Human Rights Council Concludes General Debate on Racism, Racial Discrimination, Xenophobia and Related Forms of Intolerance

The Human Rights Council this morning concluded its general debate on agenda item nine on racism, racial discrimination, xenophobia, and related forms of intolerance: follow-up to and implementation of the Durban Declaration and Programme of Action.

In the general debate, many speakers welcomed the work of the Working Group of Experts on People of African Descent. They said the comprehensive action-oriented Durban Declaration and Programme of Action remained an essential tool for fighting racism and racial discrimination, and was as relevant today as it was in 2001 when it was adopted by consensus at the World Conference Against Racism in Durban. Some speakers stressed the importance of the Durban Declaration and Programme of Action in the elimination of racism and racial discrimination, and reaffirmed their commitment to the implementation of the Declaration. The implementation and comprehensive follow-up to the Durban Declaration should remain a priority for all States.

Many speakers said that systemic racism and other forms of racial discrimination continued to deprive millions of people of their dignity, equality, and fundamental human rights. Ethnic minorities and groups, namely people of African descent, Asian descent, and Muslim descent, had long been discriminated against and marginalised with their rights violated and their safety under constant threat of violence. Racism, ethnic profiling, and the glorification of crimes committed in the past seriously undermined efforts aimed at promoting international peace and security. Some speakers were concerned about the persistence of structural racism, particularly in developed countries, and their subsequent attempts to avoid their historical debt to people who were victims of slavery.

A number of speakers strongly condemned the racial injustices and racially motivated violence perpetuated against people of African descent, saying that the reports presented under the agenda item painted a bleak picture; it was clear the world was not doing enough to end racism and racial discrimination. Some speakers highlighted instances of Islamophobia, strongly condemning any actions preventing Muslims from practicing their faith. Aligning the actions of terrorist groups with religions such as Islam was an act of racial discrimination. Some speakers said that in autocratic systems, racist hate speech and dehumanisation of ethnic or religious groups were often elevated to the level of state ideology, with an objective to replace any domestic discourse with propaganda about the designated enemy. It was only through collective efforts that racism and racial discrimination could be eliminated. Diversity was a strength and not a threat to society.

Some speakers highlighted that although more than two years had passed since African American George Floyd died as a result of police violence, discriminatory law enforcement against ethnic minorities, and related violence and deaths continued to emerge in some countries. Law enforcement racism and violence were matters of chronic, systemic and structural racism and social inequality in certain countries, with the legacies of slavery and colonialism in their history. Some speakers said it was regrettable that in some of the countries which were self-proclaimed leaders of human rights, people were more likely to be extrajudicially arrested or killed by law enforcement, because of the colour of their skin.

Although digital technologies, including artificial intelligence, presented increasing opportunities, their misuse also entailed risks to fundamental rights and democracy, some speakers said. They expressed deep concern about the increase in online hate speech and harassment, which was often fuelled by algorithms, programmed to register engagement, generate more views, and stimulate users to post hateful content. Despite the opportunities that digital platforms had for public engagement and participation, speakers were concerned that the misuse of those platforms could amplify hate speech and contribute to national, ethnic, racial, or religious polarisation. It was fundamental to protect and promote the right to freedom of opinion and expression in the digital age. There was a need to work on the use of technology as a means of contributing to the fight against racism and racial discrimination.

Some speakers called on relevant countries to face up to the serious problems of racism and racial discrimination in their countries, and comprehensively review and revise discriminatory, policies, overhaul the law enforcement and justiciary bodies, and thoroughly investigate cases of violence to hold offenders accountable and compensate victims. States should take a victim-oriented approach to problems of racism and related intolerances to accelerate action for racial equality and to address the disparities and inequalities in human development. The Human Rights Council and the Office of the High Commissioner for Human Rights needed to attach greater importance to problems of racial discrimination and violence by law enforcement bodies, and take necessary actions.

A number of speakers urged the international community to redouble its efforts to resolve international challenges and address issues related to any form of racism. They said the Council had a role to play in steering the discussion on the issue, with wide engagement and participation of States.

