NYC Library Ditches Controversial Saudi Royal MBS’ Event

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Human Rights

Protestors rallied outside a library building in Manhattan on Wednesday, carrying placards about Saudi Arabia’s war in Yemen and referencing the “bone saw” that was reportedly used to dismember Jamal Khashoggi, a prominent critic of Saudi prince Mohammad bin Salman. Credit: James Reinl/IPS

UNITED NATIONS, Sep 19 2019 (IPS) A New York library appeared to bow to pressure this week when it canceled an event that was being co-hosted by Saudi Arabia’s crown prince Mohammad bin Salman, who is accused of a range of human rights abuses.


On Wednesday, the New York Public Library (NYPL) said it was scrapping the so-called Misk-OSGEY Youth Forum, a workshop on Sept. 23 that was being co-hosted by bin Salman’s Misk Foundation and U.N. youth envoy Jayathma Wickramanayake. 

The event had been blasted by Human Rights Watch (HRW) and other campaign groups, who said it served to whitewash bin Salman’s reputation after the killing of Saudi journalist Jamal Khashoggi in October last year — reportedly on the crown prince’s orders. 

Evan Chesler, chairman of the NYPL board, said that dropping the workshop was the “appropriate thing to do” after weeks of protests and an online petition that had garnered more than 7,000 signatures.

In a statement, the library said it had cancelled the “space rental” amid “concerns about possible disruption to library operations as well as the safety of our patrons” amid “public concern around the event and one of its sponsors”. 

It remains unclear whether the Misk Foundation will seek an alternative venue for the workshop at short notice. A U.N. spokesman told IPS it was “up to Misk to provide information on whether the event will take place elsewhere or not”.

Saudi Arabia’s mission to the U.N. and the Misk Foundation declined to comment on the controversy.

Protestors rallied outside a library building in Manhattan on Wednesday, carrying placards about Saudi Arabia’s war in Yemen and referencing the “bone saw” that was reportedly used to dismember Khashoggi, a prominent critic of bin Salman. 

“This week’s protests show that the public will not keep quiet while the leadership of the NYPL, a treasured repository of civilisation, hires our library out to the butcherer of Khashoggi,” Matthew Zadrozny, president of the Committee to Save the New York Public Library, told IPS.

“The NYPL leadership must explain to the public it serves who signed the deal with bin Salman’s foundation and why.”

Kenneth Roth, director of HRW, blasted the “repression-whitewashing event” on Twitter and asked U.N. secretary-general Antonio Guterres to scrap the partnership between his youth envoy, Wickramanayake, and the crown prince’s charity. 

Suzanne Nossel, CEO of rights group PEN America, said the library had made the “right choice”, addiing bin Salman’s government had “orchestrated the murder and dismemberment of journalist Jamal Khashoggi”.

“Hosting this event just days before the anniversary of Jamal’s killing would have been particularly appalling not just for his family, friends, and colleagues, but also for those currently being persecuted in the kingdom.”

Nossel also noted that the library “is the crown jewel of the literary community in New York” and it stands for “free exchange of ideas and free expression, qualities that the crown prince has repeatedly disdained in both words and actions”.

The NYPL event was set to see some 300 budding young entrepreneurs learn about green themes, corporate responsibility and other parts of the U.N.’s Sustainable Development Goals (SDG) agenda.

Khashoggi, a U.S.-based journalist who frequently criticised the Saudi government, was killed and dismembered on Oct. 2 last year after visiting the Saudi consulate in Istanbul, where he collecting documents for his wedding.

The CIA assessed that bin Salman had ordered Khashoggi’s killing. U.N. expert Agnes Callamard has described the death as a “premeditated execution,” and called for bin Salman and other high-ranking Saudis to be investigated.

Officials in Riyadh, who initially said Khashoggi had left the premises unharmed, now say the journalist was killed by a rogue hit squad that did not involve bin Salman. Activists have since pushed for accountability over the killing.

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U.N. Criticised for Link-up with Saudi Prince MBS

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Human Rights

Jamal Kahshoggi, a US-based journalist who frequently criticised the Saudi government, was killed while visiting the Saudi consulate in Istanbul, where he was collecting papers for his wedding. Courtesy: POMED/CC by 2.0

UNITED NATIONS, Sep 4 2019 (IPS) The United Nations is under growing pressure to scrap an event it is co-hosting with the private foundation of Saudi Arabia’s crown prince Mohammad bin Salman, who has been linked to the killing of journalist Jamal Khashoggi.


