Uyghur Violations a Litmus Test for Global Governance & Rules-based International Order

Asia-Pacific, Civil Society, Crime & Justice, Democracy, Featured, Global Geopolitics, Global Governance, Headlines, Human Rights, TerraViva United Nations

Opinion

Protesters in Washington, DC, march against the alleged killing of Uyghur Muslims. June 2022. Credit: Unsplash/Kuzzat Altay

NEW YORK, Oct 3 2022 (IPS) – This week is a momentous one for the world’s premier human rights body. At stake is a resolution to decide whether the UN Human Rights Council in Geneva can hold a debate on a recently released UN report.


The report concludes that rights violations by China’s government in its Xinjiang region ‘may constitute international crimes, in particular crimes against humanity’.

Unsurprisingly, China’s government is doing everything in its power to scotch plans for a debate on the report’s contents. Its tactics include intimidating smaller states, spreading disinformation and politicising genuine human rights concerns – the very thing the Human Rights Council was set up to overcome.

The historic report, which affirms that the rights of Xinjiang’s Uyghur Muslim population are being violated through an industrial-level programme of mass incarceration, systemic torture and sexual violence, attracted huge controversy before it was released on 31 August 2022, minutes before the end of the term of the outgoing High Commissioner for Human Rights, Michelle Bachelet.

The report was supposedly ready in September 2021 but so great was the pressure exerted by the Chinese state that it took almost another year for it to be aired. Absurdly, the 46-page report includes a 122 page annex in the form of a rebuttal issued by China, rejecting the findings and calling into question the mandate of the Office of the High Commissioner for Human Rights.

The Office of the High Commissioner has asserted that the report is based on a rigorous review of documentary evidence with its credibility assessed in accordance with standard human rights methodology. The report’s recommendations are pretty straightforward: prompt steps should be taken to release all people arbitrarily imprisoned in Xinjiang, a full legal review of national security and counter-terrorism policies should be undertaken, and an official investigation should be carried into allegations of human rights violations in camps and detention facilities.

Nevertheless, a proposed resolution to hold a debate on the report’s contents in early 2023 is facing severe headwinds. A number of states inside and outside the Human Rights Council, united by their shared history of impunity for rampant human rights abuses – such as Cuba, Egypt, Laos, North Korea, Pakistan, Saudi Arabia, Syria and Venezuela – have already rallied to China’s defence in informal negotiations on the brief resolution.

What is most worrying is that China appears to be leaning on smaller states that make up the 47-member Human Rights Council by inverting arguments about politicisation of global human rights issues and projecting itself as the victim of a Western conspiracy to undermine its sovereignty.

If China were to have its way, it would be a huge setback for the Human Rights Council, which was conceived in 2006 as a representative body of states designed to overcome the flaws of ‘declining credibility and lack of professionalism’ that marred the work of the body it replaced, the UN Commission on Human Rights.

Former UN Secretary-General Kofi Annan, in his ground-breaking In Larger Freedom report, lamented that states sought membership ‘not to strengthen human rights but to protect themselves against criticism or to criticize others’.

Human Rights Council members are expected to uphold the highest standards in the protection and promotion of human rights. But our research at CIVICUS shows that eight of the Council’s 47 members have the worst possible civic space conditions for human rights defenders and their organisations to exist. In these countries – Cameroon, China, Cuba, Eritrea, Libya, Sudan, United Arab Emirates and Uzbekistan – human rights are routinely abused and anyone with the temerity to speak truth to power is relentlessly persecuted.

Regimes that serially abuse human rights may be motivated to block findings of investigations being aired on the international stage, but the international community has a collective responsibility to the victims. Civil society groups are urging Human Rights Council members to stand firm on the call for a debate on the China report.

Human Rights Council member states that assert the importance of human rights and democracy in their foreign policy are expected to vote in favour. Nevertheless, the influence of regional and geo-political blocs within the Council mean that the issue will essentially be settled by the decisions of states such as Argentina, Armenia, Benin, Brazil, Côte d’Ivoire, Gabon, Honduras, India, Indonesia, Malawi, Malaysia, Mexico, Paraguay, Senegal, Ukraine and Qatar.

China will undoubtedly pressure these states to try to get them to oppose or abstain in any vote that seeks to advance justice for the Uyghur people.

The stakes are particularly high for China’s mercurial leader, Xi Jinping, who is seeking to anoint himself as president for a third term – after abolishing term limits in 2018 – at the Chinese Communist Party’s Congress, which begins on 16 October.