Some speakers spoke about ways their countries were deepening national programmes focused on eliminating racism and racial discrimination, with civil society often playing a fundamental role in this process. They described specific legislation and mechanisms which had been established to prevent, address, eradicate and punish racial discrimination. One speaker informed about specific programmes in place to tackle hate crimes in certain States, including a free programme that assisted victims of anti-Muslim hatred through legal signposting, advocacy, and counselling services. Speakers said many States had been represented at the General Assembly in September where they commemorated the thirtieth anniversary of the Declaration on the Rights of Persons Belonging to National or Ethnic, Religious, and Linguistic Minorities.

Speaking in the general debate were China on behalf of a group of countries, Armenia on behalf of a group of countries, Cuba, Venezuela, China, Namibia, India, Armenia, Malaysia, United States, Nepal, Indonesia, United Kingdom, Pakistan, Benin, Bolivia, Ukraine, Malawi, Qatar, Mauritania, Sudan, Germany, Israel, Ecuador, Iraq, Morocco, Bahrain, Democratic People’s Republic of Korea, Russian Federation, Afghanistan, South Africa, Nigeria, Peru, Syria, Belarus, Algeria, Suriname, Türkiye, Tunisia, Egypt, Iran, Saudi Arabia, and Georgia.

The following non-governmental organizations took the floor: International Association of Jewish Lawyers and Jurists, International Youth and Student Movement for the United Nations, Al Baraem Association for Charitable Work, “Association of Women with University Education” Social Organization, Elizka Relief Foundation, Institute for NGO Research, International Federation for the Protection of the Rights of Ethnic, Religious, Linguistic and Other Minorities, International Service for Human Rights, International Human Rights Association of American Minorities, International Organization for the Elimination of All Forms of Racial Discrimination, Coordinating Board of Jewish Organizations, Afrique Esperance, World Jewish Congress, China Foundation for Human Rights Development, Al-Haq Law in the Service of Man, China NGO Network for International Exchanges, Interfaith International, Rencontre Africaine pour la defense des droits de l’homme, B’nai B’rith, Fitilla, Guinee Humanitaire, and Centre Europeen pour le droit, les Justice et les droits de l’homme.

Also speaking were Chinese Association for International Understanding, China Society for Human Rights Studies, Youth Parliament for SDG, International-Lawyers.Org, Centre for Gender Justice and Women Empowerment, International Humanist and Ethical Union, Meezaan Center for Human Rights, Human Rights Information and Training Center, Human Is Right, Association Ma’onah for Human Rights and Immigration, Peace Track Initiative, Sikh Human Rights Group, International Commission of Jurists, Conselho Indigenista Missionário, Al Mezan Centre for Human Rights, Conectas Direitos Humanos, Association Bharathi Centre Culturel Franco-Tamoul, Association pour les Victimes Du Monde, Organization for Defending Victims of Violence, Integrated Youth Empowerment – Common Initiative Group, Platform for Youth Integration and Volunteerism, Association pour la défense des droits de l’homme et des revendications démocratiques/culturelles du peuple Azerbaidjanais-Iran, Mother of Hope Cameroon Common Initiative Group, Africa Culture Internationale, Institut International pour les Droits et le Développement, Global Institute for Water, Environment and Health, Iraqi Development Organization, and Le Pont.

Speaking in right of reply were Azerbaijan and Armenia.

The general debate on agenda item nine on racism, racial discrimination, xenophobia and related intolerance: follow-up to and implementation of the Durban Declaration and Programme of Action, started in the previous meeting and a summary can be found here.

The webcast of the Human Rights Council meetings can be found here. All meeting summaries can be found here. Documents and reports related to the Human Rights Council’s fifty-first regular session can be found here.

The Human Rights Council will resume its work at 3 p.m. this afternoon when it will hear the oral presentation of the High Commissioner on the situation of human rights in Ukraine, followed by an interactive dialogue. The Council will then hear the presentation of the report of the High Commissioner on the situation of human rights in the Democratic Republic of the Congo, followed by an enhanced interactive dialogue. Time permitting, the Council will hear the presentation of an oral update by the Office of the High Commissioner for Human Rights on the human rights situation in South Sudan, including the challenges faced in the post-conflict transition, followed by an interactive discussion.

