MC14 Exposed US Heavy Hand at the WTO; Developing Countries Need Each Other

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Opinion

MC14 Exposed US Heavy Hand at the WTO; Developing Countries Need Each Other

Credit: World Trade Organization (WTO)

YAOUNDE, Cameroon, Apr 2 2026 (IPS) – The WTO’s 14th Ministerial Conference (MC14), which took place from 26 to 30 March 2026 in Cameroon, was reported as a collapse resulting from the stand-off between Brazil and the United States on the extension of the e-commerce moratorium. This is one screen shot of a bigger unfolding story where the US is attempting to enforce its will on the organization, while some are resisting.


The Trump administration did not pull the US out of the WTO so that it can complete a project of remaking the organization into one that fits the US’s vision of a new international order serving its ‘national security interests’. Since the Trump administration came into office, they made clear that their approach to foreign relations will be based on brutal power and politics of coercion. The WTO 14th ministerial conference is one international forum where these politics manifested.

The US vision for remaking the organization, as reflected in its submissions under the ‘WTO reform’ negotiations, along with the statement of US Trade Representative in Yaoundé, embody an attack on the raison d’etre of the organization, which is multilateralism.

Multiple US administrations had maintained a fairly consistent approach to the WTO, undermining some of its key functions, such as through paralyzing the dispute settlement function, and pushing for a self-judging non-reviewable national security exception.

The latter could effectively become an opt-out mechanism for the US from its obligations under the WTO rules including the most-favoured-nation (MFN) principle, and secure an immunity from questioning for any US unilateral trade measures packaged as a security issue.

The Trump administration’s talk at the WTO did not hide behind diplomatic or legal jargon. The US submissions made it clear that they are out to dismantle the fundamental pillar that holds the multilateral trading system together – that of non-discrimination and the MFN principle.

They want to strip away the system from an effective ‘special and differential treatment’, a core part of the original bargain that made the WTO establishment possible and that reflected in trade law an acknowledgment that one-size-fits-all rules do not work given the varying levels of development among Members.

The US vision is to turn the WTO from a multilateral organization where each Member, big or small, have an equal voice, to a platform of deals among the big players where it can effectively control the setting of the agenda and focus the organization on US corporate interests.

This is effectively what the US attempted at MC14, where they focused attention on their proposal for a permanent moratorium on customs duties on electronic commerce transmissions.

In Yaoundé, the US Trade Representative Jamieson Greer suggested there “would be consequences,” if the US did not get this delivered. This was the US administration carrying forward the agenda of its tech corporate giants. Since 1998, the US had secured this moratorium against the growing concerns of developing countries that this practice costs them billions of dollars in forgone tariff revenue that is key for their development, industrialization and building of digital capacities.

Ironically, the Trump administration brought the multilateral trading system to its knees by its aggressive unjustified tariff policies and illegal bilateral tariff deals over the past year. In Yaoundé, the same administration denied the developing countries the legitimate use of tariff policy to advance developmental objectives and preserve digital sovereignty and policy space essential for developing their digital economy.

It is clear that the US’s fight at the WTO is not only against China. It seeks to erase any trajectory towards industrialization and competitive edge that any other developing country could potentially build under multilateralism.

With no decision on this issue nor on WTO reform, the LDC package, and the Moratorium on TRIPS non-violation complaints achieved in Yaoundé, the work will be brought back to Geneva. A question often posed in Geneva is how to keep the US engaged in the negotiations, which will become more prominent in light of what unfolded in Yaoundé.

When negotiations are overwhelmed by this question, the attention moves away from efforts to make the organization relevant for all its members, and a forum where negotiations could potentially lead to compromises and outcomes for members at different levels of development. Even decision makers in the WTO administrative body get geared towards ensuring the US stays on board. This adds to the distortions.

In this context, developing countries face the larger threats of fragmentation and distraction from their key concerns and interests. Yet, the costs of such fragmentation cannot be higher in the face of the unfolding project to remake the WTO.

Multiple US administrations showed WTO members how they can keep key negotiation agendas, like the dispute settlement reform, in limbo and block the functioning of the WTO appellate body against the will of the rest of the membership.

