Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

  Source

Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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Active Citizens, Africa, Civil Society, Climate Change, Climate Change Justice, Conferences, COP30, Editors’ Choice, Featured, Headlines, Human Rights, Humanitarian Emergencies, Latin America & the Caribbean, North America, Religion, Sustainable Development Goals, TerraViva United Nations

COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

  Source

Belém’s Hunger, Poverty Declaration Places World’s Most Vulnerable Populations at Centre of Global Climate Policy

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Food Systems


If we do not have our land and healthy territory, we do not have healthy food, and without food we do not survive. Food must become a centerpiece in the global climate discourse, and it is not just about any food, but healthy food that aligns with our ancestry and local traditions and spirituality. —Juliana Kerexu Mirim Mariano, activist

Juliana Kerexu Mirim Mariano, coordinator for the Guarani Yvyrupa Commission that advocates for the rights of Guarani peoples in southern and southeastern Brazil. Credit: Joyce Chimbi/IPS

Juliana Kerexu Mirim Mariano, coordinator for the Guarani Yvyrupa Commission that advocates for the rights of Guarani peoples in southern and southeastern Brazil. Credit: Joyce Chimbi/IPS

BELÉM, Brazil, Nov 14 2025 (IPS) – A young woman at COP30 speaks about retracing her father’s footsteps. At only 16, her father and her grandfather were among the first families displaced by an unfolding climatic crisis of erratic weather and worsening climate conditions that goes on to date from their ancestral village in Sundarbans. Nearly 60 years later, she is on a mission to reclaim her ancestral lands.

The Sundarbans is the world’s largest mangrove forest, located on the delta of the Ganges, Brahmaputra, and Meghna rivers in the Bay of Bengal, straddling the border of India and Bangladesh.

This complex ecosystem is a vital habitat for the Royal Bengal tiger and other wildlife, while also providing critical ecosystem services like storm protection and livelihoods for millions of people. It is a UNESCO World Heritage Site and faces threats from climate change, rising sea levels, and human activities.

She said farming activities in the Sundarbans have been severely disrupted and degraded by environmental changes, primarily increased soil and water salinity, more frequent and intense cyclones, and sea-level rise. These factors have led to a decline in crop productivity, changes in traditional farming patterns, and a shift in livelihoods towards aquaculture and migration.

But the Sundarbans do not stand alone. From across the global South, delegates are speaking about their shared tragedies of weather patterns out of joint with their farming systems.

Juliana Kerexu Mirim Mariano, the coordinator of the Guarani Yvyrupa Commission, told IPS her organization advocates “for the rights of Guarani peoples in southern and southeastern Brazil, particularly the recovery of their ancestral lands in the Atlantic Forest.

The Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action, launched during the COP30 Leaders Summit, places the world’s most vulnerable populations at the center of global climate policy. Credit: Joyce Chimbi/IPS

The Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action, launched during the COP30 Leaders Summit, places the world’s most vulnerable populations at the center of global climate policy. Credit: Joyce Chimbi/IPS

“Its mission is to organize a political struggle for land demarcation, which is vital for preserving cultural traditions and way of life. The commission works to secure land rights, and its efforts align with the preservation of the Atlantic Forest biome, as the Guarani have lived in the region for centuries and their culture is deeply connected to its biodiversity.”

“Within our territories, we do annual plantations for us to continue producing our sacred food, preserving our traditional ceremonies, which are linked to us and to spirituality. Our spirituality is directly connected to our food, to our plantations, to our land,” she explained.

“But all these are now under threat. We have seen this abrupt change and emergencies caused by climatic changes. So, for example, in our village, we have not been able to harvest food for more than three years.

“We have only managed to keep our sacred seeds because either it rains too much or it rains too little—at the time of the annual plantations, we have only managed to maintain the part of the traditional ceremonies that is spiritual.”

Njagga Touray, Party representative from the Gambia in West Africa, told IPS that “the food situation in the country, just like many others, is not very promising. Climate change leads to land degradation due to increasingly erratic rainfall, which decreases our production; we need to feed a growing population and plan for the next generation.”

The COP30 agenda is alive in this dire situation. The Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action, announced and endorsed by 44 countries last week, launched a new Climate-Resilient Social Protection and Smallholder Agriculture Finance Partnership.

