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Two years ago, a Karam tree branch brought from another district was being planted in the SAMS office premises along the Shyamnagar-Munshiganj road, but it didn’t survive. Credit: Rafiqul Islam Montu/IPS
– A dried karam tree branch stands on the bank of a pond in a field in Datinakhali village adjacent to the Sundarbans. Despite many efforts, the tree could not be saved.
For two years, the Munda community in Bangladesh’s Sundarbans had been fighting to save the Karam tree so that they could bring back their traditional Karam festival—once the biggest festival in their community. Many trees are unable to survive due to the effects of salinity—this list includes the Karam tree, which is the main ingredient in celebrating the festival.
Bhakta Sardar, a priest from the Munda community, says the festival of the indigenous Munda community would be incomplete without the branches of the Karam tree
“We believe that our prosperity and well-being are hidden in the branches of the Karam tree. We pray to God to achieve our prosperity around this festival. But frequent cyclones and salinity have killed the Karam trees.”
“Now we celebrate this festival in its name only for the prosperity of the community. We cannot leave the festival for the next generation,” added Bhakta Sardar, referring to a smaller festival where the community uses fig tree branches as an alternative.
While the debate about how to integrate non-economic losses and damages due to the impact of climate change continued during the 30th Conference of the Parties to the UNFCCC (COP30) in Belém, Brazil, the Munda community is looking for ways to revive the Karam festival, a symbol of their prosperity. A recent study emphasized that these non-economic losses and damages included the loss of religious and cultural practices.
The study says that climate risks are increasing on the coast of Bangladesh. The risk is even higher in the southwest. If this situation continues in the future, small communities like the indigenous Munda community will be in even greater crisis. The study called for policy and financial reform to assist communities like this to adapt to the impacts of climate change.
In Search of the Karam Tree
The scientific name of the Karam tree is Mitragyna parvifolia. This tree in the Asian region is also known as Kelikadam. It mainly blooms before the monsoon. As the Karam tree has disappeared, the indigenous Munda community of Bangladesh now celebrates a similar festival on a smaller scale, with branches of a fig tree. The scientific name of this tree is Ficus religiosa.
There were once many Karam trees in the villages of southwestern Bangladesh. Datinakhali, adjacent to the Sundarbans in the Shyamnagar upazila (subdistrict) of Satkhira district, is one such village. This village celebrated the Karam festival with a grand event, with people from the Munda community from different areas joining in.
In addition to their time-honored religious tradition, the community in this village on the banks of the Chuna River faces economic difficulties.
The indigenous Munda community lives in several villages adjacent to the Sundarbans in Koyra upazila (sub-district) of Khulna district in southwestern Bangladesh.
Shukkuri Rani Munda used to attend the Karam festival organized in the courtyard of Fulsingh Munda’s house in Uttar Haztakhali village.
“To everyone now, the festival feels like a myth. A storm has swept away the entire festival. The next generation will forget the name of the Karam festival,” she says.
Munda Young Balai Krishna Sardar (38), president of the Sundarban Adivasi Unnayan Sangstha of that village, cannot recall attending the festival. Rangalal Munda’s 60-year-old father, Fulsingh Munda, witnessed a small-scale celebration five years ago. After Fulsingh’s death a year ago, no one in the village now knows how to initiate the Karam festival.
Geeta Rani Munda, 42, lives precariously in Datinakhali village, adjacent to the Sundarbans. She wants the Karam festival to return for her prosperity. Credit: Rafiqul Islam Montu/IPS
‘A Symbol of Our Faith’
The Munda community holds the belief that the branches of this tree conceal prosperity and well-being. They believe that the Karam festival ensures their good health and the well-being of future generations. Various tribal communities in Jharkhand, West Bengal, and Bihar, India, celebrate this festival with the same beliefs. Indigenous communities like Munda, Mahato, Kurmi, Matato, Santal, Orao, Baraik, Singh, Pahan, Mahali, Bhumij, etc., all celebrate the Karam festival.
“The Karam festival is our faith. Perhaps our economic condition is gradually deteriorating because we cannot follow our religious instructions,” said Anandini Rani Munda of Datinakhali village, articulating the belief that religious and economic wellbeing are intrinsically interlinked.
Nilkant Pahan, a priest of Burigoalini village in Shyamnagar upazila (sub-district), had been conducting the puja (religious ceremony) of the Munda community for eight years. He has organized the Karam festival several times following the ancestral tradition. But they were small events.
“Celebrating the Karam festival is our religious tradition. Our ancestors observed this tradition. We are trying to maintain its continuity. We are facing a much greater socio-economic and cultural crisis than before. We do not know what this crisis is because we cannot observe religious traditions,” Pahan says.
Impact of salinity
During Cyclone Aila in 2009, the entire area was submerged in the wave of salt water that broke the dam. The land was submerged in salt water for a long time, and the Karam trees could no longer survive. Many elderly Munda citizens believe that not only Aila but also other cyclones, especially a strong cyclone that hit the region in 1988, helped reduce the number of Karam trees.
GM Mostafizur Rahman, Chief Scientific Officer of Khulna Soil Resources Institute, said, “Both the intensity and extent of salinity in soil and water are increasing due to climate change; 81 percent of land in Shyamnagar is affected by varying degrees of salinity.”
Professor Saleh Ahmed Khan, Department of Botany, Jahangirnagar University, said, “The tree that the Munda community calls the ‘Karam’ tree is ‘Kelikadam.’ We did not find it among the 528 species under our research. The tree may not have survived due to the spread of salinity.”
Fight To Bring Back the Karam Festival
The Sundarbans Adivasi Munda Sangstha (SAMS) and leading members of the Munda community are working to bring back the Karam tree. They are trying to bring back the Karam festival by bringing branches of the Karam tree from other districts.
Two years ago, a branch of the Karam tree was planted in the SAMS office premises on the Shyamnagar-Munshiganj road, and another branch was planted in the Munda-dominated Datinakhali village. But it was not possible to save the tree. They will try again next year.
“We celebrate the Karam festival for our prosperity. We are trying to save the Karam trees for the festival. But due to salinity in the soil, the Karam trees cannot be saved. As an alternative, we use the branches of the fig (Ficus religiosa) tree,” said Geeta Rani Munda of Datinakhali village.
Krishnapada Sardar, Executive Director of SAMS, said it wasn’t enough that this festival only survives in the stories of elders.
“It was a major event in the rural culture of this community, which is proud of its identity. Climate change has changed the food habits of the Munda community, and the opportunities for livelihood have narrowed. The families of the community are facing an extreme economic crisis.
“Our lost festivals can be brought back by restoring the Karam tree. We want to return to our lost traditions. We want to return to our roots.”
IPS UN Bureau Report
