new constitution, which must be completed by Jul. 4 at the latest. On Feb. 17, they approved by a large majority the new definition of Chile as a regional, plurinational and pluricultural State. CREDIT: Orlando Milesi/IPS

SANTIAGO, Mar 9 2022 (IPS) – Chile could change the course of its history and become a diverse and multicolored country this year with a “plurinational and intercultural state” that recognizes and promotes the development of the native peoples that inhabited this territory before the Spanish conquest.


By 112 votes in favor and 32 against, the constitutional convention approved this proposal which now forms part of the draft constitution that Chilean voters will approve or reject in an August or September referendum.

“The current Chilean constitution and the previous ones make no mention of the words Indian, native…indigenous peoples, or original peoples. Nothing. They are erased from the constitution because they were made invisible socially, culturally, economically, politically and militarily.” — Domingo Namuncura

The constitutional convention is debating and drafting a new constitution which is the result of the work of 155 constituents – half men and half women, with 17 indigenous members – elected by popular vote in October 2020 who began the task on Jul. 4, 2021. They have until Jul. 4 to finish their work.

In the country’s last census, in 2017, 2.18 million Chileans self-identified as indigenous people.

In other words, 12.8 percent of the 17.07 million inhabitants of Chile at that time (today the population stands at 19.4 million) were recognized as belonging to one of the indigenous peoples distributed throughout this long narrow South American country: the Mapuche (the largest native group), followed by the Aymara, Rapa Nui, Diaguita, Atacameño, Quechua, Colla, Kawesqar and Yagan.

Domingo Namuncura, a Mapuche social worker and professor at the Catholic University of Valparaíso, told IPS that “we are facing a very important historic event. The declaration of a plurinational State has always been a dream of the indigenous peoples of Chile.”

The creation of the constitutional convention was the response to months of protests and social unrest in 2019, the repression of which tainted the second term of right-wing President Sebastián Piñera, a businessman who had already governed the country between 2010 and 2014, and who will be succeeded as of Mar. 11 by the leftist Gabriel Boric, winner of the December elections.

Chile has been governed since 1980 by the constitution imposed by the dictatorship of General Augusto Pinochet (1973-1990), who used legislation to put in place a neoliberal and authoritarian economic and political regime, which democratic governments have only been able to partially dismantle since 1990.

The result is a country with a dynamic economy based on exports of mining and agricultural products, but with one of the most unequal societies in the world, which was at the basis of the 2019 demonstrations, as was the failure to fulfill promises of change, such as a new constitution, the reform of the educational system or improvements in social rights.

Mapuche Indians living in the metropolitan region. Data from 2021 indicate that the Mapuche, Chile's largest indigenous people, number 1.8 million, followed by the Aymara (156,000) and the Diaguita (88,000). CREDIT: Orlando Milesi/IPS

Mapuche Indians living in the metropolitan region. Data from 2021 indicate that the Mapuche, Chile’s largest indigenous people, number 1.8 million, followed by the Aymara (156,000) and the Diaguita (88,000). CREDIT: Orlando Milesi/IPS

Arguments of the constituents

No previous Chilean constitution has mentioned indigenous people and their rights, by contrast with other Latin American constitutions that have emerged since 1980. And the only precedent of declaring a “plurinational state” is that of neighboring Bolivia, which did so in its 2009 constitution.

“The current Chilean constitution and the previous ones make no mention of the words Indian, native…indigenous peoples, or original peoples. Nothing. They are erased from the constitution because they were made invisible socially, culturally, economically, politically and militarily,” said Namuncura.

Adolfo Millabur, Chile’s first Mapuche mayor, elected in 1996 in the southern town of Tirúa, resigned from his post to become a member of the constitutional convention, to occupy one of the seats reserved for Mapuche representatives. He maintained that “if Chile is transformed and defines itself as a plurinational state, what changes is its democratic vocation.”

“By acknowledging the peoples that lived here prior to the creation of the Chilean State, a collective actor is given value. Different forms of relations should begin to be established, especially in the area of political definition and participation,” he told IPS.

Lawyer Tiare Aguilera, a member of the constitutional convention from the Rapa Nui people, believes that “the most important thing is to reach the referendum with a citizenry that is informed about plurinationality and its implications.”

In her view, “through plurinationality, our country will finally be able to advance towards reparations for the native peoples of Chile.

