From Gas to Ash: The Struggle of Nigerian Women Amidst Surging Cooking Gas Prices

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Energy

Nigerian women returning from the forest with firewood. Credit: Peace Oladipo/IPS

Nigerian women returning from the forest with firewood. Credit: Peace Oladipo/IPS

KWARA, Nigeria, Mar 1 2024 (IPS) – One sunny mid-morning in Omu-Aran village, a community in Kwara State, North Central Nigeria, Iyabo Sunday sat beside a firewood stand observing her pot of beans with rice (a combination enjoyed by many in Nigeria).

The 52-year-old widow used her plastic dirt parker to fan the flames, occasionally blowing air through her mouth for speed and frantically shielding her face from the wisps of smoke that curled from the firewood.

After a hike in electricity tariffs, Sunday told IPS that she abandoned her electric-powered stove for cooking gas. But instability in the “economy has successfully caused me to move back to the firewood since my children and I must eat.”

Oyedele Christiana, a 41-year-old restaurateur who specializes in making fufu, a local delicacy made from cassava, expressed her wish to stop using firewood and charcoal but was constrained by finances. “The smoke enters my eyes and makes me cough a lot.  I usually use firewood for my canteen business, while I use charcoal at home for household cooking.”

Like Iyabo, Christiana made use of cooking gas. The sporadic increase in the price of domestic gas has since pushed her to the traditional cooking method, with its attendant havoc on her eyes and lungs. “I am not as old as I look, but cooking has done this,” Oyedele sighed.

The price of cooking gas in Nigeria has soared wildly amid the country’s inflation woes. The removal of subsidy on petrol products, together with a depreciation of the naira, has resulted in a steep increase in the cost of food and transportation. This hike in the cost of living comes amid a minimum wage of N30,000 ($18), ranked among the lowest in the world, according to Picodi.

The price of 12.5 kg of cooking gas increased from N7,413. ($4) in 2022 to N16,875 ($10) in February 2024 across the country, a price just half the national minimum wage.

Implications on Women, Environment

Women living in grassroots communities who can no longer afford cooking gas have no choice but to bear the harsh method of cooking with firewood. Many, like Ajayi Omole, an octogenarian living in Akungba, a town in Ondo State, have made cooking with firewood a delight due to the lack of alternatives.

“We usually go into the forest, get the trees, sun dry (them), and prepare them for cooking.” However, she said, “I have a stove inside my room but I can’t use it because I don’t have enough to purchase kerosene.”

The nation’s alarming poverty circle, where Iyabo and Oyedele belong, speaks loudly about the reality of clean cooking. Statistics indicate that 63 percent of the entire population mostly relies on traditional method cooking, usually described as ‘dirty’.

The National Council on Climate Change (NCCC) has stated that, aside from the dangers of deforestation and climate destruction, the use of firewood and charcoal for cooking directly affects women’s health. This is in agreement with figures from the Federal Ministry of Environment about how more than 98,000 Nigerian women die annually from smoke inhaled while cooking with firewood.

Aisha Sulaiman, a renewable energy and green hydrogen technologist, said that rising prices of cooking gas have caused many to transition back to the use of firewood and charcoal, leading many women to multiple health issues. She emphasized that women suffer stronger health issues as secondhand smokers.

She said, “In an African setting, women belong to the kitchen; that’s how the narrative is, even if that is not supposed to be. In rural communities, the main source of energy in terms of cooking is the traditional method, which is unsustainable and harmful.

“The traditional methods of cooking involve charcoal and firewood. These are materials that lead to the release of greenhouse gases, particularly CO2, into our environment, and this in turn contributes to global warming, which brings about climate change.”

Speaking on women’s health, Sulaiman mentioned that respiratory diseases could stem from inhaling smoke from charcoal and firewood. “These methods are a source of air pollution, which can cause serious health issues. Overexposure to the smoke also leads to a disease called chronic obstructive pulmonary disease, which is very endemic to women,’’ she said. Sulaiman added that the Nigerian government should prioritize making clean energy accessible and cost-competitive to procure its acceptance by the people in low-income communities.

Ibrahim Muhammad, an energy consultant and team lead at Climate Alaramma Sustainable Development Initiative, a youth-led environmental organization in northern Nigeria, argued that the transition back to the traditional method of cooking would increase deforestation. He said the increase in LPG’s price is connected to the nation’s economic downturn.