Recognition of the systematic abuses to which Xi’s administration has subjected the Uyghur people would be considered an international affront to his growing power.

If China were to prevail at the Human Rights Council, it would be another blow to the legitimacy of the UN, which is already reeling from the UN Security Council’s inability to overcome Russia’s permanent member veto to block action on the invasion of Ukraine. So much – for the UN’s reputation, and for the hope that human rights violators, however powerful, will be held to account – is resting on the vote.

Mandeep S. Tiwana, is chief programmes officer and representative to the United Nations at global civil society alliance, CIVICUS.

IPS UN Bureau

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Reasonable Left, Irresponsible Right: & the Future of Social Democracy

Civil Society, Democracy, Featured, Global, Global Governance, Headlines, Human Rights, TerraViva United Nations

Opinion

Credit: Pexels via

VIENNA, Sep 28 2022 (IPS) – With no shortage of catastrophes in the past 15 years worldwide — the democratic left is stepping up to provide stability amid the storm.

Throughout the history of mankind, there have been catastrophes. In modern times, there have also been media representations of catastrophe, including worked-up or even imagined catastrophes.


More than 60 years ago, the German author Friedrich Sieburg wrote about the ‘lust for doom’, which, strangely enough, has a tremendous appeal especially in eras perceived as stable: ‘The everyday life of democracy with its dreary problems is boring, but the impending catastrophes are highly interesting.’

Now that we have had no shortage of real catastrophes in the past 15 years, we no longer have to conjure them up. First came the global financial crisis, which threatened to topple banks and other financial institutions — even states — as if houses of cards.

Later the pandemic arrived and then the military invasion of the second largest country in Europe by the largest. Its shockwaves are devastating half the world, with energy crisis, broken supply chains, price explosion, food shortages, impoverishment and destitution.

Robert Misik

And all the time comes the onrushing climate catastrophe, whose consequences are already apparent and which intersects with the current geopolitical crisis. The global electricity markets are going crazy because there is a lack of gas from Russia, but also because the rivers are drying up, the hydroelectric power plants are empty and nuclear power plants have to be shut down because the cooling water in the rivers is becoming too scarce — even the coal-fired plants are having problems where coal can no longer be shipped.

In any case, disaster is not now something we frivolously imagine because we are bored. It is there — very real for many and at least felt by most. Not only does it colour political debates but an atmosphere of pessimism, insecurity and fear has settled over most societies.

This is so even, perhaps especially, in the affluent societies of the west, which had become accustomed to stability and relative prosperity. A sentiment is spreading: the whole machinery no longer works, it is broken — and the political elites have no plan.

The left choosing stability

Against this backdrop, while the left is trying to develop programmes and instruments to master the crises, to stem the decline in prosperity and the social costs for ordinary people, those on the hard right are betting on things getting even worse, playing up catastrophe.

They hope this will benefit them, that they can thereby achieve electoral success — as with the right-wing radicals in Sweden recently or the right-wing bloc in Italy over the weekend.

It’s no surprise, then, that the far-right contenders paint the ‘elite’ and its networks in dark colours. They rummage through supposedly suppressed news and hidden secrets. They identify, to their satisfaction, how the powerful secure their dominance and say all this is connected. They imagine themselves as if detectives smugly putting pieces of the political puzzle together, in the manner of a latter-day Hercule Poirot.

It is not a completely new phenomenon to offer such a fundamental critique of ‘the system’. What is astonishing is that the far right has hijacked what used to be a prerogative of Marxist intellectuals — and of those activists who imagined a terminal catastrophe would some day issue in a socialist millennium.

Right-wing propaganda has appropriated elements of left-wing critical thinking — the questioning of the conventional and familiar, of the all-too-obvious, and the healthy suspicion of power. Amazingly, the motifs of the enlightenment have been subverted to serve conspiracy theories and fanaticism, in the cause of authoritarianism and nationalism.

The democratic left, in sharp contrast, sees its task today, grosso modo, as providing stability amid the storm. Of course, this is true where it is in government. But it in most cases it also has this reflex of responsibility where it is in opposition.

This has consequences. The left sometimes finds itself defending the status quo, against its deterioration. It knows it cannot score points with simple answers but has to work out complex plans whose realisation is tough.

This liberal left has always stood for freedom, democracy, the rule of law — for social equality and against hierarchy and fascist temptations. The Russian president, Vladimir Putin, has however drawn his country back into despotism in recent decades, aligned with an ideology of expansionism.