Delegates say this progress has instilled a renewed sense of optimism—proving that elevating adaptation and unleashing technology within the world’s farming systems helps the global community to redefine resilience, transforming vulnerability into strength and ambition into action.

Recognizing the fundamental role of combating hunger and poverty for climate justice, a new Climate-Resilient Social Protection and Smallholder Agriculture Finance Partnership has already been launched under the COP30 Action Agenda.

This partnership supports the Plan to Accelerate Solutions (PAS) by setting clear goals to encourage action and monitor progress, which includes helping countries like Benin, Ethiopia, Kenya, Zambia, and the Dominican Republic create plans for social protection, support small farms, and improve access to water.

The PAS brings countries together with international partners and subnational networks to align national ambition with local action, integrate local priorities into NDCs, and institutionalize multilevel governance as a foundation for achieving the Paris Agreement’s goals.

By 2028, the plan is expected to have established a joint coordination group of climate finance donors to align portfolios in support of efforts to combat hunger and poverty. Importantly, the launch builds on the November 7, 2025 adoption of the Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action by 44 countries, a landmark commitment developed with the Global Alliance Against Hunger and Poverty during the COP30 Leaders Summit held just days before the start of the UN climate conference.

Furthermore, two innovative digital tools have also been launched to support climate-smart agriculture at scale. Brazil and the UAE, in partnership with the Gates Foundation, Google, and leading global agricultural institutions, announced the world’s first open-source AI Large Language Model (LLM) for agriculture, a breakthrough toward a more resilient and equitable global food system.

Secondly, the AIM for Scale, a farmer-centered AI forecasting tool, could empower over 100 million farmers by 2028 by providing real-time insights that strengthen climate-smart decision-making, risk preparedness, and inclusive innovation across agricultural systems worldwide.

The Agricultural Innovation Showcase high-level event will serve as a media and political platform for governments and philanthropic leaders to announce a multi-billion-dollar package of support to fund agricultural innovations that help farmers in lower-income regions adapt to the impacts of climate change and build resilience. Nearly USD 2.8bn has been announced for farmer adaptation and resilience to strengthen global food systems.

International donors have also announced over USD 2.8bn for farmer adaptation and resilience to strengthen global food systems. In support of the COP30 Brazil Presidency’s call to make COP30 the COP of implementation, the commitments are aimed at increasing support for smallholder farmers in poorer regions who are bearing the brunt of worsening weather extremes. The donor funds will be invested in technologies and tools to help farmers adapt, build resilience, and strengthen local food systems that feed and employ billions of people.

“Agricultural innovation is the engine of climate resilience,” Martin van Nieuwkoop, Director of Agricultural Development, Gates Foundation.

Back to those on the frontlines of climate change, where it intersects with food systems, ancestry, and traditions, like those of Mirim Mariano—it is a race against time.

“If we do not have our land and healthy territory, we do not have healthy food, and without food we do not survive. Food must become a centerpiece in the global climate discourse, and it is not just about any food, but healthy food that aligns with our ancestry and local traditions and spirituality.”

This feature is published with the support of Open Society Foundations.

IPS UN Bureau Report

  Source

Rajagopal PV’s Blueprint for Another World: Peace

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Peace

Rajagopal P.V. at the International Civil Society Week (ICSW2025) in Bangkok. Credit: Zofeen Ebrahim/IPS

Rajagopal P.V. at the International Civil Society Week (ICSW2025) in Bangkok. Credit: Zofeen Ebrahim/IPS

BANGKOK, Nov 4 2025 (IPS) – “If nations can have defense ministries, why not peace ministries?” asks Rajagopal PV, the soft-spoken yet formidable founder of Ekta Parishad. “We are told to see issues through a gender lens—why not a peace lens? Why can’t we imagine a business model rooted in non-violence or an education system that teaches peace?”

Founded in 1989, Ekta Parishad—literally Forum for Unity—is a vast people’s movement of more than 250,000 landless poor, now recognized as one of India’s largest and most disciplined grassroots forces for justice.

To Rajagopal, these aren’t utopian dreams—they’re blueprints for a possible world.