“There is a great deal of ignorance among the public. If we correctly inform and educate the public about their meanings and implications, we believe that the changes in the definition of the State will be understood,” she told IPS.

The facade of the old National Congress, where since July 2021 the members of the constitutional convention have been debating the new form of State that will govern Chile starting this year, if the draft constition is approved in a referendum. CREDIT: Orlando Milesi/IPS

The facade of the old National Congress, where since July 2021 the members of the constitutional convention have been debating the new form of State that will govern Chile starting this year, if the draft constition is approved in a referendum. CREDIT: Orlando Milesi/IPS

Jaime Bassa, a member of the constitutional convention who was its vice-president until January, said “the normative proposals approved in commissions and in the plenary on plurinationality speak to us of a sense of reality, of accepting ourselves in legitimate diversity and coexistence, of recognizing our historical roots, of valuing ourselves based on our cultural identity.

“In comparative experiences, plurinationalism and multilingualism have brought about interesting cultural changes that have led to innovative and sustainable development alternatives,” he told IPS.

In his opinion, “the growth and development model we are moving towards within the framework of the constituent process that is underway should promote ethics and inter-territorial solidarity, care for the environment and sustainability, as foundations for political equality, and to ensure collaborative, resilient contexts of respect for rights that allow us to broaden and deepen our democracy.”

Bassa said the constitutional convention “is working on a proposal for a plurinational and decentralized legislative power in which there is equality, which would give rise to representation for the different territories, that would participate in the process of law-making, effectively representing the peoples and nations that coexist within the State.”

The regulation approved on Feb. 17 states that “Chile is a regional, plurinational and intercultural State made up of autonomous territorial entities, within a framework of equity and solidarity among all of them, preserving the unity and integrity of the State.”

According to Namuncura, who was the first Mapuche to serve as a Chilean ambassador, to Guatemala, “Chile has always been plurinational because it is constituted on the basis of different native populations that were already in this territory and that joined as native peoples or nations, by force or otherwise, in the construction of the national State.

“From the Aztec, Mayan, Inca and Mapuche cultures, before the arrival of the Spaniards, America was already a plurinational continent populated by more than 1,200 indigenous nationalities that were formed many centuries ago,” he pointed out.

The convention is also discussing other norms for indigenous peoples, such as their own courts of justice in coordination with the national justice system, a parliament with indigenous representation and a regime governing natural resources located in their territories.

Representatives of the Mapuche, Lonko and Machi peoples take part in the raising of the flag in the Plaza de Armas in Vilcún, 700 km south of Santiago, in one of the many events held in Chile every Jun. 24, declared a national holiday for We Tripantu (new sunrise), the Mapuche New Year. CREDIT: Mirna Concha/IPS

Representatives of the Mapuche, Lonko and Machi peoples take part in the raising of the flag in the Plaza de Armas in Vilcún, 700 km south of Santiago, in one of the many events held in Chile every Jun. 24, declared a national holiday for We Tripantu (new sunrise), the Mapuche New Year. CREDIT: Mirna Concha/IPS

Business leaders unhappy

This process is of great concern to the business leaders grouped in the Confederation of Production and Commerce (CPC), whose board, headed by Juan Sutil, met several times with Mapuche representative Elisa Loncón, who was president of the convention until January, and her successor, María Elisa Quinteros.

The CPC was behind numerous Popular Standards Initiatives seeking to include its positions in the debate. It invited everyone to support these initiatives “that defend the values of freedom of thought and free enterprise,” among others, in order to achieve “a robust democracy” with public-private collaboration.

The CPC gathered 507,852 signatures and was able to submit 16 initiatives with its views on the constituent process. Three of them have already been rejected: “Free enterprise”, “Economic model, freedom of entrepreneurship and promotion of small and medium-sized enterprises”, and “Water for all”. One more is still being processed: “Towards sustainable mining for Chile”.

Business leaders have raised the tone of their opposition to the convention, which they accuse of distancing itself from the real Chile and from the work for a constitution for all.

“I am concerned that the constitution that is being drafted is not generating the proper balances and will not be a constitution that takes into account the sensibilities of all Chileans,” said Sutil.

Those sensitivities, he said, are especially from “a minority sector, which could be the center right, the right and even people from the center within the convention itself who are not being taken into consideration at all,” he told a local radio station.