On Tuesday, Sunjeev Bery, director of Freedom Forward, became the latest leader of a campaign group to press the U.N. to cancel the Sept. 23 event, saying it would help repair bin Salman’s reputation over the Khashoggi murder. 

The event, known as the Misk-OSGEY Youth Forum, is a partnership between the U.N.’s youth envoy, Jayathma Wickramanayake, and the Misk Foundation, a culture and education foundation chaired by bin Salman, who is better known as MBS.

“No one — especially not the U.N. — should be partnering with MBS or his personal Misk Foundation,” Bery told IPS.

“Saudi Arabia’s brutal crown prince is responsible for the deaths of thousands of Yemeni children. His thugs imprisoned leading women’s rights activists and murdered Jamal Khashoggi.”

Kenneth Roth, the director of Human Rights Watch, a campaign group, last week accused the world body of helping to “whitewash” MBS’s record; Mandeep Tiwana, from Civicus, a rights group, called the event “disturbing”.

The U.N. youth envoy’s office declined to comment on the row. U.N. spokesman Stephane Dujarric said the world body had repeatedly issued “very strong statements … calling for accountability” in Khashoggi’s killing.

The Misk-OSGEY Youth Forum will take place in New York only 10 days before the first anniversary of Khashoggi’s murder on Oct. 2 last year, when Saudi government agents killed and dismembered the journalist inside the country’s consulate in Istanbul.

The CIA later determined that MBS had personally ordered the hit. Saudi officials, who initially said Khashoggi had left the consulate alive, now say the journalist was killed in a rogue operation that did not involve MBS.

Saudi Arabia’s mission to the U.N. did not answer requests for comment from IPS.

The four-hour workshop for 300 young people at the New York Public Library will occur on the sidelines of the U.N. General Assembly and promote green themes, corporate responsibility and other aspects of the U.N.’s Sustainable Development Goal (SDG) agenda.

It will feature Alexandra Cousteau, an environmentalist and granddaughter of French explorer Jacques-Yves Cousteau; and Bart Houlahan, an entrepreneur who promotes sustainable business practices.

Other speakers include Andrew Corbett, an expert on entrepreneurship at Babson College, Paul Polman, former CEO of consumer goods firm Unilever, and Ann Rosenberg, an author and U.N. technology expert.

Dr. Reem Bint Mansour Al-Saud, a Saudi princess and an envoy to U.N. headquarters in New York, who advocates for empowering women and development in the Gulf kingdom, will also speak at the workshop.

Khashoggi, a United States-based journalist who frequently criticised the Saudi government, was killed while visiting the Saudi consulate in Istanbul, where he was collecting papers for his wedding.

U.N. expert Agnes Callamard issued a report in June that described the assassination as a “deliberate, premeditated execution,” and called for MBS and other Saudi officials to be probed.

The Misk-OSGEY Youth Forum comes after years of tensions between the U.N. and Riyadh over the war in Yemen, where Saudi Arabia is leading a military coalition against the country’s Houthi rebels. 

The conflict has killed tens of thousands of people and caused led to a major humanitarian crisis. 

“The crown prince and his violent government must be held accountable for their human rights crimes,” said Bery, who advocates for the U.S. to cut ties with Saudi Arabia and other authoritarian regimes.

“Instead, misguided U.N. staff are absurdly giving the crown prince a public relations platform as he attempts to wipe away the blood of so many dead Yemeni children.”

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The Moral Responsibility for Arms Trade

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Opinion

What matters more: ethics or profit?

Global arms trade is booming and has become a lucrative business.

GENEVA, Aug 8 2019 (IPS) “I don’t want to see a single war millionaire created in the United States as a result of this world disaster.” 1

These were the words of US President Franklin D. Roosevelt on 22 May 1940 when he learned of individuals profiting because of the booming arms trade industry during the Second World War. Seven decades down the line, President Roosevelt’s warning against the rise of the military-industrial complex and war profiteers is more relevant than ever and a telling testimony that for many in safe places war means profit. But, should the pursuit of economic profit be allowed to supplant ethical considerations, especially when weapons often end up in the hands of terrorists, human rights violators and criminal governments?