Over the decades, Ekta Parishad has secured land rights for nearly half a million families, trained over 10,000 grassroots leaders, protected forests and water bodies, and helped shape key land reform laws and policies in India.

All this has been achieved not through anger, but through disciplined, nonviolent marches that stretch across hundreds of kilometers. Along the way, many leaders have walked beside him—among them, the current Prime Minister of Armenia.

In an age marked by deep disorder—where wealth concentrates in few hands, poverty spreads, and the planet itself trembles under human greed—the 77-year-old Gandhian remains unshaken in his belief that peace alone can redeem humanity.

“We must rescue peace from the clutches of poverty and all its evils,” he told IPS on the sidelines of the International Civil Society Week, standing on the football ground of Bangkok’s Thammasat University.

“And it can be done,” he insists—and his life is proof. In 1969, the centenary year of Mahatma Gandhi’s birth, the Government of India launched a unique exhibition on wheels, a ten-coach train carrying Gandhi’s life and message across the nation. Rajagopal was part of the team that curated and travelled with it.

“For an entire year, we journeyed from state to state. Thousands of schoolchildren would gather at railway platforms, their faces lit with curiosity, waiting to meet Gandhi through our displays,” he recalls.

Yet somewhere along those long railway tracks, Rajagopal began to feel that displaying Gandhi’s ideals wasn’t enough. “The exhibition was beautiful,” he says, “but what was the use of preaching non-violence if we couldn’t live it, breathe it, and bring it to life?”

That realization led him to one of the most daring experiments in peacebuilding India had ever seen—negotiating with the feared bandits of the Chambal valley. “It was 1970,” he recalls. “We moved cautiously, first meeting villagers on the periphery to build trust. Once we had their confidence, we sent word to the dacoits: we wanted to talk. With the government’s consent, we ventured into what we called a ‘peace zone’—often by night, walking for hours through deep ravines—to meet men the world only knew as outlaws.”

The dialogues continued for four years. Eventually, as many as 570 bandits laid down their arms before a photograph of Mahatma Gandhi—a sight India had never seen before. The government, in turn, promised they would not face the death penalty and would receive land and livestock to rebuild their lives. Rehabilitation took another four painstaking years, but it was a victory of conscience over fear.

“They didn’t just surrender their weapons—they surrendered their anger,” Rajagopal says quietly. “There was real repentance, and that takes time—but it lasts.” His commitment came at a cost. At his ashram—a spiritual retreat he had founded—he was threatened, beaten, and ordered to abandon his peace efforts. He talked them through to accepting his presence.

“Today that same region is heaven,” he smiles, his eyes crinkling with memory. “Fifty years ago, people trembled at sunset—terrified of the bandits. Today, you can travel at 2:00 pm in the night, where fear ruled once.”

The mass surrender may have looked like a triumph for the state, but Rajagopal urges people to look deeper. “It’s the invisible violence—poverty, injustice, and oppression—that breeds the visible one: dacoities, kidnappings, and killings,” he explains.

Though Rajagopal and his companions had ended one form of violence, the deeper, quieter kind—born of poverty and neglect—still festered. Until that was confronted, he knew, peace would remain incomplete.

Years of working alongside the poor had taught him one truth: non-violence needs structure. If India’s Indigenous and landless communities were to be heard, they had to be organized.

“We began training young people from dozens of villages,” he says. “They went door to door, teaching others not only about their rights—especially the right to land—but also how to claim them peacefully.”

With that foundation, a five-year plan took shape. Each village home chose one member to take part. Every day, the family set aside one rupee and a fistful of rice—a humble but powerful act of commitment.

They even created a “playbook” of possible scenarios—how to stay calm under provocation, how to respond to setbacks, and how to practice non-violence in thought and action. “In one of our marches, a truck ran over three of our people, killing them,” he recalls softly. “There was grief, but no retaliation. Instead, they sat in silence and meditated. That was our true test.”

In 2006, 500 marchers walked 350 kilometers from Gwalior to Delhi, demanding land rights. Nothing changed. But they didn’t stop.

A year later, in 2007, 25,000 people—many barefoot—set out again on the national highway. “Imagine that sight,” Rajagopal says, eyes gleaming. “Twenty-five thousand people walking for a month, powered only by hope.”

