Nathalie Kelley is opening up about her experience working with Ryan Phillippe and his son, Deacon Phillippe, on the set of their show Motorheads.
“[Deacon is] the most charismatic, polite, thoughtful young man I have ever met,” Kelley, 40 exclusively told Us Weekly on Monday, November 10, referring to Phillippe’s son, whom he shares with ex-wife Reese Witherspoon, adding that he “gives me hope for the entire gender of men.
“I’m like, wow! If this is what the new generation of men are coming out, looking like, sounding like, acting like, then I feel more at ease about the future of our species,” she continued, while promoting the upcoming short film Yachapa, which highlights Quechua weavers and alpaquero families in Peru, and her partnership with alpaca fiber apparel PAKA. “Honestly, what an incredible young man.”
She also recalled how overjoyed Ryan was to let Deacon spread his wings for the Amazon Prime drama.
Mike Coppola/Getty Images for Fanatics
“I think it was [Deacon’s] first major acting role, and super sweet to see the father-son dynamic and how proud Ryan was,” Kelley said. “Ryan was trying to navigate how much to interfere and how much to let him be in his own process. I learned a lot from having my own kids on the show, from observing Ryan as a father and just realizing, like, how beautiful that the cycle of life is.”
Kelley explained that her time on the Motorheads set also “taught me a lot about motherhood,” describing the experience as “a really transformative process for me.”
“Because at the end of it, I decided that I actually did want to have children, and before that, I hadn’t wanted to. So it’s really beautiful how art and life mimic and imitate and feed one another,” she added. “I’ll always be grateful to Motorheads for giving me that kind of awakening and realization.
Kelley, who was born in Peru before moving to Australia, has already had a full circle moment in her partnership with PAKA, fulfilling a two-decade promise to herself.
“I grew up in Australia, which is [on] the other side of the world from Peru, and when I came home for the first time after moving there very young, I saw so much injustice and so many wrongs that I wanted to right when it came to my indigenous community. And I made a promise when I was 18 years old, that one day I was going to do something to right these wrongs and to make up for the fact that I had left,” she said. “I’d never forgotten that promise.”
For Kelley, accomplishing that goal was “my sweet surprise full circle moment.” And she’s not done yet.
The “Fast & Furious: Tokyo Drift” star has “found a purpose” after reconnecting with her Peruvian roots.
“It feels like it’s just the beginning,” she told Us. “I realize that what they are looking for, beyond help, is allyship, and what Kris [Cody] is doing with PAKA, and what I can do as a storyteller with influence, with global influence, is be their allies and stand by and stand beside them.”
Courtesy of PAKA
Kelley said they are shining a light on “a supply chain that needs a lot of justice and reorienting, so that we can make sure that the people behind the alpaca fiber are being honored, as well as the animals and the ecosystems.”
She also shared that it’s important the local Quechua weavers are “being properly compensated and integrated into the supply chain in a meaningful and just way.”
“This is just the first step. Kris and I have a lifelong mission there,” Kelley teased.
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A new report, ‘Indigenous Territories and Local Communities on the Frontlines,’ calls for secure land rights, free and informed consent, direct financing to communities, protection of life, and recognition of traditional knowledge.
Brazil’s Minister of Indigenous Peoples, Sonia Guajajara, attends a meeting during the UN Climate Change Conference COP 30. Credit: Hermes Caruzo/COP30
SRINAGAR, India & BELÉM, Brazil, Nov 8 2025 (IPS) – A report by the Global Alliance of Territorial Communities (GATC) and Earth Insight paints a stark picture of how extractive industries, deforestation, and climate change are converging to endanger the world’s last intact tropical forests and the Indigenous Peoples who protect them.
The report, ‘Indigenous Territories and Local Communities on the Frontlines,’ combines geospatial analysis and community data to show that nearly one billion hectares of forests are under Indigenous stewardship, yet face growing industrial threats that could upend global climate and biodiversity goals.
Despite representing less than five percent of the world’s population, Indigenous Peoples and local communities (IPs and LCs) safeguard more than half of all remaining intact forests and 43 percent of global biodiversity hotspots.