In this case, the US’s blocking is void of any justified principled position, but rather a brutal imposition of their will and narrow interests on the rest of the WTO membership.

In the face of the remake project of the WTO advanced by the US, and largely supported by the European Union, what Jane Kelsey calls “a coup underway at the WTO”, developing countries need to stand together despite the differences they might have on some negotiation portfolios where their national interests might dictate disparities in the negotiation positions.

In such an era, managing differences while leveraging the power of dialogue, cooperation and coalition building is crucial to maintain a voice and role in determining how the WTO will be functioning in the future.

A WTO focused on plurilaterals as a norm rather than exception will be a place where the voice of developing countries is eroded. Trade wars will potentially be imported into the WTO through simultaneous plurilateral counterinitiatives leading to further fragmentation of this trading regime. This will be a world where MFN is discarded, consensus decision-making undermined, and leverage points to advance issues of development and special and differential treatment eroded.

Developing countries should collectively assess the cost such a future hold for them and the WTO, its survival as a multilateral organization and its potential to deliver for Members at different levels of development.

IPS UN Bureau

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Escalation in Middle East Reverses more than a Year of Economic Growth in the Region

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Opinion

Escalation in Middle East Reverses more than a Year of Economic Growth in the Region

Credit: UN Photo/Pasqual Gorri

AMMAN / NEW YORK , Apr 1 2026 (IPS) – New estimates by the United Nations Development Programme (UNDP) suggest the military escalation in the Middle East, now into its fifth week, may cost economies in the region from 3.7 to 6.0 percent of their collective Gross Domestic Product (GDP).


This represents a staggering loss of US$120-194 billion and exceeds the cumulative regional GDP growth achieved in 2025. Coupled with an estimated rise in unemployment of up to 4 percentage points or 3.6 million jobs lost—more than the total jobs created in the region in 2025, these reversals will push up to 4 million people into poverty.

The assessment — “Military Escalation in the Middle East: Economic and Social Implications for the Arab States region” — exposes the concerning reality of structural vulnerabilities characteristic to the region, which enable a short lived military escalation to generate profound and widespread socio economic impacts that may persist over a long-term.

“This crisis rings alarm bells for countries of the region to fundamentally reevaluate their strategic choices of fiscal, sectoral, and social policies, representing an important turning point in the development trajectory of the region,” said Abdallah AlDardari, UN Assistant Secretary General and Director of the Regional Bureau for Arab State in UNDP.

“Our findings underline the pressing need to strengthen regional collaboration to diversify economies—beyond reliance on growth driven by hydrocarbons, and to expand production bases, secure trade and logistics systems, and broaden economic partnerships, to reduce exposure to shocks and conflicts.”

The assessment employs Computable General Equilibrium modelling to capture the magnitude of disruptions caused by a four-week conflict, and models its effects through key transmission channels, including increased trade costs, temporary productivity losses, and localized capital destruction.

It conducted five simulation scenarios, representing escalating levels of conflict scenarios, ranging from a “moderate disruption,” where trade costs increase by tenfold, to an “extreme disruption and energy shock,” where trade costs increase a hundred-fold, intensified by a stop of hydrocarbon production.

The findings highlight that impacts are not uniform, varying significantly across the region due to structural characteristics of its main subregions. Estimates suggest that the largest macroeconomic losses are concentrated in Gulf Cooperation Council and the Levant subregions, where strong exposure to trade disruptions and energy market volatility drives significant declines in output, investment, and trade.

Both subregions stand to lose 5.2-8.5 percent and 5.2-8.7 percent of their GDP, respectively. Increases in poverty rates are concentrated in the Levant and Least Developed Arab Countries, where baseline vulnerability is highest and shocks translate more strongly into welfare losses. In North Africa, impacts remain moderate but still significant in absolute terms.

In the Levant, the crisis is expected to increase poverty by 5 percent, pushing an additional 2.85-3.30 million people into poverty—accounting for over 75 percent of the rise in poverty across the region. Across the region, human development as measured by the Human Development Index (HDI) is expected to decline by approximately 0.2 to 0.4 percent, corresponding to a setback of roughly half a year to nearly one year of human development progress.

