Bali’s Ancient Canine Guardians on the Brink of Extinction

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Asia-Pacific, Biodiversity, Civil Society, Conservation, Editors’ Choice, Environment, Featured, Headlines, Sustainable Development Goals, TerraViva United Nations

Conservation

Indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity. Credit: Sonny Inbaraj/IPS

Indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity. Credit: Sonny Inbaraj/IPS

BALI, Indonesia, Feb 28 2024 (IPS) – Bali’s Island’s ancient canine guardians, the proud descendants of lineages tracing back tens of thousands of years, stand on the brink of extinction. Culling triggered by rabies outbreaks and interbreeding is pushing these living cultural treasures towards a tragic end.

For generations, traditional Bali Heritage Dogs have woven themselves into the fabric of the predominantly Hindu Balinese society. A tapestry woven with ancient folktales binds Bali dogs and the Balinese in a unique bond.

“Guided by the Tri Hita Karana’s principles of harmony and respect, Balinese Hindus forge a unique bond with dogs,” Ida Bawati Sari Budangga, a priest in Dusun Puchang in East Bali’s Desa Ban at the foot of the Gunung Agung volcano, told IPS.

Tri Hita Karana weaves harmony between humans and their environment, evident in offerings to deities and respect for nature’s bounty. Tri Hita Karana also serves as a powerful model for sustainable development, inspiring initiatives that balance human needs with environmental respect.

Balinese treat dogs with care, valuing their presence in their lives and communities. Credit: Dewa Made Suarjana/BAWA

Balinese treat dogs with care, valuing their presence in their lives and communities. Credit: Dewa Made Suarjana/BAWA

“This isn’t merely pet ownership, but an embodiment of their deep connection to all living beings. From sharing meals to participating in temple rituals together, dogs are woven into the fabric of Balinese life, reflecting their reverence for the natural world and its creator,” added the priest.

In Balinese culture, the Mahabharata story of King Yudhistira and his loyal dog plays a significant role in understanding their deep respect for dogs. When Dharma, disguised as the king’s ill-kept dog, is denied entry to heaven by Indra, Yudhistira refuses to enter without him. This act of unwavering loyalty reveals Dharma’s true form as the God of righteousness, highlighting the importance of compassion and connection with all beings. This story continues to inspire the Balinese to treat dogs with respect and care, valuing their presence in their lives and communities.

Driven by interest in the Bali dog’s distinct genetic ancestry, studies such as the University of California, Davis 2005 study “Genetic Variation Analysis of the Bali Street Dog Using Microsatellites” reveal the wide diversity contained in their DNA. Microsatellites is a lab technique that uses genetic markers for studying genealogy, population organization, genome diversity, the process of evolution, and fingerprinting from extracted DNA samples.

The study found that dog populations on Bali had been separated for an estimated 12,000 years and this protracted isolation has shaped Bali’s dog genetics, resulting in distinct genetic variants absent elsewhere in other dogs.

UC Davis’ groundbreaking study unveiled an intriguing genetic link between Bali dogs and ancient Asian breeds such as the Dingo and Chow Chow. This fascinating lineage can be traced back to the Austronesian migration and colonization of South Indochina, which occurred before the last glaciation period when Bali was connected to the mainland through a land bridge that eventually submerged.

“As a result of their genetic isolation, indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity, and even shed light on ancient human migration patterns and trade routes,” commented UC Davis’ Dr Benjamin Sacks, adjunct professor, at the university’s school of veterinary medicine.

However, Sacks warned in response to the 2005 study and a study done in 2011: “We don’t have all the questions yet to ask, but they’re emerging every day, and if we lose these populations, we lose the ability to answer those questions.”

In 2008,

The indigenous Bali dog population has plunged from a staggering 800,000 to a mere 20,000. Credit: Sonny Inbaraj/IPS

The indigenous Bali dog population has plunged from a staggering 800,000 to a mere 20,000. Credit: Sonny Inbaraj/IPS

Bali’s unique indigenous dog breed suffered a brutal blow with the knee-jerk reaction of mass culling, which continues to this day following rabies outbreaks. In a widespread plan to eliminate free-roaming dogs, the indigenous Bali dogs were not spared. Just like in other countries in Asia and Africa, rabies in Indonesia is being sustained within the domestic dog population. It’s not surprising that the public commonly associates rabies with dogs and dog bites.