These territories store vast amounts of carbon, regulate ecosystems, and preserve cultures and languages that have sustained humanity’s relationship with nature for millennia. But the report warns that governments and corporations are undermining this stewardship through unrestrained extraction of resources in the name of economic growth or even “green transition.”
One of the main report authors, Florencia Librizzi, who is also a Deputy Director at Earth Insight, told IPS that the perspectives and stories from each region are grounded in the lived realities of Indigenous Peoples and local communities and come directly from the organizations from each of the regions that the report focuses on in Mesoamerica, Amazonia, the Congo Basin, and Indonesia.
Across four critical regions—the Amazon, Congo Basin, Indonesia, and Mesoamerica—extractive industries overlap with millions of hectares of ancestral land. In the Amazon, oil and gas blocks cover 31 million hectares of Indigenous territories, while mining concessions sprawl across another 9.8 million.
In the Congo Basin, 38 percent of community forests are under oil and gas threat, endangering peatlands that store immense quantities of carbon. Indonesia’s Indigenous territories face 18 percent overlap with timber concessions, while in Mesoamerica, 19 million hectares—17 percent of Indigenous land—are claimed for mining, alongside rampant narcotrafficking and colonization.
These intrusions have turned Indigenous territories into sacrifice zones. From nickel extraction in Indonesia to oil drilling in Ecuador and illegal logging in the Democratic Republic of Congo, corporate incursions threaten lives, livelihoods, and ecosystems. Between 2012 and 2024, 1,692 environmental defenders were killed or disappeared across GATC countries, with 208 deaths linked to extractive industries and 131 to logging. The report calls this violence “the paradox of protection”—the act of defending nature now puts those defenders at deadly risk.
Yet the report also documents extraordinary resilience. In Guatemala’s Maya Biosphere Reserve, Indigenous forest communities have achieved near-zero deforestation—only 1.5 percent forest loss between 2014 and 2024, compared to 11 percent in adjacent areas. In Colombia, Indigenous Territorial Entities maintain over 99 percent of their forests intact.
The O’Hongana Manyawa of Indonesia continue to defend their lands against nickel mining, while the Guna people of Panama manage autonomous governance systems that integrate culture, tourism, and ecology.
In the Congo, the 2022 “Pygmy Law” has begun recognizing community rights to forest governance, a historic step toward justice.
The report’s findings were released ahead of the 30th UN Climate Conference (COP30), emphasizing the urgency of aligning international climate and biodiversity frameworks with Indigenous rights.
The 2025 Brazzaville Declaration, adopted at the First Global Congress of Indigenous Peoples and Local Communities from the Forest Basins, provides a roadmap for such alignment.
Signed by leaders from 24 countries representing 35 million people, it calls for five key commitments: secure land rights, free and informed consent, direct financing to communities, protection of life, and recognition of traditional knowledge.
These “Five Demands” are the cornerstone of what the GATC calls a shift “from extraction to regeneration.”
They demand an end to the violence and criminalization of Indigenous leaders and insist that global climate finance reach local hands.
The report notes that, despite the 2021 COP26 pledge of 1.7 billion dollars for forest protection, only 7.6 percent of that money reached Indigenous communities directly.
“Without financing that strengthens territorial governance, all global commitments will remain symbolic,” said the GATC in a joint statement.
Reacting to the announcement of the The Tropical Forest Forever Facility (TFFF) announced on the first day of the COP Leaders’ Summit and touted as a “new and innovative financing mechanism” that would see forest countries paid every single year in perpetuity for keeping forests standing, Juan Carlos Jintiach, Executive Secretary of the Global Alliance of Territorial Communities (GATC) said, “Even if the TFFF does not reach all its fundraising goals, the message it conveys is already powerful: climate and forest finance cannot happen without us Indigenous Peoples and local leadership at its core.
“This COP offers a crucial opportunity to amplify that message, especially as it takes place in the heart of the Amazon. We hope the focus remains on the communities who live there, those of us who have protected the forests for generations. What we need most from this COP is political will to guarantee our rights, to be recognized as partners rather than beneficiaries, to ensure transparency and justice in climate finance, and to channel resources directly to those defending the land, despite growing risks and violence.”