“Chile is much more than what the constitutional convention reflects. The correlation of forces is very different in the real Chile than what is happening in the convention,” he argued.

According to Sutil, criticism of the convention is widespread and “this is bad not only because it jeopardizes the process, but also because it jeopardizes the future of the country from an institutional point of view, and from the point of view of its development and growth.”

Forestry companies own approximately 1.9 million hectares in an enormous area in the south, across three of the country’s regions. A significant part of these hectares are the ancestral lands of indigenous peoples.

Catalina Marileo and Luis Aillapán, a Mapuche couple, stand in front of their home in Puerto Saavedra in the central Chilean region of La Araucanía. They have been among the many members of native peoples tried under an anti-terrorism law inherited from the dictatorship for acts such as, in their case, opposing the military for building a road on their land. Now Chile could be declared a plurinational State. CREDIT: Marianela Jarroud/IPS

Catalina Marileo and Luis Aillapán, a Mapuche couple, stand in front of their home in Puerto Saavedra in the central Chilean region of La Araucanía. They have been among the many members of native peoples tried under an anti-terrorism law inherited from the dictatorship for acts such as, in their case, opposing the military for building a road on their land. Now Chile could be declared a plurinational State. CREDIT: Marianela Jarroud/IPS

Precedents of a truth commission

The Historical Truth and New Deal with Indigenous Peoples Commission, created by then president Ricardo Lagos in 2001 and composed of 24 members with cross-cutting representation, found that 500,000 hectares were awarded to indigenous peoples between 1884 and 1929. This was verified after reviewing 413 titles issued in that time span.

The purpose of the Commission was to “correct the historical invisibility of native peoples, recognize their identity, repair the damage done to them and contribute to the preservation of their culture.”

In its final report, in 2003, the Commission proposed a hundred measures. In the area of land, it called for protecting lands belonging to indigenous peoples, demarcating and titling ancestral lands of native communities, and establishing a land reclamation mechanism.

Regarding natural resources, it proposed recognizing the indigenous peoples’ right of ownership, use, administration and benefit, the preferential right in State concessions, and the right of use, management and conservation.

So far, the greatest gesture by the State for the mistreatment of indigenous peoples was made by the current United Nations High Commissioner for Human Rights Michelle Bachelet, who as president of Chile (2006-2010 and 2014-2018) apologized in June 2017 to the Mapuche in a solemn official act for “the errors and horrors” committed against them.

Namuncura believes that a pending task is “to reach a political agreement with the large forestry companies so that a part of these lands, which today are their property, are returned to the indigenous peoples through a long-term political and financial commitment, with the possibility of considering the value of this restitution.”

The wording already approved for the first draft will now be analyzed by the Harmonization Commission, which will ensure “the concordance and coherence of the constitutional norms approved by the plenary.”

The version that emerges from that process will be voted by the plenary which, by two thirds, will define the text to be voted on by all Chileans in the referendum.

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Could the Coronavirus Pandemic have been Avoided if the World Listened to Indigenous Leaders?

Active Citizens, Climate Change, Editors’ Choice, Environment, Featured, Global, Headlines, IPS UN: Inside the Glasshouse, Regional Categories, TerraViva United Nations

Climate Change

William Clark Enoch of Queensland. Aboriginal and Torres Strait Islander people, who comprise only 2.5 percent of Australia’s nearly 24 million population, are part of the oldest continuing culture in the world. At a Covering Climate Now panel in New York on Friday, indigenous leaders reiterated the need for the world to listen to them in addressing climate concerns. Credit: Neena Bhandari/IPS

UNITED NATIONS, Mar 19 2020 (IPS) Mina Setra remembers the story clearly. As a Dayak Pompakng indigenous person from Indonesia, when  visitors from the city who came into her community; brought bottled water with them because they were worried about the water not being suitable for drinking. 

Setra, who is the deputy secretary-general of the Indigenous Peoples’ Alliance of the Archipelago (AMAN), recalls one of the elders telling the visitors, “This is the problem of you city people: You eat and drink all the dead things. Like the water that is already in a bottle? It is dead water. The vegetables that you buy from the freezer in the supermarket, they’re all dead plants.”

The anecdote sums up a much bigger conversation that is relevant today: how climate change is linked to coronavirus, and why it’s important to listen to indigenous leaders on the matter.

