Indian Colonialism in Sri Lanka

Asia-Pacific, Civil Society, Democracy, Editors’ Choice, Global Governance, Headlines, Human Rights, TerraViva United Nations

Opinion

The UN General Assembly adopted a resolution on “Implementation of the Declaration of the Indian Ocean as a Zone of Peace” following a report of the First Committee during the sixty-second plenary meeting of the 72nd session of the General Assembly. The resolution was adopted with a vote of 132 in favour, 3 against and 46 abstentions. 4 December 2017. Credit: United Nations

WASHINGTON DC, Mar 27 2025 (IPS) – Following independence from Britain, both India and Sri Lanka emerged as leaders of the Non-Aligned Movement, which sought to advance developing nations’ interests during the Cold War. Indeed, the term “non-alignment” was itself coined by Indian Prime Minister Jawaharlal Nehru during his 1954 speech in Colombo.


The five principles of the Non-Aligned Movement are: “mutual respect for each other’s territorial integrity and sovereignty; mutual non-aggression; mutual non-interference in domestic affairs; equality and mutual benefit; and peaceful co-existence.”

Later, Indian Prime Minister Indira Gandhi played a key role in supporting Sri Lankan Prime Minister Sirimavo Bandaranaike’s 1971 proposal to declare the Indian Ocean a Zone of Peace at the United Nations.

Such progressive ideals are in stark contrast to the current neocolonial negotiations between the two countries.

Indian Prime Minister Narendra Modi’s forthcoming visit to Sri Lanka on April 4, 2025, is presented as representing a mutually beneficial partnership that will bring economic development to debt-burdened Sri Lanka. However, the details of the strategic agreements to be signed during Modi’s visit remain undisclosed to the public. This opacity cannot be a good sign and should not be accepted uncritically by the media or the people of either nation.

The Indo-Lanka Agreement of July 29, 1987, was also crafted without consultation with the Sri Lankan people or its parliament. It was signed during a 48-hour curfew when former Indian Prime Minister Rajiv Gandhi arrived in Sri Lanka. This agreement led to the imposition of the 13th Amendment to the Sri Lankan Constitution and established the Provincial Council system.

The political framework it created continues to challenge Sri Lanka’s territorial integrity and sovereignty. Rather than bringing peace, India’s 1987 intervention resulted in one of the most violent and chaotic periods in the island’s recent history.

Will these agreements being finalized with Prime Minister Modi also lead to a period of pillage and plunder of the island’s resources and worsening conditions for its people, rather than delivering the promised economic benefits?

It is crucial that any bilateral agreements include enforceable measures to stop Indian bottom trawlers from illegally fishing in Sri Lankan territorial waters. This decades-long practice has caused severe damage to Sri Lanka’s marine resources and inflicted significant economic losses on its fishing communities.

Facing an increasing Chinese presence in Sri Lanka and the Indian Ocean, India has sought to strengthen its political, economic, strategic and cultural influence over Sri Lanka through various overt and covert means. During Sri Lanka’s 2022 economic crisis, for example, India provided $4 billion in financial assistance through currency swaps, credit lines, and loan deferrals that enabled Sri Lanka to import essential goods from India.

While this aid has helped Sri Lanka, it has also served India’s interests by countering China’s influence and protecting Indian business in Sri Lanka.

Prime Minister Modi’s upcoming visit represents the culmination of years of Indian initiatives in Sri Lanka spanning maritime security, aviation, energy, power generation, trade, finance, and cultural exchanges. For example, India’s Unified Payment Interface (UPI) for digital payments was introduced in Sri Lanka in February 2024, and in October 2023 India provided funds to develop a digital national identity card for Sri Lanka raising concerns about India’s access to Sri Lanka’s national biometric identification data.

Indian investors have been given preferential access in the privatization of Sri Lanka’s state-owned enterprises (SOEs) in key sectors like telecommunications, financial services, and energy. The Adani Group’s West Terminal project in Colombo Port is explicitly designed to counter China’s control over Sri Lanka’s port infrastructure, including the Colombo International Container Terminal, Hambantota Port, and Port City Colombo.

India and Sri Lanka have recently agreed to resume negotiations on the Economic and Technology Cooperation Agreement (ECTA), which focuses primarily on the service sector and aims to create a unified labor market.