Link: https://www.ungeneva.org/en/news-media/meeting-summary/2022/10/le-conseil-des-droits-de-lhomme-acheve-son-debat-general-sur-les

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Journalists, Under Threat, Need Safe Refuge Through Special Emergency Visas

Active Citizens, Civil Society, Democracy, Featured, Global, Headlines, Human Rights, IPS UN: Inside the Glasshouse, Press Freedom, TerraViva United Nations

Opinion

A video journalist covers a news event. Credit Unsplash/Jovaughn Stephens
 
Journalists and media workers are facing “increasing politicization” of their work and threats to their freedom to simply do their jobs, that are “growing by the day”, said UN Secretary-General Antonio Guterres, marking World Press Freedom Day, May 2022

NEW YORK, Oct 4 2022 (IPS) – “This woman sitting next to me, Maria Ressa, is a Nobel laureate and a convicted criminal,” said barrister Amal Clooney, who co-leads the international legal team representing Ressa. The founder of news website Rappler, Ressa has been targeted with a barrage of legal charges intended to stop her journalism in the Philippines.


During a conversation hosted by the Committee to Protect Journalists (CPJ) on the sidelines of the UN General Assembly high-level week, which concluded September 26, Clooney revealed that Ressa faces the possibility of imminent imprisonment in the Philippines.

“The only thing standing between her and a prison cell is one decision from the Philippines Supreme Court that could come as soon as in 21 days’ time,” said Clooney to an audience of news leaders, diplomats, and advocates.

She then appealed for prosecutors to drop the baseless charges and for newly elected President Ferdinand Marcos Jr. to issue a pardon. In May, CPJ wrote to Marcos requesting that he urgently take concrete steps to undo former President Rodrigo Duterte’s long campaign of intimidation and harassment of the press.

The conversation, led by CPJ President Jodie Ginsberg, also explored the broader misuse of laws increasingly deployed to silence the press across the world. Clooney and Ressa are both past recipients of CPJ’s Gwen Ifill Press Freedom award for their extraordinary and sustained achievement in the cause of press freedom.

UNGA week also served to gather legal experts, diplomats, and activists to discuss the plight of journalists forced to flee their homes and the responsibility of governments to provide safe refuge through special emergency visas.

During a high-level side-event hosted by the Czech Republic, CPJ’s Ginsberg joined Czech Foreign Minister Jan Lipavsky and deputy chairs of the High Level Panel of Legal Experts on Media Freedom to make the case for these visas.

CPJ has advocated for such visas in the past in line with recommendations by members of the Media Freedom Coalition, a group of 52 governments that support press freedom.

Ginsberg’s message: Governments must create special emergency visas for journalists to allow them to quickly evacuate and relocate to safety. The visas should be granted to individuals who are at risk due to their work keeping the public informed.

As Ginsberg noted, across the world, from Afghanistan to Nicaragua and Belarus to Myanmar, CPJ has worked on hundreds of cases of such journalists seeking safe refuge. There is no time to waste.

Journalists forced to flee often try to continue reporting in exile. Panelist Roman Anin, an exiled investigative journalist who runs news website iStories, shared his story of moving his newsroom out of Russia.

“When the war started, we had a choice between three options, either stay in Russia and stop our work, stay in Russia, continue our work and end up in jail, or relocate the newsroom,” he said. Anin said that in spite of the hardship of the relocation, his newsroom has been able to reach Russian audiences with stories on alleged war crimes committed in Ukraine.

Anin’s experience, and CPJ’s own work helping many other displaced journalists, demonstrate how critical it is for governments to prioritize emergency visas for swift relocation and safety. Refusing to do so not only impacts the lives of individual journalists, it is a blow to free expression and access to information globally.

In solidarity,

Gypsy Guillén Kaiser is CPJ Advocacy and Communications Director.

IPS UN Bureau

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Uyghur Violations a Litmus Test for Global Governance & Rules-based International Order

Asia-Pacific, Civil Society, Crime & Justice, Democracy, Featured, Global Geopolitics, Global Governance, Headlines, Human Rights, TerraViva United Nations

Opinion

Protesters in Washington, DC, march against the alleged killing of Uyghur Muslims. June 2022. Credit: Unsplash/Kuzzat Altay

NEW YORK, Oct 3 2022 (IPS) – This week is a momentous one for the world’s premier human rights body. At stake is a resolution to decide whether the UN Human Rights Council in Geneva can hold a debate on a recently released UN report.