There is no doubt that the global arms market remains a lucrative business. Arms trade raises numerous ethical issues both for the exporting and for the importing country. War profiteers operate with scant concern for ethical and moral considerations, being guided by the search for power or profit for their corporations. Those who produce and sell arms have been called “merchants of death.” 2 HH Pope Francis said it was hypocritical to speak of peace while fuelling the arms trade, which only serves the commercial interests of the arms industry. 3 It is of course the inalienable right of States to exercise their right to self-defence as stipulated in Article 51 of the United Nations Charter and to maintain independent military strength to deal with periodic armed conflict or threats that may emerge. Experience shows that arms exporters fuel conflict and create an atmosphere not at all conducive to peace and development in the world. A business model the feeds on armed conflict, violence and instability must be banned in the 21st century.

According to recent statistics from the Stockholm Peace Institute, arms sales of the world’s 100 largest arms-producing and military services companies totalled USD 398.2 billion in 2017. 4 That is more than the nominal cumulative GDPs of South Africa, Denmark, Singapore, Egypt, Algeria and Malaysia, a group of countries which is home to more than 200 million people. Since 2002, annual arms sales have surged 44% and are expected to continue growing in the years to come. 5 In other words, international arms trade is “big business” and a vector for economic growth in some countries, reminiscent of John Maynard Keynes’ vision of ‘Military Keynesianism’.

In the Middle East, the irregular and black-market arms trade – estimated at USD 10 billion a year – have weaponised extremism and fuelled instability. Disturbing images of civilian infrastructure being bombed and destroyed by extremist groups are telling testimonies that the flow of arms and weapons continues to exacerbate violent conflict in the Arab region. This is particularly the case in Syria, Libya and Iraq where the supply of weapons to the warring sides has prolonged the fighting and adversely affected the civilization population. The rebuilding of societies affected by armed conflict and violence in the Middle East and North Africa (MENA) region is estimated at USD 250 billion. A price tag that the next generations in the MENA region will have to repay for decades to come.

In this connection, world civil society must take action to curb future arms proliferation in regions prone to armed conflict and violence. Governments and arms traders must commit to respecting and to fulfilling the provisions set forth in the Guiding Principles on Business and Human Rights of the United Nations. 6 The aim should be to identify, prevent and mitigate as the case may be, the human rights-related risks of business activities in conflict-affected areas. Civilians should not have to bear the brunt, as they do now, of the devastating consequences of military conflict. The greed involved in the arms trade must be kept in check.

As foreseen in Sustainable Development Goal (SDG) 16 of the 2030 Agenda for Sustainable Development, the promotion of just, peaceful and inclusive societies rests on the ability of world society to promote a climate conducive to peace and sustainable development. According to the United Nations Office for Disarmament Affairs, the countries that are furthest from achieving the targets of the Sustainable Development Goals (SDG) are in, or emerging from, armed conflict and violence. The best investment to peace and prosperity therefore rests on the ability of decision-makers and governments to curb arms trade, prohibit economic gains from war, armed conflict and human suffering and instead commit to rally for a world where peace and justice prevails. The simple motto for all should be “disarmament for development”. What is most needed is a conversion strategy that will gradually transform war economies into sustainable peace economies. 7

1https://www.thenation.com/article/war-profiteering/
2https://www.foreignaffairs.com/reviews/capsule-review/1934-07-01/merchants-death
3https://cruxnow.com/vatican/2017/06/03/pope-franciss-prayer-stop-merchants-death/
4https://www.sipri.org/sites/default/files/2018-12/fs_arms_industry_2017_0.pdf
5 Ibid
6https://www.ohchr.org/documents/publications/GuidingprinciplesBusinesshr_eN.pdf
7 See 2014 report to the Human Rights Council by the UN Independent Expert on the Promotion of a Democratic and Equitable International Order, http://ap.ohchr.org/documents/dpage_e.aspx?si=A/HRC/27/51

Blerim Mustafa, Project and communications officer, the Geneva Centre for Human Rights Advancement and Global Dialogue. Postgraduate researcher (Ph.D. candidate) at the Department of Politics and International Relations, University of Leicester (UK).

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Human Rights Watch Disappoints on Human Rights

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Opinion

Michelle Bachelet, UN High Commissioner for Human Rights. Credit: Jean-Marc Ferré/UN Photo.

GENEVA, Jul 25 2019 (IPS) – On 22 July 2019, Kenneth Roth published an article in Publico, Lisbon, entitled: “UN Chief Guterres has disappointed on Human Rights”.


