Working to Keep Náhuat, the Language of the Pipil People, from Vanishing in El Salvador

Civil Society, Development & Aid, Editors’ Choice, Education, Featured, Headlines, Human Rights, Indigenous Rights, Latin America & the Caribbean, Population, Regional Categories

Indigenous Rights

Elena López (left), one of two teachers who teach Náhuat to children in Nahuizalco, in western El Salvador, leads one of the morning's learning practices, in which the children, walking in circles, sing songs in the language of their ancestors, the Pipil people. CREDIT: Edgardo Ayala / IPS

Elena López (left), one of two teachers who teach Náhuat to children in Nahuizalco, in western El Salvador, leads one of the morning’s learning practices, in which the children, walking in circles, sing songs in the language of their ancestors, the Pipil people. CREDIT: Edgardo Ayala / IPS

NAHUIZALCO, El Salvador , May 6 2024 (IPS) – A group of children participating in an immersion program in Náhuat, the language of the Pipil people and the only remaining pre-Hispanic language in El Salvador, are the last hope that the language will not die out.


“This effort aims to keep Náhuat alive and that is why we focus on the children, for them to continue and preserve this important part of our culture,” Elena López told IPS during a short snack break for the preschoolers she teaches.

“This effort aims to keep Náhuat alive and that is why we focus on the children, for them to continue and preserve this important part of our culture.” — Elena López

López is part of the Náhuat Cuna project, which since 2010 has sought to preserve and revive the endangered indigenous language through early immersion. She is one of two teachers who teach it to children between the ages of three and five at a preschool center in Nahuizalco, a municipality in the department of Sonsonate in western El Salvador.

At risk of disappearing

“When a language dies, the basis of indigenous cultures and territories becomes extinct with it,” says the report Revitalization of Indigenous Languages, according to which the 500 Amerindian languages still spoken in Latin America are all in a situation of greater or lesser threat or risk.

In Mesoamerica, which includes Mexico, Guatemala, Belize, Honduras, El Salvador, Nicaragua and Costa Rica, 75 indigenous languages are spoken, says the study by the Fund for the Development of the Indigenous Peoples of Latin America and the Caribbean (FILAC).

With the exception of Mexico, Guatemala is the most linguistically diverse in this group of countries, with 24 native languages. The most widely spoken is K’iche’, of Mayan origin, and the least is Xinca, of unknown origin.

Brazil is the most ethnically and linguistically diverse country in Latin America, with between 241 and 256 indigenous peoples and between 150 and 186 languages.

A picture of some of the children learning Náhuat in the town of Nahuizalco, in western El Salvador, through an early language immersion program, in an effort by Don Bosco University to keep the endangered language alive. Teacher Elsa Cortez sits next to them. CREDIT: Edgardo Ayala / IPS

A picture of some of the children learning Náhuat in the town of Nahuizalco, in western El Salvador, through an early language immersion program, in an effort by Don Bosco University to keep the endangered language alive. Teacher Elsa Cortez sits next to them. CREDIT: Edgardo Ayala / IPS

Around 25 percent of these languages are at risk of extinction unless something is urgently done, the report warns. It is estimated that Latin America is home to more than 50 million people who self-identify as indigenous.

“These languages are losing their usage value…families are increasingly interrupting the natural intergenerational transmission of the languages of their elders, and a slow but sure process of moving towards the hegemonic language is observed, with speakers making Spanish or Portuguese their predominant language of use,” the report states.

The causes of the danger of the disappearance of these Amerindian languages are varied, the report points out, such as the interruption of intergenerational transmission, when the language is no longer passed on from generation to generation.

And that is exactly what the Náhuat Cuna project aims to revert by focusing on young children, who can learn from Náhuat speakers who did receive the language from their parents and grandparents and speak it fluently.

Two children pretend to purchase and sell fruits and vegetables speaking in Náhuat, as part of the teaching exercises at Náhuat Cuna in western El Salvador, a preschool for new generations of Salvadorans to learn the nearly extinct Amerindian language. CREDIT: Edgardo Ayala /IPS

Two boys pretend to purchase and sell fruits and vegetables speaking in Náhuat, as part of the teaching exercises at Náhuat Cuna in western El Salvador, a preschool for new generations of Salvadorans to learn the nearly extinct Amerindian language. CREDIT: Edgardo Ayala /IPS

López is one of these people. She belongs to the last generation of speakers who acquired it naturally, as a mother tongue, speaking it from a very young age with her parents and grandparents, in her native Santo Domingo de Guzmán, also in the department of Sonsonate.

“That’s how I was born and grew up, speaking it at home. And we never stopped speaking it, among my sisters and brothers, but not with people outside the house, because they discriminated against us, they treated us as Indians but in a derogatory way, but we never stopped speaking it,” said Lopez, 65.

Indeed, for reasons of racism and classism, indigenous populations have been marked by rejection and contempt not only from the political and economic elites, but also by the rest of the mestizo or mixed-race population, which resulted from the mixture of indigenous people with the Spaniards who started arriving in Latin America in the sixteenth century.

“They have always looked down on us, they have discriminated against us,” Elsa Cortez, 43, the other teacher at the Nahuizalco Náhuat Cuna, told IPS.

And she added: “I feel satisfied and proud, at my age it is a luxury to teach our little ones.”

Both López and Cortez said they were grateful that the project hired them as teachers, since they had no prior teaching experience, and in a context in which discrimination and social rejection, in addition to ageism, make it more difficult to find formal employment.

Before joining the project, Cortez worked full time making comales, which are circular clay griddles that are placed over a wood fire to cook corn tortillas. She also sold baked goods, and continues to bake bread on weekends.

López also worked making comales and preparing local dishes, which she sold in her neighborhood. Now she prefers to rest on the weekends.

All is not lost

When IPS visited the Náhuat Cuna preschool in Nahuizalco, the three-year-olds were performing an exercise: they stood in front of the rest of the class of about ten children and introduced themselves by saying their first name, last name and other basic greetings in Náhuat.

Later they identified, in Náhuat, pictures of animals and elements of nature, such as “mistun” (cat), “qawit” (tree) and “xutxit” (flower). The students started their first year in the center in February, and will spend two years there.

The five-year-olds are the most advanced. Together, the two groups totaled about twenty children.

Jorge Lemus  (blue shirt), director of El Salvador’s Náhuat/Pipil Language Revitalization Program and the driving force behind the Náhuat Cuna project, which teaches the language to children between the ages of three and five, is photographed with indigenous women of the Pipil people in Nahuizalco in western El Salvador. CREDIT: Don Bosco University

At the end of their time at the Cuna, they will go to regular school in Spanish, with the risk that they will forget what they have learned. However, to keep them connected to the language, the project offers Saturday courses where they begin to learn grammar and how to write the language.

There is a group of 15 teenagers, mostly girls, who started at the beginning of the project and speak the language fluently, and some even teach it online.

The initiative is promoted by the Don Bosco University of El Salvador, and supported by the municipalities where they operate, in Nahuizalco and Santo Domingo de Guzmán. The Santa Catarina Masahuat branch will also be reopened soon.

Santo Domingo de Guzmán is home to 99 percent of the country’s few Náhuat speakers, who number around 60 people, Jorge Lemus, director of El Salvador’s Náhuat/Pipil Language Revitalization Program and main promoter of the Náhuat Cuna project, told IPS.