In his words, “There is extensive research demonstrating the significant impact of traditional cooking methods on women and children. These methods contribute to deforestation and air pollution, particularly through the emission of smoke.”

Muhammad noted that women’s transition to traditional cooking was a setback in Nigeria’s transition plan to energy, especially in the area of clean cooking.

The Nigerian government and international development partners must find avenues for cleaning cooking infrastructure to be subsidized so that rural communities, mostly affected, can be able to afford it. According to him, “Considering the nature of some communities that are into agriculture, they are expected to be supported with infrastructure that can help them use this agricultural waste to cook.  Additionally, the prices of these clean cooking stoves that are being developed are subsidized.”

Speaking further on alternatives, he added, “Briquettes, produced from agricultural waste, typically resemble charcoal and can perform all the functions of charcoal. They are energy-efficient and made from various agricultural waste materials, thus not promoting deforestation.”

Muhammad added that harmless solutions should be created to fit in Nigeria’s context; electric stoves may be considered impossible due to unstable electricity.

“Solar cookers are typically used when it is sunny, but many people hardly have lunch, they mostly focus on breakfast and dinner. Many women cook early in the morning or evening, so we need to tailor solutions to our specific circumstances,’’ he said.

IPS UN Bureau Report

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Greece: Another First for LGBTQI+ Rights

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Opinion

Credit: Louisa Gouliamaki/Reuters via Gallo Images

MONTEVIDEO, Uruguay, Mar 1 2024 (IPS) – After almost two decades of civil society campaigning, Greece’s parliament has passed a law enabling same-sex couples to marry and adopt children. It’s the first majority-Orthodox Christian country to realise marriage equality.

Equal marriage is now recognised in 36 countries, with Estonia last year becoming the first post-Soviet state to join the ranks. These notable firsts have however been accompanied by regression elsewhere, including in the country with the world’s biggest Orthodox Christian population, Russia.

SAME-SEX MARRIAGE AROUND THE WORLD

A long campaign

Debate on the rights of Greek same-sex couples dates back to 2006. That year and again in 2008, the centre-left PASOK party submitted bills to recognise unmarried couples, including same-sex ones. Neither made it through parliament, and a cohabitation law was eventually passed that didn’t include same-sex couples.

In 2008, LGBTQI+ rights activists exploited a loophole in a law that didn’t specify that marriage must involve a man and a woman. Despite instant backlash and legal threats, the mayor of the island of Tilos, a gay tourist destination, held a civil wedding ceremony for two same-sex couples. Courts soon annulled these weddings, but they helped put the issue on the agenda.

In the run-up to the 2009 election, the Lesbian and Gay Community of Greece sent candidates a questionnaire on LGBTQI+ rights. PASOK, which won the election, said it supported same-sex registered partnerships. But in office it dragged its heels.

LGBTQI+ activists took to regional and international human rights systems. They submitted shadow reports to the UN Human Rights Council’s review of Greece’s human rights record. In 2009, four gay couples brought two cases to the European Court of Human Rights (ECHR), stating that the restriction of civil unions to heterosexual couples amounted to unjustified discrimination.

In November 2013, the ECHR ruled that there was indeed discrimination, ordering the state to provide compensation. Within days, the PASOK-led government announced it would introduce a bill to extend civil unions to same-sex couples.

But time dragged. A year on, the government again said it was considering the change, but soon after, parliament was dissolved and snap elections were called for early 2015. Amid public anger at economic austerity measures imposed in response to Greece’s debt crisis, left-wing party Syriza won power.

Political change

The pace quickened under the Syriza-led government, and after a long and contentious December 2015 parliamentary debate, same-sex couples gained civil partnership rights. They still weren’t able to adopt or exercise parental rights over non-biological children, but the change was a vital first step. A year on, parliament further amended the law to extend some of the same rights as marriage, including labour rights.

LGBTQI+ rights activists made more gains during Syriza’s four years in power. In 2017, parliament passed a gender identity law enabling people to change gender on official documents without undergoing any medical procedure and allowing trans people to affirm their gender from 15 years onwards. Almost the entire political opposition voted against, including Kyriakos Mitsotakis, leader of the centre-right New Democracy party and current prime minister.

In June 2019, Prime Minister Alexis Tsipras promised his government would legalise same-sex marriage if it won the upcoming election. But he was defeated by New Democracy and its bill was shelved. It renewed its promise ahead of the 2023 election, but again New Democracy won.