The report concludes that rights violations by China’s government in its Xinjiang region ‘may constitute international crimes, in particular crimes against humanity’.

Unsurprisingly, China’s government is doing everything in its power to scotch plans for a debate on the report’s contents. Its tactics include intimidating smaller states, spreading disinformation and politicising genuine human rights concerns – the very thing the Human Rights Council was set up to overcome.

The historic report, which affirms that the rights of Xinjiang’s Uyghur Muslim population are being violated through an industrial-level programme of mass incarceration, systemic torture and sexual violence, attracted huge controversy before it was released on 31 August 2022, minutes before the end of the term of the outgoing High Commissioner for Human Rights, Michelle Bachelet.

The report was supposedly ready in September 2021 but so great was the pressure exerted by the Chinese state that it took almost another year for it to be aired. Absurdly, the 46-page report includes a 122 page annex in the form of a rebuttal issued by China, rejecting the findings and calling into question the mandate of the Office of the High Commissioner for Human Rights.

The Office of the High Commissioner has asserted that the report is based on a rigorous review of documentary evidence with its credibility assessed in accordance with standard human rights methodology. The report’s recommendations are pretty straightforward: prompt steps should be taken to release all people arbitrarily imprisoned in Xinjiang, a full legal review of national security and counter-terrorism policies should be undertaken, and an official investigation should be carried into allegations of human rights violations in camps and detention facilities.

Nevertheless, a proposed resolution to hold a debate on the report’s contents in early 2023 is facing severe headwinds. A number of states inside and outside the Human Rights Council, united by their shared history of impunity for rampant human rights abuses – such as Cuba, Egypt, Laos, North Korea, Pakistan, Saudi Arabia, Syria and Venezuela – have already rallied to China’s defence in informal negotiations on the brief resolution.

What is most worrying is that China appears to be leaning on smaller states that make up the 47-member Human Rights Council by inverting arguments about politicisation of global human rights issues and projecting itself as the victim of a Western conspiracy to undermine its sovereignty.

If China were to have its way, it would be a huge setback for the Human Rights Council, which was conceived in 2006 as a representative body of states designed to overcome the flaws of ‘declining credibility and lack of professionalism’ that marred the work of the body it replaced, the UN Commission on Human Rights.

Former UN Secretary-General Kofi Annan, in his ground-breaking In Larger Freedom report, lamented that states sought membership ‘not to strengthen human rights but to protect themselves against criticism or to criticize others’.

Human Rights Council members are expected to uphold the highest standards in the protection and promotion of human rights. But our research at CIVICUS shows that eight of the Council’s 47 members have the worst possible civic space conditions for human rights defenders and their organisations to exist. In these countries – Cameroon, China, Cuba, Eritrea, Libya, Sudan, United Arab Emirates and Uzbekistan – human rights are routinely abused and anyone with the temerity to speak truth to power is relentlessly persecuted.

Regimes that serially abuse human rights may be motivated to block findings of investigations being aired on the international stage, but the international community has a collective responsibility to the victims. Civil society groups are urging Human Rights Council members to stand firm on the call for a debate on the China report.

Human Rights Council member states that assert the importance of human rights and democracy in their foreign policy are expected to vote in favour. Nevertheless, the influence of regional and geo-political blocs within the Council mean that the issue will essentially be settled by the decisions of states such as Argentina, Armenia, Benin, Brazil, Côte d’Ivoire, Gabon, Honduras, India, Indonesia, Malawi, Malaysia, Mexico, Paraguay, Senegal, Ukraine and Qatar.

China will undoubtedly pressure these states to try to get them to oppose or abstain in any vote that seeks to advance justice for the Uyghur people.

The stakes are particularly high for China’s mercurial leader, Xi Jinping, who is seeking to anoint himself as president for a third term – after abolishing term limits in 2018 – at the Chinese Communist Party’s Congress, which begins on 16 October.

Recognition of the systematic abuses to which Xi’s administration has subjected the Uyghur people would be considered an international affront to his growing power.

If China were to prevail at the Human Rights Council, it would be another blow to the legitimacy of the UN, which is already reeling from the UN Security Council’s inability to overcome Russia’s permanent member veto to block action on the invasion of Ukraine. So much – for the UN’s reputation, and for the hope that human rights violators, however powerful, will be held to account – is resting on the vote.

