We Can and Must Do Our Best

Posted on by admin

Armed Conflicts, Civil Society, Crime & Justice, Education, Education Cannot Wait. Future of Education is here, Gender Violence, Global, Headlines, Human Rights, Migration & Refugees, TerraViva United Nations

Opinion

Yasmine Sherif with children at a school in Ethiopia

NEW YORK, Dec 20 2024 (IPS) – As 2024 comes to a close, I dare to say that this has been an especially gruesome year for millions upon millions of young children, their parents and their teachers. The world has witnessed one horrific crisis of cruelty, dispossession and human suffering after another.

Ukraine has entered its worst winter, suffering a brutal war with 65% of its energy supplies destroyed. While the West Bank is increasingly under attack, Gaza is still under bombardment, 1 million Palestinians lack shelter in the cold and, as the Under-Secretary-General and Emergency Relief Coordinator for OCHA, Tom Fletcher, stated, “Gaza is apocalyptic right now.”

Meanwhile, the gruesome internal armed conflict in Sudan rages on, having caused over 11 million internally displaced and over 3 million refugees in neighboring countries. Each carries the yoke of profound human suffering. From Lebanon, Yemen and the Rohingya refugees in Bangladesh to the Sahel and across sub-Saharan Africa, millions of children have very little hope left for a future.

Girls in Afghanistan beyond grade 6 remain shackled to their homes, banned from continuing their learning. Countless children have to live with the life-long consequences of surviving rape and brutal sexual violence – sometimes as mere babies – in armed conflicts in the DRC, North-East Nigeria and beyond. In the Sahel, children have to flee their villages on fire with nothing more than their last piece of cloth on their frail bodies. In Latin America, Venezuelan refugee children continue to struggle in exile, facing dangers in every corner, from trafficking and gangs, to missing out on the opportunity of an education and a future.

These are real examples of some of the 44 countries and contexts in which ECW invests financial resources towards a holistic quality education, safe learning environments and school meals.

The question is: are we all doing enough?

As many will know, Education Cannot Wait is a global platform in the UN system, hosted by UNICEF. It is made up of our High-Level Steering Group, our Executive Committee and our Secretariat, along with strategic public and private donor partners, Ministers of Education and numerous admirable and hard-working UN and civil society partners, as well as communities.

ECW is able to deliver with speed because it is a catalyst that brings together partners who operate with the same level of commitment, energy and determination. We are also able to deliver with depth and quality because we share the same vision of a child-centered approach and learning outcomes.

In the midst of this very dark year, Education Cannot Wat delivered on its mission, making more than US$228 million in investments, including US$44 million in First Emergency Responses, US$176 million in Multi-Year Resilience Programmes and US$8 million in Acceleration Facility grants – the latter for piloting innovative approaches.

Our funding gap was further closed as we reached nearly US$1 billion in financial resources for our 2023-2026 Strategic Plan. But more resources are urgently needed if we are to cater to the actual needs and reach, at minimum, 20 million children (pre-school, primary and secondary) and their teachers by the end of this strategic period.

With an additional US$570 million, we can completely close this gap. It is possible. When annual military expenditures worldwide stand at US$2.4 trillion, there is no justification whatsoever to fail in investing a minimum of US$570 million for Education Cannot Wait to support lifesaving and life-sustaining education for children enduring the brunt of man-made and climate crises; as well as to invest substantive financial resources to our sister-funds, such as the Global Partnership for Education (GPE) and the International Finance Facility for Education (IFFEd).

As our ongoing analysis and research at Education Cannot Wait indicates, the number of children in emergencies and protracted crises – who are denied or deprived an education – is getting closer to a quarter of a billion children and adolescents. We can prevent this.

While we are all trying to do something, we can and must do so much more. It is possible.

This leads me to the founder and outgoing High-Level Steering Group Chair of Education Cannot Wait, The Rt. Hon. Gordon Brown, the UN Special Envoy for Global Education. He had a vision that led to the creation of Education Cannot Wait. Joined by strategic partners in governments, the UN and civil society, he pulled through its establishment at the World Humanitarian Summit.

In just a few years, this vision has turned into over 11 million children, adolescents and teachers benefitting from a quality education in the harshest circumstances around the globe.

In the immortal words of Viktor Frankl: “The world is in a bad state, but everything will become still worse unless each of us does his [and her] best.”

The Rt. Hon. Gordon Brown did his best and has made an incredible difference transforming millions of lives and generations to come.

Let his legacy inspire us all.

With this, on behalf of the whole Education Cannot Wait family, I wish you Happy Holidays. May 2025 be a brighter year.