According to the World Health Organization rabies is endemic in 26 provinces in Indonesia, including Bali, with 74 cases of human rabies out of 66,170 bite cases from suspected rabid animals reported in the country from January to July 2023.

Bali Island had never experienced rabies before, until 2008. Lax surveillance allowed a rabid dog to slip through from Flores, an island ravaged by endemic canine rabies since 1997, setting the stage for Bali’s own struggle with the animal-borne disease.

“Before the outbreak of rabies in 2008, the island had one of the highest dog-to-human ratios in the world,” said Janice Girardi, founder of the Bali Animal Welfare Association (BAWA).

“Mass culling was the first action that the local government authorities took in response to the rabies epidemic. They utilized teams that were armed with blow darts and baits that contained strychnine,” she added.

Culling on its own has never had an effect on rabies in dogs or humans or dog population growth, said Dr Darryn Knobel, professor at Ross University School of Veterinary Medicine in St. Kitts.

“If you’re culling, you’re going to be diverting resources away from vaccination. The only thing that works is vaccination and you need to vaccinate at least 70 percent of all dogs to get what we term herd immunity,” he explained.

An indigenous Bali dog in East Bali. Credit: Sonny Inbaraj/IPS

An indigenous Bali dog in East Bali. Credit: Sonny Inbaraj/IPS

From 2005 to 2008, the Bali dog population was estimated to be between 600,000 and 800,000, according to a 2018 study. However, due to culling following the 2008 rabies epidemic in Bali, the population of free-ranging dogs has decreased by at least 25 percent, according to the study.

BAWA’s Girardi issued a stark warning about the indigenous Bali dog population, which has now plunged further from a staggering 800,000 to a mere 20,000, according to the NGO’s mapping.

“With such dwindling numbers,” she emphasized, “the chances of purebred dogs finding mates and perpetuating their lineage are vanishingly small, akin to winning the lottery.”

The interbreeding of native Bali dogs with dogs of other breeds that have been introduced to the island is another cause for concern. This occurred when the government of Bali, in 2004, abolished an ancient piece of legislation from 1926 that had been issued by Dutch colonialists to prevent the introduction of rabies into Bali from other islands within the archipelago.

For Balinese seeking outward signs of affluence, Western breeds and crossbreeds trump the indigenous Bali dog, deemed unworthy of attention and left wanting.

“I have one Bali dog now, but I’m planning to either get a Golden Retriever or a small long-haired crossbreed. They’re unique and good for our image,” 14-year-old I Kenang Sunia in Desa Jatituhun, Ban, in east Bali, told IPS.

Battling extinction, BAWA deploys its sterilization program to remote Balinese villages, targeting non-purebred dogs in a critical effort to conserve the dwindling population of the purebred Bali dog.

“We sterilise as many non-pure Bali dogs as possible in each area (to prevent interbreeding) in order to save the remaining indigenous dogs in Bali before they are lost forever,” said Girardi.

IPS UN Bureau Report

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Voices from the World Social Forum 2024 – PODCAST

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Civil Society

Feb 23 2024 (IPS) – After interviewing a member of the Nepal organizing committee ahead of opening day, I was excited about covering my first ever World Social Forum (WSF). He suggested that at least 30,000 and as many as 50,000 activists from over 90 countries would attend the three-day event.

But day 1 disappointed me. The march through the centre of Kathmandu was large, but not the massive showing I expected to see — perhaps because police in the vehicle-clogged city centre didn’t close roads along the route, but squeezed marchers into one lane of traffic. Again, thousands crowded in front of the stage for the opening ceremony but while it was impressive, it was far from a stupendous showing.

But as I hurried to attend various workshops over the next three days I became increasingly impressed. Each session — most held in cold, dusty classrooms in a series of colleges lining a downtown road— was full, some to overflowing.

People were eager to squeeze in, to hear colleagues from across the world explain and advocate on issues that affected all of their lives in very similar ways. Between workshops the chatter of those who had finished early — or at least not late like the rest of us — floated through the open windows of classrooms.

On closing day more than 60 declarations were reportedly issued by the various ‘movements’, the thematic groups that comprise the WSF. I’m sure they assert the need for change: for peace, equality, rights and dignity — for people, nature and the planet. As usual, I support these calls.