However, Sri Lankan professional associations have raised concerns that ECTA could give unemployed and lower-paid Indian workers a competitive advantage over their Sri Lankan counterparts. These concerns must be properly addressed before any agreement is finalized.

On December 16, 2024, India and Sri Lanka signed several Memoranda of Understanding (MOUs) in New Delhi to enhance cooperation in defense, energy, and infrastructure development. These include plans for electricity grid interconnection and a multi-product petroleum pipeline between the two countries. Building on these agreements, construction of the Sampur power plant in Trincomalee is expected to begin during Prime Minister Modi’s April visit.

The Sampur power plant project, combined with India’s takeover of the Trincomalee Oil Tank Farm, represents a significant step toward integrating Sri Lanka into India’s national energy grid. This development effectively brings Trincomalee’s strategic natural harbor – often called the “crown jewel” of Sri Lanka’s assets – under Indian control, transforming it into a regional energy hub. In 1987, during India’s military intervention in Sri Lanka, New Delhi pressured Colombo into signing a secret agreement stipulating that the British-era Trincomalee oil tank farm would be jointly developed with India and could not be used by any other country.

While India promotes its energy interconnection projects as enhancing regional energy security, recent experiences in Nepal demonstrate how electricity grid integration with India has made Nepal dependent on and subordinate to India for its basic energy needs. Similarly, Bangladesh’s electricity agreement with the Adani Group has created an imbalanced situation favoring Adani over Bangladeshi power consumers. What collective actions could Sri Lanka and other small nations take to avoid such unequal “energy colonialism” and protect their national security and sovereignty?

India’s emergence as a superpower and its expansionist policies are gradually transforming neighboring South Asian and Indian Ocean states into economically and politically subordinate entities. Both Sri Lanka and the Maldives have adopted “India First” foreign policies in recent years, with the Maldives abandoning its “India Out” campaign in October 2024 in exchange for Indian economic assistance.

India’s “Neighborhood First Policy” has led to deep involvement in the internal affairs of neighboring countries including Sri Lanka. This involvement often takes the form of manipulating political parties, exploiting ethnic and religious divisions, and engineering political instability and regime changes – tactics reminiscent of colonial practices. It is well documented that India provided training to the LTTE and other terrorist groups opposing the Sri Lankan government during the civil war.

Many in Sri Lanka also suspect, though without conclusive evidence, that India’s Research and Analysis Wing (RAW) was involved in both the 2019 Easter Sunday bombings and the 2022 Aragalaya protest movement during Sri Lanka’s economic crisis.

Contemporary Indian expansionism must be viewed within the broader context of the New Cold War and intensifying geopolitical competition between the United States and China. Given its strategic location along the vital east-west shipping routes in the Indian Ocean, Sri Lanka has become a pawn in this great power rivalry.

In addition to granting China extensive control over key infrastructure, Sri Lanka has signed the Acquisition and Cross-Servicing Agreement (ACSA) and Status of Forces Agreement (SOFA) with the United States, effectively allowing the use of Sri Lanka as a U.S. military logistics hub.

It was reported that during a visit to Sri Lanka in February 2023, Victoria Nuland, former Under Secretary of State for Political Affairs of the United States strongly suggested the establishment of a joint US-Indian military base in Trincomalee to counter Chinese activities in the region.

As a member of the Quadrilateral Security Dialogue (QUAD) – a strategic alliance against Chinese expansion that includes the United States, Australia and Japan – India participates in extensive QUAD military exercises like the Malabar exercises in the Indian Ocean.

However, India’s role in QUAD appears inconsistent with its position as a founding member of BRICS (Brazil, Russia, India, China, South Africa), which was established to promote the interests of emerging economies and a multipolar world order.

Unfortunately, BRICS appears to be replicating the same patterns of domination and subordination in its relations with smaller nations like Sri Lanka that characterize traditional imperial powers.

India presents itself as the guardian of Buddhism, particularly in its relations with Sri Lanka, to foster a sense of shared cultural heritage. However, it was Sri Lanka – not India – that preserved the Buddha’s teachings as they declined and eventually disappeared from India. Sri Lanka maintained the Buddhist tradition despite seventeen major invasions from India aimed at destroying the island’s Buddhist civilization.