Deforestation in Acre State, Brazil. Credit: Victor Moriyama / Climate Visuals
Jintiach, who is also the report’s author, told IPS the Global Alliance has proposed establishing clear mechanisms to ensure that climate finance reaches Indigenous Peoples’ and local communities’ initiatives directly, not through layers of external actors.
“That’s why we have established our Shandia Platform, a global Indigenous-led mechanism designed to channel direct, predictable, and effective climate finance to our territories. Through the Shandia Funds Network, we ensure that funding is managed according to our priorities, governance systems, and traditional knowledge. The platform also includes a transparent system to track and monitor funding flows, with a specific indicator for direct finance to Indigenous Peoples and local communities,” he said.
The report also warns that global conservation goals such as the “30×30” biodiversity target—protecting 30 percent of Earth’s land and sea by 2030—cannot succeed without Indigenous participation. Policies under the Kunming-Montreal Global Biodiversity Framework and the Paris Agreement must, it says, embed Indigenous governance and knowledge at their core. Otherwise, climate strategies risk reinforcing historical injustices by excluding those who have sustained these ecosystems for centuries.
Jintiach said that based on his experience at GATC, Indigenous Peoples’ and local communities’-led conservation models are not only vital but also deeply effective.
“In our territories, it is our peoples and communities who are conserving both nature and culture, protecting the forests, waters, and biodiversity that sustain all of us,” he said.
He added, “Multiple studies confirm what we already know from experience: Indigenous and local community lands have lower rates of deforestation and higher biodiversity than those managed under state or private models. Our success is rooted in ancestral knowledge, collective governance, and a deep spiritual connection to the land, principles that ensure true, lasting conservation.”
According to Jintiach, the GATC 5 demands and the Brazzaville Declaration are critical global reference points and we are encouraged by the level of interest and engagement displayed by political leaders in the lead-up to COP 30.
Map highlighting extractive threats faced by Indigenous Peoples and Local Communities across the Amazon basin. Credit: GATC
“We are hopeful that these principles will be uplifted and championed at COP 30, the UN Permanent Forum on Indigenous Issues, CBD COP 17 and on the long road ahead,” he said.
When asked about the rising violence against environmental defenders, Jintiach said that the Brazzaville Declaration calls for a global convention to protect Environmental Human Rights Defenders, including Indigenous Peoples and local community leaders.
According to him, the governments must urgently tackle the corruption and impunity fueling threats and violence while supporting collective protection and preventing rollback of rights.
“This also means upholding and strengthening the Escazú Agreement and UNDRIP, and ensuring long-term protection through Indigenous Peoples and local communities-led governance, secure land tenure, and accountability for human rights violations.”
Earth Insight’s Executive Director Tyson Miller described the collaboration as a call to action rather than another policy document. “Without urgent recognition of territorial rights, respect for consent, and protection of ecosystems, global climate and biodiversity goals cannot be achieved,” he said. “This report is both a warning and an invitation—to act with courage and stand in solidarity.”
The case studies highlight how Indigenous governance models already offer proven solutions to the climate crisis. In the Brazilian Amazon, Indigenous organizations have proposed a self-determined Nationally Determined Contribution (NDC) to reduce emissions through territorial protection. Their slogan, “Demarcation is Mitigation,” underlines how securing Indigenous land rights directly supports the Paris Agreement’s goals. Similarly, in Central Africa, communities have pioneered decolonized conservation approaches that integrate Indigenous leadership into national park management, reversing exclusionary models imposed since colonial times.
In Mesoamerica, the Muskitia region—known as “Little Amazon”—illustrates both crisis and hope. It faces deforestation from drug trafficking and illegal logging, yet community-based reforestation and forest monitoring are restoring ecosystems and livelihoods. Women and youth play leading roles in governance, showing how inclusive leadership strengthens resilience.