Footnote

    • The Assessment will be available online—through the following link.
    • This Assessment if part is part of a series of rapid assessments that UNDP is producing on the impacts of the Middle East military escalation on Iran, the Arab States in the region, Africa, the Asia Pacific region and on the global development outlook.
    • Results presented in this brief should be interpreted as illustrative estimates of potential outcomes under different shock intensities, rather than realized impacts.
    • Impact estimates are presented for four Arab States subregional groupings, including:
    Gulf Cooperation Council (GCC) countries, including Bahrain, Kuwait, Oman, Qatar, Saudi Arabia, and the United Arab Emirates
    The Levant, including Iraq, Jordan, Lebanon, the State of Palestine and Syria
    North Africa, including Algeria, Egypt, Libya Morocco and Tunisia
    Least Developed Arab countries (LDCs), including Sudan and Yemen—insufficient data did not allow for simulating impacts on Djibouti and Somalia.

IPS UN Bureau

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The United Nations Needs a Secretary-General of Courage, Not Convenience

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Opinion

GENEVA, Mar 30 2026 (IPS) – The United Nations was not founded to be comfortable; it was founded to be necessary. Created in the aftermath of catastrophe, its purpose was clear: to maintain international peace and security, to uphold international law, to defend human rights and to promote human dignity and development.


The United Nations Needs a Secretary-General of Courage, Not Convenience

Dag Hammarskjöld, who understood that the Secretary-General was not merely a secretary to governments, but a servant of the Charter and, ultimately, of the peoples of the world.

The office of the Secretary-General was never intended to be merely administrative. It was intended to be moral, political and, when necessary, courageous.

As member states consider the appointment of the next Secretary-General, they face a decision that will shape not only the future of the United Nations, but also its credibility. The world today does not suffer from a surplus of institutions; it suffers from a shortage of trust in them.

The next Secretary-General must therefore be more than a careful manager of bureaucracy. The world needs a leader with vision, independence and integrity — a leader willing to uphold the Charter even when doing so is inconvenient to powerful member states.

Too often, the selection process produces a candidate who is acceptable to everyone precisely because they are unlikely to seriously challenge anyone. This may be politically expedient, but it is strategically short-sighted. An overly cautious Secretary-General may preserve short-term diplomatic comfort while presiding over long-term institutional decline.

The United Nations does not need a figure who simply reflects the balance of power within the Security Council; it needs a figure who reflects the principles of the Charter.

The next Secretary-General must be bold enough to articulate a clear vision for what the United Nations is for in the twenty-first century. That vision must be rooted in the organization’s founding objectives: preventing conflict, strengthening respect for international law, protecting human rights and promoting conditions under which peace is possible. These goals require not only administrative competence, but political courage and moral clarity.

Equally important, the next Secretary-General must be strong enough to maintain independence from the influence of any single member state or group of states. The United Nations does not exist to legitimize the actions of the powerful; it exists to ensure that power operates within rules.

The Secretary-General cannot fulfill this role if the office is perceived as operating at the beck and call of a few influential capitals. Independence is not a luxury in this role; it is the source of its authority.

With independence must come integrity. The United Nations possesses little in the way of traditional power: it does not command armies, it does not control vast financial resources and it cannot compel states to act. Its greatest asset is legitimacy — the belief that it stands for something larger than the interests of individual nations.

That legitimacy depends heavily on the personal credibility of the Secretary-General. Ethical leadership, transparency, accountability and consistency must once again become the defining characteristics of the office.

In this regard, the world would do well to remember Dag Hammarskjöld, who understood that the Secretary-General was not merely a secretary to governments, but a servant of the Charter and, ultimately, of the peoples of the world. He demonstrated that quiet diplomacy and moral courage are not opposites; they are partners.

He showed that the authority of the Secretary-General does not come from military or economic power, but from independence, integrity and a willingness to act when action is required.

Much attention is often given to the identity of the next Secretary-General — nationality, region, and increasingly gender. These questions are politically understandable, but they are not the most important questions. The defining question is not where the Secretary-General comes from, but what the Secretary-General stands for.