Mandeep S. Tiwana, is chief programmes officer and representative to the United Nations at global civil society alliance, CIVICUS.

IPS UN Bureau

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JOHN CHILEMBWE STATUE UNVEILED IN LONDON

A large statue of Malawian freedom fighter John Chilembwe has been unveiled in London’s historic Trafalgar Square.

Chilembwe, a pan Africanist who inspired other freedom fighters, who was born in 1871 and grew up in Chiradzulu District, later worked under Joseph Booth, a missionary, and the two eventually travelled to the US, where the Malawian studied theology in Virginia and witnessed the struggles of African Americans.

When he returned to Malawi as an ordained preacher, Chilembwe established a church as well as schools and farms in Chiradzulu.

Chilembwe’s statue stands at five metres towering over that of Chorley’s, John Chorley is a European missionary. The artwork named Antelope and Malawian Samson Kambalu made the statues.

The artwork restages a famous photograph taken in 1914 of Chilembwe standing next to British missionary Chorley, outside his church in Mbombwe village in southern Malawi.

During this time, white settlers were forcing Malawians off their land and Malawian soldiers were also being taken to Tanzania to fight against the German army in the World War One.

Chilembwe expressed discontent over these injustices and in January 1915 he led an uprising against white settlers. Chilembwe was shot dead a few days later while trying to cross into what is now Mozambique.

“The story of Chilembwe reveled the hidden narratives of underrepresented peoples in the history of the British Empire in Africa, and beyond,” says the Mayor of London’s website.

Speaking to the BBC, Kambalu who is an associate professor of fine art at the University of Oxford in England, expressed hope that the statue will start a page in Britain that is still coming to reckoning with their colonial past, and the sculpture brings to light the forgotten histories of the empire, and society is looking for that recognition.

Malawi eventually became independent in 1964 and today, Chilembwe is on banknotes and there are is a highway named after him. Malawi also celebrates John Chilembwe Day on January 15 every year.

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Trafalgar square fourth plinth: Who was John Chilembwe?

Antelope, by Malawian-born Samson Kambalu, was unveiled on Wednesday morning (September 28). It is the 14th contemporary artwork to be commissioned in the historic central London square, and the first of an African.

The five-metre sculpture restages a famous 1914 photograph of John Chilembwe, a Baptist preacher and pan-Africanist, and John Chorley, a European missionary, taken at the opening of Chilembwe’s new church in Nyasaland, now Malawi.

In the picture, Chilembwe is wearing a wide-brimmed hat, breaching a colonial rule which forbade Africans to wear hats in front of white people.

Who was John Chilembwe?

Although his figure now takes centre stage in London, Chilembwe remains relatively unknown to many in the UK.

He is widely recognised as one of the first Africans to fight against colonial injustices in the 20th century, staging an uprising against the British in Nyasaland, now Malawi, in 1915.

Although the uprising was unsuccessful, Chilembwe is thought to have inspired many of the most iconic figures of black liberation, including Jamaican political activist Marcus Garvey, and John Langalibalele Dube, the founding president of what went on to become the African National Congress (ANC) in South Africa.

“Many people may not know who John Chilembwe is. And that is the whole point,” said Kambalu, an associate professor of fine art at the University of Oxford.

Born in the early 1870s, Chilembwe grew up in Chiradzulu District, in south Nyasaland (modern-day Malawi). He was one of four children, with his father originating from the Yao community, and his mother from the Mang’anja people.

In 1892, he became the house servant of Joseph Booth, a radical missionary who believed in “Africa for Africans”.

Booth and Chilembwe travelled to the US together, with Chilembwe studying theology and African American history in Virginia.

After witnessing first-hand the discrimination faced by African Americans, Chilembwe returned to his country, committed to fighting against the myriad colonial injustices the people of Nyasaland were experiencing.

He worked to establish a mission in Chiradzulu. With financial support from the US, he famously built a brick church and many schools.

How did Chilembwe resist colonial rule?

When Chilembwe returned home from the US, he found a burgeoning resistance movement to British colonial rule. Many Malawians were aggrieved about new laws which took away their land, as well as forced them to work in terrible conditions on white-owned plantations.

After World War One broke out, and 19,000 Malawians were forced to fight against the German army in modern-day Tanzania, Chilembwe was further outraged.

