Sri Lanka: Why a Feudal Culture & Absence of Meritocracy Bankrupted a Nation

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Opinion

Credit: Sunday Times, Sri Lanka

BROMLEY, UK, Jul 19 2022 (IPS) – Sri Lanka is officially bankrupt and a failed state in all but name. How did a country of 22 million people with a level of literacy on par with most of the developed world end up in such a dire position where the state coffers did not have the measly sum of 20 million dollars to purchase fuel to keep the country functioning beyond the next working day?


Whilst the vast majority of the population have concluded that the blame for this economic armageddon is due to the gluttony of corruption and greed, instigated and enabled by the Rajapaksa family , its acolytes and sycophantic nodding dogs, my own assessment is different.

It is a fact that vast sums , amounting to billions of dollars, were indeed stolen and moved overseas through various illegal networks by the Rajapaksa clan and their accomplices.

Many billions were also squandered on gargantuan white elephant vanity projects in order to glorify the Rajapaksa legacy. However, the seeds for the bankruptcy were sown when the country attained its independence from Great Britain in 1948.

Sri Lanka proudly proclaims itself as one of the oldest democracies in Asia which has had a functioning democracy since 1948. The democratic process has functioned like it should do and parliamentarians elected as they should be and the leaders who represent the aspirations and values of the people appointed as they should be.

Why then has the country reached this abyss?

For democracy to enrich the lives of the people and bring about economic prosperity, two essential and fundamental criteria have to be satisfied. The election of individuals based on merit and the adherence to a universal justice system.

In the absence of meritocracy and a universal justice system, democracy becomes meaningless – an utterly futile process which will not achieve what it is intended for.

Meritocracy is however an alien concept in Sri Lanka!

A universal justice system does not exist in Sri Lanka!

Meritocracy does not exist in Sri Lanka because the cultural DNA is that of a feudal society. Sri Lankan culture promotes race, religion, nepotism, old school connections, social connections, social influences, political influences and servitude (where one class of people are held in perpetual bondage or servants for life ) over and above the attributes and qualities of the individual.

That is a primitive mindset and a recipe for disaster.

In Sri Lanka, people are judged not by the content of their character but by their race, their religion, their socio-economic background, their family connections, the schools they attended, where they live, and who they know. (with apologies to the Rev Martin Luther King for using his words in a manner he did not intend)

When a society functions in such a feudal manner, such values permeate throughout and has a direct correlation with the workings of the justice system. The justice system replicates the culture and ultimately ends up being not fit for purpose.

If a justice system is unable to function based on facts and objectivity, the fabric of society slowly starts to tear apart because the checks and balances needed for a society to progress and for nations to grow, slowly start to dissipate.

Since 1948, Sri Lankan democracy has existed on the basis of nepotism, feudal, racial and religious criteria.

The feudal culture masquerading as democracy has elected the Senanayake family, the Bandaranaike family, the Premadasa family and the Rajapaksa family into the highest offices of the land.

The singular qualification that Prime Minister Dudley Senanayake had was that he was the son of the father.

The singular qualification Prime Minister Mrs Bandaranaike had was that she was the wife of the husband

The singular qualification President Chandrika B had was that she was the daughter of the father and the mother

The singular qualification that Prime Minister Ranil Wickremesinghe (now acting President) has is that he is the nephew of President JR Jayewardene.

The singular qualification that Sajith Premadasa has is that he is the son of the father

The singular qualification Gotabaya Rajapaksa has is that he is the brother of Mahinda

The singular qualification Namal has is that he is the son of the father

The singular qualification Basil has is that he is the brother of Mahinda and Gotabaya.

The singular qualification Thondaman had was that that he was the son of the father.

And this is called Democracy?

This is a banana republic in all but name where Nepotism is the ultimate passport to success – and all done through the ballot box !

This is a culture of entitlement masquerading as democracy , which in turn has given birth to a nation whose leaders are elected not by the content of their character but by their name and association.

It is the equivalent of death by a thousand cuts for what has been spawned is a society where quality has been superseded by mediocrity at best and incompetence at worst.

The end result is the economic armageddon that has destroyed the country.

When leaders of a nation are elected in such a manner, those who serve them and the very fabric of society itself replicates the structural fault line that promotes feudal nepotistic values. It becomes self-fulfilling, promotes mediocrity, encourages malpractice, and creates a culture of corruption.

The legal system, which on paper is there to oversee the rule of law, sadly becomes an extension of the structural fault line which then ensures that impunity and immunity against corruption , theft or even murder, becomes standard operating procedure.

Einstein’s definition of “insanity” is where he states that if we do the same thing over and over again, we end up with the same result. Sri Lanka’s sham democracy since 1948 has been exactly that. A culture based on feudal nepotistic values which enables the same results over and over again.

The people of Sri Lanka must break this vicious cycle if they are ever to escape from the death spiral they have created for themselves.

The critical mass of people who have recently demonstrated for structural change and the complete transformation of government and governance, have achieved more in the last few months than most of the corrupt incompetent deluded half-wits in parliament ever will.

A fundamental new approach to governance based on competence and the rule of law is a pre-requisite to stop Sri Lanka disintegrating into anarchy and chaos.

Does real democracy exist in Sri Lanka ? No !

Real democracy in Sri Lanka doesn’t exist because the culture prevents those with real ability and competence from being elected on merit alone. The vast majority of the electorate simply doesn’t understand that real democracy that provides a positive outcome is based on merit, first, second and last.

It is also unlikely that the majority of the electorate will understand this any time soon.

Can the country find a leader that replicates Singapore’s Lee Kuan Yew ? It is imperative that it does find such a leader who leads by example and who creates a structural transformation of society itself where honesty, integrity and the adherence to the rule of law becomes sacrosanct .

However, does such a leader exists within the current crop of parliamentarians? If not within in parliament , then where ?

A leader who will also ensure that all those who have been culpable in this bringing about this catastrophe are forced to change their ways as well as bringing to justice those who have systematically looted and stolen the countries’ wealth – politicians and non-politicians .

Does a universal justice system exist in Sri Lanka – No !