Yasmine Sherif is Executive Director of Education Cannot Wait

IPS UN Bureau

  Source

New Legislation Outlaws Dissenters in Venezuela

Posted on by admin

Civil Society, Crime & Justice, Democracy, Editors’ Choice, Freedom of Expression, Headlines, Human Rights, Latin America & the Caribbean, Migration & Refugees, Press Freedom, TerraViva United Nations

Democracy

Venezuela's legislative National Assembly approves the Bolivar law to punish with unprecedented severity those who support or facilitate punitive measures against the country. Credit: AN

Venezuela’s legislative National Assembly approves the Bolivar law to punish with unprecedented severity those who support or facilitate punitive measures against the country. Credit: AN

WASHINGTON, Dec 18 2024 (IPS) – In Venezuela you can no longer say in public that the economic sanctions applied by the United States and other countries are appropriate, or even be suspected of considering any of the authorities illegitimate, because you can be sentenced to up to 30 years in prison and lose all your assets.

In late November, the ruling National Assembly passed the Simon Bolivar Organic Law (of superior rank) against the imperialist blockade and in defence of the Republic, the latest in a regulatory padlock closing civic space, according to human rights organisations.

“We see a process of authoritarian learning. When we look at democratic setbacks, we see things that are repeated as patterns, such as the closure of civic space, of civil organisations, of journalism, of democratic political parties”: Carolina Jiménez Sandoval.

The powers of the Venezuelan state thus responded to United States’ and the European Union’s sanctions, and to the protests and denunciations of opponents and American and European governments, to the effect that a gigantic fraud was committed in the presidential election of 28 July this year.

The ruling Nicolás Maduro was proclaimed by the electoral and judicial powers as re-elected president for a third six-year term beginning on 10 January 2025, even though the opposition claims, by showing voting records, that it was their candidate Edmundo González who won, with at least 67% of the vote.

Speaking to IPS, several human rights defenders agreed that the country is following the example of Nicaragua, where laws and measures are driving hundreds of opponents into prison and exile, stripping them of their nationality and property, and suppressing critical voices by shutting down thousands of civil, religious and educational organisations.

“A red line has been crossed and the Nicaraguan path has been taken. Arbitrariness has been put in writing, in black and white, the repressive reality of the Venezuelan state, something even the military despots of the past did not do,” said lawyer Alí Daniels, director of the organisation Acceso a la Justicia, from Caracas.

The law adopted its long name as an indignant response to the US Bolivar Act, an acronym for Banning Operations and Leases with the Illegitimate Venezuelan Authoritarian Regime, designed to block most of that country’s business dealings with Venezuela.

The president of the non-governmental Washington Office on Latin America (Wola), Carolina Jiménez Sandoval, observed that “the closer we get to 10 January, the day when whoever won the 28 July election must be sworn in, we see more and more laws meant to stifling civic space.”

Other laws along these lines include: one to punish behaviour or messages deemed to incite hatred; another “against fascism, neo-fascism and similar expressions”; a reform to promptly elect 30,000 justices of the peace; and a law to control non-governmental organisations.

Demonstration in Caracas demanding respect for human rights. Credit: Civilis

Demonstration in Caracas demanding respect for human rights. Credit: Civilis

Mere suspicion is enough

The Venezuelan Bolivar act considers that sanctions and other restrictive measures against the country “constitute a crime against humanity”, and lists conduct and actions that put the nation and its population at risk.

These include promoting, requesting or supporting punitive measures by foreign states or corporations, and “disregarding the public powers legitimately established in the Republic, their acts or their authorities.”

Those who have at any time “promoted, instigated, requested, invoked, favoured, supported or participated in the adoption or execution of measures” deemed harmful to the population or the authorities, will be barred from running for elected office for up to 60 years.

Any person who “promotes, instigates, solicits, invokes, favours, facilitates, supports or participates in the adoption or execution of unilateral coercive measures” against the population or the powers in Venezuela will be punished with 25 to 30 years in prison and fines equivalent to between US$100,000 and one million.

In the case of media and digital platforms, the punishment will be a heavy fine and the closure or denial of permits to operate.

The law highlights the creation of “a register that will include the identification of natural and legal persons, national or foreign, with respect to whom there is good reason to consider that they are involved in any of the actions contrary to the values and inalienable rights of the state.”

This registry is created to “impose restrictive, temporary economic measures of an administrative nature, aimed at mitigating the damage that their actions cause against the Bolivarian Republic of Venezuela and its population.”

Daniels tells IPS that “this means that a mere suspicion on the part of an official, with good reason to believe that a sanction is supported, is sufficient for a preventive freezing of a person’s assets, prohibiting them from buying, selling or acting in a money-making business.”

“Without prior trial, by an official’s decision, without knowing where to appeal against the entry in that register, the person is stripped of means of livelihood. Civil death returns,” he added.

