Feb 23 2024 (IPS) – After interviewing a member of the Nepal organizing committee ahead of opening day, I was excited about covering my first ever World Social Forum (WSF). He suggested that at least 30,000 and as many as 50,000 activists from over 90 countries would attend the three-day event.
But day 1 disappointed me. The march through the centre of Kathmandu was large, but not the massive showing I expected to see — perhaps because police in the vehicle-clogged city centre didn’t close roads along the route, but squeezed marchers into one lane of traffic. Again, thousands crowded in front of the stage for the opening ceremony but while it was impressive, it was far from a stupendous showing.
But as I hurried to attend various workshops over the next three days I became increasingly impressed. Each session — most held in cold, dusty classrooms in a series of colleges lining a downtown road— was full, some to overflowing.
On closing day more than 60 declarations were reportedly issued by the various ‘movements’, the thematic groups that comprise the WSF. I’m sure they assert the need for change: for peace, equality, rights and dignity — for people, nature and the planet. As usual, I support these calls.
But what I learned at my first WSF is that energy and enthusiasm for a world that looks and runs vastly differently than the often terrible one that we inhabit today has not waned among a huge number of people, young and old.
I’d hazard a guess that the ones you’re about to hear, who I recorded at the start of the Forum, would be as engaged and energetic if I had spoken with them after it ended, following hours of listening, learning, and networking about how to create a better world.
“Governments are not motivated to fix migrants’ issues because the money they send home keeps their economies running” Credit: Shutterstock
KATHMANDU, Feb 19 2024 (IPS) – As involuntary migration rises around the world, partly in response to the impacts of climate change, justice for those leaving their homes and families to earn a living is largely missing, said activists meeting at the World Social Forum (WSF) in Kathmandu on Sunday.
In various sessions, participants from Europe, northern Africa and Latin America detailed governments squeezing doors shut on migrants trying to enter their countries. Disturbing stories from Asia focused on individuals falling victim to employers and traffickers as their governments looked the other way while profiting from migrants’ income remitted home.
The WSF ends in Nepal’s capital Kathmandu on Monday. During the annual event global activists gather to discuss issues ranging from education to debt relief, legalization of sex work, and poor farmers’ lack of control over their land and resources.
“One of the women we talked to told us that she had to sleep with six to seven men daily for six months. The saddest part is the employer’s wife regularly gave her a pill so she wouldn’t get pregnant,” said a researcher with the Bangladeshi organization OKUP. “Another worker was diagnosed with colon cancer: his employer sent him home without paying a single bit of his salary.”
OKUP hosted the session, Climate Change, Migration and Modern Slavery, to share its report documenting the treatment given to migrant workers from coastal regions in Bangladesh who were forced to leave after the impacts of climate change destroyed their farms and other livelihoods.
Research found that 51% of households migrated after being hit by cyclones, floods, salt water intrusion in their fields, erratic rainfall and other climate disasters. “There is no sustainable adaptation opportunities for them. In most cases people receive assistance from the government after disasters, but there is no sustainable assistance. That’s why people rely on loans to rebuild their houses or restart their farming activities,” said OKUP Chairperson Shakirul Islam.
“Before they can repay the money they experience the next cycle of climate emergency,” he added, making them desperate to go earn money elsewhere in the country or abroad.
Eighty-six percent of those displaced migrate within the country; 14% internationally. En route 90% face excessive fees, 81% do not get a promised work permit and 78% have their salaries held back. “I strongly believe that the same situation is present in other countries in South Asia,” said Islam.
Shakirul Islam, Chairperson of the Bangladeshi organization OKUP, (standing far right) introduces the session Climate Change, Migration and Modern Slavery at the World Social Forum on Sunday, Feb. 18. Credit: Marty Logan/IPS
Malaysian activist Sumitha Shaanthinni Kishna cautioned the group to not blame climate change for the migrants’ problems. “The fear I have is governments using climate change to justify migration. They will say ‘that’s why we have to send our migrants out’. They have done this to justify migration due to poverty.