A justice system in a secular democracy has to be independent of parliament. The justice system is meant to be independent of state machinery and should not be influenced by state operatives.

However, in Sri Lanka the parliament overrules and effectively instructs how the justice system should act which in turn makes the whole system corrupt and not fit for purpose.

The country has huge numbers of legal eagles with more qualifications than they have had hot dinners and who know the finer points of the law better than most in the world.

However, they are rendered impotent and toothless because they are beholden to the political masters they serve – either through choice or otherwise.

The corrosive and toxic nature of a feudal culture which promotes false values over merit and the rule of law ensures even the greatest minds of the land are reduced to corrupt sycophantic nodding ponies.

The legal system in Sri Lanka is also an organised money printing racket where the ordinary citizen or client is entirely at the mercy of the corrupt and dysfunctional bureaucracy.

Those who operate within the system make the equivalent of monopoly money by effectively fleecing the unsuspecting and manipulating a system that is not fit for purpose.

As I write this , the elected leader of the country whose policies and incompetence were the catalyst for the economic meltdown, has fled overseas – the ultimate ” runner viruwa ” !

The man appointed as the acting leader of the nation is one whose party has a single seat in parliament – his own ! And that too not due to electoral votes but due to a corrupt system which enables ” grace and favour ” appointments to parliament.

Such is the abyss that Sri Lanka is in.

What truly beggars belief is that there are millions in the country who still believe that this corrupt rotten s–t show of a system can still be tweaked here and there and made to work.

It cannot and the saddest reality of all this is that millions of Sri Lankans will still cling to their delusional sense of self-importance and righteousness and even at this point where mass starvation is a real possibility, carry on repeating the same mistakes over and over again.

A country whose majority population follows the teachings of one of the greatest philosophers the world has known, is simply incapable of understanding some of the most basic lessons the great sage from Lumbini taught – honesty, integrity, introspection, reflection and truth !

If however, a NEW set of leaders with competence, honesty and integrity, whose primary purpose is to serve the people, can be found within parliament, within the Aragalaya movement , within the commercial sector or a combination of individuals from all three , there is still hope for Sri Lanka.

If however the same corrupt incompetent rotten thieves who still occupy positions of huge powers are allowed to maintain the status quo , the failed state that is Sri Lanka will descent into complete anarchy and bloodshed.

At the end of all that, arising out of the ashes, there will be a breakaway part of the country ………called Eelam !!!!!!!!

Charles Seevali Abeysekera, a semi-retired sales and marketing professional, has worked in the UK mailing industry for over 35 years. He also scribes a blog on current affairs as well as reflections and thoughts on his own life journey “

IPS UN Bureau

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Sri Lankan Beggar’s Opera

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Opinion

The ongoing financial crisis in Sri Lanka has also triggered a sharp drop in the value of the country’s currency.

LONDON, Jul 6 2022 (IPS) – When Ceylon- now Sri Lanka- gained independence from Britain in 1948 after almost 450 years of colonial rule under three western powers, it was one Asia’s most stable and prosperous democracies.


Today, after years of misrule, rampant corruption by the ruling class and a politicised administration, the country is bankrupt, its economy on the verge of collapse, and society in disarray while a discredited president still clings to power and manipulating the political system, determined to serve the rest of his term.

While the original 18th century Beggar’s Opera was a satire on the injustice in London society of the day and Prime Minister Robert Walpole’s corrupt government, Sri Lanka has not turned to opera but to begging and possibly borrowing if any international lending institution is willing to lend to a country that has recently defaulted on debt repayment for the first time in its post-independence history.

That speaks volumes for the fiscal and monetary policies of President Gotabaya Rajapaksa’s government, and its unthinking and ill- considered actions in the last two and a half years, that has “collapsed” the country’s economy— as the prime minister told parliament the other day.

Under the 10-year rule of elder brother Mahinda Rajapaksa (2005-2015), the government borrowed heavily from China for massive infrastructure projects. That included a huge international airport at Mattala in nearby Rajapaksa territory in the deep south. Some of them continue to be white elephants.

A joke at the time and resonating now and then was that even herds of roaming wild elephants in the area spurn the airport because of the colour bar!

Since Gotabaya Rajapaksa came to power in November 2019 and a year later brother Mahinda led their Sri Lanka People’s Party (SLPP) to a parliamentary victory, the Rajapaksas, now at the helm of power, strengthened their already close relationship with Beijing at the expense of ties with the West and international lending institutions and alienating UN bodies such as the UN Human Rights Council.

But in the last few months it has been a begging-bowl ‘opera’ as Sri Lanka scoured the world for loans after its foreign reserves started dipping drastically and leading international rating agencies took to downgrading the country’s sovereign rating.

Eventually the Rajapaksa government reneged on its debt repayments, humiliating Sri Lanka which had never defaulted in its 74-year history.

Trapped by a plunging economy Sri Lanka turned to Bangladesh to save it from emerging bankruptcy. Nothing could be more ironic. In its early years Bangladesh was perceived as a recipient of financial support, not a lender.

At that time Sri Lanka’s economy seemed stable enough despite its near 30 years of war against Tamil Tiger separatists.

In early, June Bangladesh agreed in principle to another currency swap of US$ 200 million. This is in addition to last year’s currency swap of $200 million whose repayment date of three months was extended to one year at Sri Lanka’s request last August.

Today, the country’s 22 million people are almost without petrol, cooking gas, kerosene, food, medicines, powdered milk, and other essentials as the government has no foreign currency to import them.

A common scenario in many parts of Sri Lanka are queues of people-men, women and even children- spending many hours and even days to buy the essentials that are scarce and a food shortage is predicted in the coming months.

As I sat down to write this, news reports said the 12th man died seated in his vehicle at a queue for fuel. A few days later the Sunday Times Political Editor upped the death toll to 16.

Meanwhile physical clashes are becoming common at filling station where thugs have muscled in. The other day a soldier was caught on video assaulting a policeman.

Such is the tension building up in society that the Sunday Times Political Editor reported of concerns among local intelligence services about national security.