Archive image of a national meeting of human rights defenders. Credit: Civicus

Archive image of a national meeting of human rights defenders. Credit: Civicus

Other laws

The “anti-hate law” – without defining what is meant by it – has since 2018 prosecuted protesters, journalists, firefighters, political activists and human rights defenders on charges of directing messages inciting hatred towards the authorities.

This year, the state endowed itself with a law to punish fascism and similar expressions, a broad arc because it considers that “racism, chauvinism, classism, moral conservatism, neoliberalism and misogyny are common features of this stance.”

It has also reformed the justice of the peace law to promote the popular election of 30,000 local judges, under criticism from human rights organisations that see the process as a mechanism for the control of communities by pro-government activists and the promotion of informing on neighbours.

And, while the Bolivar act was being passed, the law on the control of NGOs and similar organisations was published, which NGOs have labelled an “anti-society law”, as it contains provisions that easily nullify their capacity for action and their very existence.

The law establishes a new registry with some 30 requirements, which are difficult for NGOs to meet, but they can only operate if authorised by the government, which can suspend them from operating or sanction them with fines in amounts that in practice are confiscatory.

“I think the application of the Bolívar law is going to be very discretionary, and if Maduro is sworn in again on Jan. 10, civic space will be almost completely closed and the social and democratic leadership will have to work underground,” sociologist Rafael Uzcátegui, director of the Venezuelan Laboratorio de Paz, which operates in Caracas, told IPS.

The president of Nicaragua, Daniel Ortega, and his wife and vice-president, Rosario Murillo, have taken measures against dissent that are models of authoritarianism in the region. Human rights activists believe that in countries such as Venezuela and El Salvador their strategies and norms are being replicated by those who seek to remain in power indefinitely. Credit: Presidency of Nicaragua

The president of Nicaragua, Daniel Ortega, and his wife and vice-president, Rosario Murillo, have taken measures against dissent that are models of authoritarianism in the region. Human rights activists believe that in countries such as Venezuela and El Salvador their strategies and norms are being replicated by those who seek to remain in power indefinitely. Credit: Presidency of Nicaragua

The Nicaraguan path

Daniels also argues that with the Bolívar law, the government “is going back 160 years, when the Venezuelan Constitution after the Federal War (1859-1863) abolished the death penalty and life sentences. A punishment that lasts 60 years in practice is in perpetuity, exceeding the average life expectancy of an adult in Venezuela.”

Along with this, “although without going to the Nicaraguan extreme of stripping the alleged culprits of their nationality, punishments are imposed that can turn people into civilian zombies, driven into exile. As in Nicaragua”.

For Jiménez Sandoval “there are similarities with Nicaragua, a harsh and consolidated case. It has cancelled the legal personality of more than 3,000 organisations, including humanitarian entities, national and international human rights organisations and universities, through the application of very strict laws.”

“In these cases… we see a process of authoritarian learning. When we look at democratic setbacks, we see things that are repeated as patterns, such as the closure of civic space, of civil organisations, of journalism, of democratic political parties,” she told IPS.

To achieve this, “they use different strategies, such as co-opting legislatures to make laws that allow them to imprison and silence those who think differently, to avoid any kind of criticism, because, at the end of the day, the ultimate goal of authoritarianism is to remain in power indefinitely”, concluded Jiménez Sandoval.

  Source

‘My Father Was Arbitrarily Arrested and Convicted for Denouncing Government Corruption’

Posted on by admin

Civil Society, Crime & Justice, Democracy, Featured, Headlines, Human Rights, Latin America & the Caribbean, Press Freedom, TerraViva United Nations

Dec 17 2024 (IPS) –  
CIVICUS speaks with Ramón Zamora, son of Guatemalan journalist José Rubén Zamora, about restrictions on press freedom and the challenges of defending human rights in Guatemala.

Rubén Zamora is part of the CIVICUS Stand as My Witness campaign, which seeks the release of unjustly imprisoned human rights defenders. The veteran journalist, founder of Periódico Siglo 21 and renowned for his investigations into corruption, has been fighting unfounded accusations of money laundering for over two years. His legal situation took a turn for the worse recently when a court ordered his return to prison after a brief period of house arrest. As his family prepared to appeal, President Bernardo Arévalo denounced the court’s decision as an attack on freedom of expression.

Ramón Zamora

What was your father’s role in Guatemalan journalism and what led him to antagonise powerful forces?

My father comes from a family of journalists. His grandfather, Clemente Marroquín, was the founder of La Hora, one of the most important newspapers in Guatemalan history. In 1990, my father founded the media outlet Siglo 21. A transition to democracy was underway and he had understood that democracy couldn’t function without real freedom of expression, that is, when people aren’t able to express their ideas without fear. That’s why it was important to have a media outlet that, on top of providing information, also included a plurality of voices.