Even today, despite its extensive influence, India has not taken meaningful steps to protect Buddhist temples and archaeological sites in Sri Lanka’s north and east from attacks by Tamil separatist groups. Instead, India appears focused on advancing the concept of Akhand Bharat (Undivided India) and Hindu Rashtra (Hindu Nation), which seeks to incorporate neighboring countries like Sri Lanka into a “Greater India.” The promotion of the bogus Ramayana Trail in Sri Lanka and the accompanying Hinduization pose a serious threat to preserving Sri Lanka’s distinct Buddhist identity and heritage.

Indian neocolonialism in Sri Lanka reflects a global phenomenon where powerful nations and their local collaborators – including political, economic, academic, media and NGO elites – prioritize short-term profits and self-interest over national and collective welfare, leading to environmental destruction and cultural erosion. Breaking free from this exploitative world order requires fundamentally reimagining global economic and social systems to uphold harmony and equality.

In this global transformation, India has a significant role to play. As a nation that endured centuries of Western imperial domination, India’s historical mission should be to continue to lead the struggle for decolonization and non-alignment, rather than serving as a junior partner in superpower rivalries. Under Mahatma Gandhi’s leadership, India championed the worldwide movement for decolonization and independence in the modern era.

Upholding the principles of the Non-Aligned Movement could forge a partnership benefiting both nations while preserving Sri Lanka’s independence and Buddhist identity. Otherwise, the New Cold War will continue to trample local sovereignty, where foreign powers vie to exploit the island’s resources, subjugate local communities and accelerate environmental and cultural destruction.

Dr Asoka Bandarage has served on the faculties of Brandeis, Georgetown and Mount Holyoke and is the author of several books, including Colonialism in Sri Lanka.; The Separatist Conflict in Sri Lanka and Crisis in Sri Lanka and the World and numerous other publications on global political economy and related subjects.

IPS UN Bureau

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How to Turn the Tide: Resisting the Global Assault on Gender Rights

Civil Society, Crime & Justice, Education, Featured, Gender, Gender Identity, Global, Headlines, Human Rights, LGBTQ, TerraViva United Nations, Women’s Health

Opinion

Credit: Amanda Perobelli/Reuters via Gallo Images

MONTEVIDEO, Uruguay, Mar 27 2025 (IPS) – This year’s session of the United Nations Commission on the Status of Women (CSW69), the world’s leading forum for advancing gender equality, confronted unprecedented challenges. With Saudi Arabia in the chair and anti-rights voices growing increasingly influential in the forum, the struggle to hold onto international commitments on gender equality intensified dramatically. On 8 March, International Women’s Day mobilisations also took on added urgency, with demonstrations from Istanbul to Buenos Aires focusing on resisting the multiple manifestations of gender rights regression being felt in communities worldwide.


CIVICUS’s 2025 State of Civil Society Report shows that hard-won women’s and LGBTQI+ rights are at risk, challenged by coordinated anti-rights movements that use gender as a political wedge issue. But it also provides abundant evidence that civil society is rising to the challenge.

Global regression

They call it ‘child protection’ in Russia, ‘family values’ in several Eastern European countries, ‘religious freedom’ in the USA, and ‘African traditions’ across the continent. The terminology shifts, but the objective is the same: halting progress towards gender equality and dismantling rights. Of course, it isn’t about differences in cultural values – it’s an orchestrated political strategy.

In Afghanistan, the Taliban’s system of gender apartheid has reached its brutal endpoint: women are effectively imprisoned in their homes, barred from education, work and public life, their voices literally silenced by prohibitions on singing or talking in public. Iranian authorities have gone to extreme lengths to maintain control over women’s bodies. In Iraq, lawmakers are considering lowering the minimum marriage age to just nine years old.

These extreme examples exist along a spectrum that includes Ghana’s parliament criminalising same-sex relations, Russia expanding ‘propaganda’ laws to prohibit any positive portrayal of LGBTQI+ identities, and Georgia – a country that says it wants to join the European Union – adopting Russian-style legislation restricting LGBTQI+ organisations under the cynical framing of ‘protecting minors’.

In the USA, Trump-appointed justices overturned constitutional abortion protections, triggering restrictions across numerous states. The second Trump administration has now reinstated the global gag rule, restricting international funding for organisations providing reproductive healthcare. The Guttmacher Institute projects this will deny 11.7 million women access to contraception, potentially causing 4.2 million unintended pregnancies and over 8,300 maternal deaths.