While the long-drawn out covid pandemic did cripple the tourism industry, a major foreign currency earner, much of the blame rests on President Gotabaya Rajapaksa’s short-sighted policies as well as those of some of his ministers and close advisers whose arrogance and ignorance brushed aside warnings sounded a year or two ahead by reputed economists, former Central Bank professionals, academics and trade chambers.

Rajapaksa having denied any culpability for these errors of judgement ultimately conceded his responsibility but only when mass protests erupted in Colombo and elsewhere in the country with even the peasantry-a vital support base of the Rajapaksas- took to the streets castigating him and his government for creating shortages of essential fertilizers for agriculture.

After almost two months, thousands of anti-government protestors who set up camp on the seaside promenade opposite the presidential secretariat in the heart of Colombo, are still there raising their clarion call which has now spread across the country- “Gota Go Home”-demanding that the president return to whence he came.

While Sri Lanka struggles to survive and the Rajapaksas gradually reappear into public view, there has been a perceptible change in the government’s world view. Though Chinese leaders have often declared that Beijing is Colombo’s “all weather friend” it has been slow to come to Sri Lanka’s aid at a time of real crisis.

An appeal to China by the Rajapaksa government to restructure its loans as one of its biggest lenders had not produced the expected reaction from Beijing. Nor had there been a positive response at the time for another credit line of US$ 1.5 billion when Colombo’s foreign reserves were fast drying out.

Even President Xi Jinping’s birthday greeting to President Rajapaksa last month made no mention of any concrete assistance except references to the long-standing Sri Lanka-China relations.

Observers claimed that China was coaxing-if not actually pressuring- Sri Lanka to distance itself from India, its competitor for political positioning and an expanding stake in the strategically- located island.

While the immediate target was India, Beijing was also pointing its finger at Sri Lanka’s growing ties with the US and international institutions such as the IMF.

The fact that since January India has provided assistance to Sri Lanka with currency swaps, credit lines, loan deferments and humanitarian assistance to meet the mounting crisis and supported Colombo’s call for IMF aid, appeared unwelcome news to China which has been trying to persuade Sri Lanka to enter into a trade agreement with it.

In late June, a high-powered Indian delegation led by Foreign Secretary Vinay Kwatra made a quick few- hour visit to Colombo to meet President Rajapaksa and Prime Minister Ranil Wickremesinghe and discuss further strengthening of Indo-Lanka ties and bilateral investment partnerships including infrastructure and renewal energy.

New Delhi pointed out that this unprecedented recent economic, financial and humanitarian assistance including medicines and food valued at over US$ 3.5 b was guided by Prime Minister Narendra Modi’s “Neighbourhood First” policy.

Had it not been for the Indian central government and the Tamil Nadu state government responding fast with generous assistance Sri Lanka would have been struggling to find scarce food, fuel and medicines.

Meanwhile a nine-member team of senior IMF officials spent 10 days in Sri Lanka in late June to assess whether it could come up with a reform package to restore macroeconomic stability and debt sustainability.

Since Colombo approached the IMF for a bailout programme early this year the international lending institution has been monitoring the country’s economic and political situation, neither of which presented much confidence.

It is not only sustainable economic reforms that the IMF is after. It seeks substantial efforts to improve governance and a stable corruption-free government that the IMF and other lending institutions such as the World Bank and Asian Development Bank and donor nations could have confidence in.

The current government of bits and pieces could hardly provide evidence that it is fighting corruption when one of its stalwarts who was convicted the other day on extortion and sentenced to two years rigorous imprisonment but suspended for five years was reappointed to the cabinet by President Rajapaksa and made chief government whip in addition.

It is the need for clean government that causes concerns with President Rajapaksa reneging on promises he made to introduce constitutional amendments that will substantially prune the plethora of powers he grabbed on coming to power.

This is hardly likely as the world will see when the new 21st constitutional amendment is gazetted in a few days.

Neville de Silva is a veteran Sri Lankan journalist who held senior roles in Hong Kong at The Standard and worked in London for Gemini News Service. He has been a correspondent for the foreign media including the New York Times and Le Monde. More recently he was Sri Lanka’s Deputy High Commissioner in London

Source: Asian Affairs, London

IPS UN Bureau

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One Hundred Years On, Argentine State Acknowledges Indigenous Massacre in Trial

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Indigenous Rights

During one of the hearings in Buenos Aires, the court trying a 1924 indigenous massacre in the Chaco heard the testimony of historian Nicolás Iñigo Carrera, from the University of Buenos Aires, who has been studying indigenous history in Argentina for decades. The expert witness described in detail the conditions in the Napalpí indigenous “reducción” or camp where the massacre took place. CREDIT: Daniel Gutman/IPS

During one of the hearings in Buenos Aires, the court trying a 1924 indigenous massacre in the Chaco heard the testimony of historian Nicolás Iñigo Carrera, from the University of Buenos Aires, who has been studying indigenous history in Argentina for decades. The expert witness described in detail the conditions in the Napalpí indigenous “reducción” or camp where the massacre took place. CREDIT: Daniel Gutman/IPS

BUENOS AIRES, May 13 2022 (IPS) – It’s a strange trial, with no defendants. The purpose is not to hand down a conviction, but to bring visibility to an atrocious event that occurred almost a hundred years ago in northern Argentina and was concealed by the State for decades with singular success: the massacre by security forces of hundreds of indigenous people who were protesting labor mistreatment and discrimination.


“We are seeking to heal the wounds and vindicate the memory of the (indigenous) peoples,” explained federal judge Zunilda Niremperger, as she opened the first hearing in Buenos Aires on May 10 in the trial for the truth of the so-called Napalpí Massacre, in which an undetermined number of indigenous people were shot to death on the morning of Jul. 19, 1924.

The trial began on Apr. 19 in the northern province of Chaco, one of the country’s poorest, near the border with Paraguay. But it was moved momentarily to the capital, home to approximately one third of the 45 million inhabitants of this South American country, to give it greater visibility.