Siglo 21 opened up spaces for leftist thought, which earned it threats and attacks from sources linked to the army. In addition, from the outset it dealt with sensitive issues, which quickly put it in the crosshairs of many powerful figures. Threats and attacks soon followed for his investigations into corruption. In 1993, following a coup by then President Jorge Serrano Elías, who suspended the constitution and dissolved Congress, the presidential security service came looking for my father and the family was forced into hiding. However, my father continued to fight, publishing a banned edition of Siglo 21, which had been censored, and sharing information with international media.

After leaving Siglo 21, he founded El Periódico in 1996 and Nuestro Diario in 1998, always with the aim of continuing to investigate corruption. His investigations led to the jailing of several powerful people. Over the years he suffered arbitrary treatment, assassination attempts and kidnappings, but he continued his work, until 2022, when he was arbitrarily arrested and sentenced in retaliation for exposing corruption in the government of Alejandro Giammattei.

What were the charges that sent your father to prison?

He was accused of money laundering, extortion and influence peddling. It was alleged that he used the newspaper and his access to government sources to obtain privileged information to extort money from businesspeople and public officials. According to government officials, my father threatened to publish stories in the newspaper if they did not comply with his demands, and allegedly laundered the money from these extortions through the newspaper.

To understand the justification for his arrest, we need to consider the broader context of attacks on the newspaper. Since 2013, the newspaper has suffered economic pressure and threats from government officials, such as then Vice-president Roxana Baldetti, who called our clients to threaten them with investigations if they continued to support the newspaper with advertising. This reduced the paper’s income by more than half. To get around the pressure, my father finally started accepting donations from people who wanted to remain anonymous. This was one of the reasons he was accused of laundering undeclared money. My father was criminalised for defending freedom of expression and denouncing corruption.

How did your father experience these years of arbitrary detention?

At first it was very hard because he was held in a military prison, in a very small cell, completely isolated from other prisoners. In the same prison were people convicted of corruption thanks to the reporting he had published, which put him in great danger. He soon started receiving constant threats.

In the first few days, his cell was searched several times, and bedbugs found their way into his bed, causing severe bites all over his body. He was unable to sleep because of the constant noise, as there was construction going on next to his cell. It was all very stressful, both physically and emotionally. There were times when he thought he would never get out alive. To make matters worse, we were often denied authorisation to enter the prison or given ridiculous excuses, which kept him in a constant state of uncertainty.

He also suffered greatly during court hearings. There was one judge who went out of his way to prevent him having access to a proper defence. We had to change lawyers several times and many of them were persecuted for defending my father.

My brother and I worked to keep the newspaper afloat, even though several journalists were forced into exile. A few months ago we managed to get my father released to house arrest, but his case continued to be full of irregularities and a month later the benefit of house arrest was lifted. We are still waiting for the appeals court to review the decision, but it is likely he will have to return to prison this week or next. My father is still fighting for his freedom and a fair trial to prove his innocence.

How can the international community help?

The international community has played a very important role in the whole process. We were able to get my father out of prison in large part because of pressure from organisations such as Amnesty International, CIVICUS, the Committee to Protect Journalists, Freedom House, Reporters Without Borders and others who spoke out and mobilised.

As a family, we have always felt supported. We are now awaiting the resolution of the amparo appeal – a petition to protect constitutional rights, which could allow my father to continue his struggle from home. This would be ideal, although we are still awaiting a final decision.

The international community must continue to defend human rights and freedom of expression and support the media, particularly in countries where corruption and impunity prevail.

Get in touch
Website
Twitter

See also
Guatemala: ‘Corrupt elites see defenders of justice as a threat to their interests and try to silence them’ Interview with Virginia Laparra 30.Aug.2024
Guatemala: ‘Disregard for the will of the people expressed at the ballot box is the greatest possible insult to democracy’ Interview with Jorge Santos 13.Jan.2023
Guatemala: ‘Our democracy is at risk in the hands of political-criminal networks’ Interview with Evelyn Recinos Contreras 04.Jul.2023

  Source

Camps of Death, Terror: Syrian Survivors Face Long Road To Recovery

Posted on by admin

Armed Conflicts, Civil Society, Crime & Justice, Democracy, Editors’ Choice, Featured, Headlines, Human Rights, Humanitarian Emergencies, International Justice, Middle East & North Africa, Peace, Sustainable Development Goals, TerraViva United Nations

Human Rights

The people walk to Saydnaya prison to search for the detainees. Credit: Abdul Karem al-Mohammad/IPS

The people walk to Saydnaya prison to search for the detainees. Credit: Abdul Karem al-Mohammad/IPS

IDLIB, Syria, Dec 16 2024 (IPS) – Detained without trial for over three years for trial for allegedly treating “terrorists” (as opponents of former Syrian President Bashar al-Assad were deemed), Alaa al-Khalil, a 33-year-old nurse from the Syrian city of Hama, recounts the agony of her time in a prison cell she shared with at least 35 women.