But what I learned at my first WSF is that energy and enthusiasm for a world that looks and runs vastly differently than the often terrible one that we inhabit today has not waned among a huge number of people, young and old.

I’d hazard a guess that the ones you’re about to hear, who I recorded at the start of the Forum, would be as engaged and energetic if I had spoken with them after it ended, following hours of listening, learning, and networking about how to create a better world.

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Pakistan’s Election Outcomes Leave Many Unhappy

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Opinion

Credit: Rebecca Conway/Getty Images

LONDON, Feb 22 2024 (IPS) – Pakistan’s 8 February election has resulted in an uneasy compromise that few wanted or expected. There’s little indication the outcome is going to reverse recent regression in civic freedoms.

Army calls the shots

Around 128 million people can vote in Pakistan, but it’s the army, the sixth-biggest in the world, that’s always had the upper hand. In recent decades, it’s preferred to exert its power by strongly influencing the civilian government rather than outright military rule. Prime ministers have allied with the military to win power and been forced out when disagreements set in. No prime minister has ever served a full term.

In April 2022, Prime Minister Imran Khan was ousted through a parliamentary vote of no-confidence. But it was common knowledge this was the military’s will. Khan, having cosied up to the generals to come to power in 2018, had publicly and vocally fallen out with them over economic and foreign policy. He had to go.

Khan’s fall from grace was swift. He survived an assassination attempt in November 2022. In December 2023, he was barred from running in the election. Just ahead of voting he was found guilty in three separate trials, with the longest sentence being 14 years. Bushara Bibi, Khan’s wife, was jailed too.

The army turned to a former foe, Nawaz Sharif, three times previously prime minister. After he last fell out of favour in 2017, he was forced out and found guilty of corruption. Yet for this election he’d evidently patched things up enough to become the army’s favoured anti-Khan candidate.

A catalogue of restrictions

But voters didn’t go along with the army’s choice. Candidates running as independents but affiliated with Khan’s Pakistan Tehreek-e-Insaf (PTI) party won the most seats, albeit short of an outright majority. Sharif’s Pakistan Muslim League-Nawaz (PML-N) came second, with the Pakistan People’s Party (PPP), its partner in the 2022 coalition of convenience that replaced Khan, third.

This was a shock result, given the obstacles placed in the PTI’s way. The government postponed the election from November to February so, it said, it could hold a census. The suspicion was that the move was to allow more time to prosecute Khan and lean on his party’s politicians to swap allegiances.

Sure enough, some PTI representatives were banned from standing and others faced harassment and violence seeking to persuade them to distance themselves from Khan. In the biggest blow, PTI candidates were banned from using Khan’s cricket bat symbol on ballot papers. Symbols are crucial for mobilising party support, since over 40 per cent of people are unable to read. PTI candidates were forced to run as independents.

There was never any prospect of equal space for campaigning. Last year, the media regulator applied a de facto ban on mentioning Khan’s name on TV. In August 2023, it directed TV channels not to give airtime to 11 people, among them Khan and journalists considered sympathetic towards him. As the election neared, the military interfered in the media on a daily basis, telling them which stories to run.

Given these constraints, and the near impossibility of holding physical rallies, PTI used online opportunities. Khan kept up a virtual presence through AI-generated videos. WhatsApp was used to inform PTI supporters which independent candidates to vote for.

But constraints came here too. When the PTI organised an online rally in December, authorities blocked access to major social media platforms and slowed the internet down. On election day, they imposed a full internet and mobile data shutdown for the first time in Pakistan’s electoral history. The authorities claimed they’d done so on security grounds – the Islamic State terrorist group carried out two deadly bombings the day before – but it made independent oversight of voting and counting much harder. Further restrictions on Twitter followed after the results were out.

This pressure on the PTI and its supporters came on top of the ongoing repression of civic freedoms by successive governments. Pakistani authorities have continued to criminalise, threaten and harass human rights activists, restrict online freedoms, intimidate journalists, censor media and violently repress peaceful protests, particularly by women’s rights activists and people from the Baloch and Pashtun ethnic groups.

Uncertainty ahead

Despite the highly unlevel playing field, results show that many took the opportunity the election offered to communicate discontent with military influence, a political establishment dominated by two families and the dire economic conditions. A youthful population has found something appealing in Khan’s fiery populist rhetoric.