This essay lampooning Antonio Guterres is not a voice “against the tide” but very much mainstream – and demonstrably skewed. Major NGOs headquartered in rich advanced countries and enjoying generous funding from the Establishment may not always think “out of the box” and are as likely, as are the interest groups which support them, to politicize human rights and therefore to disappoint rights holders in smaller or weaker countries.

While they do contribute to exposing situations of human rights violations worldwide , they are not exempt from biases which reflect the structure of their central governing bodies or the cultural environment within which they operate. They cannot arrogate to themselves the sole legitimacy to speak in the name of the civil society of many countries , and when they claim to do so, they may disappoint rightsholders, particularly in the developing countries, whose priorities are frequently different from theirs.

Kenneth Roth’s bludgeoning of the UN Secretary General in this regard is yet another expression of grandstanding and even of a measure of arrogance. HRW’s criticism of China, Russia, Cuba, Nicaragua, Venezuela, would be more persuasive if the organisation addressed with the same intensity the egregious violations of human rights in many other countries

Sober analysis and stocktaking are necessary to determine whether and to what extent the priorities and agendas of NGOs’s like HRW are set by the overall interests of the established power-structures and multiple elites in many countries. Kenneth Roth’s article expressing disappointment at the human rights performance of Secretary General Antonio Guterres fails to identify the root causes of human rights violations.

His admonitions have little or no preventative value, and do not formulate constructive recommendations such as, for instance, the provision of advisory services and technical assistance to many countries that need it and have asked for it.

HRW’s “naming and shaming” strategy has been inconclusive at best because “naming and shaming” depends on the authority of the “namer” and the impartiality of the methodology. Kenneth Roth’s bludgeoning of the UN Secretary General in this regard is yet another expression of grandstanding and even of a measure of arrogance. HRW’s criticism of China, Russia, Cuba, Nicaragua, Venezuela, would be more persuasive if the organisation addressed with the same intensity the egregious violations of human rights in many other countries.

For instance, Mr. Roth does not mention the denial of the right of self-determination to millions of people, the retrogression in the enjoyment of economic, social and cultural rights (prohibited by the Covenant on Economic, Social and Cultural Rights), the looting of natural resources and degradation of the environment by transnational corporations and their neocolonial schemes, the impunity enjoyed by politicians who engage in aggressive wars and by paramilitaries and private security companies, the devastating human rights impact of blockades by source countries and economic sanctions on the populations of Gaza, Syria, Iran and Venezuela, which have caused and continue to cause tens of thousands of deaths.

The politicization or as we now witness with concern, the“weaponization” of human rights is taking the world on a slippery slope. When the Universal Declaration of Human Rights (UDHR)was adopted in 1948, Eleanor Roosevelt, Charles Malik, René Cassin and others spoke of human dignity and the inalienable rights of human beings, but article 29 of UDHR also reminded us that “everyone has duties to the community”.

Indeed, what is most necessary is global education in human rights, including the human right to peace, education in empathy and solidarity with others – compassion, not predatory competition in “the human rights industry” on a “holier than thou” ticket.

Meanwhile, Secretary-General Antonio Guterres should not be expected to act as a Human Rights NGO. This high office is not that of an unaccountable activist. It is neither that of a general that can blast any state at will nor is it a secretary that has to be subservient to the prevailing powers that be.

That high official must recognize the reality of the power balance that he cannot fundamentally alter but must strive with obduracy and at times courage to stretch the international community towards more compliance with the purposes and principles of the United Nations. Most importantly this means the promotion of peace through conflict-prevention, good offices, impartial mediation, disarmament and yes, human rights. When all diplomacy fails and only then may “naming and shaming” become an option. But it is a default option and a sign of diplomatic failure.

In the experience of both of us as Special Rapporteurs of the Human Rights Council, we have delivered on our mandates, not by openly challenging the authority of states or claiming to teach them lessons in human rights but by giving quiet diplomacy a chance .

This is how one of us together with another Independent Expert facilitated a lifting of the sanctions on Sudan and this is how we are again currently engaging with protagonists of other conflicts. We have succeeded in confidence-building and contributed to the release of detainees. Persevering and discrete advocacy bears fruit.

We want a SG that puts values above politics in human rights matters and this is, in our opinion, what Guterres is doing. We have a Secretary General that can speak for truth and can at least listen to the narratives of the smaller and weaker states who have no access to the world media and whose action is distorted by biased reporting.