“In three decades I have seen how Náhuat has been in decline, and how the people who speak it have been dying out,” stressed Lemus, who is also a professor and researcher of linguistics at the School of Languages and Education at Don Bosco University, run by the Salesian Catholic order.

According to the academic, the last three indigenous languages in El Salvador in the 20th century were Lenca, Cacaopera and Náhuat, but the first two disappeared by the middle of that century, and only the last one survives.

“The only one that has survived is Náhuat, but barely, as there are perhaps just 60 speakers of the language. When I started working on this there were about 200 and the number continues to shrink,” said Lemus.

The only way to keep the language alive, he said, is for a new generation to pick it up. But it will not be adults, who could learn it as a second language but will continue speaking Spanish; it must be a group of children who can learn it as native speakers.

The expert clarified that, although they come from the same linguistic trunk, the Náhuat spoken in El Salvador is not the same as the Nahuatl spoken in Mexico, and in fact the spelling is different.

In Mexico, Nahuatl has more than one million speakers in the Central Valley, he said.

In El Salvador, in 1932, the Pipil people stopped speaking their language in public for fear of being killed by the government forces of General Maximiliano Hernández, who that year brutally cracked down on an indigenous and peasant uprising demanding better living conditions.

At that time, society was dominated by aristocratic families dedicated to coffee cultivation, whose production system plunged a large part of Salvadorans, especially peasants and indigenous people, into poverty.

Lemus argued that for a language to make a decisive comeback and become a vehicle for everyday communication would require a titanic effort by the State, similar to the revival of the Basque language in Spain, Maori in New Zealand or even Israel’s resuscitation of Hebrew, which was already a dead language.

But that is not going to happen in El Salvador, he said.

“The most realistic thing we want to achieve is to keep the language from disappearing, and for the new generation of Náhuat-speaking people to grow and multiply. If we have 60 speakers now, in a few years we will hopefully still have 50 or 60 speakers, from this new generation, and they will keep it alive in the communities and continue speaking it,” he said.

For her part, López wants to continue working towards this goal in order to leave the country her legacy.

Speaking in Náhuat, the preschool teacher said: “I really like teaching this language because I don’t want it to die, I want the children to learn and speak it when I am dead.”

  Source

Rainy Chiloé, in Southern Chile, Faces Drinking Water Crisis

Biodiversity, Civil Society, Conservation, Development & Aid, Economy & Trade, Editors’ Choice, Energy, Environment, Featured, Food and Agriculture, Headlines, Integration and Development Brazilian-style, Latin America & the Caribbean, Natural Resources, Projects, Regional Categories, TerraViva United Nations, Water & Sanitation

Water & Sanitation

Residents of the municipality of Castro, in Chiloé, an archipelago in southern Chile, demonstrate in the streets of their city, in front of the Gamboa Bridge, expressing their fear of threats to the water supply that they attribute to the lack of protection of peatlands, which are key to supplying water for the island's rivers. CREDIT: Courtesy of Chiloé en defensa del Agua

Residents of the municipality of Castro, in Chiloé, an archipelago in southern Chile, demonstrate in the streets of their city, in front of the Gamboa Bridge, expressing their fear of threats to the water supply that they attribute to the lack of protection of peatlands, which are key to supplying water for the island’s rivers. CREDIT: Courtesy of Chiloé en defensa del Agua

SANTIAGO, May 2 2024 (IPS) – The drinking water supply in the southern island of Chiloé, one of Chile’s rainiest areas, is threatened by damage to its peatlands, affected by sales of peat and by a series of electricity projects, especially wind farms.


The peat bog (Moss sphagnum magellanicum) known as “pompon” in Chile absorbs and retains a great deal of water, releasing it drop by drop when there is no rain. In southern Chile there are about 3.1 million hectares of peatlands.

“We condemn the fact that the extraction of peat is permitted in Chiloé when there is no scientifically proven way for peat to be reproduced or planted…. there is no evidence of how it can regenerate.” ¨– Daniela Gumucio

Peat is a mixture of plant debris or dead organic matter, in varying degrees of decomposition, neither mineral nor fossilized, that has accumulated under waterlogged conditions.

The pompon is the main source of water for the short rivers in Chiloé, an archipelago of 9181 square kilometers and 168,000 inhabitants, located 1200 kilometers south of Santiago. The local population makes a living from agriculture, livestock, forestry, fishing and tourism, in that order.

“We don’t have glaciers, or thaws. Our water system is totally different from that of the entire continent and the rest of Chile. Since we don’t have glaciers or snow, our rivers function on the basis of rain and peat bogs that retain water and in times of scarcity release it,” Daniela Gumucio told IPS by telephone.

The 36-year-old history and geography teacher said that the Chiloé community is concerned about the supply of drinking water for consumption and for small family subsistence farming.

Gumucio is a leader of the National Association of Rural and Indigenous Women (Anamuri) and chairs the Environmental Committee of Chonchi, the municipality where she lives in the center of the island.

This long narrow South American country, which stretches between the Andes Mountains and the Pacific Ocean, has 19.5 million inhabitants and is facing one of the worst droughts in its history.

It’s strange to talk about water scarcity in Chiloé because it has a rainy climate. In 2011 more than 3000 millimeters of water fell there, but since 2015 rainfall began to decline.

In 2015 rainfall totaled 2483 millimeters, but by 2023 the amount had dropped to 1598 and so far this year only 316, according to data from the Quellón station reported to IPS by the Chilean Meteorological Directorate.

The forecast for April, May, and June 2024 is that below-normal rainfall will continue.

A water emergency was declared in the region in January and the residents of nine municipalities are supplied by water trucks.

To supply water to the inhabitants of the 10 municipalities of Chiloé, the State spent 1.12 million dollars to hire water trucks between 2019 and 2024. In Ancud alone, one of the municipalities, the expenditure was 345,000 dollars in that period.

A close-up shot of a peat bog in a watershed on the island of Chiloé, which has the ability to absorb water 10 times its weight. Because of this property, those who extract it today, without any oversight, dry it, crush it and pack it in sacks to sell it to traders who export it or sell it in local gardening shops. CREDIT: Courtesy of Gaspar Espinoza

A close-up shot of a peat bog in a watershed on the island of Chiloé, which has the ability to absorb water 10 times its weight. Because of this property, those who extract it today, without any oversight, dry it, crush it and pack it in sacks to sell it to traders who export it or sell it in local gardening shops. CREDIT: Courtesy of Gaspar Espinoza

Alert among social activists

The concern among the people of Chiloé over their water supply comes from the major boost for wind energy projects installed on the peat bogs and new legislation that prohibits the extraction of peat, but opens the doors to its use by those who present sustainable management plans.

Several energy projects are located in the Piuchén mountain range, in the west of Chiloé, where peat bogs are abundant.

“They want to extend a high voltage line from Castro to Chonchi. And there are two very large wind farm projects. But to install the turbines they have to dynamite the peat bog. This is a direct attack on our water resource and on our ways of obtaining water,” Gumucio said.

In 2020, the French company Engie bought three wind farms in Chiloé for 77 million dollars: San Pedro 1 and San Pedro 2, with a total of 31 wind turbines that will produce 101 megawatts (MW), and a third wind farm that will produce an additional 151 MW.

In addition, 18 kilometers of lines will be installed to carry energy to a substation in Gamboa Alto, in the municipality of Castro, and from there to the national power grid.

Another 92 turbines are included in the Tabla Ruca project, between the municipalities of Chonchi and Quellón.