“The discussion has to be that climate change is real and how the government’s policies are contributing to climate change,” added Kishna, from the organization Our Journey, which provides legal support to migrants and refugees.
In another discussion in another classroom just minutes later and only metres away, activists from India were learning about a hotline created after COVID-19 to help migrant workers in distress. In less than one year, the Migrant Assistance and Information Network has responded to 800-plus calls, said its director, Dr Martin Puthussery.
The cases include 40 deaths (19 accidents, 15 accidents, 6 suicides), 20 instances of forced labour and 16 cases of legal aid or mediation, involving wage theft, delayed payments illegal confinements and imprisonments.
During the question-answer session a participant from northern Bihar state noted that migration is a must because “everything is closed down. Where do the people of Bihar go to earn their livelihood?”
“Can we ourselves create small industries?” she asked. “We can’t depend on the government.”
Governments are not motivated to fix migrants’ issues because the money they send home keeps their economies running, said Arie Kurniawaty from Solidaritas Perempuan in Indonesia at one of the day’s last sessions, Call for Migration Coordination within the WSF in Kathmandu.
“The basic problem is the perspectives of our governments, which think that migrant workers are a commodity… They will try to send many migrant workers abroad without considering if their situation will be good or bad,” added Kurniawaty.
Other speakers in the session, which covered France, Africa, Palestine and Latin America as well as Asia, noted rising numbers of migrants but increasing hostility to them, led by governments.
In Latin America, governments’ actions are linked to rising racism and xenophobia, said Patricia Gainza from the World Social Forum on Migrations. “This is nothing new but in this case we’ve had some very bad decisions by governments, like Peru, who invite people to come but later, for political reasons, pushed them out.”
In Europe, the New Pact on Migration and Asylum, of December 2023, “encourages informal and confidential agreements between European countries and migrant-sending countries that are not legally binding, so that the European Parliament will not have to ratify them,” said Glauber Sezerino of the Paris-based Centre de Recherche et d’Information pour le Développement. “The pact tries to encourage more and more of this kind of agreement, so you can expect more violation of human rights” of migrant workers, he added.
In North Africa, governments are increasingly dominating debate on migration policies, “leaving little room for civil society,” said Sami Adouani of FTDES Tunisia. In February 2023, a xenophobic speech by Tunisian President Kais Saied targeted migrants from sub-Saharan Africa. That triggered an exodus but also “exposed those remaining migrants to more institutional violence,” he added.
Protesting against Israel’s attacks on Gaza, at the opening day march of the World Social Forum in Kathmandu. Credit: Marty Logan/IPS
KATHMANDU, Feb 17 2024 (IPS) – Romi Ghimire has a busy life running a non-profit organization dedicated to Nepal’s rural people, but she also feels driven to do something about Gaza. “There are a lot of issues happening in the world, but right now the genocide in Gaza is the most urgent one,” she said inside the Palestine tent at the World Social Forum (WSF) in Kathmandu on Saturday.
“We’re watching it live…. we’re seeing it on a daily basis: every morning and evening I’m consuming it and I just can’t stop thinking about it. I can’t pretend that it isn’t happening,” Ghimire told IPS. “We have to raise awareness about it around the world because we are all the (Palestinians) have. They don’t have any arms or ammunition, any military — it’s just people like us that they have.”
“People like us” include the roughly 30,000 activists expected to attend the WSF, the annual global gathering of social activists, happening this year in Nepal’s capital Kathmandu until Monday. This block of the city centre is bustling with activists, rushing to reach a scheduled workshop or bumping shoulders with peers from 90+ countries amid white tents set up as temporary classrooms in a fairground.
Israel’s ongoing assault on Gaza, in response to an attack on Israel by Hamas on Oct. 7, 2023, is one of the most discussed issues.