In a surprise move, an unlikely champion introduced a same-sex marriage bill in January 2024: Prime Minister Mitsotakis, having consolidated his hold over the political right, now sought to make inroads into socially progressive territory.

On 15 February, several prominent New Democracy parliamentarians abstained or voted against the bill but opposition parties on the left compensated. Syriza lawmakers voted overwhelmingly for.

The religious factor

But powerful forces still oppose equality. According to a 2018 survey, Greece is Europe’s fourth most religious country. Around half of adults consider themselves ‘highly religious’ and 59 per cent say they believe in God with ‘absolute certainty’. Up to 98 per cent identify as Greek Orthodox Christians. For many, belonging to the church goes beyond religion – it’s bound up in Greek identity.

The church has fiercely resisted every victory of the women’s and LGBTQI+ rights movements. It’s been particularly belligerent towards the gender identity law. Church authorities condemned it as ‘a satanic deed’ and shared the same conspiracy theories as far-right groups.

With public opinion evenly divided, the debate on same-sex marriage was deeply polarising. Parliamentary debates saw a barrage of abusive language and hate speech. Far-right politicians claimed the bill was ‘anti-Christian’ and warned it would enable paedophiles. Church representatives insisted homosexuality was a ‘mortal sin’. The church insisted the bill would destroy the family. Priests propagated disinformation and threatened excommunication.

What – and where – next

As Equaldex’s Equality Index shows, the new law is way ahead of prevailing public attitudes. Activists will need to do much more work to shift public opinion to prevent regression and keep moving forward. But they’re optimistic this latest victory will help further normalise the presence of LGBTQI+ people and bring more social acceptance of diversity.

It matters too outside Greece, which is ahead of the curve among Orthodox-majority states – and could offer an example to follow.

Belarus, Russia and Moldova are the Orthodox-majority countries with the most hostile environments for LGBTQI+ people. Belarus and Russia have closed civic space, making it next to impossible to advocate for rights, and Russia has further intensified its repression of LGBTQI+ people as a matter of national identity during its full-scale invasion of Ukraine.

But Moldova, along with several other of Greece’s Orthodox-majority neighbours – Bulgaria, Montenegro and Romania – have relatively enabling civic space and active LGBTQI+ movements seeking change.

Activists in Greece will keep pushing for social change to match legal progress. And activists in neighbouring states will keep campaigning, knowing that, sustained advocacy can pay off even in hostile contexts. They’ll keep trying to force open political windows of opportunity so decades-sought change can finally materialise.

Inés M. Pousadela is CIVICUS Senior Research Specialist, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report.

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Air Quality Sensors Boosting Nairobi’s Fight Against Air Pollution

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Environment

A mother and her children are seen wading through a cloud of smoke at the Dandora dumpsite, Kenya's largest open landfill. Smoke emanating from the dumpsite is cited as a contributor to air pollution in Nairobi. Credit: Jackson Okata/IPS

A mother and her children are seen wading through a cloud of smoke at the Dandora dumpsite, Kenya’s largest open landfill. Smoke emanating from the dumpsite is cited as a contributor to air pollution in Nairobi. Credit: Jackson Okata/IPS

NAIROBI, Feb 29 2024 (IPS) – Deborah Adhiambo (43) has been battling mild asthma since 2022, a condition she describes as “both a health and economic burden.’’ The mother of three lives within Dandora Estate, nine miles east of Kenya’s capital, Nairobi. Dandora is home to Kenya’s largest open landfill, which receives more than 2,000 metric tonnes of waste daily.

For five years, Adhiambo operated a makeshift restaurant near the dumpsite, where her main clients were waste pickers working within its environs.

“Working near the dumpsite exposed me to the heavy smoke that billows from the dumpsite. I started developing chest pains gradually and would take painkillers to subdue the pain. It was later that I was diagnosed with asthma,’’ Adhiambo told IPS.

Adhiambo’s doctors told her that prolonged and constant exposure to toxic fumes was the root cause of her asthma. She was forced to close her business since she could not venture out of her house early in the morning, late in the evenings or during cold seasons.

“The closure of my business due to sickness crippled me economically as it was my only source of income. Getting medication and feeding my family has been hard because now I have to rely on my husband, who also works at the dumpsite,” she says.