But what’s resulted is something few voters likely wanted. The PML-N and PPP quickly announced a resumption of their coalition. The PML-N’s Shehbaz Sharif, Nawaz Sharif’s brother, is set to return as prime minister. It would appear to be a coalition united by little more than a determination to keep the PTI out of power, suggesting a weak and fractious government will result.

Strong opposition can be expected. PTI supporters aren’t accepting this quietly. The party claims rigged votes denied it more seats. Thousands have protested and numerous legal cases have been filed. Their claims were given credence when an official in Rawalpindi stepped forward to say he’d been involved in election rigging. One politician from a minor party also announced he was renouncing his seat because the vote had been rigged to exclude the PTI-backed candidate.

Khan is no democratic hero. When he was in power and enjoyed the military’s favour, he used the same tools of repression now being applied to him and his party. Civic space conditions worsened under Khan and there’s been no let-up since.

The bigger problem is a system where the military calls the shots, sets the parameters that elected governments must stay within and actively works to suppress dissent. With many young voters angry and wanting change, problems can only be building up for the future. It’s vital that civic space be opened up so people have peaceful means to express dissent, seek change and hold power to account.

Andrew Firmin is CIVICUS Editor-in-Chief, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report.

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Snowless Winter and a Climate Crisis: Kashmir’s ‘Unprecedented’ Weather

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Asia-Pacific, Civil Society, Climate Change, Climate Change Justice, Editors’ Choice, Environment, Featured, Food and Agriculture, Food Security and Nutrition, Headlines, Natural Resources, Sustainable Development Goals, TerraViva United Nations

Climate Change

Local Muslims held special prayer ceremonies in January for snowfall. Credit: Umar Manzoor Shah/IPS

Local Muslims held special prayer ceremonies in January for snowfall. Credit: Umar Manzoor Shah/IPS

SRINAGAR, India, Feb 20 2024 (IPS) – Abdul Gani Malik, a 75-year-old goldsmith living in Kashmir’s capital, Srinagar, has witnessed eras of tranquility and turbulence in the Himalayan region. What he has not seen, however, is a snowless Kashmir during the winter.

Malik still works at his shop, located in one of the jam-packed markets of the old city area of Kashmir’s capital, intricately lacing colorful emeralds on dazzling gold necklaces. While conversing with IPS, he mentions that the winter in Kashmir has never been so terrible and terrifying as it has been this year.

He recalls how, during the 40-day harshest winter period from December 21 to January 30, snow would accumulate to about six or seven feet, freezing and making pathways treacherous even for city dwellers. In the mountainous region, according to Malik, the snow would last for several months, regulating temperatures during the summer and providing water and food.

“Now is a different tale. The mountains appear dry and dead. The rivers are carrying no water, and our woods are bereft of life. This is an absolute apocalypse,” Malik said.

The region of Kashmir is located in the north-western complex of the Himalayan ranges, with marked relief variation, snow-capped summits, antecedent drainage, complex geological structure, and rich temperate vegetation and fauna.

Kashmir’s winter is traditionally divided into three parts: Chilay Kalan (old man winter), Chilay Khuarud (young winter), and Chilay Bacha (kiddy winter). The coldest part, called Chilay Kalan, starts on December 21 and ends at the end of January. It is during this period that snowfall is expected.

“The temperatures during this period plummet to even minus 8 to 10 degrees Celsius, and when it snows, it accumulates in glaciers. The snowfall in the later period is of no use,” says Abdul Ghani Malik.

He was part of the congregational prayers held across Kashmir for snowfall. Local Muslims, who constitute more than 90 percent of the local population, decided in January to hold special prayers for snowfall in all major mosques. “We prayed, and we hope God listens to our plight.”

According to Abid Ali, a student of environmental sciences from Kashmir, Kashmir’s livelihood depends on snowfall, and if it doesn’t snow, things are going to take a terrible shape.

“The region’s electricity system, agriculture, and tourism are all dependent on snowfall. The dry winter will prove catastrophic for the local populace,” Abid said.

Kashmir, as per estimates, reported a 79 percent precipitation deficit through December of last year. Indian meteorologists claim that unusual weather is linked to global warming and El Niño, the sporadic climate phenomenon that can create warm, dry conditions in the Indian subcontinent and other parts of Asia.