“Israel has refined the art of colonization through what I call the best business practice of colonialism, which invites multinational actors and corporations to invest in their colonial project. And that provides an economic incentive to ensure that political positions are supportive of Israel”
On Friday, Dr Varsen Aghabekian spoke to 30 activists from Nepal, South Asia and beyond. The former Commissioner General for the Palestinian Independent Commission for Human Rights, Aghabekian detailed the history that has culminated in Israel’s occupation of Palestine, stressing the deep roots of the current assaults.
Historical “annexation” includes takeover of public and private property. In 1947, 90% of such property was owned by Palestinians; by 2023 they had been relegated to 22% of historic Palestine.
Israeli laws and policies “institutionalize the superiority and privilege the status of Jews,” added Aghabekian. They reserve the right of self-determination in Israel exclusively for the Jewish people, and declare Hebrew as the official state language, demoting Arabic, which had been the country’s official second language.
“We rightfully call (the situation) apartheid but when we do that many western countries frown and say: ‘It can’t be!’… Israel is trying to project that an occupier state is a victim of our resistance and our violence (but) we have the right to resist as an occupied people who want to be liberated.”
Eventually Israel must make peace with the Palestinians, added Aghabekian. “If they are prospering and we are in pain there will not be peace. The Gaza genocide, despite its disasters, is an opportunity… even the US said seriously ‘maybe we should think about the two-state solution’. I think we’re moving toward that.”
Not only is Israel misrepresenting its occupation and current attack on Gaza, the situation has revealed the hypocrisy of western legal, religious and cultural tradition, argued Mitri Raheb, the first president of Dar-al-Kalima University in Bethlehem, who spoke after Aghabekian.
Israel’s response to the Hamas attack has revealed the “warrior God,” not the God of peace, said Raheb, citing a personal example. A German bishop he met counselled Palestinians to remain non-violent. But just weeks later Raheb, who also served as the pastor of the Christmas Lutheran Church in Bethlehem from 1987 until 2017, saw the bishop on TV calling for western countries to provide Ukraine with tanks to counter Russia’s invasion.
Palestinians, he added, used to “believe in and fight for human rights because we thought they were international, they were for everyone. But I’m starting to question that. I think that human rights were meant for white Europeans, so they won’t kill each other any more, but it’s OK if the rest of the world is killed by the empire.”
“Business of colonialism”
Legal expert Wasem Ahmad dissected the economic structure that props up Israel’s occupation. “Israel has refined the art of colonization through what I call the best business practice of colonialism, which invites multinational actors and corporations to invest in their colonial project. And that provides an economic incentive to ensure that political positions are supportive of Israel.”
A human rights scholar, Ahmad told IPS he recognizes the limitations of the human rights system. “The more you do this work the more cynical you become of the system as it’s proposed. (Human rights) look very nice on paper but when you try to put them into practice you realize that there are a lot of political obstacles to that realization and it has to do with the broader imperial interests at play.”
“Our role,” he continued, “is to push that system and engage it, and force the wheels of justice to turn. Either it works in our benefit or we expose it and over time that system will change, even if it requires a breakdown to rebuild.”
But opposing Israel’s colonization through the legal system is only one approach, added Ahmad. “The idea that I’m only going to rely on the legal mechanisms, ignoring that the law is a social construct connected to economic, political and cultural interests and beliefs in society ignores that reality.”
Despite his critique of the West’s legal and cultural traditions, Raheb said he was invigorated by the throngs of people worldwide, and at the WSF, protesting Israel’s attacks. “Gaza was the wake-up call for all of us. And I think in the future this will just get stronger and stronger… Gaza galvanized the global South because it was the magnifying glass: suddenly we could see clearly. That was the turning point.”
Shanti Decinis, one of 30,000+ participants expected at the 2024 World Social Forum, which advocates for a just world for all people. She described how in her village in Bihar, India, farmers are dealing with climate-induced unpredictability. Credit: Tanka Dhakal / IPS
KATHMANDU, Feb 16 2024 (IPS) – Kiprotich Peter from the East African country of Kenya is trying to convey his climate crisis message using the platform of the World Social Forum (WSF) taking place in the mountain nation of Nepal, which has also been battered by the impacts of climate change.