Nairobi’s Air Quality

More than 70 percent of Nairobi’s 5.3 million residents live in informal settlements like Dandora, which analysts say have the worst air quality, with vulnerable populations, particularly women and children, bearing the brunt of polluted air. Vehicles, open burning of waste, and industrial emissions are cited as the major sources of air pollutants in Nairobi. Motor vehicles contribute an estimated 40 percent of Nairobi’s particulate matter (PM2.5) air pollution concentrations, with illegal dumping and open waste burning contributing 25 percent.

And as both the population and economic output of Kenya’s capital keep expanding, the demand for energy from fossil fuels is also on the rise. The rapid expansion of Nairobi has taken an environmental toll on the city, which is evident in the worsening air pollution levels.  Air pollution in Kenya’s capital is 4.2 times higher than the World Health Organization’s (WHO) recommended average annual concentration levels.

According to the World Health Organization, Nairobi’s air pollution is 2.4 times higher than recommended levels, with 19,000 poor air quality deaths being reported in Kenya annually.

Air photo 1- A technician installs a low-cost air quality monitor sensor in Nairobi, Kenya. Air quality monitors are helping Nairobi collect data on air pollution. Credit: Jackson Okata/IPS

A technician installs a low-cost air quality monitor sensor in Nairobi, Kenya. Air quality monitors are helping Nairobi collect data on air pollution. Credit: Jackson Okata/IPS

Tech and Data

To enhance her efforts in combating air pollution, the City of Nairobi has been incorporating the use of technology. The city management has been installing low-cost air quality monitors and sensors to gather and share data on the levels of air pollution trends across the city. The data collected is then analyzed and guided in the formulation of policies and legal frameworks to combat air pollution, even as East Africa’s economic giant works towards realizing her ambitious target of becoming a net-zero green city by 2030.

Dubbed AirQo monitors, the low-cost air quality sensors developed by a team of young engineering and computer science students at Uganda’s Makerere University are in use in eight countries, including Kenya.

Engineer Bainomugisha, an Associate Professor of Computer Science at Makerere University and lead developer of the AirQo monitoring system, says Sub-Saharan Africa lacks usable air quality data that can help in the formulation of proper and effective policies to combat air pollution. AirQo monitors collect information about air pollution levels, types of air pollutants, and air quality

Bainomugisha explains that the air quality monitors main aim is to “close the existing gap in air quality monitoring.” AirQo air quality monitors collect air samples, which are then analyzed through a light scattering technology that quantifies the particulate matter concentration.

The information is then relayed to a cloud-based network that determines the pollution levels in a specific area. The devices measure the air particulate matter PM2.5 and PM10, which is a mixture of solid particles in the air. They also capture ambient meteorological conditions such as humidity and atmospheric pressure

“The air quality monitors run on a 2G GSM-enabled network configuration for loT sim cards and are optimized to work in areas with unstable internet and power connectivity,” says Gideon Lubisia, AirQo’s international operations embedded systems and network support engineer.

AirQo has also developed a mobile app that allows people to receive periodic and real-time updates on the air quality in their city.  The monitors are mounted at strategic points within the city’s Central Business District, industrial areas, markets, along major city highways and in select residential areas. while others are mounted on motorbikes that move from one location to another, collecting data.

Data and Policy Formulation

With the monitors in place, Nairobi City has been able to develop two air quality collocation installations and infrastructure reference grade monitors, according to Nairobi City County Deputy Director in Charge of Air Quality and Climate Maurice Kavai.

“The one-stop center collocation enables our research teams to compare air quality data collected from various points within the city, which is key in developing appropriate action,” Kivai explained.

“The availability of periodic data collected by the monitors enables the city to establish the extent of pollution in particular areas, identify the causes, and develop necessary actions,” he said.

Through air quality data collected through the monitors and establishing the extent of air pollution in the city, Nairobi has been able to develop a city Air Quality Action Plan as well as enact the Nairobi City County Air Quality Act which have become critical policy and legal assets in tackling the problem of air pollution.

AirQo monitors are now in use within select cities in eight African countries, including Uganda, Kenya, Nigeria, Cameroon, Burundi, Ghana, Mozambique, and Senegal.

Global Push for Clean Air

During the Climate and Clean Air Conference(CCAC) 2024 in Nairobi between February 21 and 23, 2024, ahead of the sixth session of the UN Environment Assembly (UNEA-6), member states and partners launched a Clean Air Flagship effort to provide, among other things, data-led policy action towards combating air pollution

Inger Andersen, UNEP’s Executive Director, said, “We need to push harder on superpollutants. Just as you need a superhero to defeat a supervillain, we need super solutions to face down super pollutants. And we need you to mastermind these solutions.”