She was released from Aydnaya prison on December 8 after the fall of the Assad regime.

Following the fall of Assad’s regime and his escape to Moscow on December 8, armed opposition factions managed to open the doors of prisons, freeing hundreds of detainees who had endured the most horrific forms of torture for opposing Assad’s rule and demanding his removal from power. Many lost their lives within the prisons and were buried in mass graves, while the families of the detainees continue to search for their missing loved ones in the prisons of tyranny.

Years of Torture

“I was arrested at a security checkpoint belonging to the former Syrian regime and transferred to the Political Security Branch in Damascus—my hands were cuffed, and my eyes were blindfolded. In prison, we were 35 women in a small, cramped room with the toilet in the same room, without any privacy,” Khalil told IPS. “The marks of severe torture were clearly visible on some of the women. As for sleep, we would lie on the floor and take turns sleeping due to the very small size of the room. The most painful thing was that there were many pregnant women who gave birth to children who grew up inside the prison.”

The search for survivors in Sednaya prison. Credit: Abdul Karem al-Mohammad/IPS

The search for survivors in Sednaya prison. Credit: Abdul Karem al-Mohammad/IPS

During that time, she said the prisoners suffered from “hunger, cold, and all forms of torture, including beatings, burning with cigarettes, and nail pulling.”

Many of the female detainees were raped and exposed to sexual violence as a form of punishment. After midnight, the guards would come to the detainees’ room to select the most beautiful girls to take them to the officers’ rooms.

“We preferred torture and even death to rape. When a girl refused to have sex or confess to the charges against her during interrogation, she would be killed by the guards or interrogators, and her body would be thrown into the salt room, which was prepared in advance to preserve the bodies of the dead for as long as possible,” she said, tearfully remembering the daily trauma.

Khalil confirms that prisoners were not allowed to look at the guards, talk, or make any noise, even during torture. They were punished by being deprived of water or forced to sleep naked without covers in the freezing cold. The meals consisted of a few bites of spoilt food, and many people contracted serious infections, diseases, and mental disorders.

Now released, Khalil hopes to enjoy safety, stability, and peace in this country after years of oppression and injustice.

Adnan al-Ibrahim, 46, from the southern Syrian city of Daraa, was also released a few days ago from Adra prison on the outskirts of Damascus after spending over 10 years there on charges of defecting from Bashar al-Assad’s army and seeking asylum in Lebanon.

“I feel like I’m dreaming after being released from prison. They accused me of terrorism, subjected me to torture, and I was never brought before a court during my imprisonment. I’m still traumatized by what I endured,” Ibrahim says.

“We were subjected to the worst treatment imaginable in prisons. All we want now is the right to live a decent life, far from injustice, arbitrary arrests, and the ongoing killing in Syria.”

He is now emaciated and weak—his weight drastically reduced due to malnutrition and poor diet. Most of his fellow inmates suffered from life-threatening illnesses as a result of the torture they endured. Many inmates lost their memory due to being beaten on the head during interrogations, and the bodies of the dead remained for long periods before being removed. Many of these bodies were disposed of by burning.

Burdened by Psychological Prauma

Samah Barakat, a 33-year-old mental health specialist, says the survivors of Syrian detention centres will need help to overcome their traumas.

‘The experience of imprisonment and torture in prisons is painful and traumatic for survivors. Imprisonment is not limited to physical torture; the mental state is also affected. Prisoners were subjected to various forms of torture and oppression, leading to a significant deterioration in their mental health. These effects include a range of psychological disorders such as psychosis, memory loss, and speech impediments, in addition to the spread of diseases due to their deprivation of basic medical care.”

Barakat confirms that some detainees are likely to suffer from physical, psychological, and behavioural effects, accompanied by constant anxiety, depression, and social withdrawal.

She explains that survivors of detention need psychological support, which varies depending on the impact of the detention experience. Some need psychological counseling or therapy sessions with specialists, while others require medication prescribed by a psychiatrist due to depression or other mental illnesses.

An Unknown Fate

For some, the uncertainty of the fates of their loved ones means the trauma of the Asad regime lives on.

Alaa al-Omar, 52, from the northern Syrian city of Idlib, went to Saydnaya prison and the Palestine Branch in Damascus after the fall of the Assad regime, hoping to find his son, who had disappeared in the prison’s depths.