Youth activist Peter, who works for Green World in Kenya to promote environmental education and reforestation, is holding a placard that reads: “The World’s Poorest Countries are being forced to take out loans to respond to a climate crisis not of their making,” on Thursday, Day 1 of the WSF in Nepal’s capital Kathmandu.
“I am here to raise my voice against loans to deal with the climate crisis. Small countries like Kenya and Nepal need grants to fight and mitigate the climate crisis, not loans,” he added. “The climate change is a real-time crisis in Africa, and I think in Nepal and other parts of the global South too.”
Low and mid-income countries like Nepal and Kenya have contributed just tiny amounts of the greenhouse gas emissions that cause climate change, but they are on the frontlines of its impacts, in the forms of droughts, flash floods and other extreme weather events.
According to the 2023 Kenya Country Climate and Development report, to maintain gains in poverty reduction, the country must act on climate change. “Inaction against climate change could result in up to 1.1 million additional poor in 2050, in a dry and hot climate future scenario.”
“Almost a province was wiped out; we haven’t seen a flood like that. The way people were attacking food trucks, it was almost as if the humanity of people was taken away,” said the founder and president of the Haqooq-e-Khalq Party addressing a session called, Towards a Global Movement for Climate Justice, on Friday.
“People were in hunger without having anything to eat; they were stuck. It’s as if these people are becoming disposable human beings, and their deaths will not be mourned because their lives are not valued enough,” added the leader of his country’s new ‘Green’-inspired party.
Ali blamed an International Monetary Fund loan for the economic deterioration that followed the disaster. “The IMF’s loan was given after six months, not by saying ‘we will give you this grant and forgive your debt because you are affected by a crisis not of your making.’ They said ‘you must pay every penny to the international creditor.’ We need support, not loans.”
The party leader argues that a large chunk of humanity is lacking empathy, while retaining resources and political power. “To achieve climate justice, we need to find ways to make our agenda, the people’s agenda, heard,” he added. “Progressives need to take power.”
Shanti Devi was listening to Ali and nodding her head. “It’s what’s happening in our village in Bihar, India. We don’t get rainfall when needed, and floods hit at the time of harvesting,” said Devi, adding that she was attending the WSF to make her voice heard.
Kenyan youth climate activist Kiprotich Peter calls for grants instead of loans, for countries grappling with climate-induced crises at the World Social Forum in Kathmandu on 16 February 2024. Credit: Tanka Dhakal / IPS
“No Forum Left Uncontested”
Indian researcher and science activist Soumya Dutta called for continuous pressure to make the voices of the frontline communities that live with the consequences of climate-induced changes heard in every forum. “We have long crossed climate change; we are in a climate crisis,” he said during a discussion on climate justice. “We need to elevate the social movement to create a larger political discourse.”
Other speakers and participants called for collaboration and support to address the world’s crises, including climate change. United Nations Secretary-General Antonio Gutters also urged unity in his message to the WSF: “We need global solidarity to rescue the Sustainable Development Goals – and reform an outdated, dysfunctional and unfair global financial system. We must also rally together to address the climate crisis.”
While laying out the stark reality of climate change’s impacts on communities, water and climate change researcher Ajaya Dixit proposed a way forward. “We are still taking nature for granted, which needs to changed,” said the Nepal-based researcher, who collaborates with other researchers in South Asia. “To understand climate change, we have to understand the water and hydrological cycle, because the crisis we are facing is all connected with water one way or another.”
According to Dixit, to understand the ground reality of climate change, science and community must come together. “We still hesitate to recognize community knowledge, especially the historical knowledge of Indigenous people. Natural science, physical science and community knowledge need to be combined in our education systems; then we will be able to better understand climate change and act accordingly.”
Alice Cruz is the United Nations Special Rapporteur on the elimination of discrimination against persons affected by leprosy and their family members, says divorce on the grounds of leprosy, allowed by laws or not, is a prevailing reality. Credit: U.N. Photo / Jean-Marc Ferré
MANILA, Mar 5 2019 (IPS) – Discrimination against women who are affected by leprosy or Hansen’s Disease is a harsh reality, says Alice Cruz is the United Nations Special Rapporteur on the elimination of discrimination against persons affected by leprosy and their family members.