The report’s conclusion is unequivocal: where Indigenous rights are recognized, ecosystems thrive; where they are ignored, destruction follows. It argues that the fight for land is inseparable from the fight against climate change. Indigenous territories are not just sources of raw materials; they are “living systems of governance, culture, and biodiversity” essential to humanity’s survival.
The Brazzaville Declaration urges governments to ratify international human rights conventions, end deforestation by 2030, and integrate Indigenous territories into national biodiversity and climate plans. It also calls for a global convention to protect environmental human rights defenders, whose safety is central to planetary stability.
For GATC’s leaders, the message is deeply personal. “Our traditional knowledge is the language of Mother Earth,” said Joseph Itongwa, GATC Co-Chair from the Congo Basin. “We cannot protect the planet if our territories, our identity, and our livelihoods remain under threat.”
This feature is published with the support of Open Society Foundations.
Milton Callera (holding the microphone) and Nantu Canelos, members of the indigenous Achuar community, explain how the two solar boats built to transport their people on the Amazon rivers of Ecuador work. The project is from the Kara Solar Foundation, which is promoting an alliance to “solarise” river transport in the Amazon rainforest. Credit: Mario Osava/IPS
MANAUS, Brazil, Apr 5 2019 (IPS) – A large steel wheel, 14 meters in diameter and 1.3 meters wide, could be the energy solution of the near future, generating 3.5 megawatts – enough to supply a city of 30,000 people, according to a company in the capital city of the state of Amazonas in northwest Brazil.
An internal fluid, which expands through a chemical reaction in contact with an ink, drives the rotation that produces electricity without interruption for at least five years, say executives at Eletro Roda, a company in the city of Manaus that is marketing the invention and is building its first demonstration unit.
“Installation of the unit costs less than half that of an equivalent solar power plant and occupies an area of just 200 square meters, compared to 50,000 square meters for solar and 5,000 square meters for wind power,” Fernando Lindoso, the director of the company in which he is a partner, told IPS.
In other words, in the space occupied by a wind power plant that generates 3.5 megawatts (MW), 25 electro-wheels could be installed, multiplying the generating capacity by a factor of 25.
In addition, it has the advantage of stable generation, “free of the intermittency of other sources,” said Lindoso, who estimated the cost of each 3.5 MW unit at around five million dollars, a price that is reduced for social projects.
There are interested parties in Japan, India and other countries in Asia, as well as in European and Middle Eastern countries, based on earlier prototypes that never made it to market, he said.
There will be a smaller version, generating one MW, “30 percent cheaper”, of identical dimensions, but with three tons of the fluid that is biodegradable, instead of the four used in the other model.
“My favorite is the solar boat, a good example of how to find solutions,” said Sam Passmore, director of the Environmental Programme at the U.S.-based Charles Stewart Mott Foundation, one of the meeting’s eight international sponsors.
A large metal wheel that can be taken apart in order to facilitate transport produces electricity by rotating driven by an internal fluid, which is expanded by a chemical reaction. Producing 3.5 megawatts, the generator to be sold by Eletro Roda could produce a steady supply of electricity on just 200 square meters of space. Credit: Courtesy of Eletro Roda
An alliance for solar-powered transportation in the Amazon is propose by the Kara Solar Foundation, of the indigenous Achuar people of Ecuador, who since 2017 have built two 18-passenger boats powered by electricity from a rooftop made of photovoltaic panels.
Kara means dream in the Achuar language and it is about maintaining the sustainable culture of river transport, as opposed to “the roads that threaten our territory, presented as if they represented development,” project coordinator Nantu Canelos told IPS during the fair.
Riverside dwellers and indigenous people in Brazil are also seeking to “solarise” their boats, especially the small ones, dedicated to fishing and the transportation of a few people. The problem is where to put the solar panels on the so-called “flying boats”, without slowing them down.
The discussions at the symposium, however, focused on the need to universalise energy. “There are still 500,000 people, or 100,000 families, without access to electricity in Brazil’s Amazon region,” according to Paulo Cerqueira, coordinator of Social Policies at the Ministry of Mines and Energy.