A coordinated transnational movement

Across Africa, there’s an intensifying wave of anti-LGBTQI+ legislation, often driven by political opportunism. Mali’s military junta passed a law criminalising homosexuality as part of its broader crackdown on rights. Ghana’s parliament passed a draconian ‘anti-LGBTQI+ bill’, while Uganda’s Constitutional Court upheld the country’s harsh Anti-Homosexuality Act. In Kenya, a Family Protection Bill that would outlaw LGBTQI+ advocacy remains before parliament.

As recently seen at CSW, the ongoing backlash is transnational in nature. Anti-rights forces share tactics, funding and messaging across borders, with conservative foundations from the USA promoting restrictive legislation in Africa and Russian ideologues exporting their playbook to former Soviet states and beyond. US evangelical organisations and conservative think-tanks are a particularly influential source of anti-rights narratives and funding: they’ve funnelled millions of dollars into campaigns against reproductive rights and LGBTQI+ equality worldwide, while providing intellectual frameworks and legal strategies for adaption to local contexts from Poland to Uganda.

Victories against the odds

Against this daunting backdrop, civil society continues achieving remarkable victories through strategic resistance and persistence. In 2024, Thailand became Southeast Asia’s first country to legalise same-sex marriage, while Greece broke new ground as the first majority Orthodox Christian country to do so. France enshrined abortion rights in its constitution, creating a powerful bulwark against future threats.

A regional trend continued in the Caribbean, with civil society litigation successfully overturning colonial-era laws that criminalised homosexuality in Dominica. Colombia and Sierra Leone banned child marriage, while women’s rights groups in The Gambia defeated a bill that would have decriminalised female genital mutilation.

These successes share common elements: they’re the result of sustained, multi-year advocacy campaigns combining legal challenges, community mobilisation, strategic communications and international solidarity.

Take Thailand’s marriage equality victory. Success came partly through the campaign’s intersection with the youth-led democracy movement, which connected LGBTQI+ rights to broader aspirations for a fairer society. In Kenya, despite harsh anti-LGBTQI+ rhetoric from political leaders, strategic litigation by civil society secured a court ruling preventing incitement to violence against LGBTQI+ people.

Even in the most repressive contexts, activists find ways to resist. Afghan women, denied basic rights to education and movement, have developed underground schools and created subtle forms of civil disobedience that maintain pressure without risking their lives. Along with their Iranian sisters, they continue to campaign for gender apartheid to be recognised as a crime under international law.

The path forward: intersectionality and solidarity

Progress in realising rights is neither linear nor inevitable. Each advance triggers opposition, so every victory needs defence. To solidify and last, legal changes must be accompanied by social transformation – which is why civil society complements policy advocacy with public education, community organising and cultural engagement.

Advocacy is most effective when it embraces intersectionality, recognising how gender, sexuality, class, race, disability and migration status create overlapping forms of exclusion that need integrated responses. Feminist movements are increasingly centring the experiences of Black women, Indigenous women, women with disabilities and trans women.

Even where progress can feel elusive, civil society is playing a crucial role in keeping hope alive. Organisations defending women’s and LGBTQI+ rights are maintaining spaces where people are allowed to be their true selves, providing support services that nobody else will provide, documenting violations that would otherwise go unrecorded, keeping up the pressure on the authorities and building solidarity networks that sustain activists through difficult times.

International support for these efforts has never been more important. The USAID funding freeze highlights a troubling trend of shrinking resources for gender rights defenders at precisely the moment they’re needed most. This makes diversifying funding sources an urgent priority, with feminist philanthropists, progressive foundations and governments committed to gender equality needing to step up. More innovative funding mechanisms are required to rapidly respond to emergencies while sustaining the long-term work of movement building. Individuals have power: anyone can contribute directly to frontline organisations, amplify their voices on social media, challenge regressive narratives in their communities and demand that elected representatives prioritise gender equality domestically and in foreign policy. In the global struggle for fundamental rights, no one should be a spectator. The time for solidarity is now.

Inés M. Pousadela is CIVICUS Senior Research Specialist, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report.

For interviews or more information, please contact research@civicus.org.

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