The march displayed not just India’s poverty but also its power—the quiet power of the poor united. It was among the most disciplined mobilizations the country had ever seen. “There was one leader for every hundred people,” Rajagopal explains. “We walked by day and slept on the highway by night. Those in charge of cooking went ahead each morning so that by sundown, a single meal was ready for all.”

In a later march, Rajagopal recalls, the government sent a large police force. “I was worried,” he admits. “I called the authorities to tell them this was a non-violent protest—we didn’t need protection. The officer replied, ‘They’re not there for you; they’re here to learn how disciplined movements should be.’”

Along the route, villages greeted them like family—offering bags of rice, water, and prayers. “There was never a shortage of food,” Rajagopal smiles. “When your cause is just, the world feeds you.”

By the time the march reached Delhi, the government announced a new land reform policy and housing rights and agreed to enact the Forest Rights Act.

The government dispersed the marchers with hollow promises and the reforms never happened.

So Ekta Parishad planned an even larger march—a Jan Satyagraha of 100,000 people in 2012.

“Halfway through, the government came running.”

Rajagopal’s face lights up as he recalls the event. “They agreed to our ten-point agenda and signed it in front of the people. That moment was historic—governments almost never do that; the Indian government certainly never does it!”

The agreement included land and housing rights, a national task force on land reform, the prime minister’s oversight of policy implementation, and fast-track courts to resolve land disputes.

Today, because of these long, barefoot marches, more than three million Indigenous people in India now have legal rights to land and housing. The struggle also gave birth to India’s Land Acquisition, Rehabilitation, and Resettlement Act—a landmark in people’s movements.

“The Act also safeguards fertile land,” Rajagopal explains. “Before the government can acquire any area, a social impact study must be done. And if farmland is taken, the owners receive four times its value in compensation.”

“The purpose of our marches,” Rajagopal says, “is not to fight the government, but to win it over. The government is not the enemy; injustice is. We must stand on the same side of the problem.”

For Rajagopal, peace is not a sentiment but a system—something that must be built, brick by brick, through dialogue and respect. “Non-violence,” he says, “isn’t passive. It’s active patience—listening, accepting differences, never policing thought.” The same principle, he believes, can heal families, neighborhoods, nations—and the world itself.

His next mission is to create a Youth Peace Force, ready to enter conflict zones and resolve disputes through dialogue. He has also launched the Peace Builders Forum, or Peace7, uniting seven countries—South Africa, Japan, Costa Rica, Switzerland, Canada, India, and Armenia. His dream is to expand it to Peace20, where, as he smiles, “wealth will never be a criterion for membership.”

IPS UN Bureau Report

 

Defending Democracy in a “Topsy-Turvy” World

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Secretary General of CIVICUS, Mandeep Tiwana, at International Civil Society Week 2025. Credit: Civicus

Secretary General of CIVICUS, Mandeep Tiwana, at International Civil Society Week 2025. Credit: Civicus

BANGKOK, Nov 1 2025 (IPS) – It is a bleak global moment—with civil society actors battling assassinations, imprisonment, fabricated charges, and funding cuts to pro-democracy movements in a world gripped by inequality, climate chaos, and rising authoritarianism. Yet, the mood at Bangkok’s Thammasat University was anything but defeated.

Once the site of the 1976 massacre, where pro-democracy students were brutally crushed, the campus—a “hallowed ground” for civil society actors—echoed with renewed voices calling for defending democracy in what Secretary General of CIVICUS, Mandeep Tiwana, described as a “topsy-turvy world” with rising authoritarianism—a poignant reminder that even in places scarred by repression, the struggle for civic space endures.

“Let it resonate,” said Ichal Supriadi, Secretary General, Asian Democracy Network. “Democracy must be defended together,” adding that it was the “shared strength” that confronts authoritarianism.

Despite the hopeful spirit at Thammasat University, where the International Civil Society Week (ICSW) is underway, the conversations often turned to sobering realities. Dr. Gothom Arya of the Asian Cultural Forum on Development and the Peace and Culture Foundation reminded participants that civic freedoms are being curtailed across much of the world.