Peat bogs accumulate and retain rainwater in the wetlands of Chiloé and release it drop by drop to river beds in times of drought. CREDIT: Courtesy of Gaspar Espinoza

Peat bogs accumulate and retain rainwater in the wetlands of Chiloé and release it drop by drop to river beds in times of drought. CREDIT: Courtesy of Gaspar Espinoza

Engie describes its initiatives as part of the transition to a world with zero net greenhouse gas emissions, thanks to the production of clean or green energy.

Leaders of 14 social and community organizations expressed their concerns in meetings with regional authorities, but to no avail. Now they have informed their communities and called on the region’s authorities to protect their main water source.

Local residents marched in protest on Mar. 22 in Ancud and demonstrated on Apr. 22 in Puente Gamboa, in Castro, the main municipality of the archipelago.

Thanks to peatlands, the rivers of Chiloé do not dry up. The peat bogs accumulate rainwater on the surface, horizontally, and begin to release it slowly when rainfall is scarce.

For the same reason, peat is dup up and sold for gardening. In 2019 Chile exported 4600 tons of peat.

The wind energy projects are set up in areas of raised peat bogs, known as ombrotophic, located at the origin of the hydrographic basins.

“We have had a good response in the municipal council of Chonchi, where the mayor and councilors publicly expressed their opposition to approving these projects,” said Gumucio.

Dozens of trees have been felled in Chiloé to install wind turbines and make way for high-voltage towers that will transmit green energy to Chile's national power grid, without benefiting the inhabitants of the Chiloé archipelago. CREDIT: Courtesy of Gaspar Espinoza

Dozens of trees have been felled in Chiloé to install wind turbines and make way for high-voltage towers that will transmit green energy to Chile’s national power grid, without benefiting the inhabitants of the Chiloé archipelago. CREDIT: Courtesy of Gaspar Espinoza

The other threat to peatlands

The second threat to the Chiloé peat bogs comes from Law 21.660 on environmental protection of peatlands, published in Chile’s Official Gazette on Apr. 10.

This law prohibits the extraction of peat in the entire territory, but also establishes rules to authorize its use if sustainable management plans are presented and approved by the Agricultural and Livestock Service, depending on a favorable report from the new Biodiversity and Protected Areas Service.

The peatland management plan aims to avoid the permanent alteration of its structure and functions.

Those requesting permits must prove that they have the necessary skills to monitor the regeneration process of the vegetation layer and comply with the harvesting methodology outlined for sustainable use.

But local residents doubt the government’s oversight and enforcement capacity

Dozens of trees have been felled in Chiloé to install wind turbines and make way for high-voltage towers that will transmit green energy to Chile's national power grid, without benefiting the inhabitants of the Chiloé archipelago. CREDIT: Courtesy of Gaspar Espinoza

Dozens of trees have been felled in Chiloé to install wind turbines and make way for high-voltage towers that will transmit green energy to Chile’s national power grid, without benefiting the inhabitants of the Chiloé archipelago. CREDIT: Courtesy of Gaspar Espinoza

“We condemn the fact that the extraction of peat is permitted in Chiloé when there is no scientifically proven way for peat to be reproduced or planted…. there is no evidence of how it can regenerate,” said Gumucio.

The activist does not believe that sustainable management is viable and complained that the government did not accept a petition for the law to not be applied in Chiloé.

“We have a different water system and if this law is to be implemented, it should be on the mainland where there are other sources of water,” she said.

But according to Gumucio, everything seems to be aligned to deepen the water crisis in Chiloé.

“The logging of the forest, the extraction of peat, and the installation of energy projects all contribute to the drying up of our aquifers and basins. And in that sense, there is tremendous neglect by the State, which is not looking after our welfare and our right to have water,” she argued.

Peatland is part of the vegetation of the island of Chiloé, but is threatened by unsupervised exploitation, which the authorities hope to curb with a recently approved law, whose regulations are to be ready within the next two years. CREDIT: Courtesy of Gaspar Espinoza

Peatland is part of the vegetation of the island of Chiloé, but is threatened by unsupervised exploitation, which the authorities hope to curb with a recently approved law, whose regulations are to be ready within the next two years. CREDIT: Courtesy of Gaspar Espinoza

Scientists express their view

Six scientists from various Chilean universities issued a public statement asserting that the new law is a step in the right direction to protect Chile’s peatlands.

In their statement, scientists Carolina León, Jorge Pérez Quezada, Roy Mackenzie, María Paz Martínez, Pablo Marquet and Verónica Delgado emphasize that the new law “will require the presentation of a sustainable management plan” to exploit peat that is currently extracted without any controls.

They add that management plans must now be approved by the competent authorities and that those who extract peat will be asked to “ensure that the structure and functions of the peatlands are not permanently modified.”

They also say that the regulations of the law, which are to be issued within two years, “must establish the form of peat harvesting and post-harvest monitoring of the peat bog to protect the regeneration of the plant, something that has not been taken into consideration until now.”

They point out that the new law will improve oversight because it allows monitoring of intermediaries and exporters who could be fined if they do not comply with the legislation.

“While it is true that there is concern among certain communities and environmental groups, we believe that these concerns can be taken into account during the discussion of the regulations,” they say.

The scientists reiterate, however, that “peatlands are key ecosystems for mitigating the national and planetary climate and biodiversity crisis” and admit that “significant challenges remain to protect them, although this is a big step in the right direction.”

  Source

Solar Power and Biogas Empower Women Farmers in Brazil

Active Citizens, Biodiversity, Civil Society, Cooperatives, Development & Aid, Economy & Trade, Editors’ Choice, Energy, Environment, Featured, Food and Agriculture, Gender, Headlines, Integration and Development Brazilian-style, Latin America & the Caribbean, Projects, Regional Categories, TerraViva United Nations, Women & Climate Change, Women & Economy

Energy

Leide Aparecida Souza, president of the Association of Residents of the Genipapo Settlement in the rural area of Acreúna, a municipality in central-western Brazil, stands next to breads and pastries from the bakery where 14 rural women work. The women's empowerment and self-esteem have been boosted by the fact that they earn their own income, which is more stable than from farming, and provide an important service to their community. CREDIT: Marina Carolina / IPS

Leide Aparecida Souza, president of the Association of Residents of the Genipapo Settlement in the rural area of Acreúna, a municipality in central-western Brazil, stands next to breads and pastries from the bakery where 14 rural women work. The women’s empowerment and self-esteem have been boosted by the fact that they earn their own income, which is more stable than from farming, and provide an important service to their community. CREDIT: Marina Carolina / IPS

ACREÚNA/ORIZONA, Brazil , Apr 16 2024 (IPS) – A bakery, fruit pulp processing and water pumped from springs are empowering women farmers in Goiás, a central-eastern state of Brazil. New renewable energy sources are driving the process.


“We work in the shade and have a secure, stable income, not an unsteady one like in farming. We cannot control the price of milk, nor droughts or pests in the crops,” said Leide Aparecida Souza, who runs a bakery in the rural area of Acreúna, a municipality of 21,500 inhabitants in central Goiás.

“The Network is the link between the valorization of rural women, family farming and the energy transition. We chose family farmers because they are the ones who produce healthy food.” — Jessyane Ribeiro

The bakery supplies a variety of breads, including cheese buns and hot dog buns, as well as pastries, cakes and biscuits to some 3,000 students in the municipality’s school network, for the government’s school feeding program, which provides family farming with at least 30 percent of its purchases. Welfare institutions are also customers.