Of course the murder of Khashoggi is a tragedy because beyond the tragic loss of a human life, it is the freedom of expression that is targeted. But Kenneth Roth does not mention the thousands of migrants whose lives end in the liquid graves of the oceans because saving them at sea is becoming a criminal offence in some « enlightened » nations.

Are there different values attached to life according to the « exploitability » of its loss for political aims? We do not think that the Secretary General should go down along this road, even if this may cause disappointment in some quarters.

We would be really concerned if the Secretary general were to follow the path of selective indignation advocated implicitly by Mr Roth, because he would lose the moral leadership that we all, people of good will, can identify with across the world. THAT would be a major disappointment.

We welcome in Antonio Guterres a Secretary General who does not hesitate to call a spade a spade, a SG who promotes peace and does not stoke conflict, who challenges unilateral economic sanctions, who supports the Right to Development1 and places the Secretariat of the United Nations in its service. We welcome a SG who, together with the new UN High Commissioner for Human Rights, Michelle Bachelet, are engaging all of humanity in the noble task – day by day – of implementing civil, cultural, economic, political and social rights in larger freedom – and in good faith.

Idriss Jazairy Special Rapporteur, UN Human Rights Council
Alfred de Zayas Former Independent Expert, UN Human Rights Council

 

A Roadmap for Children as Victims, not Terrorists

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UNITED NATIONS, Jun 26 2019 (IPS) – The feeling in the air at a recent meeting of the United Nations Office on Drugs and Crime (UNODC) was one of compassion and benevolence.

The focus was on children as Foreign Terrorist Fighters (FTFs), a subject that everyone at the panel discussion argued is delicate and politically sensitive.


Alexandra Martins, the Crime Prevention and Criminal Justice Officer at the UNODC, pointed out that “”Nobody is a lost cause, and there is always a possibility to rehabilitate and reintegrate children from these groups.”

Two of her words were repeated by almost every speaker: “rehabilitate and reintegrate”.

The meeting was meant to discuss the release of the UNODC Handbook on Children Recruited and Exploited by Terrorist and Violent Extremist Groups.

The roadmap’s main goal is to provide UN’s 193 Member States with guidance on how to treat children associated with terrorist and violent extremist groups. It argues for an approach to rehabilitate those associated with or accused of being FTFs, and to reintegrate them back into their communities.

Though many of the children accused have taken part in terrorism, the UNODC advocates for a change in the way Member States handle the children.

Speaking during the release of the handbook, Dr. Jehangir Khan, Director at the UN Office of Counter-Terrorism/Counter Terrorism Centre (UN OCT/CCT), said “children must be seen first and foremost as victims.”

The roadmap was released alongside 4 technical assistance tools: UNODC Handbook on Children Recruited and Exploited by Terrorist and Violent Extremist Groups: The Role of the Justice System (2018); the UNODC Training Manual on Prevention of Child Recruitment by Terrorist and Violent Extremist Groups (May 2019); the UNODC Training Manual on Rehabilitation and Reintegration of Child Victims of Recruitment by Terrorist and Violent Extremist Groups (to be released in July 2019); the UNODC Training Manual on Justice for Children in the Context of Counter-Terrorism (May 2019).

The documents are based on three years of technical assistance work conducted by the UNODC to Member States that have found children as FTFs.

One country already advocating its support for the Roadmap is Lebanon. Until 2013, children accused of being or associated with terrorist fighters were kept in adult prisons and tried as such.

“It is in prison that I learned the meaning of life” one of the boys, aged 19, remarked in a video played by the representative from Lebanon stated.

A step in the direction of treating children as victims came in 2013, when they were moved to a juvenile prison.

Lebanon’s Head of the Prison Administration at the Ministry of Justice of Lebanon, Judge Raja AbiNader, said: “By showing them the same respect we showed the rest of the children, things started to change.”

Martins told IPS that there are many such countries, like Lebanon, whose children and communities have already benefited from the guidance offered in the Roadmap.

“As a result of the protocol, children deprived of liberty for association with Boko Haram were released and transferred to child protection authorities to begin a process of reintegration in their communities,” she said.

Martins stated that more than 30 countries have received guidance on child FTFs from the UNODC’s, from 6 different regions (West Africa, East Africa, Middle East and North Africa, South Asia, Southeast Asia and Central Asia).

Despite the Roadmap offering guidance, at the panel discussion, Martins clarified that “there is no one size fits all approach” on handling children.