“I went to the prison with great longing, but I found no trace of my son. I think he died as a result of torture.”

Omar affirms that his son was arrested by the Assad regime forces in 2015 while studying at a university in Aleppo, accused of participating in demonstrations, carrying weapons, and joining the opposition factions.

Omar indicates he heard nothing from his son or about his son since his arrest, and his fate remains unknown even now.

Human Rights Violations

Human rights activist Salim Al-Najjar (41), from Aleppo, speaks about the suffering of survivors of detention and told IPS that the history of building prisons and expanding detention centers in Syria dated back to the rule of Hafez al-Assad, whose regime in the 1980s exercised excessive force against its opponents, turning the country into a “large slaughterhouse.”

“In the regime’s prisons, lives are as equal as stones in the hands of a sculptor, killed and discarded without regard or importance. In them, a person becomes a mere number, with their history, feelings, and even dreams that haunted them until the last moment of their lives ignored,” Najjar says.

Al-Najjar confirms the existence of many prisons in Syria, but the Saydnaya prison, located north of the Syrian capital Damascus, is known as the most prominent political detention center in Syria and was notorious for its horrific reputation as a site of torture and mass executions, especially after the outbreak of the Syrian revolution in 2011. Saydnaya prison was where Assad’s detained opponents or defectors from his army or those who rejected his “killing policy.”

He points out that few detainees were released through family connections or bribes, while the detainees were left to die from their untreated wounds and diseases in “dirty, overcrowded” cells.

He notes that many detainees emerged from behind bars suffering from a loss of their mental faculties, unable to remember their names or identify themselves, and due to the severe changes caused by malnutrition and brutal torture, their features had changed to the point that their families did not recognize them at first.

Najjar hopes to achieve justice for the victims by presenting evidence and documents to international courts and holding Assad and all perpetrators of violations in Syria accountable.

The Syrian Network for Human Rights said in a statement on December 11 that Assad is accused of killing at least 202,000 Syrian civilians, including 15,000 killed under torture, the disappearance of 96,000 others, and the forced displacement of nearly 13 million Syrian citizens, as well as other heinous violations, including the use of chemical weapons.

“Syrian detention centers and torture chambers symbolize the agony, oppression, and suffering that Syrians have endured for decades. Survivors of detention continue to heal their wounds and strive to return to their normal lives and reintegrate into society. Sadly, a significant number of them have perished under torture.”

IPS UN Bureau Report

  Source

Ensuring Violence-Free Homes for Sri Lankan Women

Posted on by admin

Civil Society, Crime & Justice, Featured, Gender, Global, Global Governance, Headlines, Human Rights, IPS UN: Inside the Glasshouse, TerraViva United Nations

Opinion

The AKASA safe house is seen in Anuradhapura, Sri Lanka. August 2023. Credit: UN Women/Ravindra Rohana

NEW YORK, Nov 25 2024 (IPS) – A woman’s right to live free from violence is upheld by international agreements like the 1979 Convention on the Elimination of All Forms of Discrimination against Women and the 1993 UN Declaration on the Elimination of Violence against Women.

The International Day for the Elimination of Violence Against Women, observed on November 25th, 2024, serves as a significant platform to raise awareness about gender-based violence. Globally, one in three women experiences physical or sexual violence, mostly by an intimate partner.

In his message for the 2024 International Day for the Elimination of Violence against Women, UN Secretary-General António Guterres stated, “The epidemic of violence against women and girls shames humanity. Every day, on average, 140 women and girls are killed by someone in their own family.

Around one in three women still experience physical or sexual violence. Almost 30 years since the Beijing Declaration and Platform for Action promised to prevent and eliminate violence against women and girls — it’s beyond time to deliver”.

Intimate partner violence (IPV) is a serious public health and human rights concern and affects millions of women worldwide, often remaining underreported and behind closed doors. IPV is particularly acute in South Asia where 35% of ever-partnered women reported experiencing IPV in their lifetime, compared to 20% in Western Europe and 21% in high-income Asia Pacific.

The reasons are complex and include a combination of socio-economic structures, patriarchal attitudes, and prevalent social norms that define gender roles. IPV remains a largely hidden and stigmatized issue, with many women suffering in silence in South Asia.

IPV in Sri Lanka is a significant and pervasive issue. An estimated 40% of women aged 15 years or older reported experiencing physical, sexual, emotional, and/or economic violence or controlling behaviors by a partner in their lifetime. Disturbingly, 21% of the population, or about 4.6 million women, are affected by IPV, given that women constitute 52% of Sri Lanka’s 23.1 million population.

These figures reflect reported cases, but IPV is significantly underreported due to fear of stigma, lack of awareness about available support services, and reluctance to involve authorities in family matters. Many women fear retaliation from their abusers or social ostracism if they speak out.