In a highly symbolic decision, the venue chosen in Buenos Aires was the Space for Memory and Human Rights, created in the former Navy School of Mechanics (ESMA), where the most notorious clandestine torture and extermination center operated during the 1976-1983 military dictatorship, which kidnapped and murdered as many as 30,000 people for political reasons.

“What we hope is that the sentence will bring out the truth about an event that needs to be understood so that racism and xenophobia do not take hold in Argentina. People need to know about all the blood that has flowed because of contempt for indigenous people.” — Duilio Ramírez

The hearings in Buenos Aires ended Thursday May 12, and the court will reconvene in Resistencia, the capital of Chaco, on May 19, when the prosecutor’s office and the plaintiffs are to present their arguments before the sentence is handed down at an unspecified date.

“This trial is aimed at bringing out the truth that we need, and that I come to support, in the place where they brought my daughter when they kidnapped her. This shows that genocides are repeated in history,” Vera Vigevani de Jarach, seated in the front row of the courtroom, her head covered by the white scarf that identifies the Mothers of Plaza de Mayo human rights group, told IPS.

Vera, 94, is Jewish and emigrated with her family to Argentina when she was 11 years old from Italy, due to the racial persecution unleashed by fascist leader Benito Mussolini in 1939. In 1976 her only daughter, Franca Jarach, then 18 years old, was forcibly disappeared.

“Truth trials” are not a novelty in Argentina. The term was used to refer to investigations of the crimes committed by the dictatorship, carried out after 1999, when amnesty laws passed after the conviction of the military regime’s top leaders blocked the prosecution of the rest of the perpetrators.

A petition filed by a member of the Mothers of Plaza de Mayo (made up of mothers of victims of forced disappearance) before the Inter-American Commission on Human Rights (IACHR) led later to an agreement with the Argentine State, which recognized the woman’s right to have the judiciary investigate the fate of her disappeared daughter, even though the amnesty laws made it impossible to punish those responsible.

Eventually, the amnesty laws were repealed, the trials resumed, and defendants were convicted and sent to prison.

Indigenous communities and human rights organizations held an Apr. 19, 2022 demonstration in Resistencia, capital of the Argentine province of Chaco, at the beginning of the trial for the truth about the Napalpí massacre. CREDIT: Chaco Secretariat of Human Rights and Gender

Indigenous communities and human rights organizations held an Apr. 19, 2022 demonstration in Resistencia, capital of the Argentine province of Chaco, at the beginning of the trial for the truth about the Napalpí massacre. CREDIT: Chaco Secretariat of Human Rights and Gender

Historic reparations

“My grandmother was a survivor of the massacre and I grew up listening to the stories of labor exploitation in Napalpí and about what happened that day. For us this trial is a historic reparation,” Miguel Iya Gómez, a bilingual multicultural teacher who today presides over the Chaco Aboriginal Institute, a provincial agency whose mission is to improve the living conditions of native communities, told IPS.

The trial is built on the basis of official documents and journalistic coverage of the time and the videotaped testimonies of survivors of the massacre and their descendants, and of researchers of indigenous history in the Chaco.

The Argentine province of Chaco forms part of the ecoregion from which it takes its name: a vast, hot, dry, sparsely forested plain that was largely unsettled during the Spanish Conquest. Only at the end of the 19th century did the modern Argentine State launch military campaigns to subdue the indigenous people in the Chaco and impose its authority there.

Once the Chaco was conquered, many indigenous families were forced to settle in camps called “reducciones”, where they had to carry out agricultural work.

“The ‘reducciones’ operated in the Chaco between 1911 and 1956 and were concentration camps for indigenous people, who were disciplined through work,” said sociologist Marcelo Musante, a member of the Network of Researchers on Genocide and Indigenous Policies in Argentina, which brings together academics from different disciplines, at the hearing.

“When indigenous people entered the ‘reducción’, they were given clothes and farming tools, and this generated a debt that put them under great pressure. And they were not allowed to make purchases outside the stores of the ‘reducción’,” he explained.

David García, a member of the Napalpí Foundation, created in 2006 to gather information about and bring visibility to the 1924 massacre, took part in the trial in Buenos Aires. His organization was one of the driving forces behind the historic trial in Argentina. CREDIT: Daniel Gutman/IPS

David García, a member of the Napalpí Foundation, created in 2006 to gather information about and bring visibility to the 1924 massacre, took part in the trial in Buenos Aires. His organization was one of the driving forces behind the historic trial in Argentina. CREDIT: Daniel Gutman/IPS

Invaded by cotton

Historian Nicolás Iñigo Carrera said it was common for indigenous people in the Chaco to go to work temporarily in sugar mills in the neighboring provinces of Salta and Jujuy, but the scenario changed in the 1920s, when the Argentine government introduced cotton in the Chaco, to tap into the textile industry’s growing global demand.

“Then the criollo (white) settlers, who often had no laborers, demanded the guaranteed availability of indigenous labor to harvest the cotton crop, and in 1924 the government prohibited indigenous people, who refused to work on the cotton plantations, from leaving the Chaco, declaring any who left subversives,” Carrera said.

Anthropologist Lena Dávila Da Rosa said the Jul. 19, 1924 protest involved between 800 and 1000 indigenous people from Napalpí, and some 130 police officers who opened fired on them, with the support of an airplane that dropped candy so the children would go out to look for it and thus reveal the location of the protesters they were tracking down.

“It’s impossible to know exactly how many indigenous people were killed, but there were several hundred victims,” Alejandro Jasinski, a researcher with the Truth and Justice Program of the Ministry of Justice and Human Rights, told IPS.

“The official report mentioned four people killed in confrontations among themselves, and there was a judicial investigation that was quickly closed. All that was left were the buried memories of the communities,” he added.

The memories were revived and made public in recent years thanks in large part to the efforts of Juan Chico, an indigenous writer and researcher from the Chaco who died of COVID-19 in 2021.

“Juan started collecting oral accounts almost 20 years ago,” David García, a translator and interpreter of the language of the Qom, one of the main indigenous nations of the Chaco, told IPS. “I worked alongside him to bring the indigenous genocide to light, and in 2006 we founded an NGO that today is the Napalpí Foundation. It was a long struggle to reach this trial.”