The bakery is an initiative of the women of the Genipapo Settlement, established in 1999 by 27 families, as part of the agrarian reform program implemented in Brazil after the 1964-1985 military dictatorship, which has so far settled 1.3 million families on land of their own.

Genipapo, the name chosen for the settlement, is a fruit of the Cerrado, the savannah that dominates a large central area of Brazil. Each settled family received 44 hectares of land and local production is concentrated on soybeans, cassava and its flour, corn, dairy cattle and poultry.

Six solar panels will reduce the costs of the women's bakery, installed on the former estate where 27 families were given land in Acreúna, in the Brazilian state of Goiás, as part of the country's ongoing agrarian reform program. CREDIT: Mario Osava / IPS

Six solar panels will reduce the costs of the women’s bakery, installed on the former estate where 27 families were given land in Acreúna, in the Brazilian state of Goiás, as part of the country’s ongoing agrarian reform program. CREDIT: Mario Osava / IPS

Bakery empowers rural women

The women of the Association of Residents of the Genipapo Settlement decided to create a bakery as a new source of income 16 years ago. They also gained self-esteem and autonomy by earning their own money. In general, agricultural and livestock income is controlled by the husbands.

Each of the women working at the bakery earns about 1,500 reais (300 dollars) a month, six percent more than the national minimum wage. “We started with 21 participants, now we have 14 available for work, because some moved or quit,” Souza said.

A year ago, the project obtained a solar energy system with six photovoltaic panels from the Women of the Earth Energy project, promoted by the Gepaaf Rural Consultancy, with support from the Socio-environmental Fund of the Caixa Econômica Federal, the regional bank focused on social questions, and the public Federal University of Goiás (UFG).

Gepaaf is the acronym for Management and Project Development in Family Farming Consultancy and its origin is a study group at the UFG. The company is headquartered in Inhumas, a city of 52,000 people, 180 km from Acreúna.

Due to difficulties with the inverter, a device needed to connect the generator to the electricity distribution network, the plant only began operating in March. Now they will see if the savings will suffice to cover the approximately 300 reais (60 dollars) that the bakery’s electricity costs.

Iná de Cubas stands next to the biodigester that she got from the Women of the Earth Energy project in the municipality of Orizona, in the center-east of the Brazilian state of Goiás. The biogas generated benefits the productive activities of small farmers in rural settlements, as do solar plants on a family or community scale. Image: Mario Osava / IPS

Iná de Cubas stands next to the biodigester that she got from the Women of the Earth Energy project in the municipality of Orizona, in the center-east of the Brazilian state of Goiás. The biogas generated benefits the productive activities of small farmers in rural settlements, as do solar plants on a family or community scale. Image: Mario Osava / IPS

“It’s not that much money, but for us every penny counts,” Souza said. Electricity is cheap in their case because it is rural and nocturnal consumption. Bread production starts at 5:00 p.m. and ends at 3:00 or 4:00 a.m. from Monday to Thursday, according to Maristela Vieira de Sousa, the group’s secretary.

The industrial oven they use is low-consumption and wood-burning. There is another, gas-fired oven, which is only used in emergencies, “because it is expensive,” said de Sousa. Biogas is a possibility for the future, which would use the settlement’s abundant agricultural waste products.

Alternative energies make agribusiness viable

Iná de Cubas, another beneficiary of the Women of the Earth Energy project, has a biodigester that supplies her stove, in addition to eight solar panels. They generate the energy to produce fruit pulp that also supplies the schools of Orizona, a municipality of 16,000 inhabitants in central-eastern Goiás.

The solar plant, installed two years ago, made the business viable by eliminating the electricity bill, which was high because the two refrigerators needed to store fruit and pulp consume a lot of electricity.

The abundance of fruit residues provides the inputs for biogas production, an innovation in a region where manure is more commonly used.

The refrigerators in which Iná de Cubas keeps the fruit and fruit pulp that she prepares for sale to schools in Orizona in central Brazil consume a great deal of electricity. CREDIT: Mario Osava / IPS

The refrigerators in which Iná de Cubas keeps the fruit and fruit pulp that she prepares for sale to schools in Orizona in central Brazil consume a great deal of electricity. CREDIT: Mario Osava / IPS

“I only use an additional load of animal feces when I need more biogas,” said Cubas, who gets the manure from her neighbor’s cows, since she does not raise livestock.

On her five hectares of land, Cubas produces numerous species of fruit for her cottage industry.

In addition to typical Brazilian fruits, such as cajá or hog plum (Spondias mombin), pequi or souari nut (Caryocar brasiliense) and jabuticaba from the grapetree (Plinia cauliflora), she grows lemons, mangoes, oranges, guava and avocado, among others.

For the pulp, she also uses fruit from neighbors, mostly relatives. The distribution of her products is done through the Agroecological Association of the State of Goias (Aesagro), which groups 53 families from Orizona and surrounding areas.

Agroecology is the system used on her farm, where the family also grows rice, beans and garlic. The crops are irrigated with water pumped from nearby springs that were recovered by the diversion of a road and by fences to block access by cattle, which used to trample the banks.

“The overall aim is to strengthen family farming, the quality of life in the countryside, incomes, and care for the environment, and to offer healthy food, without poisonous chemicals, especially for schools,” explained Iná de Cubas.

Biodigesters made of steel and cement, solar energy for different purposes, including pumping water, rainwater collection and harvesting, are part of the “technologies” that the Women of the Earth Energy project is trying to disseminate, said Gessyane Ribeiro, Gepaaf’s administrator.

In the area where Iná de Cubas lives, the project installed five biodigesters and seven solar pumps for farming families, in addition to solar plants in schools, she said.

The eight solar panels on the roof of the Cubas family’s house, in the rural area of Orizona, make small agro-industrial processes viable, adding value to the wide diversity of native fruits from different Brazilian ecosystems, such as the Cerrado savannah and the Amazon rainforest, along with species imported throughout the country’s history. CREDIT: Mario Osava / IPS

Network of rural women

The Women of the Earth Energy Network, brought together by the project and coordinated by Ribeiro, operates in six areas defined by the government based on environmental, economic, social and cultural similarities. In all, it involves 42 organizations in 27 municipalities in Goiás.

The local councils choose the beneficiaries of the projects, all implemented with collective work and focused on women’s productive activities and the preservation of the Cerrado. All the beneficiaries commit themselves to contribute to a solidarity fund to finance new projects, explained agronomist Ribeiro.

“The Network is the link between the valorization of rural women, family farming and the energy transition,” she said. “We chose family farmers because they are the ones who produce healthy food.”

“We offer technological solutions that rely on the links between food, water and energy, to move towards an energy transition that can actually address climate change,” said sociologist Agnes Santos, a researcher and communicator for the Network.

Recovering and protecting springs is another of the Women’s Network’s activities.

Two solar panels run a pump installed in a spring in the forest to pump the water needed by the 29 cows owned by Nubia Lacerda Matias' family in Orizona, in the state of Goiás, near Brasilia. Thus the cows stopped drinking water in the springs, which are now fenced off, vital to protect the water source for local families living downstream. CREDIT: Mario Osava / IPS

Two solar panels run a pump installed in a spring in the forest to pump the water needed by the 29 cows owned by Nubia Lacerda Matias’ family in Orizona, in the state of Goiás, near Brasilia. Thus the cows stopped drinking water in the springs, which are now fenced off, vital to protect the water source for local families living downstream. CREDIT: Mario Osava / IPS

Nubia Lacerda Matias celebrates the moment she was invited to join the movement. She won a solar pump, made up of two solar panels and pipes, which bring water to her cattle that used to damage the spring, now protected by a fence and a small forest.