The United Nations is often described as an organization of states. But states exist to serve people, not the other way around. If that principle is true at the national level, it must also be true at the international level. The United Nations, therefore, does not ultimately belong to governments. It belongs to the peoples in whose name its Charter was written. Member states do not own the United Nations; they are trustees of it. And trustees are not meant to serve themselves, but those on whose behalf they hold responsibility.

This understanding should guide the selection of the next Secretary-General. The position requires someone who understands that the office is not merely administrative, but custodial — custodial of the Charter, of international law and of the trust that the world’s peoples place, however imperfectly, in the United Nations.

The selection process itself, however, raises a final and somewhat uncomfortable question. The Secretary-General is often described as the world’s top diplomat, and yet the world’s people have no direct voice in choosing this person.

The decision rests, as everyone knows, with a small number of states possessing veto power. This may be politically realistic, but it is increasingly difficult to explain to a global public that is more educated, more connected and more aware than at any time in history.

Perhaps, then, one day the world might experiment with something new — global consultations, or even worldwide elections — allowing the peoples of the world to express their preference for who should occupy this uniquely global office.

It is a slightly amusing idea, perhaps even an unrealistic one for now, but it contains a serious point: if the United Nations truly begins with “We the Peoples,” then their voice should be heard more clearly in choosing its leader.

Until that day comes, the responsibility rests with member states. They must choose not the safest candidate, not the most convenient candidate and not the candidate least likely to upset powerful governments. They must choose the candidate most likely to uphold the Charter, speak with independence, act with courage and restore integrity to the office.

The world does not need a careful manager.
The world needs a courageous Secretary-General.

Naïma Abdellaoui, UNOG – UNison Staff Representative, International Civil Servant since 2004.

IPS UN Bureau

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Beyond Stereotypes: Reclaiming Muslim Histories during Ramadan

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Opinion

Muslim History Month poster- artist Siddhesh Gautam

DELHI, India, Mar 18 2026 (IPS) – In public discourse today, Muslims often appear as subjects of debate rather than authors of their own histories. Discussions about Muslim societies tend to revolve around geopolitics, security or conflict, leaving little space for the cultural, artistic and intellectual traditions that have shaped Muslim communities across centuries.


Reclaiming these narratives is therefore about reclaiming narrative authority. As a Muslim woman, I have often seen how Muslim voices are sidelined even when conversations centre on our own communities and pasts. It was within this context that I started Muslim History Month, together with my friend and colleague Ashwini KP, currently UN Special Rapporteur on Racism, in 2020, choosing to mark it during the month of Ramadan. Hosted on www.zariya.online, the initiative emerged from a simple conviction: communities must have the space to document and narrate their own histories.

Mariya Salim

Muslim History Month also draws inspiration from earlier community-led initiatives such as Black History Month and Dalit History Month. These movements have long shown how marginalized communities can reclaim pasts and their present, that have been ignored or distorted.

They remind us that history is not only about remembering the past but also about challenging exclusion and reshaping how societies understand themselves. Muslim History Month builds on this legacy by creating a platform where Muslims, and others who are allies, themselves reflect on the diversity, complexity and richness of their historical and cultural experiences.

What began as a modest collaborative project has since developed into a global platform bringing together writers, scholars, artists and activists to explore overlooked dimensions of Muslim histories. Contributors have written from Egypt, the United States, Palestine, Nepal and Russia, among others, representing a range of communities including Pasmanda, Tsakhurs, Roma and Uyghur Muslims. This year alone there are contributors from over 6 countries, from Lebanon and Palestine to India, Egypt and Indonesia.

The urgency of documenting these histories is reflected in the commitment of the contributors themselves. Rima Barakat, an academic in Islamic Art History from the Lebanese American University (LAU), wrote her contribution this year from Beirut. Explaining why she chose to participate in our endeavour despite living amid ongoing conflict, she observed:

“War always incites me to act culturally and to contribute amidst political turmoil. Historically, during World War I and World War II, artists and writers produced prolifically and contributed to sustaining a cultural economy. That is what I do today and how survival is measured by cultural and artistic endurance.”

Mihrab at the Jami Masjid, 17th century, Bijapur, India. Photo- Author Rajarshi Sengupta

Her words capture something fundamental about the role of culture in difficult times. Artistic expression is often treated as secondary to more immediate political realities. Yet history repeatedly shows that culture can become one of the most powerful ways communities endure, remember and rebuild.