Vera Vigevani de Jarach, a member of the human rights group Mothers of Plaza de Mayo, attended the hearing in Buenos Aires for the Napalpí indigenous massacre, held in the most notorious clandestine detention and torture center used by the 1976-1983 military dictatorship in Argentina. CREDIT: National Secretariat of Human Rights

Vera Vigevani de Jarach, a member of the human rights group Mothers of Plaza de Mayo, attended the hearing in Buenos Aires for the Napalpí indigenous massacre, held in the most notorious clandestine detention and torture center used by the 1976-1983 military dictatorship in Argentina. CREDIT: National Secretariat of Human Rights

Indigenous people in the Chaco today

Of the population of Chaco province, 3.9 percent, or 41,304 people, identified as indigenous in the last national census conducted in Argentina in 2010, which is higher than the national average of 2.4 percent.

Census data reflects the harsh living conditions of indigenous people in the Chaco and the disadvantages they face in relation to the rest of the population. More than 80 percent live in deficient housing while more than 25 percent live in critically overcrowded conditions, with more than three people per room. In addition, more than half of the households cook with firewood or charcoal.

Today, the site of the Napalpí massacre is called Colonia Aborigen Chaco and is a 20,000-hectare plot of land owned by the indigenous community where, according to official data, some 1,300 indigenous people live, from the Qom and Moqoit communities, the most numerous native groups in the Chaco along with the Wichi.

In 2019, mass graves were found there by the Argentine Forensic Anthropology Team, a prestigious organization that emerged in 1984 to identify remains of victims of the military dictatorship and that has worked all over the world.

“What we hope is that the sentence will bring out the truth about an event that needs to be understood so that racism and xenophobia do not take hold in Argentina,” Duilio Ramírez, a lawyer with the Chaco government’s Human Rights Secretariat, which is acting as plaintiff, told IPS. “People need to know about all the blood that has flowed because of contempt for indigenous people.”

“We hope that with the ruling, the Argentine State will take responsibility for what happened and that this will translate into public policies of reparations for the indigenous communities,” he said.

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In Sri Lanka, Things Fall Apart

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Opinion

The protestors’ main rallying slogan is ‘GotaGoHome’

LONDON, May 4 2022 (IPS) – When I ended last month’s column hoping that April would not prove to be hapless Sri Lanka’s ‘cruellest month’ (in the words TS Eliot), I hardly anticipated the current turn of events.


In April, the country was to celebrate several ethno-religious festivals. The biggest among them was the Sinhala and Tamil New Year, celebrated by Sri Lanka’s majority community and its main minority. It was also the Muslim month of Ramadan and Easter, commemorated by the Christians.

For over one-and-a-half years Sri Lanka had been grappling with a fast-failing economy. The dwindling of foreign reserves and the consequent shortages of food, medicines, fuel, gas and kerosene for cooking were more recently compounded by power cuts, at times as long as 12hoursper day, bringing manufacturing industries to a standstill and forcing businesses to close down early.

With the country struggling to avert bankruptcy and an unprecedented rise in inflation and spiralling commodity prices, many working-class families, daily wage earners and farmers were facing penury and starvation.

Against this dire background Sri Lanka’s 22 million people were anxiously preparing for the April festivities, wondering whether there would be anything to celebrate.

Then it happened.

On March 31 the residents of Mirihana, a middle- class town on the outskirts of Colombo, held a candle-light protest to highlight the daily power cuts that disrupted their family activities. The protest, initially by women, attracted passers-by and huge crowds from neighbourhood towns and residential areas as President Gotabaya Rajapaksa lived in Mirihana in his private residence.

Swelling crowds shouting slogans later clashed with police firing tear gas and water cannons to break up the demonstration, but many of the protestors held their ground till the next day.

The Mirihana protest has sparked the island-wide conflagration that now has the once all-powerful Rajapaksa family-run government teetering on the wall like Humpty Dumpty awaiting a splintering fall. It will remain an important landmark in this uprising, which some have called, rather erroneously, Sri Lanka’s ‘Arab Spring’.

Mirihana began the assault against the Rajapaksa fiefdom that once seemed impregnable. Gotabaya Rajapaksa is president. Brother Mahinda, who served two terms as president, is currently prime minister. Another brother, Basil, a dual citizen with US citizenship and a home in Los Angeles, was until last month finance minister, and the eldest brother Chamal holds the post ofirrigation minister and state minister of security. Mahinda’s eldest son Namal, whom his father sees as heir apparent, was sports and youth affairs minister, among other portfolios.

It appears that the prime minister suspects he is going to be sacrificed on the altar of expediency

Together, the family reportedly controlled 72 per cent of government resources, free to use as they deemed fit, even to farm off to their acolytes and business friends in the way of government contracts and import monopolies, even during the Covid pandemic.

Today, however, that fortress of power and privilege appears as exposed as France’s Maginot Line, set to crumble against a German Blitzkrieg.

All the Rajapaksas, except Prime Minister Mahinda, lost their positions last month when President Gotabaya suddenly dissolved the cabinet in a desperate attempt to quell the mounting outrage against him. It seemed a weak moral sidestep, for the protesters’ cry was not only against the president but against the entire Rajapaksa family, which they claimed had dipped their hands into the country’s assets for personal gain.

Mirihana lit the fuse for the enormous protest that flared up at Colombo’s beach-front Galle Face Green, right opposite the Presidential Secretariat from where political power radiated. It was this that breached the Rajapaksa citadel.

Economists urged the government seek IMF assistance

At the time of writing, this protest – which shows signs of unifying the country’s multiracial, multi-religious society and has drawn crowds of all ages and a wide cross-section of the Sri Lankan community, including the professional classes – has entered its 17thcontinuous day, with hundreds of protesters camped there day and night despite the heat and rain.

Yet it is no Arab Spring. It is an orderly, non-violent protest, mainly of youth of all shades, with an inventive genius to keep themselves and their cause alive.