“Divorce on the grounds of leprosy, allowed by laws or not, is a prevailing reality. In settings where women are not economically independent, it can lead to the feminisation of poverty, throwing too many women affected by leprosy into begging or even prostituting,” says Cruz, who was speaking via audio link at Regional Assembly of Organisations of People Affected by Leprosy in Asia that was held in Manila, Philippines. The Sasakawa MemorialHealth Foundation/the Nippon Foundation (TNF) which supports leprosy projects across the world sponsored the meeting.
A professor at the Law School of University Andina Simon Boliver in Ecuador, Cruz has extensive knowledge of the social stigma and discrimination faced by the people who are affected by leprosy which also amount to the violation of their human rights.
In an interview to IPS, Cruz speaks of the layers and levels of stigma that men, women and children of leprosy-affected people face and how the U.N. has been trying to end it. Finally, she lists the simple ways that every ordinary person can contribute to end the stigma that people living with leprosy face and how to help them become integral to society. Excerpts of the interview follow:
Inter Press Service (IPS): What is the link between human rights violation and the leprosy-affected people?
Alice Cruz (AC): Throughout history leprosy has become much more than a disease: it became a label, mainly used to exclude. Leprosy came to embody what was socially prescribed as shameful and disrupting. It became a symbol, a powerful metaphor, for everything that should be kept apart, whether it was attributed to punishment for sinful conduct, unregulated behaviour, past offences and socially constructed ideas of racial inferiority, among others harmful myths and stereotypes, which led to massive human rights violations of persons affected by leprosy, but also their family members.
IPS: Can you describe some of the ways the rights of leprosy affected people are violated?
AC: Women, men and children affected by leprosy were, and continue to be in many contexts, denied not only their dignity, but also an acknowledgement of their humanity. It is not a coincidence that it is commonly said that persons affected by leprosy experience a civil death.
They have been consistently subjected to: stigmatising language; segregation; separation from their families and within the household; separation from their children; denial of care; denial of the means of subsistence; denial of a place to live; denial of education; denial of the right to own property; impediments to marry; impediments to have children; restrictions on their freedom of movement; denial of their right to participate in community, public and political life; physical and psychological abuse and violence; compulsory internment; forced sterilisation; institutionalised silencing and invisibility. There are still more than 50 countries in the world with discriminatory laws against persons affected by leprosy in force.
IPS: What is the UN doing to prevent and end these violations?
AC: In 2010, the General Assembly, in a landmark move, adopted resolution 65/215 and took note of the principles and guidelines on the elimination of discrimination against persons affected by leprosy and their family members. In so doing, it established leprosy as a human rights issue and stressed that persons affected by leprosy and their family members should be treated as individuals with dignity and entitled to all human rights and fundamental freedoms under customary international law, the relevant conventions and national constitutions and laws. In June 2017, the Council adopted resolution 35/9, establishing the mandate of the Special Rapporteur on the elimination of discrimination against persons affected by leprosy and their family members. It called on States and all relevant stakeholders to cooperate with the Special Rapporteur in the discharge of the mandate. I assumed this role on Nov. 1, 2017.
IPS: How far have we come in achieving the 2020 target leprosy eradication?
AC: I am afraid we are very far from such a scenario. By the one hand, eradication of leprosy is not on the horizon given the lack of a vaccine. By the other hand, official reports of around 150 countries to the [World Health Organisation] WHO in 2016 registered more than new 210 000 cases of leprosy, with high incidence among children, which means ongoing transmission.
IPS: How can every ordinary person contribute to eradication of leprosy and ending stigma towards leprosy affected people?
AC: Acknowledging that persons affected by leprosy are the same as everyone else and fighting harmful stereotypes in daily life. Remembering that anyone, including you and me, can come to suffer from any disease or disability and that diversity and dignity in diversity is what makes us humans.