The Prevention of Domestic Violence Act (PDVA), passed in 2005, provides legal protection for victims of domestic violence in Sri Lanka, allowing them to obtain protection orders against their abusers. The PDVA defines domestic violence as “physical or emotional harm done by a spouse, ex-spouse, or cohabiting partner.” However, its effectiveness has been criticized due to issues with enforcement and limited awareness among both victims and law enforcement.

Despite high levels of educational attainment, 73.5 per cent of Sri Lankan women of working age are out of the labor force, compared to just 26.5% of men. This is mainly due to their engagement in household duties, including care work. Aggravating this situation, women on average earn 27 per cent less than men for one hour of work.

Consequently, many women economically depend on their partners, making it hard to leave abusive relationships. Especially in rural areas, they may lack financial resources or social support to escape violence. This financial vulnerability is a key barrier to addressing IPV in Sri Lanka. Empowering women economically and socially can reduce their dependency on abusive partners.

Among Sri Lankan faith-based communities such as Buddhists, Muslims, Hindus, and Christians, religious leaders are influential authorities on behavior and sources of guidance on proper conduct in relationships, including family and marriage. Therefore, they can play a crucial role in motivating men to cede power and reduce IPV.

This approach, guided more by principles of peace and social justice than by a rights agenda, cannot replace rights-based solutions to end IPV. Therefore, it is necessary to encourage and promote collaboration between faith-based and rights-based organizations to address and end violence against women and girls in Sri Lanka.

Various research shows that the ethnic dimensions of the civil war and the continuing ethnic tensions post-war have worsened the situation for Tamil and Muslim women in Sri Lanka, creating conditions that are likely to keep them entrapped in abusive relationships.

There are also strong associations between IPV and suicidal behavior in Sri Lanka, signaling the need to prioritize violence reduction both on its own and within national suicide prevention strategies.

Empowering women, educating communities, and involving men in the conversation are essential steps toward reducing IPV in Sri Lanka. NGOs like the Women’s Education and Research Centre and international organizations run awareness campaigns to educate people about IPV, its harmful effects, legal rights, and available support services.

These campaigns also engage men and boys in discussions about gender equality and the unacceptability of IPV. The goal is to change societal attitudes that contribute to IPV and make men active partners in promoting non-violent relationships.

In Sri Lanka, several support systems are in place for victims of IPV. Various community organizations and NGOs provide localized support, including shelters and legal aid. The Ministry of Women and Child Affairs operates a toll-free helpline (Dial 1938) that offers counselling and legal support to victims of violence.

Health-sector responses to support women experiencing IPV in Sri Lanka are evolving and currently include two models of integration: GBV desks with facility-level integration, and Mithuru Piyasa, a modified One-Stop Crisis Centre model with some system-wide integration. Additionally, the Ministry of Health has implemented training programs for public health midwives to improve their ability to identify and assist IPV victims.

IPV remains a critical issue in Sri Lanka, influenced by socio-cultural, economic, and legal factors. An effective coordination and information sharing mechanism among the ministries of Health, Women and Child Affairs, and Public Security, at both state and local levels is essential to provide immediate support and empower women experiencing IPV.

Traditional cultural norms in Sri Lanka often view gender roles as rigid, expecting women to be submissive and take on domestic responsibilities. These norms can contribute to the normalization of IPV and limit women’s ability to seek help.

IPV is often seen as a private matter, with victims frequently facing pressure to stay silent. By tackling the economic, political, social, cultural, and other systemic factors that enable IPV, we can create a safer and more equitable environment for all women in Sri Lanka.

Sri Lankan women deserve the fundamental right to a violence-free home life. Achieving this necessitates a unified approach to challenge and transform harmful social norms, enhance the availability and accessibility of support services, and rigorously enforce existing laws.

Only through these coordinated efforts can we create a safer and more equitable society for all women in Sri Lanka.

Shihana Mohamed, a Sri Lankan national, is a founding member and Coordinator of the United Nations Asia Network for Diversity and Inclusion (UN-ANDI) and a US Public Voices Fellow with The OpEd Project and Equality Now on Advancing the Rights of Women and Girls. She is a dedicated human rights activist and a strong advocate for gender equality and the advancement of women.

The author expresses her views in this article in an entirely unofficial, private, and personal capacity. These views do not reflect those of any organization.

IPS UN Bureau

  Source

It’s About our Entire Planet: The Pandemic of Violence Against Women

Posted on by admin

Civil Society, Crime & Justice, Featured, Gender, Global, Global Governance, Headlines, Human Rights, IPS UN: Inside the Glasshouse, TerraViva United Nations

Opinion

NEW YORK, Nov 25 2024 (IPS) – The 16 Days of Activism to end gender-based violence, started with seeking to eliminate violence against women (VAW). This year’s theme highlights the reality that violence against women and girls is of pandemic proportions. The figures are galling.