Attorney Joenia Wapichana, the first indigenous woman to hold a seat in Brazil’s Chamber of Deputies, speaks at the opening of the Symposium on Energy Solutions for Communities in the Amazon, in the city of Manaus. She is from Roraima, the state with a high indigenous population in northwest Brazil that is suffering a serious energy crisis due to the interruption of supplies from neighboring Venezuela. Credit: Mario Osava/IPS
The Light for All Programme, launched in 2003, benefited more than 16 million people, according to the ministry, in this country of 208 million people. But so far, isolated and remote communities, not reached by the power grid, have been excluded.
There are also millions of families who do have electricity, but are outside the National Integrated System, including the entire state of Roraima, in the northeast, with 580,000 inhabitants, on the border with Venezuela, from where it received most of its electricity until the supply crisis that erupted in March in the neighboring country.
Isolated communities in the state receive electricity mainly from diesel- or other petroleum-fueled generators.
The slogan for such cases is to replace costly, slow and unreliable transportation fueled by fossil fuels on the Amazon rainforest rivers, and to prioritise clean sources of energy. Solar power is presented as the most feasible solution, since the Amazon rainforest is not windy.
The exception is Roraima, where the state´s numerous indigenous people are studying the adoption of wind farms to help defend themselves from the impacts of the Venezuelan crisis.
Autonomous solar generation projects are mushrooming in the Amazon, in indigenous villages and riverbank settlements, sometimes funded by non-governmental institutions and international assistance, such as the German Agency for International Cooperation (GIZ) and the Rainforest Foundation of Norway.
Willi Seilert, from the I9SOL Institute, explains how his solar panels are manufactured, during the Fair and Symposium on Energy Solutions for Amazonia, held in Manaus. He has a project to disseminate a thousand small solar panel factories in Brazil, in order to make photovoltaic generation cheaper in poor communities. Credit: Mario Osava/IPS
As a result, companies such as Fabortec Solar, which installs photovoltaic systems and sells equipment, focused on designing and offering off-grid projects, incorporating batteries and equipment that ensure operation and maintenance by the users themselves.
“The Amazon is a great market for those who don’t mind long trips and can work in places that are difficult to access,” a company technician told IPS.
The expansion of solar energy in many parts of Brazil, not only in the Amazon, prompted Willi Seilert to design a plan to promote 1,000 solar panel micro-factories throughout the country.
This could make the product cheaper and facilitate access by poor families and communities to solar energy, in addition to training, employing and generating income for nearly 20,000 people in the country, he estimated.
That’s why he founded the I9SOL Institute, where the “9” stands for innovation.
A 50-square-meter office, at least 10 people trained by two instructors, a glass-top table, an oven and a few tools are enough to produce small solar panels, he told IPS.
“The main obstacle is the import of photovoltaic cells, which Brazil does not produce and which has to pay too high a tariff, because of a strange legal measure adopted in 2012,” he lamented.
In addition to this, there are two industrial processes for processing silicon, and “the rest is packaging work that trained people can do without difficulty,” he said, before pointing out that this continues to be the case in China and India, which provides employment for millions of workers, especially women.
The project is to be launched in Teófilo Otoni, a city of 140,000 people in the southeastern state of Minas Gerais, whose mayor plans to employ prisoners nearing release in the solar industry, Seilert said.
There are more energy alternatives in the Amazonian region. Experiments with the use of oil from the babassu (Attalea speciosa) palm tree abundant in the Amazon and neighboring areas, and from andiroba (Carapa guianensis), a tree with oilseeds, for electricity generation were presented at the symposium.
Railton de Lima, the inventor of the Eletro Roda, which he called a “voluntary engine for mechanical energy generation,” also developed a system for converting urban waste into charcoal briquettes to generate electricity, making it easier to recycle metals.
This technology is already used in several Brazilian cities, including Manaus. Of Lima’s 28 inventions, more than half are already being used in the market, and others are being developed for energy purposes.
Creativity, which helps to seek more suitable alternatives, is also found in poor communities.
“The idea of the right to energy is powerful” and stimulates solutions, said Passmore of the Mott Foundation. In the same sense, the diversity of peoples and communities represented at the Manaus meeting was “a very positive factor,” he concluded.