Speaking on the sidelines of the CCAC, Kenyan environmentalist Elizabeth Wathuti observed that “the very essence of life starts with a breath, a gasp of air that signifies the beginning of our journey on this Earth. Yet, for too many across our globe, this fundamental act of breathing has become a hazard, a risk, and a gamble against the odds of pollution and climate-induced adversities.” According to Wathuti, the commitment to clean air and a stable climate is not just an environmental cause but a fight for the very right to life.

The World Health Organization estimates that 99 percent of the world’s population lives in places with poor air quality, leading to nearly seven million premature deaths per year, primarily in low- and middle-income countries.

According to UNEP, in Africa alone, ambient air pollution caused an estimated 400,000 premature deaths in 2019, while indoor air pollution caused more than one million premature deaths in the same year. Some of the leading air pollution-related ailments that contribute to these premature deaths include pneumonia, heart disease, stroke, diabetes, chronic lung disease, and lung cancer. Ambient air pollution and household air pollution are associated with 6.7 million premature deaths annually.

IPS UN Bureau Report

 

Bearing Witness: No Safety for Children in Gaza

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Opinion

Children look at their destroyed homes in Rafah city, in the southern Gaza Strip. Credit: UNICEF/Eyad El Baba

GAZA STRIP, Feb 29 2024 (IPS) – Nothing could prepare me for my recently concluded mission into the Gaza Strip, where children face catastrophic conditions.

In my twenty years with UNICEF, traveling from one humanitarian crisis to the next – from famines to floods and war zones to refugee camps – I’ve simply never seen such devastation and despair as is happening in Gaza.

The intensity of the attacks, the massive number of child casualties, the desperation and panic of the people on the move – people who already have nothing – is palpable. It is humanitarian disaster on top of humanitarian disaster.

Near the start of the recent brief pause in fighting, we set out early in the morning at Rafah on the border with Egypt. Our convoy of trucks carrying vital humanitarian aid made its way slowly in a punishing journey north to Gaza City, which hadn’t seen aid in weeks.

The two cities are just 35 kilometres apart, but travelling through a war zone always makes distances seem more daunting. Along the way, I saw apartment building after apartment building, home after home, flattened by the bombings, a dystopian scene that stretched for miles.

In Gaza City I got out to look more closely at a building that had been reduced to rubble. Inside, I noticed bloodstains, but it’s impossible to know whether the people who were pulled out of this mass of concrete survived.

I will never forget how a man in his 60s walked out from the ruins of a recently bombed apartment building. At first, I thought he was indicating the number 10, as in 10 people had been killed. But he corrected this, using a stick to write in the dirt: 30. It wasn’t the number of people killed. It was the number of his extended family members killed in the blast.

This man had lost everyone, his whole extended family, everyone he loved. At the start of this war, UNICEF said Gaza was a “graveyard for children and a living hell for everyone else.” It has only gotten worse as the bombing and fighting have continued.

There was a hope that the devastation seen before the pause would not be repeated should the fighting resume. But after hearing hundreds and hundreds of rounds of artillery and more explosions, I could tell that it’s happening.

Within hours, the humanitarian pause felt too long ago.

I walked across the wreckage of what I was told was once a tight-knit community that is now broken glass, rubble and steel crunching under my feet. Homes sliced open, their contents exposed like doll houses, the inside of lives laid bare.

Against the grey rubble, eerie remnants of normalcy cropped up, like a sofa on a third-floor apartment with no walls, or a painting on the only wall left standing after a blast.

I looked at what was once a child’s bedroom, with pink blankets, a cupboard, shelves full of books, fluffy stuffed toys. It looked like the room of any 12-year-old girl, from any middle-class family, anywhere in the world. It was largely untouched. The little girl would have been safe if she wasn’t in another room with her family when the home was struck.

Driving through Gaza there’s never much time for reflection. The aid convoy needs to keep moving.

Along the route we saw the same theme repeated in neighborhood after neighborhood: basic needs are not being met. People need water and nourishment. Hospitals need medicine. This convoy has all those things. But despite our efforts and those of our UN colleagues, I know it’s not enough. It’s not nearly enough.