The first edition of Muslim History Month brought together writers from different parts of the world to document overlooked aspects of Muslim communities. Contributors wrote about subjects ranging from Sheedi Muslims in Pakistan to what Ramadan/Ramzaan means. The second edition shifted the focus toward Muslim women from across the world who are no longer with us, many of whose contributions have faded from historical memory, from architect Zaha Hadid to Indian Spy Noor Inayat Khan. By revisiting their lives and work, the edition sought to address the erasures that often shape how Muslim women’s life and experiences are recorded.

The third edition, launched this year, turns its attention to Muslim art and architecture. Rather than limiting the discussion to monumental structures or gallery-based art alone, the edition explores a wider spectrum of creative practices. Art and architecture here include performance traditions, Calligraphy and mosque architecture, craft practices like Rogan Art, cultural rituals like wearing Amulets and everyday acts of creativity through which communities’ express faith, identity and belonging.

One of the contributions by Kawther Alkholy Ramadan in Canada for instance reflects on the aftermath of the Afzaal family murders in London, Ontario. In 2021, the Afzaal family was deliberately targeted and killed in an act of anti-Muslim violence that deeply affected the local community. Rather than focusing solely on the violence of the attack, Ramadan’s piece examines how Muslim women responded through creative and cultural expression.

Stories such as these challenge conventional assumptions about what counts as art. They show how creativity often emerges most powerfully in moments of crisis, when communities search for ways to process trauma and reaffirm their presence.

Another contribution from Indonesia by Adzka Haniina Albarri, for instance explores the performative art known as Shalawat Musawa. Shalawat refers to devotional invocations offered by Muslims in honour of the Prophet Muhammad (PBUH) The article examines how Shalawat Musawa has become a space where discussions around gender equality can be articulated. By encouraging women’s participation in a devotional practice historically dominated by men, performers are using art to engage with evolving debates about gender and social justice.

Across the edition, similar stories emerge from different parts of the world. Some pieces engage with contemporary artists, including an interview with world renowned Tunisian calligrapher Karim Jabbari, articles by Palestinian jewellery designer Mai Zarkawi and Egyptian academic Balsam Abdul Rahman Saleh. Others explore artistic traditions shaped by migration, diaspora and local cultural histories.

Muslim History Month III highlights how artistic expression remains embedded in everyday life. From neighbourhood cultural initiatives, architectural marvels, discussions on the Bihari Script Quran in Dallas Museum, to devotional performances, these practices reveal how creativity continues to shape the social and spiritual landscapes of Muslim communities.

They also illustrate the diversity within Muslim cultural production. Muslim societies are far from monolithic, and neither are their artistic traditions.

At a time when public discourse frequently reduces Muslims to political headlines or security narratives, these stories offer an important counterpoint. They remind us that Muslim histories are also histories of creativity, scholarship, craftsperson-ship and cultural exchange.

Documenting these histories is itself an act of preservation. History, and for that matter the present that remains unwritten, are easily forgotten or misrepresented. When communities claim authority to narrate their own pasts and present, they challenge the structures that have historically excluded them from broader cultural narratives. Therefore, Muslim History Month, then, is not only about looking back. It is also about shaping how Muslim histories will be understood in the future.

As Rima Barakat’s reflection from Beirut reminds us, even in times marked by war and uncertainty, cultural production persists. For many communities, it is precisely through artistic endurance that survival itself is measured.

Beyond the stereotypes and headlines that dominate public discourse lies a far richer narrative, one shaped by art, architecture, memory and the collective imagination of communities determined to tell their own stories.

Mariya Salim is co-founder of Zariya. She is a Human Rights activist and an international SGBV expert based in Delhi India.
https://zariya.online/category/muslim-history-month-iii/

IPS UN Bureau

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Why Does African Leadership Lack Coordination on Reparations?

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Opinion

Why Does African Leadership Lack Coordination on Reparations?

Unsplash Fort of Goree Island, Senegal, was the site of one of the earliest European settlements in Western Africa. Source UN News

The calls for reparatory justice can no longer be ignored, speakers at the fourth session of the United Nations Permanent Forum on African Descent said last April.