Citing alarming figures, he spoke bluntly of the global imbalance in priorities—noting how military expenditure continues to soar even as civic space shrinks. He pointedly referred to the United States’ Ministry of Defense as the “Ministry of War,” comparing its USD 968 billion military budget with China’s USD 3 billion and noting that spending on the war in Ukraine had increased tenfold in just three years—a stark illustration of global priorities. “This is where we are with respect to peace and war,” he said gloomily.

Ichal Supriadi, Secretary General, Asian Democracy Network. Credit: Civicus

Ichal Supriadi, Secretary General, Asian Democracy Network. Credit: Civicus

At another session, similar reflections set the tone for a broader critique of global power dynamics. Walden Bello, a former senator and peace activist from the Philippines, argued that the United States—especially under the Trump administration—had abandoned even the pretense of a free-market system, replacing it with what he called “overt monopolistic hegemony.” American imperialism, he said, “graduated away from camouflage attempts and is now unapologetic in demanding that the world bend to its wishes.”

Dr. Gothom Arya of the Asian Cultural Forum on Development and the Peace and Culture Foundation. Credit: Civicus

Dr. Gothom Arya of the Asian Cultural Forum on Development and the Peace and Culture Foundation. Credit: Civicus

Dr. Pervez Hoodbhoy, a Pakistani physicist and author, echoed the sentiment, expressing outrage at his own country’s leadership. He condemned Pakistan’s decision to nominate a “psychopath, habitual liar, and aggressive warmonger” for the Nobel Peace Prize, saying that the leadership had “no right to barter away minerals and rare earth materials to an American dictator” without public consent.

Hoodbhoy urged the international community to intervene and restart peace talks between Pakistan and India—two nuclear-armed neighbors perpetually teetering on the edge of renewed conflict.

But at no point during the day did the focus shift away from the ongoing humanitarian crises. Arya reminded the audience of the tragic loss of civilian lives in Gaza, the devastating fighting in Sudan that had led to widespread malnutrition, and the global inequality worsened by climate inaction. “Because some big countries refused to follow the Paris Agreement ten years ago,” he warned, “the rest of the world will suffer the consequences.”

That grim reality was brought into even sharper relief by Dr. Mustafa Barghouthi, a Palestinian physician and politician, who delivered a harrowing account of Gaza’s devastation. He said that through the use of  American-supplied weapons, Israel had killed an estimated 12 percent of Gaza’s population, destroyed every hospital and university, and left nearly 10,000 bodies buried beneath the rubble.

“Even as these crises unfolded across the world, the conference demonstrated that civil society continues to persevere, as nearly 1,000 people from more than 75 organizations overcame travel bans and visa hurdles to gather at Thammasat University, sharing strategies, solidarity, and hope through over 120 sessions.

Among them was a delegation whose presence carried the weight of an entire nation’s silenced hopes—Hamrah, believed to be the only Afghan civil society group at ICSW.

“Our participation is important at a time when much of the world has turned its gaze away from Afghanistan,” Timor Sharan, co-founder and programme director of the HAMRAH Initiative, told IPS.

“It is vital to remind the global community that Afghan civil society has not disappeared; it’s fighting and holding the line.”

Through networks like HAMRAH, he said, activists, educators, and defenders have continued secret and online schools, documented abuses, and amplified those silenced under the Taliban rule. “Our presence here is both a statement of resilience and a call for solidarity.”

“Visibility matters,” pointed out Riska Carolina, an Indonesian woman and LGBTIQ+ rights advocate working with ASEAN SOGIE Caucus (ASC). “What’s even more powerful is being visible together.”

“It was special because it brought together movements—Dalit, Indigenous, feminist, disability, and queer—that rarely share the same space, creating room for intersectional democracy to take shape,” said Carolina, whose work focuses on regional advocacy for LGBTQIA+ rights within Southeast Asia’s political and human rights frameworks, especially the ASEAN system, which she said has historically been “slow to recognize issues of sexuality and gender diversity.”

“We work to make sure that SOGIESC (Sexual Orientation, Gender Identity and Expression, and Sex Characteristics) inclusion is not just seen as a niche issue, but as a core part of democracy, governance, and human rights. That means engaging governments, civil society, and regional bodies to ensure queer people’s participation, safety, and dignity is part of how we measure democratic progress.”