A man walks through an area in Kashmir where low snowfall is causing concern as the region’s economy is highly dependent on it. Credit: Umar Manzoor Shah/IPS

A man walks through an area in Kashmir where low snowfall is causing concern as the region’s economy is highly dependent on it. Credit: Umar Manzoor Shah/IPS

Threat to Agriculture

In Kashmir, 60 percent of the state’s revenue comes from agriculture and horticulture, and about 80 percent of the population lives in rural areas.

However, over the years, the valley has experienced irregular patterns of precipitation. In the first five months of 2022, Kashmir saw a 38 percent rain shortage, according to data provided by the Meteorological Department (MeT) in Srinagar.

The data reveals that the Kashmir Valley has experienced a significant lack of pre-monsoon precipitation over the years. From March 1 to May 31, 2022, the region got 99.5 mm of rain, 70 percent lower than average.

Comparatively, between March and May of each of the following years—2017, 2018, 2019, 2020, and 2021—there was a deficit of 16, 28, 35, and 26 percent, respectively. The dry winter this year is already throwing life out of gear for the farmers.

Abdul Karim Ganaie, a farmer hailing from south Kashmir’s Pulwama, says the threats are menacingly looming large, and people cannot do anything other than watch helplessly as the crisis unfolds.

When IPS contacted Choudhary Mohammad Iqbal, the director of agriculture in Kashmir, he stated that the department was closely monitoring the situation and would be issuing a warning to the farmers in the coming months.

“We accept that the situation is going to prove worrisome for Kashmir’s farming community, but we have to adopt a strategy to ensure minimal losses. We are working on that front,” Choudhary said.

Tourism under Cloud

The famous tourist destinations in Kashmir are also witnessing a dip in tourist arrivals, putting the people associated with this business in dire straits. In January, the famous tourist resorts recorded the lowest arrival of foreign and domestic tourists, with only 30 percent occupancy in hotels.

It snows at last but too little, too late!

Finally, in the first week of February, when the harshest 40-day-long spell was already over, it snowed in most of the areas of Kashmir. However, according to experts, the snow would yield the fewest results as it is not possible to accumulate for an extended period.

What is important, says Mehraj Ahmad, a research scholar working on climate change in Kashmir, is that the snow must accumulate in the higher reaches for as long as possible until the arrival of summers.

“The snowfall of February or March carries the least significance when compared with the snowfall of January. Therefore, we really are keeping our fingers crossed and praying for the safeguard of our lives against the dark, dreadful effects of climate change,” Ahmad said.

IPS UN Bureau Report

IPS UN Bureau, IPS UN Bureau Report, India, Kashmir

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World Social Forum Activists Unravel Roots of Israel’s Occupation of Gaza

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Armed Conflicts, Asia-Pacific, Civil Society, Global Governance, Headlines, Human Rights, Middle East & North Africa

Armed Conflicts

Protesting against Israel's attacks on Gaza, at the opening day march of the World Social Forum in Kathmandu. Credit: Marty Logan/IPS

Protesting against Israel’s attacks on Gaza, at the opening day march of the World Social Forum in Kathmandu. Credit: Marty Logan/IPS

KATHMANDU, Feb 17 2024 (IPS) – Romi Ghimire has a busy life running a non-profit organization dedicated to Nepal’s rural people, but she also feels driven to do something about Gaza. “There are a lot of issues happening in the world, but right now the genocide in Gaza is the most urgent one,” she said inside the Palestine tent at the World Social Forum (WSF) in Kathmandu on Saturday.

“We’re watching it live…. we’re seeing it on a daily basis: every morning and evening I’m consuming it and I just can’t stop thinking about it. I can’t pretend that it isn’t happening,” Ghimire told IPS. “We have to raise awareness about it around the world because we are all the (Palestinians) have. They don’t have any arms or ammunition, any military — it’s just people like us that they have.”

“People like us” include the roughly 30,000 activists expected to attend the WSF, the annual global gathering of social activists, happening this year in Nepal’s capital Kathmandu until Monday. This block of the city centre is bustling with activists, rushing to reach a scheduled workshop or bumping shoulders with peers from 90+ countries amid white tents set up as temporary classrooms in a fairground.

Israel’s ongoing assault on Gaza, in response to an attack on Israel by Hamas on Oct. 7, 2023, is one of the most discussed issues.