As one of my UNICEF colleagues noted just a couple of weeks into the war, the killing and maiming of children, abduction of children, attacks on hospitals and schools, and the denial of humanitarian access are a stain on our collective conscience. It was true then, it remains true now.

From Gaza City we pushed further north, to Jabaliya. The first thing I noticed were the piles of rotting garbage outside hospitals, offices and schools. Sanitation and rubbish collection services have broken down completely, of course, as trucks have no fuel to collect it and the conflict has displaced most of the workers who do these jobs anyway.

One hospital we visited, Al-Ahli Arab Hospital, was utterly chaotic. It was overcrowded, loud, intense. Our trucks were delivering medical supplies while wounded people were being rushed in bleeding.

We eventually made it back to the south of Gaza, to what we call the Joint Operation Centre. That’s where dozens of UN workers meet to discuss the next mission. The mood was sombre. We all know what Palestinian families need: they need more of everything, especially medicines, water, fuel, food.

But genuine safety for Gaza’s children depends on parties to the conflict ensuring that humanitarians have unimpeded access to civilians wherever they are… on our ability to bring water, essential food, nutrition supplements, fuel and other humanitarian supplies into the territory… and on parties implementing an immediate humanitarian ceasefire.

Unless those conditions are met, children in Gaza are now in danger from the sky, disease on the ground, and death from hunger and thirst. Nowhere is safe.

The children of Gaza have suffered enough. We need a humanitarian ceasefire, and peace, now.

James Elder is UNICEF’s spokesperson. Follow him @1james_elder

Source: UNICEF BLOG

IPS UN Bureau

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Bali’s Ancient Canine Guardians on the Brink of Extinction

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Conservation

Indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity. Credit: Sonny Inbaraj/IPS

Indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity. Credit: Sonny Inbaraj/IPS

BALI, Indonesia, Feb 28 2024 (IPS) – Bali’s Island’s ancient canine guardians, the proud descendants of lineages tracing back tens of thousands of years, stand on the brink of extinction. Culling triggered by rabies outbreaks and interbreeding is pushing these living cultural treasures towards a tragic end.

For generations, traditional Bali Heritage Dogs have woven themselves into the fabric of the predominantly Hindu Balinese society. A tapestry woven with ancient folktales binds Bali dogs and the Balinese in a unique bond.

“Guided by the Tri Hita Karana’s principles of harmony and respect, Balinese Hindus forge a unique bond with dogs,” Ida Bawati Sari Budangga, a priest in Dusun Puchang in East Bali’s Desa Ban at the foot of the Gunung Agung volcano, told IPS.

Tri Hita Karana weaves harmony between humans and their environment, evident in offerings to deities and respect for nature’s bounty. Tri Hita Karana also serves as a powerful model for sustainable development, inspiring initiatives that balance human needs with environmental respect.

Balinese treat dogs with care, valuing their presence in their lives and communities. Credit: Dewa Made Suarjana/BAWA

Balinese treat dogs with care, valuing their presence in their lives and communities. Credit: Dewa Made Suarjana/BAWA

“This isn’t merely pet ownership, but an embodiment of their deep connection to all living beings. From sharing meals to participating in temple rituals together, dogs are woven into the fabric of Balinese life, reflecting their reverence for the natural world and its creator,” added the priest.

In Balinese culture, the Mahabharata story of King Yudhistira and his loyal dog plays a significant role in understanding their deep respect for dogs. When Dharma, disguised as the king’s ill-kept dog, is denied entry to heaven by Indra, Yudhistira refuses to enter without him. This act of unwavering loyalty reveals Dharma’s true form as the God of righteousness, highlighting the importance of compassion and connection with all beings. This story continues to inspire the Balinese to treat dogs with respect and care, valuing their presence in their lives and communities.

Driven by interest in the Bali dog’s distinct genetic ancestry, studies such as the University of California, Davis 2005 study “Genetic Variation Analysis of the Bali Street Dog Using Microsatellites” reveal the wide diversity contained in their DNA. Microsatellites is a lab technique that uses genetic markers for studying genealogy, population organization, genome diversity, the process of evolution, and fingerprinting from extracted DNA samples.

The study found that dog populations on Bali had been separated for an estimated 12,000 years and this protracted isolation has shaped Bali’s dog genetics, resulting in distinct genetic variants absent elsewhere in other dogs.