She said the ICSW provided ASC with a chance to make “visible” the connection between civic space, democracy, and queer liberation and to remind people that democracy is not only about elections but also about “who is able to live freely and who remains silenced by law or stigma.”

Away from the main sessions, civil society leaders gathered for a candid huddle—part reflection, part reckoning—to examine their role in an era when their space to act was shrinking.

“The dialogue surfaced some tough but necessary questions,” he said. They asked themselves: ‘Have we grasped the full scale of the challenges we face?’ ‘Are our responses strong enough?’ ‘Are we expecting anti-rights forces to respect our rules and values?’ ‘Are we reacting instead of setting the agenda? And are we allies—or accomplices—of those risking everything for justice?’

But if there was one thing crystal clear to everyone present, it was that civil society must stand united, not fragmented, to defend democracy.

IPS UN Bureau Report

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Tiffany Haddish Confirms She’s Still Ready to Carry Jason Lee’s Child

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Airtel Malawi

Tiffany Haddish is not shutting down the idea of having a baby anytime soon.

Haddish, 45, exclusively spoke with Us Weekly on Tuesday, October 28, at the 2025 PAC NYC ICONS of CULTURE Gala at the Perelman Performing Arts Center in New York. The comedian and actress told Us about the baby “agreement” she has with her “gay homeboy” Jason Lee.

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“We have this whole agreement [that] when he wants to have a baby or whatever, I’m going to carry the baby,” Haddish told Us. “I’ve always been saying to him, let’s have a baby. Let’s have a baby.”

Haddish and Lee, 47, sent the internet into a frenzy back in August when the two shared a photo on Instagram of them posing with an infant. The post, which now has over 246,000 likes and 4,000 comments, was captioned: “Cats out the bag ❤️.” Many fans and fellow celebrities were left wondering what this meant for the duo.

Who Is Jason Lee? Meet the Podcaster Friends With Tiffany Haddish

Haddish was married to William Stewart from 2008 until she filed for divorce in 2011. The divorce was finalized two years later. Haddish dated rapper Common from 2020 to 2021 after they met on the set of action-comedy The Kitchen, in which they starred alongside Elisabeth Moss, Domhnall Gleeson, Margo Martindale and more.

Haddish told The Washington Post in 2023 that Common, 53, was her “healthiest” relationship, despite him breaking up with her over the phone.

“[It was] the healthiest, the funnest [sic] relationship I’ve ever had,” Haddish shared in the interview with The Post. “It’s where I felt safest out of all the relationships I’ve ever had.”

In May 2024 Haddish spoke about her dating preferences on Dax Shepard’s “Armchair Expert” podcast.

“I don’t think I’ll ever f*** a movie star. Ever,” Haddish said. “I fed an entertainer. I don’t think I’ll ever do that again. I think I’ll f one again, but never in a relationship.”

Haddish told Us that a future partner needs to have a “good credit score,” and also be an “excellent communicator.”

Tiffany Haddish’s Ups and Downs Through the Years

“They need to have an EIN [Employer Identification Number]. I need to know that they know how to handle multiple personalities at one time,” Haddish said. “So that’s why I need them to have an EIN with employees and know how to motivate people to move forward to do great things. Cause that’s what I’m going to need.”

Haddish also provided recent insight on what else she’s looking for in future relationships in the trailer for her new Peacock series, Tiffany Haddish Goes Off. In the unscripted series, which is set to premiere on Thursday, November 13, Haddish and three of her childhood friends travel throughout Africa on the ultimate girls trip.

In the trailer, one of Haddish’s friends asks her, “What would you want your man to call you?” To which Haddish responds: “Empress of the universe.”

Inspired by the 2017 film Girls Trip, which starred Haddish alongside, Regina Hall, Queen Latifah and Jada Pinkett Smith, the six-episode docuseries seems to include heartwarming moments between Haddish and her girlfriends, Selena Martin, Shermona Long and Sparkle Clark, as well as a tease to a potential wedding ceremony with Haddish upfront and center.

Reporting by Andrew Nodell.

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