“Israel has refined the art of colonization through what I call the best business practice of colonialism, which invites multinational actors and corporations to invest in their colonial project. And that provides an economic incentive to ensure that political positions are supportive of Israel”

On Friday, Dr Varsen Aghabekian spoke to 30 activists from Nepal, South Asia and beyond. The former Commissioner General for the Palestinian Independent Commission for Human Rights, Aghabekian detailed the history that has culminated in Israel’s occupation of Palestine, stressing the deep roots of the current assaults.

Demographic strategy

For example, in Mandate Palestine (as it was known in 1947), Palestinians made up 93% of the population and Jewish people were 7%. By 2023 the make-up had changed dramatically, with Palestinians at 51% and the Jewish population equal to 49%, said Aghabekian, labelling the process part of Israel’s “erasure”.

Historical “annexation” includes takeover of public and private property. In 1947, 90% of such property was owned by Palestinians; by 2023 they had been relegated to 22% of historic Palestine.

Israeli laws and policies “institutionalize the superiority and privilege the status of Jews,” added Aghabekian. They reserve the right of self-determination in Israel exclusively for the Jewish people, and declare Hebrew as the official state language, demoting Arabic, which had been the country’s official second language.

“We rightfully call (the situation) apartheid but when we do that many western countries frown and say: ‘It can’t be!’… Israel is trying to project that an occupier state is a victim of our resistance and our violence (but) we have the right to resist as an occupied people who want to be liberated.”

Eventually Israel must make peace with the Palestinians, added Aghabekian. “If they are prospering and we are in pain there will not be peace. The Gaza genocide, despite its disasters, is an opportunity… even the US said seriously ‘maybe we should think about the two-state solution’. I think we’re moving toward that.”

Not only is Israel misrepresenting its occupation and current attack on Gaza, the situation has revealed the hypocrisy of western legal, religious and cultural tradition, argued Mitri Raheb, the first president of Dar-al-Kalima University in Bethlehem, who spoke after Aghabekian.

Israel’s response to the Hamas attack has revealed the “warrior God,” not the God of peace, said Raheb, citing a personal example. A German bishop he met counselled Palestinians to remain non-violent. But just weeks later Raheb, who also served as the pastor of the Christmas Lutheran Church in Bethlehem from 1987 until 2017, saw the bishop on TV calling for western countries to provide Ukraine with tanks to counter Russia’s invasion.

Palestinians, he added, used to “believe in and fight for human rights because we thought they were international, they were for everyone. But I’m starting to question that. I think that human rights were meant for white Europeans, so they won’t kill each other any more, but it’s OK if the rest of the world is killed by the empire.”

“Business of colonialism”

Legal expert Wasem Ahmad dissected the economic structure that props up Israel’s occupation. “Israel has refined the art of colonization through what I call the best business practice of colonialism, which invites multinational actors and corporations to invest in their colonial project. And that provides an economic incentive to ensure that political positions are supportive of Israel.”

A human rights scholar, Ahmad told IPS he recognizes the limitations of the human rights system. “The more you do this work the more cynical you become of the system as it’s proposed. (Human rights) look very nice on paper but when you try to put them into practice you realize that there are a lot of political obstacles to that realization and it has to do with the broader imperial interests at play.”

“Our role,” he continued, “is to push that system and engage it, and force the wheels of justice to turn. Either it works in our benefit or we expose it and over time that system will change, even if it requires a breakdown to rebuild.”

But opposing Israel’s colonization through the legal system is only one approach, added Ahmad. “The idea that I’m only going to rely on the legal mechanisms, ignoring that the law is a social construct connected to economic, political and cultural interests and beliefs in society ignores that reality.”

Despite his critique of the West’s legal and cultural traditions, Raheb said he was invigorated by the throngs of people worldwide, and at the WSF, protesting Israel’s attacks. “Gaza was the wake-up call for all of us. And I think in the future this will just get stronger and stronger… Gaza galvanized the global South because it was the magnifying glass: suddenly we could see clearly. That was the turning point.”

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Grassroots Voices Unite to Call for Climate Justice

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Civil Society

Shanti Decinis, one of 30,000+ participants expected at the 2024 World Social Forum, which advocates for a just world for all people. She described how in her village in Bihar, India, farmers are dealing with climate-induced unpredictability. Credit: Tanka Dhakal / IPS

KATHMANDU, Feb 16 2024 (IPS) – Kiprotich Peter from the East African country of Kenya is trying to convey his climate crisis message using the platform of the World Social Forum (WSF) taking place in the mountain nation of Nepal, which has also been battered by the impacts of climate change.