He began planning an uprising, which started in January 1915. The revolt was quickly foiled and suppressed by British soldiers, and only claimed a few casualties.

A few days later, at 43 years old, Chilembwe was shot dead by African soldiers while trying to cross into what is now Mozambique after the British army put out an award for his capture. His church, which had taken years to build, was destroyed by the colonial police.

Most of Chilembwe’s leading followers and some other participants in the rising were executed after summary trials under martial law shortly after it failed.

What is the significance of the statue?

In Kambalu’s sculpture, Chilembwe is almost twice the size of Chorley, as a way of elevating his story and highlighting the distortions in conventional narratives of the British empire.

“By increasing his scale, the artist elevates Chilembwe and his story, revealing the hidden narratives of under-represented peoples in the history of the British Empire in Africa, and beyond,” says the Mayor of London’s website.

Kambalu said: “Antelope on the fourth plinth was ever going to be a litmus test for how much I belong to British society as an African and a cosmopolitan.” The commission had filled him with “excitement and joy”, he added.

He had proposed the sculpture for the fourth plinth before the Black Lives Matter movement took off in the UK, he told the BBC last month.

“I thought I was just going to be like the underdog, because I had made up my mind that I was going to propose something meaningful to me as an African. But we have to start putting detail to the black experience, we have to start putting detail to the African experience, to the postcolonial experience.”

What is Trafalgar Square’s fourth plinth?

Since 2003, the fourth plinth has displayed a different piece of artwork every two years.

Originally intended to display a statue of King William IV, it remained empty due to insufficient funds and now exhibits temporary art, selected through public consultation and the commissioning group.

The fourth plinth currently hosts THE END by Heather Phillipson, a sculpture of a giant swirl of whipped cream, with a cherry, a fly, and a drone transmitting a live feed. The programme is funded by the Mayor of London with support from the Arts Council England, and the commissions are chosen by a panel.

Earlier artworks have included Marc Quinn’s sculpture Alison Lapper Pregnant, and Yinka Shonibare’s scaled-down replica of HMS Victory, contained in a glass bottle.

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John Chilembwe’s statue unveiled in London’s Trafalgar Square

Kambalu stand in front of the statue in London

A larger-than-life statue of Malawian freedom fighter John Chilembwe has been unveiled in London’s historic Trafalgar Square.

The artwork named Antelope and made by Malawian Samson Kambalu depicts John Chilembwe and John Chorley, a European missionary. Chilembwe’s statue stands at five metres towering over that of Chorley’s.

The artwork restages a famous photograph taken in 1914 of Chilembwe standing next to British missionary Chorley, outside his church in Mbombwe village in southern Malawi.

“By increasing his scale, the artist elevates Chilembwe and his story, revealing the hidden narratives of underrepresented peoples in the history of the British Empire in Africa, and beyond,” says the Mayor of London’s website.

Speaking to the BBC, Kambalu who is an associate professor of fine art at the University of Oxford in England, expressed hope that the statue will start a conversation in Britain that is still coming to reckoning with their colonial past.

“The sculpture brings to light the forgotten histories of the empire, and society is looking for that recognition.”

Chilembwe, a pan-Africanist who inspired other freedom fighters,  was born in 1871 and grew up in Chiradzulu District.

Chilembwe later worked under Joseph Booth, a missionary, and the two eventually travelled to the US, where the Malawian studied theology in Virginia and witnessed the struggles of African Americans.

When he returned to Malawi as an ordained preacher, Chilembwe established a church as well as schools and farms in Chiradzulu.

However, during this time, white settlers were forcing Malawians off their land and Malawian soldiers were also being taken to Tanzania to fight against the German army in the World War One.

Chilembwe statue

Chilembwe expressed discontent over these injustices and in January 1915 he led an uprising against white settlers. The rebellion was not successful and Chilembwe was shot dead a few days later while trying to cross into what is now Mozambique.

Malawi eventually became independent in 1964 and today, Chilembwe is on banknotes and there are is a highway named after him. Malawi also celebrates John Chilembwe Day on January 15 every year.

According to the BBC, the Fourth Plinth, where Chilembwe’s statue has been placed,  is regarded as one of the world’s most famous public art commissions. Since 2003, the Fourth Plinth has been showcasing different pieces of artwork every two years.

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