There have been different approaches offered on handling the children in general, and specifically when dealing with different genders.

There will be a second event during the United Nations General Assembly (UNGA) in September that Martins hopes will “promote the guidance further.”

Gender and the Roadmap

But there appears to be some disagreement still on the treatment of boys and girls during the rehabilitation and reintegration processes.

Under international law (Havana Rule 87.d., Bangkok Rules), boys and girls must be held in separate detention facilities. But the Roadmap encourages them to still engage together, to foster development.

The Roadmap also advocates for targeted approaches on the treatment of girls.

Martins told IPS that girls are “considerably more vulnerable to both physical and sexual abuse and require special attention in this regard.”

She noted that “girls deprived of liberty are exposed to other forms of sexual violence such as threats of rape, touching, ‘virginity testing’, being stripped naked, invasive body searches, insults and humiliations of a sexual nature.”

Given these sensitive issues, and the fact that girls are different physiologically and often psychologically from boys at certain development stages, the Roadmap advocates for an awareness of gender and for specific targeted approaches.

“A section in the manual alludes that girl victims of recruitment and exploitation by terrorist and violent extremist groups require specific approaches to reintegration, because of their increased exposure to violence at multiple levels and from different actors,” Martins said.

But it is not clear yet that this section on gender differences has been implemented.

While Martins says the Roadmap takes seriously the different approaches for girls and boys, Judge AbiNader told IPS that in Lebanon “Very honestly, we’re not working specifically with girls concerning rehabilitation.”

As of June 7th, Lebanon has 10 boys and 2 girls in prison for being associated with or accused of being FTFs.

When asked why there were not specific programs that tackle children of divergent genders differently, he argued that they girls “should be treated the same” during rehabilitation.

“And it hasn’t been discussed because the number [of girls in prison for accusations of being FTFs] is so low,” he added.

Despite the low numbers of accused girls in detention facilities, Martins believes that targeted women’s health education should be provided, and that “Access to age- and gender-specific programmes and services, such as counselling for sexual abuse or violence, has to be given to girls.”

Though the UNODC has advocated a change in outlook on children involved with terrorist organizations, the Roadmap’s release is just the beginning of that change being implemented.

 

Massacre of the Innocents: Whereto from Here?

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Opinion

Tisaranee Gunasekara is a political commentator based in Colombo*

“Unmindful are the walking dead
The known way is an impasse.”
Heraclitus (The Fragments)

COLOMBO, Sri Lanka, Apr 30 2019 (IPS) – We have been here before. This blooded precipice is familiar, this looming abyss. What is unfamiliar, what renders the Easter Sunday massacre most vile and truly nightmarish is the total absence of any knowable rationality.


There is no context to this horror, no back-story; it cannot be framed, politically or historically. Other massacres were presaged; this one fell on an unsuspecting people, a killer-bolt on a clear Sunday morning. It is the most heinous and the most incomprehensible act of violence in our violence-ridden history.

Every massacre of innocents leaves behind a heap of questions. The larger why, the philosophical, existential why might be unanswerable, but the smaller whys almost always are.

Whether it was Black July, the Anuradhapura massacre, or any of the civilian bloodletting that came afterwards, there was a discernible path to the outrage paved with a history of real or imagined wrongs.

Not so this massacre of innocents.

That the massacre is the work of an Islamic terror group is now certain, a conclusion made inescapable by the involvement of several suicide bombers. The attacks on the hotels are barbaric, but part of a comprehensible, global pattern. You want to hurt an economy dependent on tourism; you attack places where tourists congregate, from beaches and ancient ruins to hotels.

Not so the targeting of Catholic churches in Sri Lanka. That is where the utter incomprehension stems from. In Sri Lanka, there has been no history of violent animosity between Muslims and Christians/Catholics. Both communities have been targeted by Sinhala-Buddhists on multiple occasions. They were both victims of majoritarian violence, but never responded in kind.

Had the suicide bombers targeted state institutions, places of entertainment, Buddhist temples or even Hindu kovils, it would have made sense in terms of vengeance for a real or imagined wrong.

Why churches? Why only Catholic churches?

Churches have been targeted by Islamic terrorists elsewhere in the world, including Asia; the Surabaya bombings in Indonesia and the Jolo church attacks in the Philippines are cases in point. But every one of those attacks could be placed within a national politico-historical context. There is no such context here in Sri Lanka.