Youth activist Peter, who works for Green World in Kenya to promote environmental education and reforestation, is holding a placard that reads: “The World’s Poorest Countries are being forced to take out loans to respond to a climate crisis not of their making,” on Thursday, Day 1 of the WSF in Nepal’s capital Kathmandu.

“I am here to raise my voice against loans to deal with the climate crisis. Small countries like Kenya and Nepal need grants to fight and mitigate the climate crisis, not loans,” he added. “The climate change is a real-time crisis in Africa, and I think in Nepal and other parts of the global South too.”

Low and mid-income countries like Nepal and Kenya have contributed just tiny amounts of the greenhouse gas emissions that cause climate change, but they are on the frontlines of its impacts, in the forms of droughts, flash floods and other extreme weather events.

According to the 2023 Kenya Country Climate and Development report, to maintain gains in poverty reduction, the country must act on climate change. “Inaction against climate change could result in up to 1.1 million additional poor in 2050, in a dry and hot climate future scenario.”

“Humanity of people is taken away”

Far from Kenya but close to Nepal in South Asia, one third of Pakistan was submerged because of a massive flood in 2022, affecting 33 million people. Pakistani historian and youth leader Ammar Ali Jan described the aftermath of that flood and the international community’s treatment as an ugly image of humanity.

“Almost a province was wiped out; we haven’t seen a flood like that. The way people were attacking food trucks, it was almost as if the humanity of people was taken away,” said the founder and president of the Haqooq-e-Khalq Party addressing a session called, Towards a Global Movement for Climate Justice, on Friday.

“People were in hunger without having anything to eat; they were stuck. It’s as if these people are becoming disposable human beings, and their deaths will not be mourned because their lives are not valued enough,” added the leader of his country’s new ‘Green’-inspired party.

Ali blamed an International Monetary Fund loan for the economic deterioration that followed the disaster. “The IMF’s loan was given after six months, not by saying ‘we will give you this grant and forgive your debt because you are affected by a crisis not of your making.’ They said ‘you must pay every penny to the international creditor.’ We need support, not loans.”

The party leader argues that a large chunk of humanity is lacking empathy, while retaining resources and political power. “To achieve climate justice, we need to find ways to make our agenda, the people’s agenda, heard,” he added. “Progressives need to take power.”

Shanti Devi was listening to Ali and nodding her head. “It’s what’s happening in our village in Bihar, India. We don’t get rainfall when needed, and floods hit at the time of harvesting,” said Devi, adding that she was attending the WSF to make her voice heard.

Kenyan youth climate activist Kiprotich Peter calls for grants instead of loans, for countries grappling with climate-induced crises at the World Social Forum in Kathmandu on 16 February 2024. Credit: Tanka Dhakal / IPS

Kenyan youth climate activist Kiprotich Peter calls for grants instead of loans, for countries grappling with climate-induced crises at the World Social Forum in Kathmandu on 16 February 2024. Credit: Tanka Dhakal / IPS

“No Forum Left Uncontested”

Indian researcher and science activist Soumya Dutta called for continuous pressure to make the voices of the frontline communities that live with the consequences of climate-induced changes heard in every forum. “We have long crossed climate change; we are in a climate crisis,” he said during a discussion on climate justice. “We need to elevate the social movement to create a larger political discourse.”

Other speakers and participants called for collaboration and support to address the world’s crises, including climate change. United Nations Secretary-General Antonio Gutters also urged unity in his message to the WSF: “We need global solidarity to rescue the Sustainable Development Goals – and reform an outdated, dysfunctional and unfair global financial system. We must also rally together to address the climate crisis.”

While laying out the stark reality of climate change’s impacts on communities, water and climate change researcher Ajaya Dixit proposed a way forward. “We are still taking nature for granted, which needs to changed,” said the Nepal-based researcher, who collaborates with other researchers in South Asia. “To understand climate change, we have to understand the water and hydrological cycle, because the crisis we are facing is all connected with water one way or another.”

According to Dixit, to understand the ground reality of climate change, science and community must come together. “We still hesitate to recognize community knowledge, especially the historical knowledge of Indigenous people. Natural science, physical science and community knowledge need to be combined in our education systems; then we will be able to better understand climate change and act accordingly.”

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