References cite how millions of women and girls suffer physical or sexual violence all over the world; 95% of people trafficked for sexual exploitation in Europe are female; every 10 minutes, partners and family members killed a woman intentionally in 2023; one in three women experience violence in their lifetime; 1 in 4 adolescent girls is abused by their partners.

And more. The 16 Days of Activism is an opportunity to revitalize commitments, call for accountability and actions by diverse decision-makers. 2025 will be the 30th anniversary of the Beijing Declaration and Platform for Action in 2025, described by UN Women as a “visionary blueprint for achieving gender equality and women’s and girls’ rights everywhere”.

Apart from the pandemic scale of the violence against women we are living through – without it being properly declared as a pandemic by governmental authorities – and the horrific data which is on the increase, there are a few pieces of this VAW puzzle that bear stressing.

Lead Integrity’s founding Partner and international activist, Dr Fulata Moyo, who is credited with efforts to institutionalize the World Council of Church’s (WCC) Thursdays in Black campaign, and her successor at leading this and executing a Programme on Just Community of Women and Men, at the WCC – Reverend Nicole Ashwood – stress this centrality of unequal power relations.

Dr Moyo is a strong advocate of mentorship, and yet she reminds us that even this process can be misunderstood as a one-way benefit relationship. Instead, she constantly argues that both mentor and mentoree learn from one another. This insistence on awareness of the mutuality of benefit – and its responsibilities – is a means of righting power imbalances not only among individuals, but in families, societies and nations.

Another Lead integrity founding Partner, Grove Harris – also serving as the UN representative of the Temple of Understanding, and is a strong eco-feminist in her own right – argues cogently that the exploitative violence leveraged on our earth, is a reflection of the exploitative violence perpetuated against women. And vice versa.

In other words, we will need to face a reality that we cannot fight the violence against women and girls, without also struggling to eliminate violence against our planet. These are not separate struggles, but integrated ones.

Lead Integrity’s Senior Advisor and Gender expert, Ms. Gehan AbuZeid expounds further to note that VAW is about endemic structural violence which permeates all domains of life, including ecology, economy, politics, and of course, society.

Inbuilt power relations which prioritize the needs, views, and priorities of one set of humans at the expense of ‘others’ means all our institutions are predisposed to violence against those deemed as more vulnerable by the dominant groups.

Violence against women happens not only because of gendered dynamics per se, but because all of power dynamics around us, are inherently based on exploitative relationships.

This leads to another couple of critical observations – ones which are becoming more taboo to speak of, especially in the kinds of times we live in today. Since the root of VAW are exploitative relationships based on unequal power dynamics, then everyone, every institution and every nation, every initiative, is responsible for ending the structural, the social and the personal forms of these interrelated violent dynamics.

In other words, ending VAW is not, and should not, be left for women alone to end it (even when they may work miracles with male and myriad other allies), nor is it only a matter of legislation – as important as that is. And while we are recognizing the principle and reality of collective responsibility, let us also have the courage to acknowledge that women can be violent towards other women too, and some men are fairly vicious against each other which is statistically related to rising VAW, and as the countless wars around us attest to.

As we consider the collective responsibilities, we need to strengthen our multilateral institutions – not only secular ones, but also those which deliberately seek to partner with different civil society organizations, including those who work to mobilize multi faith and multi stakeholder collaborations.

An example of such a multi-stakeholder and global effort is the first Women, Faith and Climate Change Network, launched at the COP 29 in Baku, Azerbaijan. The Network brings together faith-based and secular, women and male allies, working with governmental, non-governmental and intergovernmental partner institutions, elevating the influence of female faith leaders (including Indigenous ones) to maximize knowledge and impact, to right the power imbalances in each of these diverse institutions, as they work together to eliminate the violence perpetrated against our planet.

We need to ask ourselves this: by continuing to work – and work hard – within our respective silos (secular, religious, feminist, peacemaking, human rights, business, institutional, individual, national, regional, global, etc.), have we not, inadvertently, failed to address the interrelated forms of violence?

And if so, can the recognition of this pandemic of VAW, push us to work better together at a time when we face much polarization and fear – or are we destined to repeat some of the Covid pandemic’s mistakes? If we do, we risk our peaceful co-existence, and – heaven forbid – we may well risk losing the ability to exist on this planet.

Dr Azza Karam is President and CEO of Lead Integrity, and affiliate Professor at Notre Dame University’s Ansari Center for Religion and Global Engagement.

IPS UN Bureau

  Source