Attacks by a lone gunman or a lone bomber might have been comprehensible, the work of a clinically deranged man. But an operation of this complexity and magnitude, involving the willing and knowing cooperation of hundreds of people, is unfathomable.
The killers, the human bombs, are believed to be Lankan Muslim men.

For any terror organisation, suicide killers would be a valuable possession, something you don’t expend in vain. A suicide killer must be trained and groomed right up to the moment of murder, handled with meticulous care, kept on the pre-prepared path, shielded from every human emotion. Why use such valuable and not easily replaceable weapons on targeting a community that had not done you or your local co-religionists any harm?

Were the churches targets of opportunity? In Sri Lanka, churches (along with mosques and kovils) are relatively unprotected and vulnerable. But so are many other institutions and structures, both secular and religious. Was it to gain maximum publicity – bombing churches on Easter Sunday? That would have been a credible explanation had the authors rushed to claim responsibility.

** But so far, no organisation has claimed responsibility, another unusual occurrence. Generally, after a successful operation, the claim to own it is a race. Terrorists love publicity. That is how they gain new recruits and new resources.

So here we are, in a hell both familiar and unfamiliar. How not to plunge from this to a worse hell is the hardest challenge ahead, much harder than identifying, apprehending and punishing the guilty.

An Unforgivable Failure

There is one haunting truth about the Easter Sunday massacre – with a little more vigilance, it might have been prevented. A section of the security establishment seems to have known that an Islamic terror group was planning to target Catholic churches. According to reports, they even knew the names and other details of some of the attackers, possibly ten days ahead.

The speed with which the first arrests were made gives credence to these reports. Such speed by our police can be explained only by prior-knowledge. Greater the speed, greater the prior-knowledge. And the speed was great, unprecedentedly so.
That begs two critical questions.

Who knew? Why did those in the know do nothing with their knowledge?

If the known attackers had been arrested, the massacre wouldn’t have happened. And it could have been done under normal law. The Defence Secretary is lying if he claims that the information was vague and the absence of emergency regulations was a handicap.

If the churches were informed about their peril, they could have taken some precautions. That certainly didn’t require emergency regulations.

With either of those two measures, three hundred innocent lives could have been saved.

We, as a nation, need to know why those lives were wantonly sacrificed. The SLPP had predictably accused the government of not supporting the intelligence agencies, of persecuting and discouraging them. That is incorrect. The intelligence agencies are not the victims of this story. They received the information, and opted not to do anything with it. That was a severe dereliction of duty.

President Maithripala Sirisena must shoulder much of the blame. As the Minister of Defence, protecting the people was his responsibility. He failed abysmally. And he has not apologised for that failure. That doesn’t mean the UNP can exculpate itself from all responsibility, all blame.

The ‘we were not told’ excuse cannot hold water since one of the letters warning about impending terror attacks seems to have been circulating in the social media for days. If Minister Harin Fernando’s father knew about the danger, then the Minister, his cabinet and non-cabinet colleagues and his prime minister cannot plead ignorance.

The government’s failure to stop the massacre fits into a general pattern of indifference towards all forms of extremism. One week before the Easter Sunday massacre, on Palm Sunday, a Methodist church in Anuradhapura was attacked, reportedly by a Sinhala-Buddhist mob. The police refused either to apprehend the attackers or to protect the victims. The government didn’t condemn the attack, didn’t order the police to catch the culprits. All it did was to promise the church protection for Easter.

The promise reportedly came from the Prime Minister. There was not a hum from the President. Political leaders on all sides of the divide, including the minister in charge of Christian Affairs, acted blind, deaf, and mute.

Perhaps this blasé attitude of the political class percolated to the intelligence establishment. Perhaps those in the know thought that there was no need to act if the intended target was a church, or some other minority religious establishment. After all, thirteen months have passed since the anti-Muslim riots of Digana. Time enough for the main suspects to be tried in a court of law. Yet no one has been formally charged and every suspect is out on bail.

Had the government honoured its promise to end impunity and ensure justice, had it honoured the promise to combat extremism and promote moderation, the Easter Sunday massacre might have been avoided. This government did not promote extremism, like its predecessor. But it didn’t resist extremism either. It turned itself into a bystander. Three hundred innocent people paid for that cowardice, that indifference, with their lives.

The next vicious spiral

A new fault line has been created in Sri Lanka’s already seriously compromised societal fabric. A new enmity has been birthed. This is not the moment for anodyne slogans about unity and peace. The peril cannot be resisted, if its existence is unacknowledged.