While the radical right (and some pro-Russian hard leftists) propose to kneel to Putin, the democratic left supports Ukraine’s right to self-defence and an independent path.

Russia’s imperialism has been met with sanctions from liberal Europe and north America, rebutted in turn in an economic quasi-war with the help of the ‘weapon’ of gas and oil. Yet in a multipolar and chaotic world where not all are on their side, progressives find themselves having to balance decisiveness and prudence.

Now their own economies must be stabilised and protected, and their societies, because the supply of energy and the functioning of the critical infrastructure has a much broader social centrality. This includes changes in the design of energy markets, which simply no longer function when panic on the markets leads to price explosions of 600 or even 1,000 per cent.

The colonisation of lifeworlds by market ideology has however meant that even the essential goods of everyday infrastructure have been left to the mercy of the markets. Energy suppliers which get into trouble have thus to be bailed out by governments.

The dangers of ‘politics without a project’

The effects of inflation are also different from what we know from economics textbooks. Classic inflation occurs when there is a boom, an economy reaches the limits of its capacity and there is more or less full employment. Then asset owners lose, while borrowers gain. But above all, workers and employees do not really lose out: prices rise but so do wages.

Classical inflation is characterised by a wage-price spiral in which real wages rise along with them. Historically, wage earners lost out primarily because of anti-inflationary policies, not because of inflation.

Today, however, inflation is not the result of a boom but an economic shock: it is imported, primarily due to higher energy prices and supply problems. Many companies too are groaning under their energy overheads, as they cannot fully pass on the cost increase to consumers. This in turn will mean workers will not be able to make up fully for price increases through wage rises.

The unions will fight but it will be very difficult to avoid real wage losses. Low wage increases lead to impoverishment and a decline in aggregate demand but high wage increases would lead to more bankruptcies and thus more unemployment.

The most likely result will be a combination of misfortune — a marked recession plus high inflation. Government will have to intervene with price controls, by dramatically accelerating the shift to renewable energy, by providing payments to the most vulnerable segments of the population, by accepting further budget deficits.

None of these solutions will be perfect. We must be careful not to enter a new era of depoliticised pragmatism — a ‘politics without a project’, to borrow an old formulation from a famous German book edited by the legendary Suhrkamp publisher Siegfried Unseld 30 years ago. But there will tend to be no grand design to policy, just muddling through.

Public debates will be characterised by a certain confusion, as we are already observing. On the one hand, most citizens want clear and focused plans, but at the same time they know that there are no easy, simplistic answers.

A pandering left-wing populism is therefore not an attractive alternative. It is not only a too-narrow preaching to the converted but also there is a broad swath of potential support among liberal and left citizens for a politics of reason and responsibility.

In times of such uncertainty, we do not need trumpeters and bullshiters. We need people who can be trusted to do the best they can to sort things out.

Robert Misik is a writer and essayist. He publishes in many German-language newspapers and magazines, including Die Zeit and Die Tageszeitung.

Source: International Politics and Society is published by the Global and European Policy Unit of the Friedrich-Ebert-Stiftung, Hiroshimastrasse 28, D-10785 Berlin.

IPS UN Bureau

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Racism Hurts People and Democracy in Peru

Civil Society, Democracy, Editors’ Choice, Featured, Headlines, Human Rights, Indigenous Rights, TerraViva United Nations

Human Rights

A family from Sachac, a Quechua farming community in the Andes highlands region of Cuzco in southeastern Peru, where Quechua is still the predominant language and where ancestral customs are preserved. When members of these native families move to the cities, they face different forms of racism, despite the fact that 60 percent of the Peruvian population identifies as ‘mestizo’ or mixed-race and 25 percent as a member of an indigenous people. CREDIT: Mariela Jara/IPS

A family from Sachac, a Quechua farming community in the Andes highlands region of Cuzco in southeastern Peru, where Quechua is still the predominant language and where ancestral customs are preserved. When members of these native families move to the cities, they face different forms of racism, despite the fact that 60 percent of the Peruvian population identifies as ‘mestizo’ or mixed-race and 25 percent as a member of an indigenous people. CREDIT: Mariela Jara/IPS

LIMA, Sep 1 2022 (IPS) – Banning the use of the same bathroom, insults and calling people animals are just a few of the daily forms of racism experienced by people in Peru, a multicultural, multiethnic and multilingual country where various forms of discrimination are intertwined.


“In the houses where I have worked, they have always told me: ‘Teresa, this is the service bathroom, the one you have to use,’ as if they were disgusted that I might use their toilets,” Teresa Mestanza, 56, who has worked as a domestic in Lima since she was a teenager, told IPS.