“It’s important not only for my family, but for the people living downhill” where a stream flows, fed by various springs along the way, she said.

But the milk from the 29 cows and corn crops on her 9.4-hectare farm are not enough to support the family with two young children. Her husband, Wanderley dos Anjos, works as a school bus driver.

Iná de Cubas’ partner, Rosalino Lopes, also works as a technician for the Pastoral Land Commission, a Catholic organization dedicated to rural workers.

In his spare time, Lopes invents agricultural machines. He assembles and combines parts of motorcycles, tractors and other tools, in an effort to fill a gap in small agriculture, undervalued by the mechanical industry and scientific research in Brazil.

  Source

Unpaid Caregivers, a Symbol of Inequality in Chile

Civil Society, Development & Aid, Economy & Trade, Editors’ Choice, Featured, Headlines, Human Rights, Labour, Latin America & the Caribbean, Regional Categories, Sustainable Development Goals, TerraViva United Nations, Women & Economy

Women & Economy

On International Women's Day on Mar. 8, thousands of Chilean women of all ages took to Santiago's central Alameda avenue to demonstrate peacefully for several hours and turn the Chilean capital into a stage for protest and demands for their rights. Some of them were women caregivers accompanied by dependent women. CREDIT: Orlando Milesi / IPS - In Chile, like elsewhere in Latin America, unpaid caregivers—mostly women—bear the responsibility of caring for individuals with disabilities, the elderly, and children, often leaving them without access to paid work or personal time

On International Women’s Day on Mar. 8, thousands of Chilean women of all ages took to Santiago’s central Alameda avenue to demonstrate peacefully for several hours and turn the Chilean capital into a stage for protest and demands for their rights. Some of them were women caregivers accompanied by dependent women. CREDIT: Orlando Milesi / IPS

SANTIAGO , Mar 20 2024 (IPS) – In Chile, as in the rest of Latin America, the task of caring for people with disabilities, the elderly and children falls to women who, as a result, do not have access to paid jobs or time for themselves.


Unpaid domestic and care work is crucial to the economies of the region, accounting for around 20 percent of gross domestic product (GDP).

Measurements by the Economic Commission for Latin America and the Caribbean (ECLAC) found that in 16 Latin American countries, women spend between 22.1 and 42.8 hours per week on unpaid domestic and care work. Men only spend between 6.7 and 19.8 hours.

Ana Güezmes, director of ECLAC’s Division for Gender Affairs, told IPS that “in most countries women work longer total hours, but with a lower proportion of paid hours.”

“This work, which is fundamental for sustaining life and social well-being, is disproportionately assigned to women. This situation impacts women’s autonomy, economic opportunities, labor and political participation and their access to leisure activities and rest,” Güezmes said at ECLAC headquarters in Santiago.

The situation is far from changing as it is replicated in young women who devote up to 20 percent of their time to unpaid work.

Paloma Olivares, president for Santiago of the women's organization Yo Cuido, works in her office in the working-class municipality of Estación Central, in the northeast of the Chilean capital. CREDIT: Orlando Milesi / IPS

Paloma Olivares, president for Santiago of the women’s organization Yo Cuido, works in her office in the working-class municipality of Estación Central, in the northeast of the Chilean capital. CREDIT: Orlando Milesi / IPS

Women left on their own as caregivers

Paloma Olivares, 43, chairs the Yo Cuido Association in Santiago, Chile, which brings together 120 members, only two of them men.

“Women caregivers are denied the right to participate on equal terms in society because we are forced to choose between exercising our rights or doing caregiving work. And we cannot choose because it is a job we do for a loved one, for a family member.” — Paloma Olivares

“Women caregivers are denied the right to participate on equal terms in society because we are forced to choose between exercising our rights or doing caregiving work. And we cannot choose because it is a job we do for a loved one, for a family member,” she told IPS.

“We are left in a position of inequality, of absolute vulnerability because you have to devote your life to supporting someone else at the expense of your personal life,” she said.

Olivares stopped working to care for Pascale, her granddaughter, who was born with cerebral palsy and hydrocephalus.

Three days after her birth, a bacterium became lodged in her central nervous system. She was hospitalized for almost a year and became severely dependent.

At the time, she was given a seven percent chance of survival. Today she is eight years old, goes to school and lives an almost normal life thanks to the work of her caregivers.

She is now cared for by her mother Valentina, who had her at the age of 15. Paloma was able to return to paid work, but her daughter abandoned her studies to take care of Pascale.

“When you start being a caregiver, friendships end, because no one can keep up. Even the family drifts away. That’s why most caregiving families are single-parent, the woman is left alone to care because the man can’t keep up with the pace and the emotional and economic burden,” she said.

Olivares participated from Mar. 12 to 14 in a public hearing, digital and in person, on the right to care and its interrelation with other rights, in a collective request of several social organizations and the governments of Chile and other Latin American countries before the Inter-American Court of Human Rights (IACHR Court), based in San Jose, Costa Rica,

In the request for an opinion from the IACHR Court, “we asked the Court to take a stance on the right to care and how the rights of women in particular have been violated because there are no public policies in this regard. We want the Court to pronounce itself on the right to care and how the States should address it so that this right is guaranteed and so the rights of caregivers are no longer violated,” she explained.

It is expected that the Court’s pronouncement on the matter will come out in April and could establish minimum parameters regarding women caregivers for Chile and other Latin American countries.

Critical situation for women caregivers

Millaray Sáez, 59, told IPS by telephone from the southern Chilean city of Concepción that her son Mario Ignacio, 33, “is no longer the autonomous person he was. Since 2012 he has become a baby.”

She chairs the AML Bío Bío Corporación, an association of women in the Bío Bío region created in 2017 to address the question of female empowerment and today dedicated to the issue of caregivers.

“I have been a caregiver for 30 years for my son who has refractory epilepsy. He became prostrate in 2012 as a result of medical negligence,” said the international trade engineer who has become an expert in public policies on care with a gender perspective.

Sáez said “the situation of women caregivers is very bad, very precarious. There is a single cause, which is the work of caregiving, but the consequences are multidimensional…. from physical deterioration to the lack of legislation to protect against forms of violence, and ranging from the family to what society or the State adds.”

She also pointed to the economic consequences of dependent care.

She cited cases in which caregivers spend over 150 dollars a month on diapers alone for a person who needs them. And she pointed out that the government provides an economic aid stipend of just 33 dollars a month.

Teresa Valdés, head of the Gender and Equity Observatory of the Catholic University of Chile, praises the new registry of caregivers promoted by the Chilean government, but underlines the importance of municipal experiences and initiatives that promote homes and care centers to facilitate the lives of women caregivers. CREDIT: Orlando Milesi / IPS

Teresa Valdés, head of the Gender and Equity Observatory of the Catholic University of Chile, praises the new registry of caregivers promoted by the Chilean government, but underlines the importance of municipal experiences and initiatives that promote homes and care centers to facilitate the lives of women caregivers. CREDIT: Orlando Milesi / IPS

The magnitude of the problem

It is a pending task to determine the number of women caregivers in Chile.