UC Davis’ groundbreaking study unveiled an intriguing genetic link between Bali dogs and ancient Asian breeds such as the Dingo and Chow Chow. This fascinating lineage can be traced back to the Austronesian migration and colonization of South Indochina, which occurred before the last glaciation period when Bali was connected to the mainland through a land bridge that eventually submerged.

“As a result of their genetic isolation, indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity, and even shed light on ancient human migration patterns and trade routes,” commented UC Davis’ Dr Benjamin Sacks, adjunct professor, at the university’s school of veterinary medicine.

However, Sacks warned in response to the 2005 study and a study done in 2011: “We don’t have all the questions yet to ask, but they’re emerging every day, and if we lose these populations, we lose the ability to answer those questions.”

In 2008,

The indigenous Bali dog population has plunged from a staggering 800,000 to a mere 20,000. Credit: Sonny Inbaraj/IPS

The indigenous Bali dog population has plunged from a staggering 800,000 to a mere 20,000. Credit: Sonny Inbaraj/IPS

Bali’s unique indigenous dog breed suffered a brutal blow with the knee-jerk reaction of mass culling, which continues to this day following rabies outbreaks. In a widespread plan to eliminate free-roaming dogs, the indigenous Bali dogs were not spared. Just like in other countries in Asia and Africa, rabies in Indonesia is being sustained within the domestic dog population. It’s not surprising that the public commonly associates rabies with dogs and dog bites.

According to the World Health Organization rabies is endemic in 26 provinces in Indonesia, including Bali, with 74 cases of human rabies out of 66,170 bite cases from suspected rabid animals reported in the country from January to July 2023.

Bali Island had never experienced rabies before, until 2008. Lax surveillance allowed a rabid dog to slip through from Flores, an island ravaged by endemic canine rabies since 1997, setting the stage for Bali’s own struggle with the animal-borne disease.

“Before the outbreak of rabies in 2008, the island had one of the highest dog-to-human ratios in the world,” said Janice Girardi, founder of the Bali Animal Welfare Association (BAWA).

“Mass culling was the first action that the local government authorities took in response to the rabies epidemic. They utilized teams that were armed with blow darts and baits that contained strychnine,” she added.

Culling on its own has never had an effect on rabies in dogs or humans or dog population growth, said Dr Darryn Knobel, professor at Ross University School of Veterinary Medicine in St. Kitts.

“If you’re culling, you’re going to be diverting resources away from vaccination. The only thing that works is vaccination and you need to vaccinate at least 70 percent of all dogs to get what we term herd immunity,” he explained.

An indigenous Bali dog in East Bali. Credit: Sonny Inbaraj/IPS

An indigenous Bali dog in East Bali. Credit: Sonny Inbaraj/IPS

From 2005 to 2008, the Bali dog population was estimated to be between 600,000 and 800,000, according to a 2018 study. However, due to culling following the 2008 rabies epidemic in Bali, the population of free-ranging dogs has decreased by at least 25 percent, according to the study.

BAWA’s Girardi issued a stark warning about the indigenous Bali dog population, which has now plunged further from a staggering 800,000 to a mere 20,000, according to the NGO’s mapping.

“With such dwindling numbers,” she emphasized, “the chances of purebred dogs finding mates and perpetuating their lineage are vanishingly small, akin to winning the lottery.”

The interbreeding of native Bali dogs with dogs of other breeds that have been introduced to the island is another cause for concern. This occurred when the government of Bali, in 2004, abolished an ancient piece of legislation from 1926 that had been issued by Dutch colonialists to prevent the introduction of rabies into Bali from other islands within the archipelago.

For Balinese seeking outward signs of affluence, Western breeds and crossbreeds trump the indigenous Bali dog, deemed unworthy of attention and left wanting.

“I have one Bali dog now, but I’m planning to either get a Golden Retriever or a small long-haired crossbreed. They’re unique and good for our image,” 14-year-old I Kenang Sunia in Desa Jatituhun, Ban, in east Bali, told IPS.

Battling extinction, BAWA deploys its sterilization program to remote Balinese villages, targeting non-purebred dogs in a critical effort to conserve the dwindling population of the purebred Bali dog.

“We sterilise as many non-pure Bali dogs as possible in each area (to prevent interbreeding) in order to save the remaining indigenous dogs in Bali before they are lost forever,” said Girardi.

IPS UN Bureau Report

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