Setra shared the story with IPS when asked about links between climate change and coronavirus, during a panel talk by Covering Climate Now in New York on Friday, where indigenous leaders reiterated the need for the world to listen to them in addressing climate concerns — and reminding them how climate change can lead to or exacerbate a global health crisis as grave as the current virus. 

The talk took place as global communities scrambled to take effective measures against the deadly virus, and just as the U.S. announced a global emergency while struggling to contain its coronavirus cases. More than two months since the world became aware of coronavirus — and increasingly learned of its alarming implicants — the pandemic has globally claimed 8,810 lives, with more than 218,800, cases. 

While global conversations have mainly focused on the issue of death rate, or the racism attached to the virus, or different countries’ isolation methods (or lack thereof), little has been said about the link to climate change.

This remains a much bigger conversation that indigenous leaders want people to be aware of: how climate change can exacerbate the dangers of something like the coronavirus, and why the world should’ve been listening to indigenous leaders to avoid such a catastrophic spread.  While many believe that coronavirus started with a bat, experts argue it’s not so black and white. A February report established what the leaders discussed at the talk: how deforestation can lead to a loss of habitat for many wild animals and species. As a result, they move to habitat that brings them to closer proximity to humans which can lead to repeated contact between them.  

“The inequilibrium of our planet is not just about climate change, but it’s also about the global economy,” Levi Sucre Romero, a member of the BriBri indigenous community from Costa Rica, told IPS at the panel talk. “So coronavirus is now telling the world what we have been saying for thousands of years: that if we do not help protect biodiversity and nature, that we will face this and worse future threats.”

Romero, a coordinator of the Mesoamerican Alliance of Peoples and Forests, further highlighted a United Nations’ statement for why it’s important for global communities to work with indigenous leaders and learn from their knowledge. United Nations for Indigenous Peoples did not respond to the IPS’ request for comments. 

While wild animals and species are forced to find a home in close proximity to humans as a result of deforestation, another crucial concern is the treatment of animals by people from commercial hubs and cities that can act as a catalyst for such a global crisis.

“Our animals are not contaminated by themselves. They get contaminated by people,” Tuxá said in response to IPS’ question about the link between coronavirus and climate change. “And the proof is that these viruses start in the commercial centres of the world. There is a direct correlation between this and coronavirus and other pandemics that are to come.”

Tuxá added the next pandemic’s cure can be found in the diversity of indigenous peoples’ lands. 

“That’s why it’s really important to demarcate and recognise our lands, to protect our lands and our biodiversity because future life depends on it,” he said.

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Indigenous Rights Approach a Solution to Climate Change Crisis

Biodiversity, Civil Society, Climate Change, Conferences, Development & Aid, Environment, Featured, Global, Headlines, Human Rights, Indigenous Rights, Sustainability, TerraViva United Nations

Indigenous Rights

The Global Landscapes Forum (GLF) was held in Bonn, Germany and focused on how to give land rights the visibility needed to showcase that a rights approach, particularly when it comes to indigenous people, is a solution to the climate change crisis. Courtesy: Pilar Valbuena/GLF

Jun 29 2019 (IPS) – The Global Landscapes Forum (GLF) was held in Bonn, Germany to rally behind a new approach to achieving a future that is more inclusive and sustainable than the present – through the establishment of secure and proper rights for all.


On Jun. 22 and 23, experts, political leaders, NGOs and indigenous peoples and communities gathered to deliberate on a methodology that emphasises rights for indigenous peoples and local communities in the management and perseveration of landscapes. The forum took place alongside the  United Nations Framework Convention on Climate Change Bonn Climate Change Conference.

The forum focused giving land rights the visibility needed to showcase that a rights approach is a solution to the climate change crisis, and to develop a ‘gold standard’ for rights.

Indigenous peoples, local communities, women and youth, are believed to be the world’s most important environmental stewards but they are also among the most threatened and criminalised groups with little access to rights.

“We’re defending the world, for every single one of us,” said Geovaldis Gonzalez Jimenez, an indigenous peasant leader from Montes de María, Colombia.

But industries such as fossil fuels, large-scale agriculture, mining and others are not only endangering landscapes but also the lives of the people therein.

Already this year, said Gonzalez, his region witnessed 135 murders, adding that the day before the start of the GLF a local leader was killed in front of a 9-year-old boy.