The government of leftist President Gabriel Boric created a system for caregivers to register and receive a credential that gives them access to public services.

“The credential is the gateway to the Chile Cuida System. With it we seek to make them visible in services and institutions and to reward them for their work by saving them waiting time in daily procedures,” the Minister of Women and Gender Equity, Antonia Orellana, explained to IPS.

So far, there are 85,817 people registered, of whom 74,650 are women, or 87 percent of the total, and 11,167 are men, according to data provided to IPS on Mar. 14 by the Undersecretariat of Social Services of the Ministry of Social Development and Family.

But Chile has 19.5 million inhabitants, and “17.6 percent of the adult population has some degree of disability and, therefore, requires the daily care and support of other people in the home,” the minister said.

That means 3.4 million Chileans depend on a caregiver.

According to Orellana, facing the care scenario projected by the aging of the population will require the collaboration of everyone to “create and sustain an economic and productive system that generates decent work and formal employment, leaving no one behind.”

Other urgent demands by women

Sociologist Teresa Valdés, head of the Gender and Equity Observatory, told IPS that there are many social problems facing Chilean women today, “especially those related to access to health care, social security, unequal pay and access to different goods and services.”

Valdés regretted that the term “women caregivers” is used to refer to the role that women play and the tasks that are culturally assigned to them as a priority.

“We are all caregivers, all women work double shifts. The time-use survey shows that we work an additional 41 hours per week of so-called unpaid reproductive care work,” she said.

According to Valdés, the main advance in this problem is to include it in the debate because these are policies that require a lot of resources and extensive development, since they have to do with the structure of the labor market.

“Part of the proposal should be how to ‘de-genderize’, how care becomes a task of shared responsibility and not only that women have more time to take on the care tasks,” she said.

“When we call women caregivers, we are referring to the group most affected by the conditions of sexual division of labor and family reproduction,” she added.

The expert proposes progressively identifying ways to support women caregivers in order to provide them with available time and take care of their mental health.

She praised the programs promoted by some municipalities to free up time for these women to enjoy leisure and self-care.

“We have to move towards a cultural conception that we are all dependent. Today I depend on you, tomorrow you depend on me. Care is a social task in which I take care of you today so that you can take care of me tomorrow. And that is something that has to start from the earliest childhood,” she argued.

  Source

Freedom of Speech Is Silenced in Nicaragua

Civil Society, Democracy, Editors’ Choice, Featured, Freedom of Expression, Headlines, Human Rights, Latin America & the Caribbean, Press Freedom, Regional Categories, TerraViva United Nations

Press Freedom

Abigail Hernández (left) appears at a press conference with journalist Wendy Quintero, a member of Independent Journalists and Communicators of Nicaragua at the headquarters of the Nicaragua Nunca Más Rights Collective. CREDIT: José Mendieta / IPS

Abigail Hernández (left) appears at a press conference with journalist Wendy Quintero, a member of Independent Journalists and Communicators of Nicaragua at the headquarters of the Nicaragua Nunca Más Rights Collective. CREDIT: José Mendieta / IPS

MANAGUA, Mar 5 2024 (IPS) – Almost six years after the outbreak of the April 2018 protests, there are no signs left in Nicaragua of the violence that reigned in those days. There is no graffiti on walls or banners with demands or opinions against the leftist regime that has ruled the country since 2007.


Nor are there newspapers or opinion programs or debates on radio and television, let alone press conferences or public rallies.

“The Ortega and Murillo regime’s repressive mechanisms have escalated to dramatic and unimaginable levels. A simple opinion issued on social networks or a criticism of the regime could land you in jail or exile.” — Martha Irene Sánchez

The city of Managua, the capital, is always bustling and active, with markets and shopping malls open at all hours; traffic is usually disorderly and police patrols roam the streets and avenues at all times.

At noon every day, on all radio and television stations, the tired, quiet voice of Vice President Rosario Murillo is heard giving the government’s news, social achievements and propaganda messages such as phrases of love and praise to God.

The program, which has no specific name, is broadcast from Channel 4, the historical property of the Sandinista National Liberation Front (FSLN), the ruling party, to which the other state media are linked. The private media outlets controlled by the presidential family are also connected, together with dozens of radio stations and portals on social networks.

It first emerged in 2007 as “a message from comrade Rosario, from the Communication and Citizenship Council of the People’s President.”

“Here we are, on Valentine’s Day, with love, friendship, and for us, love and peace, because it is with love and in peace that we can walk ahead, move forward, building the future of all, a fraternal future,” she said on Feb. 13.

Murillo has been Nicaragua’s vice president since she was appointed in 2016 by her husband, President Daniel Ortega, the veteran former guerrilla who has been in office since November 2006.

Murillo is also the regime’s spokesperson and the only authorized voice, among the population of 6.7 million inhabitants of this Central American country, who can speak publicly and freely about anything. No one else can do so.

Freedom of expression in Nicaragua is one of the most repressed and abused rights, said journalist Abigail Hernández, director of the Galería News platform.

Journalist and former political prisoner Lucía Pineda Úbau, together with Martha Sánchez, take part in a protest by Nicaraguan journalists exiled in Costa Rica. CREDIT: José Mendieta / IPS

Journalist and former political prisoner Lucía Pineda Úbau, together with Martha Sánchez, take part in a protest by Nicaraguan journalists exiled in Costa Rica. CREDIT: José Mendieta / IPS

Her opinion, tellingly sent via an encrypted messaging application, is based on experience: three years’ exile.

“The media and journalists are a good thermometer for measuring the quality of freedom of expression,” Hernández told IPS.

“When we have less and less access to sources of information, when they limit us from reporting from the streets, when we can’t take photos or videos freely, when we can’t do our work inside the country, it reveals that there is no freedom of expression,” she said.

She is part of a generation of 242 journalists who have had to go into exile since the 2018 protests, which began against Social Security reforms and ended in a bloodbath provoked by military and police forces, with more than 355 civilian deaths, according to the Inter-American Commission on Human Rights (IACHR).

Journalist Martha Irene Sánchez, director of the República 18 platform, holds similar views, also expressed from exile.

“The scenarios for exercising freedom of the press and freedom of expression in Nicaragua have not improved since 2018; on the contrary, we are encountering more and more hostility,” she told IPS.

She is also a member of Independent Journalists and Communicators of Nicaragua (PCIN), a union organization that emerged after the protests and all of whose members went into exile.

“The Ortega and Murillo regime’s repressive mechanisms have escalated to dramatic and unimaginable levels. A simple opinion issued on social networks or a criticism of the regime could land you in jail or exile,” Sánchez said.

A forum for the presentation of the report on freedom of expression and press freedom in Nicaragua, released in September 2023 in San José, Costa Rica. The panel included journalists from Nicaragua from the Connectas platform, including FLED director Guillermo Medrano, (second-right). CREDIT: José Mendieta / IPS

A forum for the presentation of the report on freedom of expression and press freedom in Nicaragua, released in September 2023 in San José, Costa Rica. The panel included journalists from Nicaragua from the Connectas platform, including FLED director Guillermo Medrano, (second-right). CREDIT: José Mendieta / IPS

She cited the example of Victor Ticay, a local journalist in Nandaime, a municipality in the northwestern department of Granada, who went out one day to cover a procession during the Catholic Holy Week of 2023.