She was born in a coastal town in the northern department of Lambayeque, where her parents moved from the impoverished neighboring region of Cajamarca, the homeland of current President Pedro Castillo, a rural teacher and trade unionist with indigenous features.

With Quechua indigenous roots, she considers herself to be “mestiza” or mixed-race and believes that her employers treat her differently, making her feel inferior because of the color of her skin.

Sixty percent of the population of this South American country of 33 million people describe themselves as “mestizo”, according to the 2017 National Census, the last one carried out in Peru.

For the first time, the census included questions on ethnic self-identification to provide official data on the indigenous and Afro-Peruvian population in order to develop public policies aimed at closing the inequality gap that affects their rights.

A study by the Economic Commission for Latin America and the Caribbean (ECLAC) ranks Peru as the country with the third largest indigenous population in the region, after Bolivia and Guatemala.

Teresa Mestanza has experienced discriminatory, if not outright humiliating, treatment because of the color of her skin, as a domestic worker in Lima since she arrived as a teenager from a Quechua community in northern coastal Peru. She defines herself as ‘mestiza’ or mixed-race and believes that this is the reason why some of her employers try to "make me feel less of a person." CREDIT: Mariela Jara/IPS

Teresa Mestanza has experienced discriminatory, if not outright humiliating, treatment because of the color of her skin, as a domestic worker in Lima since she arrived as a teenager from a Quechua community in northern coastal Peru. She defines herself as ‘mestiza’ or mixed-race and believes that this is the reason why some of her employers try to “make me feel less of a person.” CREDIT: Mariela Jara/IPS

Before the invasion by the Spaniards, several native peoples lived in what is now Peru, where the Tahuantinsuyo, the great Inca empire, emerged. At present, there are officially 55 different indigenous peoples, 51 from the Amazon rainforest region and four from the Andes highlands, which preserve their own languages, identities, customs and forms of social organization.

According to the census, a quarter of the population self-identified as indigenous: 22 percent Quechua, two percent Aymara and one percent Amazonian indigenous, while four percent self-identified as Afro-descendant or black.

During the Spanish colonial period, slaves were brought from Africa to do hard labor or work in domestic service. It was not until three decades after independence was declared that the country abolished slavery, in 1854.

Indigenous and Afro-Peruvian populations are historically discriminated against in Peru, in a country with traditionally highly segmented classes. Their needs and demands have not been met by the State despite legal frameworks that seek to guarantee equality and non-discrimination and specific rights for indigenous peoples.

This situation is reflected on a daily level in routine racism, a problem recognized by more than half of the population (52 percent) but assumed as such by only eight percent, according to a national survey conducted by the Ministry of Culture in 2018.

Sofia Carrillo is a journalist, activist and anti-racist feminist and Afro-Peruvian proud of her roots, who has faced racism since childhood and despite this made Forbes Peru's list of the most influential women in the country this year. CREDIT: Amnesty International

Sofia Carrillo is a journalist, activist and anti-racist feminist and Afro-Peruvian proud of her roots, who has faced racism since childhood and despite this made Forbes Peru’s list of the most influential women in the country this year. CREDIT: Amnesty International

“Racism is hushed up because it hurts less”

A journalist, activist, and radio and television host who was chosen by Forbes Peru magazine as one of the 50 most powerful women in the country this year, Sofia Carrillo is an Afro-Peruvian proud of her roots who has faced many obstacles and “no’s” since childhood.

“It was not seen as possible, for example, for me to be a studious girl because I was of African descent, and black people were not seen as intelligent. And that was represented on television and generated a great sense of rebellion in me,” she told IPS in Lima.

Faced with these messages she had only two options. “Either you believe it or you confront the situation and use it as a possibility to show that it is not true. I shouldn’t have to prove myself more than other people, but in a country as racist and as sexist as this one, that was the challenge I took on and what motivated me throughout all the stages of my life,” she said.

In her home racism was not a taboo subject, and was discussed. But this was not the case in the extended family of cousins and aunts and uncles “because it’s better not to be aware of the situation, so it hurts less; it’s a way to protect yourself,” Carrillo said.

“It is not uncommon for people of African descent to even say that they do not feel affected by racism or discrimination, because we have also been taught this in our families: that it will affect you if you identify it, but if you pretend it does not happen, then it is much easier to deal with,” she said.