They urged greater collaboration between governments, civil society and regional organizations to create a system that would compensate Africa and the African diaspora for the enduring legacies of colonialism, enslavement, apartheid and genocide between the 16th and 19th centuries. “Africa was under siege,” said Hilary Brown, speaking on behalf of the Caribbean Community (CARICOM) about the 300 years of enslavement and exploitation on the continent. “Her political, economic and social systems thrown into chaotic instability as Europe plundered the continent for her most valuable asset, her people.”

MOSCOW, Mar 13 2026 (IPS) – Professor Jude Osakwe—a Nigerian scholar at the Namibian University of Science and Technology (NUST) and Continental Chairman of the Nigerians in Diaspora Organisation Africa (NIDOAF)—has reiterated the absolute truth over Reparations for Africa, noting that African governments have consistently expressed only ’emotional solidarity’ over Reparations instead of tackling and addressing, with seriousness, this pertinent issue within the context of diplomacy.


He strongly believes that despite sharp political and cultural diversity influencing developments, African leaders can still adopt a collective strategy in pursuit of advantageous aspirations for sustaining continental sovereignty. The concept of Pan-Africanism is noticeably fragmented while grassroot movements lack strategic coordination.

Here are excerpts from the interview:

How well do African people represent the continent on Reparations and Pan-Africanism?

Professor Jude Osakwe: Honestly, inadequately, but not without effort. Representation is fragmented. The loudest voices on reparations often come from the Caribbean and African-American communities, while continental Africans, remain largely sidelined in that global conversation.

Pan-Africanism as an ideology is more spoken about than practiced. There is emotional solidarity, but very little structural unity. The honest reality is that African governments have not made reparations a serious diplomatic priority, and grassroots movements lack the coordination to pressure them to do so.

Does the diaspora media landscape affect how these topics are viewed in a Western light?

Professor Osakwe: Absolutely.

Western media frames Pan-Africanism as either nostalgic romanticism or a political threat, and frames reparations as a Black American issue, effectively erasing the continental African dimension entirely. As an African in the diaspora, you are constantly navigating between your own lived framework and a media environment that either misrepresents or ignores your perspective.

This creates a psychological burden, you must actively resist the dominant narrative just to maintain an accurate self-understanding. African diaspora media exists, but it remains underfunded and underreached compared to mainstream outlets, which means the Western framing dominates public discourse by default.

What are the measures for upholding African identity in the diaspora, and diaspora contributions amid geopolitical shifts?

Professor Osakwe: Key measures:

    • Intentional cultural transmission, language, history, and values must be actively taught, not assumed
    • Building diaspora institutions that are African-led, not just African-themed
    • Political engagement both in host countries and in countries of origin
    • Economic networking through platforms like NIDO that connect diaspora professionals to continental development

On geopolitical contributions: The current moment, with Africa renegotiating relationships with Western powers, China, Russia, and Gulf states, is actually an opportunity for the diaspora. Diaspora Africans sitting inside Western governments, universities, and financial institutions carry real leverage.

The question is whether that leverage gets used collectively or dissipates individually. Remittances already outpace foreign aid to many African countries. What’s needed now is moving beyond remittances to strategic investment, policy advocacy, and knowledge transfer, turning the diaspora from a financial lifeline into a genuine development partner.

Kester Kenn Klomegah focuses on current geopolitical changes, foreign relations and economic development-related questions in Africa with external countries. Most of his well-resourced articles are reprinted in several reputable foreign media.

IPS UN Bureau

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The Most Appropriate Response to Falling Birthrates? Embrace Them

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Opinion

Total Fertility Rate (TFR) is the average number of children that would be born to a woman over her lifetime. Source: World Population Prospects 2022 report from the Population Division of the United Nations Department of Economic and Social Affairs

ST. PAUL, Minnesota, USA, Mar 12 2026 (IPS) – As birthrates continue to decline in many industrialized countries, anxious governments are running out of schemes to keep women procreating.


In the US, millionaires and billionaires are lining up to donate to Trump’s “baby bonus” savings accounts. Trump accounts give parents $1,000 for all babies born between now and 2028, plus whatever private donors add.