The event had not been authorized by the police, whose agents interrupted the religious ceremony and Ticay filmed the parishioners running away from the patrol cars through the streets of the town.

He was arrested, charged with treason and spreading false news and sentenced to eight years in prison.

Guillermo Medrano, director of the Foundation for Freedom of Expression and Democracy (FLED), explained to IPS that between 2020 and 2021, the Nicaraguan regime passed a series of laws criminalizing the practice of journalism and freedom of expression.

A study that FLED released in September 2023 in San José, Costa Rica, a country bordering Nicaragua and the center of the country’s exile community, documented 1329 press freedom violations, mostly perpetrated by state agents in the 2018-2023 five-year period.

The actions were taken against 338 Nicaraguan journalists and 78 media outlets, between April 2018 and April 2023.

They included the police intervention of several media outlets such as 100% Noticias, Confidencial, Trinchera de la Noticia, Radio Darío and La Prensa, the last newspaper circulating in Nicaragua until August 2022.

According to Medrano, the Special Law on Cybercrime, passed in October 2020, provides for prison sentences for the use of information “which in normal democracies should be freely accessible to citizens and the public.”

In theory, the main objective of this legislation is the prevention, investigation, prosecution and punishment of crimes committed by means of information and communication technologies to the detriment of natural or legal persons.

The press freedom advocate also pointed out that the Ortega-Murillo administration, which controls all state institutions and branches of power, as well as the security forces, established the Law for the Defense of the Rights of the People to Independence, Sovereignty and Self-Determination for Peace, effective since Dec. 22, 2020.

This law gives discretion to judges and prosecutors in terms of the crime of “treason”, which orders the banishment and denationalization of the accused, as well as life imprisonment through a reform of the penal system.

More than 180 people have already been prosecuted under these laws and at least 22 journalists were stripped of their citizenship and banished in 2023.

“Under these laws, freedom of speech and the press has become a high-risk constitutional right for those who exercise it within Nicaragua,” Medrano denounced.

A report by the regional organization Voces del Sur says that Nicaragua ended 2023 with new forms of repression and threats to press freedom applied through banishment, confiscations, illegal detentions and harassment and surveillance of the families of journalists working in exile.

The outlook, the report warns, is of greater silence about social issues.

Nicaraguan journalists conduct interviews under risk of persecution or criminalization, denounced several reporters in San José, Costa Rica, in August 2023. CREDIT: José Mendieta / IPS

Nicaraguan journalists conduct interviews under risk of persecution or criminalization, denounced several reporters in San José, Costa Rica, in August 2023. CREDIT: José Mendieta / IPS

According to the report, between 2018 and the end of 2022, 54 media outlets disappeared, including 31 radio stations, 15 television channels and eight print media outlets. Of that total, 16 media outlets were confiscated, including La Prensa, the country’s main daily newspaper.

“Sources, even under conditions of anonymity, are harder and harder to find, and the saddest thing is that the State, through its officials, continues to be the main victimizer of citizens’ rights of expression and journalists’ press rights,” Medrano complained.

The non-governmental Human Rights Collective Nicaragua Nunca Más, made up of human rights defenders and activists in exile, states that the Ortega-Murillo administration “has carried out an unprecedented attack on freedom of expression in this country.”

The organization reports that of 28 resolutions of precautionary measures for journalists in Latin America, which have been issued since 2018 by the IACHR on freedom of expression, 15 have been issued for Nicaragua.

However, it says that “none of the precautionary measures” have been complied with by the State and, on the contrary, harassment against the targets has increased.

“And that reveals to us the seriousness of the problem of a small country with disproportionate and unacceptable restrictions on fundamental freedoms,” said one of the agency’s advocates, on condition of anonymity for security reasons.

These complaints find no responses within Nicaragua, because with the exception of Murillo, no one is authorized to answer, but can simply repeat the official discourse: “Nicaragua lives in peace and security.”

  Source

Solar Energy Gives Important Boost to Small-scale Farmers in Chile

Active Citizens, Civil Society, Climate Action, Climate Change, Development & Aid, Economy & Trade, Editors’ Choice, Energy, Environment, Featured, Food and Agriculture, Headlines, Integration and Development Brazilian-style, Latin America & the Caribbean, Population, Projects, Regional Categories, Water & Sanitation

Energy

Myriam Miller and Freddy Vargas stand next to one of the three greenhouses on their farm, where tomatoes are growing, anticipating an optimal harvest this year. The couple uses no chemical fertilizers to ensure the healthy development of thousands of plants on their farm in Mostazal, a municipality in central Chile. CREDIT: Orlando Milesi / IPS

Myriam Miller and Freddy Vargas stand next to one of the three greenhouses on their farm, where tomatoes are growing, anticipating an optimal harvest this year. The couple uses no chemical fertilizers to ensure the healthy development of thousands of plants on their farm in Mostazal, a municipality in central Chile. CREDIT: Orlando Milesi / IPS

MOSTAZAL, Chile , Feb 2 2024 (IPS) – The installation of photovoltaic panels to use solar energy to irrigate small farms is expanding quickly in Chile because it lowers costs and optimizes the use of scarce water resources.


This long, narrow South American country that stretches from the northern Atacama Desert to the southern Patagonia region and from the Andes Mountains to the Pacific Ocean is extremely rich in renewable energies, especially solar and wind power.

“Solar panels have made an immensely important contribution to our energy expenditure. Without them we would consume a lot of electricity.” — Myriam Miller

Last year, 36.6 percent of Chile’s electricity mix was made up of Non-Conventional Renewable Energies (NCREs), whose generation in May 2023 totaled 2392 gigawatt hours (GWh), including 1190 GWh of solar power.

This boom in the development of alternative energies has been mainly led by large companies that have installed solar panels throughout the country, including the desert. The phenomenon has also reached small farmers throughout this South American country who use solar energy.

In family farming, solar energy converted into electricity is installed with the help of resources from the government’s Agricultural Development Institute (Indap), which promotes sustainable production of healthy food among small farmers, incorporating new irrigation techniques.

In 2020 alone, the last year for which the institute provides data, Indap promoted 206 new irrigation projects that incorporated NCREs with an investment of more than 2.1 million dollars.

That year, of the projects financed and implemented, 182 formed part of the Intra-predial Irrigation Program, 17 of the Minor Works Irrigation Program and seven of the Associative Irrigation Program. The investment includes solar panels for irrigation systems.

Within this framework, 2025 photovoltaic panels with an installed capacity of 668 kilowatts were installed, producing 1002 megawatt hours and preventing the emission of 234 tons of carbon dioxide.

The six solar panels installed on the small farm of Myriam Miller and Freddy Vargas, in the municipality of Mostazal, south of Santiago, Chile, allow them to pump water to their three greenhouses with thousands of tomato plants and to their vegetable garden. They also drastically reduced their electric energy expenditure. CREDIT: Orlando Milesi / IPS

The six solar panels installed on the small farm of Myriam Miller and Freddy Vargas, in the municipality of Mostazal, south of Santiago, Chile, allow them to pump water to their three greenhouses with thousands of tomato plants and to their vegetable garden. They also drastically reduced their electric energy expenditure. CREDIT: Orlando Milesi / IPS

An experience in Mostazal

“Solar panels have made an immensely important contribution to our energy expenditure. Without them we would consume a lot of electricity,” 50-year-old farmer Myriam Miller told IPS at her farm in the municipality of Mostazal, 66 km south of Santiago, where some 54,000 people live in different communities.