Never in Sri Lanka’s 74 years of post-independence history has the country seen anything like this, even though anti-government protests are nothing new to the country, which has seen Leftist political parties and associated trade unions functioning even under British colonial rule.

The main rallying slogan is ‘GotaGoHome’, telling Gotabaya to return to his home – also in Los Angeles –though he relinquished his US citizenship to be eligible to contest the presidential election in November 2019.

Built round that slogan are a myriad other satirical comments in song, verse, caricatures, cartoons and videos, the creative work of the protesters deriding the Rajapaksas, some demanding they return the country’s supposedly stolen assets and otherwise accumulated wealth in tax havens.

Although the protesters are now demanding that the whole Rajapaksa family pack their bags and quit, the main target quite rightly is President Gotabaya. It was his military arrogance – having played a role in the defeat of the separatist Liberation Tigers of Tamil Eelam(LTTE) in 2009, under the leadership of his president brother Mahinda – and his ignorance of politics and governance, and over-reliance on incompetent advisers that started the economic rot.

With a group of retired and serving military men appointed to key civilian positions and a coterie of so-called intellectuals and businessmen as advisers, he plunged head-first into economic policy decisions.

Within a few days of assuming office, he had slashed VAT from 15 per cent to 8per cent and abolished some other taxes that cost the state a whopping 28 per cent in revenue. It led the Central Bank to print money feverishly to meet budgetary commitments, causing inflation.

Also disastrous was the overnight decision to ban chemical fertilisers that drove farmers to burn effigies of ministers and demonstrate on the streets, demanding restitution of their fertiliser needs or face food insecurity in the months ahead, forcing a once adamant president to retract.

While economists had foreseen the impending danger in depleting foreign reserves and international debt repayments this year, and hence urged the government seek IMF assistance, the president clung steadfastly to the advice of the Central Bank Governor and the Treasury Secretary, among others, who dismissed the idea for more than one year even ignoring cabinet support for IMF help.

In a belated gesture, President Gotabaya sacked the two officials immediately after replacing his cabinet with younger, untested MPs. He sent his new finance minister to Washington to plead with the IMF for immediate relief.

The president is hoping for political concessions he has agreed to – including returning to parliament and the prime minister powers that he usurped on coming to office through the 20thconstitutional amendment. He has now agreed to form an interim All Party government.

But one sees a growing rift in the once close-knit family. Names proposed by Prime Minister Mahinda for the new cabinet were ignored by his brother, causing the prime minister to boycott the swearing-in of the new ministers.

If the president opts for an interim government, it means he has decided to stay put but call for the prime minister’s resignation. It would appear that the prime minister suspects he is going to be sacrificed on the altar of expediency.

In an interview the other day, Prime Minister Mahinda Rajapaksa insisted that he will not resign and any reconstituted government must be under his leadership. In the meantime, he has been trying to whip up support against his ouster by canvassing MPs to muster the required 113 votes.

How the protesting public will react to all these political manipulations will depend on what is on offer. Right now, they are determined to continue until President Gotabaya surrenders, which seems unlikely.

Source: Asian Affairs, London

Neville de Silva is a veteran Sri Lankan journalist who held senior roles in Hong Kong at The Standard and worked in London for Gemini News Service. He has been a correspondent for foreign media including the New York Times and Le Monde. More recently he was Sri Lanka’s Deputy High Commissioner in London.

IPS UN Bureau

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In Sri Lanka, Rajapaksas on the Ropes

Asia-Pacific, Civil Society, Crime & Justice, Featured, Headlines, Human Rights, Humanitarian Emergencies, TerraViva United Nations

Opinion

There were widespread reports over the weekend of hundreds of demonstrators demanding the resignation of the family-run Rajapaksa government. Credit: Sunday Times, Sri Lanka

LONDON, Apr 4 2022 (IPS) – With the economy in freefall and basics such as food and fuel in dangerously short supply, there is mounting public anger against a failing and desperate government in Sri Lanka.


‘O tempora, O mores,’ said the Roman orator Cicero in a plaintive cry, denouncing the political and social norms of Rome in 70 BC.

Unlike the Romans, the people of Sri Lanka have not left it to politicians or orators to berate what they perceive as their rudderless rulers. They have taken on the task themselves, going into the streets to decry their government in words more telling and malignant than any Cicero might have employed.

They watch as their once ‘Resplendent Isle’ hurtles downhill while confused rulers try desperately to halt its economic and social collapse.

Never in the history of modern Sri Lanka have its citizens queued up for hours to purchase one or two cylinders of cooking gas or a few litres of petrol or kerosene, while a wide range of other shortages continue to plague the country.

If in Ukraine civilians are dying because of the indiscriminate and inconsiderate shelling and bombing by Russian forces, in Sri Lanka they are dying on their feet, some having waited for pre-dawn hours for gas or kerosene to cook what little food they could muster to feed hungry families.

As I write this in late March, reports are pouring in of four people from different parts of the country dying within 48 hours. That is not surprising at a time when the Covid pandemic still persists.

But these four died while waiting in gas or petrol queues, three of then possibly of exhaustion after standing for many hours, and the fourth of stab wounds during an altercation at a filling station.

Today, history is being made. But it is not in the manner the country’s rulers –the powerful Rajapaksa family from Sri Lanka’s south, whose political antecedents go back to the 1930s–ever expected.

Today, the wheel of political fortune has inexorably turned.

It was over a decade ago that two of the Rajapaksa brothers, Mahinda and Gotabaya, were hailed as national heroes for their roles in defeating the dreaded Tamil Tiger separatists in May 2009, after a war that lasted nearly three decades.

Mahinda was then Sri Lanka’s president and Gotabaya his defence secretary.

In April 2019, a couple of days after jihadist terrorists suicide-bombed three churches and three luxury hotels on Easter Sunday, killing some 270 locals and foreigners and wounding another 500, Gotabaya Rajapaksa announced his presidential ambitions.

Politically untested, the former military officer promised enhanced national security, peace, political stability, economic recovery and preservation of Sri Lanka’s 2500-year Buddhist heritage.