Late last year tech billionaires Michael and Susan Dell donated $6.25 billion to them. The accounts are part of Trump’s far-Right pronatalist agenda, and also part of the broader trend of governments using heavy-handed pronatalist policies, ranging from bribes to outright coercion, to convince women to have more babies and shore up the supply of future workers, taxpayers, and soldiers.

These interventions are notoriously ineffective. A recent Heritage Foundation report recommended using economic incentives to convince American women to have more babies, “with preferences for larger-than-average [families],” while shaming those who choose to have fewer or no children.

A family in South Korea, which has the lowest Total Fertility Rate in the world (0.8).

But it also admitted, “Other nations have tried to reverse declining birthrates through financially generous family policies, none has succeeded. Government spending alone does not ensure demographic success.”

Nor can such policies achieve what Heritage calls “success.” Trying to raise birthrates by incentivizing women to have babies not only undermines hard-won reproductive rights, it’s a waste of money.

Such spending is not a priority for U.S. taxpayers, as most Americans do not see falling birth rates as a crisis. Instead, they overwhelmingly want the government to address untenably high child care costs. But a one-time Trump account infusion makes no dent in high costs of raising children and other barriers to motherhood.

Just as recent cuts to SNAP and Medicaid disproportionately affect marginalized women and children, Trump accounts benefit least those who need help most. By the Administration’s own calculations, the accounts will benefit wealthy parents disproportionately.

This shouldn’t be surprising. Trump accounts and other pronatalist policies aren’t really about empowerment or saving families or supporting children. They are a bid to make more white Americans, part of a larger nativist program which includes cracking down on immigration from African and Muslim countries, detaining and deporting non-white people in huge numbers, and even abandoning former U.S. efforts to fight child exploitation and trafficking.

These policies overtly stoke panic about falling birthrates, and tacitly uphold the white supremacist “great replacement” conspiracy theory.

That makes support for pronatalism from some progressives especially disturbing. Even if their intent is not nativist, advocating policies that push women to have more children is anti-feminist and fundamentally at odds with reproductive agency.

And even when such policies intend to serve feminist goals–for example Finland’s generous parental leave and child and health care—they fail to raise birthrates. That’s because the biggest factor in childbearing decisions isn’t affordability; it’s empowerment.

Nobel prizewinning economic historian Claudia Goldin has shown high birthrates are no longer tied to economic prosperity, as women increasingly choose education and careers over traditional family roles. In fact, she found an inverse relationship between per capita income and fertility. “Wherever you get increased agency,” she said, “you get reduction in the birth rate.”

Another study across 136 countries confirms this: whenever women achieve reproductive agency, birthrates decline, whether the economy is growing or shrinking.

But hundreds of millions of women and girls are denied this agency. Over 640 million alive today were child brides (including in the US). Over 220 million have an unmet need for contraception. More than half of pregnancies are unintended—121 million annually. Cuts in USAID and other aid programs make the situation more dire.

Despite birthrates declining in many countries, global population is going up, projected to swell by 2 billion to 10.4 billion by the 2080s, with vast ecological and social consequences. Extreme climate events are expected to kill more than a billion people and displace up to 3 billion this century, most in countries where women and girls are disempowered and fertility rates remain high. Pronatalism will only make ecological and social crises worse.

We need new policy thinking that recognizes this and embraces the many advantages of declining fertility and less growth. As fertility rates fall, female labor participation will increase and gender pay gaps will narrow.

As median age rises, changing demographics could enable policy shifts that improve wages and conditions for workers and extend job opportunity to billions on the sidelines who want work but don’t have it.

There is no lack of good ideas, from economic models that center wellbeing and rethink growth to radical ecological democracy. Exploring them requires getting off the endless growth treadmill that enriches elites at the expense of the rest of us. We must stop treating women like reproductive vessels for making more people to serve the economy, and start reshaping our economies to serve more people and the planet.

Nandita Bajaj is executive director of the NGO Population Balance, senior lecturer at Antioch University, and producer and host of the podcasts OVERSHOOT and Beyond Pronatalism. Her research and advocacy work focuses on addressing the combined impacts of pronatalism and human expansionism on reproductive and ecological justice.

IPS UN Bureau

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