Miller has half a hectare of land, with a small portion set aside for three greenhouses with nearly 1,500 tomato plants. Other tomato plants grow in rows outdoors, including heirloom varieties whose seeds she works to preserve, such as oxheart and pink tomatoes.

Indap provided 7780 dollars in financing to install the solar panels on her land. Meanwhile, she and her husband, Freddy Vargas, 51, who run their farm together, contributed 10 percent of the total cost.

In 2023, Miller and Vargas built a third greenhouse to increase their production, which they sell on their own land.

“We’re producing around 8,000 kilos of tomatoes per season. This year we will exceed that goal. We’re happy because we’re moving ahead little by little and improving our production year,” Miller said as she picked tomatoes.

On the land next to the tomato plants, the couple grows vegetables, mainly lettuce, some 7,000 heads a year. They also have fruit trees.

Vargas told IPS that they needed electricity to irrigate the greenhouses because “it’s not easy to do it by hand.”

Freddy Vargas turns the soil on his farm in the municipality of Mostazal, south of Santiago, Chile. Lettuce is his star vegetable, with thousands of heads sold on the farm. The farmer plans to buy a mini-tractor to alleviate the work of plowing the land. CREDIT: Orlando Milesi / IPS

Freddy Vargas turns the soil on his farm in the municipality of Mostazal, south of Santiago, Chile. Lettuce is his star vegetable, with thousands of heads sold on the farm. The farmer plans to buy a mini-tractor to alleviate the work of plowing the land. CREDIT: Orlando Milesi / IPS

The farm has two wells that hold about 30,000 liters of water that arrives once a week from a dam located two kilometers away. This is the water they use to power the pumps to irrigate the greenhouses.

“We have water rights and Indap provided us with solar panels and tools to automate irrigation. They gave us four panels and we made an additional investment, with our own funds, and installed six,” Vargas explained.

The couple consumes between 250 and 300 kilowatts per month and the surplus energy they generate is injected into the household grid.

“We don’t have storage batteries, which are more expensive. Every month the electric company sends us a bill detailing the total we have injected into the grid and what we have consumed. They calculate it and we pay the difference,” Vargas said.

The average savings in the cost of consumption is 80 percent.

“I haven’t paid anything in the (southern hemisphere) summer for years. In the winter I spend 30,000 to 40,000 pesos (between 33 and 44 dollars) but I only pay between 5,000 and 10,000 pesos a month (5.5 to 11 dollars) thanks to the energy I generate,” the farmer said.

Above and beyond the savings, Miller stressed the “personal growth and social contribution we make with our products that go to households that need healthier food. We feel good about contributing to the environment.”

“We have a network, still small, of agroecological producers. There is a lack of information among the public about what people eat,” she added.

Their tomatoes are highly prized. “People come to buy them because of their flavor and because they are very juicy. Once people taste them, they come back and recommend them by word of mouth,” Miller said.

She is optimistic and believes that in the municipalities of Mostazal and nearby Codegua, young people are more and more interested in contributing to the planet, producing their own food and selling the surplus.

“We just need a little support and more interest in youth projects in agriculture to raise awareness that just as we take care of the land, it also gives to us,” she said.

Valentina Martínez stands on her father's small plot of land in the municipality of María Pinto, north of Santiago, Chile. The fruit trees provide the shade needed to keep the planted vegetables from being scorched by the strong southern hemisphere summer sun in central Chile. CREDIT: Orlando Milesi / IPS

Valentina Martínez stands on her father’s small plot of land in the municipality of María Pinto, north of Santiago, Chile. The fruit trees provide the shade needed to keep the planted vegetables from being scorched by the strong southern hemisphere summer sun in central Chile. CREDIT: Orlando Milesi / IPS

A pesticide-free new generation

Valentina Martínez, 32, is an environmental engineer. Together with her father, Simón, 75, they work as small farmers in the municipality of María Pinto, 60 kilometers north of Santiago. She has a 0.45 hectare plot and her father has a 0.35 hectare plot.

Both have just obtained funding from the Transition to Sustainable Agriculture (TAS) project, which operates within Indap, and they are excited about production without chemical fertilizers and are trying to meet the goal of securing another larger loan that would enable them to build a greenhouse and expand fruit and vegetable production on the two farms.

“It’s a two-year program. In the first year you apply and they give you an incentive of 450,000 pesos (500 dollars) focused on buying technology. I’ve invested in plants, fruit trees, worms, and containers for making preserves,” Valentina told IPS.

In the second year, depending on the results of the first year, they will apply for a fund of 3900 dollars for each plot, to invest in their production.

“This year my father and I will apply for solar panels to improve irrigation,” said Valentina, who is currently dedicated to producing seedlings.

“My father liked the idea of producing without agrochemicals to combat pests,” she said about Simón, who has a fruit tree orchard and also grows vegetables.

In María Pinto there are 380 small farmers on the census, but the real number is estimated at about 500. Another 300 are medium-sized farmers.

Simón Martínez, 75, proudly shows some of the citrus fruits harvested on his farm where he practices agroecology and does not use agrochemicals. He and his daughter Valentina won a contest to continue improving the sustainability of their farming practices on their adjoining plots, located outside the Chilean town of María Pinto. CREDIT: Orlando Milesi / IPS

Simón Martínez, 75, proudly shows some of the citrus fruits harvested on his farm where he practices agroecology and does not use agrochemicals. He and his daughter Valentina won a contest to continue improving the sustainability of their farming practices on their adjoining plots, located outside the Chilean town of María Pinto. CREDIT: Orlando Milesi / IPS

The rest of the area is monopolized by large agricultural companies dedicated to monocultures for export. Most of them have citrus, avocado, cherry and peach trees, as well as some walnut trees, and they all make intensive use of chemical fertilizers.

Chile exports mainly copper, followed by iron. But it also stands out for its sales of fish, cellulose pulp and fruit. In 2023, it exported 2.3 million tons of fruit, produced by large farms and bringing in 5.04 billion dollars. Agriculture represents 4.3 percent of the country’s GDP.

Family farming consists of some 260,000 small farms, which account for 98 percent of the country’s farms, according to the government’s Office of Agrarian Studies and Policies (Odepa).

Family farms produce 40 percent of annual crops and 22 percent of total agricultural production, which is key to feeding the country’s 19.7 million people.

Valentina is excited about TAS and the meetings she has had with other young farmers.

“It’s fun. We’re all on the same page and interested in what each other is doing. We start in December and January and it lasts all year. The young people are learning about sustainable agriculture and that there are more projects to apply for,” she explained.

She said that 15 young people in María Pinto have projects with pistachio trees, fruit trees, greenhouse gardens, outdoor gardens, animal husbandry and orchards. They are all different and receive group and individual training.

The training is provided by Indap and the Local Development Program (Prodesal), its regional representatives and the Foundation for the Promotion and Development of Women (Prodemu).

“The idea is that more people can learn about and realize the benefits of sustainable agriculture for their own health and for their land, which in a few years will be impossible due to the spraying of monocultures,” Valentina said.

It targets large entrepreneurs who produce avocado and broccoli in up to four harvests a year, both water-intensive crops, even on high hillsides.

“We need to come together, do things properly and recruit more people to create a legal group to reach other places and be able to organize projects. When you exist as an organization, you can also reach other places and say I am no longer one person, we are 15, we are 20, 100 and we need this,” she said.

  Source