According to the United Nations, the land belonging to the 350 million indigenous peoples across the globe is one of the most powerful shields against climate change as it holds 80 percent of the world’s biodiversity and sequesters nearly 300 billion metric tons of carbon

It is for this reason that amid the urgency to meet Sustainable Development Goals (SDGs) under pressure from the climate threat, dialogues about the global future have begun to wake up to the fact that indigenous peoples’ relationships with the natural world are not only crucial to preserve for their own sakes, but for everyone’s.

The drafting of the document of rights was led by Indigenous Peoples Major Group (IPMG) for Sustainable Development and the Rights and Resources Initiative in the months leading up to the GLF.

Wider discussions and workshops over the two days served as a consultation on the draft (which is expected to be finalised by the end of the year) as a concrete guide for organisations, institutions, governments and the private sector on how to apply different principles of rights. This includes the rights to free, prior and informed consent; gender equality; respect to cultural heritage; and education.

U.N. Special Rapporteur on the Rights of Indigenous Peoples Vicky Tauli-Corpuz said lands managed by indigenous peoples with secure rights have lower deforestation rates, higher biodiversity levels and higher carbon storage than lands in government-protected areas.

But Diel Mochire Mwenge, who leads the Initiative Programme for the Development of the Pygme in the Democratic Republic of Congo (DRC), one of the largest indigenous forest communities in Central Africa, said he has witnessed more than one million people being evicted from the national parkland where they have long lived. He explained that they had not been given benefits from the ecotourism industries brought in to replace them and were left struggling to find new income sources.

“Our identity is being threatened, and we need to avoid being completely eradicated,” said Mwenge.

In Jharkhand, India, activist Gladson Dungdung, whose parents were murdered in 1990 for attending a court case over a local land dispute, said an amendment to India’s Forest Rights Act currently being reviewed by the Supreme Court could see 7.5 million indigenous peoples evicted from their native forest landscapes. The act can impact a further 90 million people who depend on these forests’ resources for their survival, he said.

The amendment, Dungdung said, would also give absolute power to the national forest guard; if a guard were to see someone using the forest for hunting or timber collection, they could legally shoot the person on-sight.

“Indigenous peoples are right on the frontline of the very real and dangerous fight for the world’s forests,” said actor and indigenous rights activist Alec Baldwin in a video address.

“Granted that indigenous peoples are the superheroes of the environmental movement,” Jennifer Morris, president of Conservation International wondered why they are not heard until they become victims. “Why do we not hear about these leaders until they’ve become martyrs for this cause?”

The examples of intimidation, criminalisation, eviction and hardship shared throughout the first day clearly showcased what indigenous peoples and local communities go through to preserve the forests or ‘lungs of the earth’.

The rights approach, according to conveners of the GLF, aims to strengthen respect, recognition and protection of the rights of indigenous peoples and local communities as stewards and bearers of solutions to landscape restoration, conservation, and sustainable use. It also aims to end persecution of land and environment defenders; build partnerships to enhance engagement and support for rights-based approaches to sustainable landscapes across scales and sectors; and, scale up efforts to legally recognise and secure collective land and resource rights across landscapes.

“By implementing a gold standard, we can both uphold and protect human rights and develop conservation, restoration and sustainable development initiatives that embrace the key role Indigenous peoples and local communities are already playing to protect our planet,” said Joan Carling, co-convener of IPMG.

IPMG recognises that indigenous and local communities are bearers of rights and solutions to common challenges.

“This will enable the partnership that we need to pave the way for a more sustainable, equitable and just future,” added Carling.

And the Center for International Forestry Research (CIFOR) Director General, Robert Nasi, said when rights of local communities and indigenous peoples are recognised, there are significant benefits for the fight against climate change and environmental degradation.

“Whoever controls the rights over these landscapes has a very important part to play in fighting climate change,” he said.

In the climate and development arenas, the most current alarm being sounded is for rights–securing the land rights and freedoms of indigenous peoples, local communities and the marginalised members therein.

How can these custodians of a quarter of the world’s terrestrial surface be expected to care for their traditional lands if the lands don’t, in fact, belong to them? Or, worse, if they’re criminalised and endangered for doing so?

The basic principles of a ‘gold standard’ already exist, such as free, prior and informed consent, according to Alain Frechette of the Rights and Resources Initiative (RRI). What has been lacking, he said, is the application of principles that could be boosted by high-level statements that could “spur a race to the top”.