Sri Lanka’s blood-soaked history provides us with ample warning of the dangers ahead.

Will the targeting of Catholics by Islamic terrorists create an endless blood feud between Lankan Catholics and Lankan Muslims? Will the wronged Catholics themselves do wrong by targeting innocent Muslims?

The fear that the Easter Sunday massacre will lead to a round of attacks on Muslim properties and religious establishments has so far not materialised. For this, the government, especially the UNP, deserves the credit. When the first attack on a mosque was reported, immediate action was taken, including the imposition of a curfew. That probably saved the country from another round of bloodletting. But the danger will not be over in a day, or even a year. Only constant vigilance can prevent another tragedy.

Terrorists of all kinds have two targets – one the purported enemy; the other, one’s own community. The authors of the Easter Sunday’s massacre of innocents would have known that they were placing their own innocent coreligionists in peril. They would have known that retaliatory attacks could happen, if not in the immediate aftermath, then someday.

And they wouldn’t have cared. That is a function of extremism. They not only hate their enemies. They don’t care about their own community. The cancer of extremism that is affecting Lankan religions must be combated, perhaps primarily from within.

The first step is to start criticising one’s own extremists. It is only by taking an unequivocal stand against extremists of our own community do we earn the moral right to criticise extremists of other communities.

Sinhalese and Tamils failed to take a stand against their own extremists; each community raged against the other’s tribalism while justifying one’s own. That failure caused both communities incalculable harm, and incalculable self-harm. Black July turned a marginal insurgency into a full scale war. The LTTE’s countless atrocities eventually contributed to its own shameful defeat.

When Sinhala-Buddhists attacked Muslims in Digana in the name of Buddhism, the absolute majority of Buddhist leaders remained mute. The Muslim leaders will hopefully set a different example, not just in the immediate aftermath, but continuously. The task would be long and hard.

Though Lankan Muslims have been the victims of both Sinhala-Buddhist and LTTE violence, the atrocities committed by Muslims elsewhere in the world have rebounded on them unjustly, enveloping them in a miasma of fear and suspicion. Easter Sunday’s massacre will worsen their plight.

There is a danger of Muslims being considered as enemies by all other communities. Extremists within the Sinhala-Buddhist fold will work towards such an outcome. One can almost hear the likes of Galagoda-Atte Gnanasara crowing. Forgotten will be the role played by anti-Muslim violence in fostering Muslim extremism.

But that too would be in accordance with the intent of the attackers. As Moroccan editor Ahmed Benchemsi opined, “…..spreading hate is the terrorists’ job. Hating you is not enough; they also need you to hate them, so the struggle goes unchallenged” (Newsweek – 20.11.2008).

Terrorists revel in hate, and they want that hate to be extended to their racial/religious community as well. They want their crime to become the crime of their entire community, falling even unto unborn children. When such hatred seeps into a national bloodstream, the terrorists achieve their final victory. That happened between Sinhalese and Tamils. It mustn’t happen between Lankan Catholics and Lankan Muslims.

Sadly, hate is easy to cultivate. It can flourish anywhere. All it needs is an inch, a second, a thought, a glance, one unguarded moment. And a destructive atom can always survive, waiting with endless patience until the next time.

So, we stand on a familiar precipice, staring at a familiar abyss. This time, the task of guiding us away from it, towards the plains of moderation and stability belongs to Muslims and Catholics. This is their moment to be what Sinhalese and Tamils were not at comparable moments in their histories.

This is their moment to place their humanity above every other consideration, in a way we, Sinhalese and Tamils, failed to. And it is for us, especially Sinhala-Buddhists, to prevent our own extremists from intervening to sow hate, to prevent healing, to peddle vengeance in the guise of justice.

As Aristotle said, “For the things we have to learn before we do them, we learn by doing them… We become just by just acts, temperate by doing temperate acts…” (Necomachean Ethics). In this moment, grand gestures are necessary; but every little act of ordinary decency and kindness counts. If our leaders, elected and self-appointed, fail to stand against extremism, fail to build an alliance of moderates, perhaps we, the people, who are outraged by Easter Sunday’s massacre of innocents can.

*This analysis was written on April 23, two days following the Easter Sunday terrorist attacks in Sri Lanka.
** Since then, there have been reports that ISIS has claimed responsibility for inspiring the attacks.