In November that year he won the presidential election with 6.9 million votes and in August 2020 Mahinda Rajapaksa led the Sri Lanka People’s Party (SLPP) to victory at the parliamentary election with a near two-thirds majority.

But today, the wheel of political fortune has inexorably turned. Last month in a Gallup-style opinion poll conducted by a local think tank, Veritḗ Research found that only 10 per cent of those queried said they approved of the current government.

Rudderless Rulers

Such is public antipathy that long queues of people spending hours to buy a packet or two of powdered milk booed the president as he passed by.

Some days later busloads of women, led by a former MP whose politician father was shot dead by a rival, who was convicted of murder, sentenced to death but then pardoned by President Gotabaya last year and given a state job, demonstrated outside the president’s private residence.

Teachers, health workers and other trade union-led employees have gone on strike at various times. Farmers have taken to the streets, protesting against the overnight ban last May of chemical fertiliser that saw some rice fields and other agricultural land abandoned and export-earning tea and rubber plantations affected.

Over the past months effigies of the Agriculture Minister have been burnt and posters of the Rajapaksas (four of the brothers are cabinet ministers and so is Mahinda’s eldest son) have been torn or otherwise defaced in blatant displays of public anger and lack of faith in a government that has failed to provide uninterrupted supplies of basics such as electricity, gas, petrol and kerosene, and essential foods and medicines.

It has been said that even the dead have no peace. Some crematoriums have stopped functioning unless they can be certain of continuous electricity.

Outages lasting several hours have often brought factories to a halt. Thermal power stations and other power providers cannot operate continuously for lack of fuel and coal.

Fast depleting foreign reserves have forced the government to slash imports of food, fuel, diesel and gas, compelling many restaurants, bakeries and wayside eateries, as well as other enterprises, to close or restrict their business.

Meanwhile, prices of food and domestic essentials and transport costs have skyrocketed, driving many families, particularly daily wage earners, into penury and starvation.

With foreign reserves at the end of February down to a perilous US$ 2.3 billion and some $7 billion in sovereign debt and loan repayments due this year – including a $1 billion repayment in July – the Rajapaksas turned from their traditional friend and ally China, which that has extended financial help over the years, to neighbouring nations.

A currency swap was arranged with Bangladesh, and last month Finance Minister Basil Rajapaksa flew to New Delhi for meetings with Prime Minister Narendra Modi, External Affairs Minister S. Jaishankar and Finance Minister Nirmala Sitharaman, urging help to rescue Colombo from its foreign exchange crisis.

Never in the history of modern Sri Lanka have its citizens queued for hours to buy fuel

New Delhi extended a $1 billion credit facility to enable the purchase of food, medicines and other essentials. This brought Indian assistance this year to $1.4 billion, which included a $400 million currency swap, besides another half a billion-dollar line of credit for essential fuel imports, and the deferring of a $500 million loan and.

Meanwhile China is considering another $2.5 billion in fresh assistance, China’s ambassador to Sri Lanka stated while turning down the deferment of a loan.

Even as Sri Lanka turns to Asia’s two leading powers, both vying for larger footprints in Sri Lanka, with its strategic location in the Indian Ocean, Colombo has finally turned to the IMF for belated assistance due to internal dissension in the ruling coalition.

President Rajapaksa recently sacked two ministers from minor coalition partners for criticising government policy and attacking Finance Minister Basil Rajapaksa, who has dual Sri Lankan-US citizenship, for bending backwards to satisfy American interests.

Some other state ministers have resigned or been removed as internal squabbles begin to take a toll on stability in the 11-party coalition.

With the economy in tatters and mounting public wrath against President Gotabaya Rajapaksa, with calls of ‘Gota Go Home’, he summoned an all-party conference late last month in the hope of showing a friendly face and seeking solutions to the country’s economic catastrophe.

While some minority Tamil parties which had long sought a meeting with the president and some other parties attended, two of the leading opposition parties, which recently launched anti-government demonstrations, boycotted the conference.

It started on a sour note, with many-time prime minister Ranil Wickremesinghe putting the Governor of the Central Bank Nivard Cabraal in his place for unwanted political remarks, for which President Rajapaksa apologised to Mr Wickremesinghe.

To the average Sri Lankan who has witnessed such conferences over the years, including ones to bring racial peace to a divided country, they are an exercise in political waffling and time-wasting.

With Sri Lanka’s biggest national celebration, the Sinhala and Tamil New Year, in mid-April, the working and middle-class families now struggling to survive wonder whether there will be anything to celebrate. Even if families can get together for the traditional meals, will they be able to cook them for lack of gas and kerosene?

Will this April be the cruellest month?

Source: Asian Affairs, London

Neville de Silva is a veteran Sri Lankan journalist who held senior roles in Hong Kong at The Standard and worked in London for Gemini News Service. He has been a correspondent for foreign media, including the New York Times and Le Monde. More recently, he was Sri Lanka’s deputy high commissioner in London

IPS UN Bureau

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A Clash of Alms

Armed Conflicts, Asia-Pacific, Civil Society, Crime & Justice, Featured, Headlines, Human Rights, Humanitarian Emergencies, Religion, TerraViva United Nations

Opinion

Sri Lankan Buddhist monks at the UN General Assembly session commemorating Vesak. Credit: Sri Lanka’s Permanent Mission to the United Nations

LONDON, Feb 3 2022 (IPS) – Driven by unprecedented hardship to pass round the begging bowl, Sri Lanka has become the centre of a tussle between Asia’s two superpowers.


There was a time in Asia’s predominantly Buddhist countries when saffron-robed monks walked from house to house in the mornings, standing outside in silence as lay people served up freshly cooked food into their ‘alms bowls’. The food was then taken to the temples, where it was shared among the monks.

That religious tradition has now largely given to other ways of serving alms to monks.

Today, governments and their aggrandising acolytes have converted this respected and virtuous tradition into one of begging richer nations to rescue them from economic deprivation, brought on largely by failed promises and disjointed and ill-conceived foreign and national policies.

This ‘begging bowl’ mentality in search of ‘alms’ is more likely to succeed if a nation is strategically-located in an area of big power contestation. Sri Lanka is just that, situated in the Indian Ocean and only a few nautical miles from the vital international sea lanes carrying goods from West to East and vice versa.

The country’s economy has been caught in a real bind. Buffeted by the Covid pandemic on the one hand and, on the other, ego-inflating economic and fiscal policies introduced by the new president Gotabaya Rajapaksa shortly before the country was pounded by the pandemic, Sri Lanka now has to beg or borrow to keep its head above water.

By December, Sri Lanka’s parlous foreign reserves situation had dropped to a perilous $1.2 billion – enough for three weeks of imports. The foreign debt obligation of $500 million that needed to be met last month was only the beginning. Another $1 billion is due in July. The total pay-off in 2022 will amount to some $7 billion.

Meanwhile the pandemic has virtually killed tourism, one of the country’s main foreign exchange earners, driving the hospitality industry into free-fall. If this was not bad enough, the Central Bank’s attempts to put a tight squeeze on incoming foreign currency led the country’s migrant labour remittances to drop drastically as overseas workers turned to the black market to earn real value for their money sent to families at home.

But nothing has had such widespread political repercussions as the government’s ill-advised policy of banning overnight chemical fertilisers last May, ahead of the country’s main agricultural season between October and April.

Its over-ambitious agenda of trying to turn Sri Lanka into the world’s first totally ‘green agriculture’ was laudable enough, but was botched when the sudden ban on chemical fertilisers and other agrochemicals – used by farmers for the last 50 years or so – left rice farming and other cultivations in disarray and farmers inevitably confused.

The government’s agenda of trying to turn Sri Lanka into the world’s first totally ‘green agriculture’ was botched.

While agricultural scientists and other experts warned of an impending food scarcity due to failed harvests and sparsely cultivated fields, the government ignored the warnings, sacking heads of the Agriculture Ministry and removing its qualified agricultural experts for spreading doom and gloom.

Against this backdrop of confused governance, probable food shortages due to poor harvests and slashing of imports and even essential medicines for lack of foreign currency, growing public unrest has seen even farmers take to the streets.

Consequently, a once-buoyant government confident of public popularity, especially among the Sinhala-Buddhist voters and the rural community, began to look beyond its faithful ally and ‘all weather’ friend China for ‘alms’ to pull it out of the morass.

China has already planted a large footprint in Sri Lanka, with massive infrastructure projects such as sea and airports in strategic areas, which allowed a monitoring of international sea lanes to make neighbouring India worry.

A major Chinese presence in Sri Lanka could endanger India’s security at a time when China continues to militarily pressurise India in the Himalayas.

From the early 1950s Sri Lanka, then called Ceylon, and China had established close ties. Despite threats of sanctions by the US, Colombo sold natural rubber to China – then involved in the Korean War –in exchange for rice, marking the beginning of the long standing ‘Rubber-Rice Pact’.

As long as China’s immediate concern was the Pacific theatre, where the US and its allies remained dominant, and China faced territorial disputes in the South China sea and elsewhere, India was not overly concerned with China-Sri Lanka bilateral ties.

But as soon as China began to expand into the Indian Ocean, challenging what India considered its sphere of influence, New Delhi’s concerns multiplied considerably, as did its disquiet over China’s growing influence over Colombo.

The 70th anniversary of that Sino-Ceylon agreement, which cemented bilateral relations at a time when the People’s Republic of China was not even a member of the UN, was commemorated last month when China’s Foreign Minister Wang Yi visited Colombo in early January during an influence-building visit to Africa, the Maldives and Sri Lanka.

This is the third high level visit by a Chinese official in little over a year, beginning with former foreign minister and Politburo member Yang Jiechi in October 2020, and followed last April by Chinese Defence Minister Gen. Wei Fenghe, a visible signal to India and US-led ‘Quad’ countries the importance that China attaches to its relations with Sri Lanka.

But Sri Lanka’s struggle against dwindling reserves, the need for foreign investment and expansion of trade relations at a time of economic hardship has shown the Rajapaksa regime that reliance on China alone will not suffice.

A more balanced foreign policy and an equidistant relationship between Asia’s two superpowers cannot remain at the level of diplomatic rhetoric. It is an imperative, given Sri Lanka’s geographical location in close proximity to India and the historical, cultural and ethnic ties with it huge neighbour.

Sri Lanka’s ambassador to Beijing, Dr Palitha Kohona, said recently that Colombo should not depend on China forever – a valid piece of advice Colombo should seriously consider.

India also cannot ignore that, security-wise, Sri Lanka lies in India’s underbelly, whose vulnerability was exposed during the Bangladesh Liberation War in 1971. So a major Chinese presence in Sri Lanka could endanger India’s own security at a time when China continues to militarily pressurise India in the Himalayas.

Last December Finance Minister Basil Rajapaksa’s hurried visit to New Delhi, even as his maiden budget was still being debated in parliament, was indicative of Sri Lanka’s anxiety to seek India’s economic and financial assistance, without depending solely on Beijing.

That visit led to the two countries agreeing on ‘four pillars’ of cooperation in the short term, including emergency support of a $1 billion line of credit for importing food and medicines and a currency swap to bolster Colombo’s dwindling foreign reserves.

Other assistance included investment in an oil tank farm for oil storage in northeastern Trincomalee, close to the vital natural harbour that served the British well during the Second World War.

An Indian company, the Adani Group, has already won a stake in the Colombo port, where it will engage in developing the western terminal while the Chinese build the eastern wing.

Meanwhile, Colombo is having talks with China for a new loan besides the $500 million loan and a $1.5 billion currency swap.

While the two major Indian Ocean powers tussle for supremacy in this vital maritime region, Sri Lanka is beginning to understand that it sometimes pays to dip one’s oars in troubled waters.

Source: Asian Affairs, a current affairs magazine.

Neville de Silva is a veteran Sri Lankan journalist who held senior roles in Hong Kong at The Standard and worked in London for Gemini News Service. He has been a correspondent for foreign media including the New York Times and Le Monde. More recently he was Sri Lanka’s deputy high commissioner in London

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