Her experience as a black woman has included receiving insults since she was a child and sexual harassment in public spaces, in transportation, on the street, “to be looked at as a sexual object, to be dehumanized,” she said.

She has also had to deal with prejudices about her abilities in the workplace. And although she has never stopped raising her voice in protest, it has affected her.

“Now I can admit that it affected my mental health, it led to periods of deep depression. I did not understand why, what the reasons were, because you also try to hide it, you try to bury it deep inside. But I understood that one way to heal was to talk about my own experiences,” Carrillo said.

Enrique Anpay is 24 years old and finished his university studies in Lima last year, where he experienced episodes of racism that still hurt him to remember. In the picture he is seen carrying one of his grandmother's lambs in the Quechua farming community of Pomacocha, where he is from, in the central Andean region of Peru. CREDIT: Courtesy of Enrique Anpay

Enrique Anpay is 24 years old and finished his university studies in Lima last year, where he experienced episodes of racism that still hurt him to remember. In the picture he is seen carrying one of his grandmother’s lambs in the Quechua farming community of Pomacocha, where he is from, in the central Andean region of Peru. CREDIT: Courtesy of Enrique Anpay

Racism to the point of calling people animals

Enrique Anpay Laupa, 24, studied psychology at a university in Lima, thanks to the government scholarship program Beca 18, which helps high-achieving students living in poverty or extreme poverty.

Originally from the rural community of Pomacocha, made up of some 90 native Quechua families in the central Andes highlands region of Apurimac, he still finds it difficult to talk about the racism he endured during his time in Lima, until he graduated last year.

He spoke to IPS from the town of Andahuaylas, in Apurímac, where he now lives and practices as a psychologist. “In 2017 we were 200 scholarship holders entering the university, more than other years, and we noticed discomfort among the students from Lima,” he said.

“They said that since we arrived the bathrooms were dirtier, things were getting lost, like laptops…I was quite shocked, it was a question of skin color,” he said.

During a group project, a student from the capital even told him “shut up, llama” when he made a comment. (The llama is a domesticated South American camelid native to the Andes region of Peru.)

“I kept silent and no one else said anything either,” Anpay said. Although he preferred not to go into more details, the experience of what he went through kept him from encouraging his younger brother to apply for Beca 18 and to push him to study instead at the public university in Andahuaylas.

Afro-Peruvian women participate in a festive demonstration demanding respect for their rights, on the streets of Lima on International Women's Day, March 8, 2022. CREDIT: Courtesy of Lupita Sanchez

Afro-Peruvian women participate in a festive demonstration demanding respect for their rights, on the streets of Lima on International Women’s Day, March 8, 2022. CREDIT: Courtesy of Lupita Sanchez

Racism affects the whole country

Racism is felt as a personal experience but affects whole communities and the entire country.

Carrillo said: “We can see this in the levels of impoverishment: the last census, from 2017, indicates that 16 percent of people who self-identify as ‘white’ and ‘mestizo’ live in poverty as opposed to the Afro-Peruvian population, where poverty stands at around 30 percent, the Amazonian indigenous population (40 percent) and the Andean indigenous population (30 percent).”

A study by the National Institute of Statistics and Informatics on the evolution of poverty between 2010 and 2021 showed that it affected to the greatest extent the population who spoke a native mother tongue, i.e. indigenous people.

The percentage of this segment of the population living in poverty and extreme poverty was 32 percent – eight percentage points higher than the 24 percent recorded for the population whose mother tongue is Spanish.

Carrillo considered it essential to recognize the existence of institutional racism, to understand it as a public problem that affects individuals and peoples who have been historically discriminated against and excluded, who have the right to share all spaces and to fully realize themselves, based on the principles of equality and non-discrimination.

She criticized the authorities for thinking about racism only in terms of punitive actions instead of considering a comprehensive policy based on prevention to stop it from being reproduced and handed down from generation to generation, which would include an anti-racist education that values the contribution made by each of the different peoples in the construction of Peru.

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China’s Entry into the Muslim World

Civil Society, Democracy, Editors’ Choice, Featured, Global, Global Governance, Headlines, IPS UN: Inside the Glasshouse, Peace, Religion, TerraViva United Nations

Opinion

ISLAMABAD, Pakistan, Apr 7 2022 (IPS) – The retrenchment of American power in the Middle East and the larger Muslim world, coupled with the war in Ukraine, has provided a geopolitical breather for China. Beijing is effectively deploying this to make strategic inroads into the region, given this vacuum and focus on Europe.


The recent invitation to Chinese Foreign Minister Wang Yi to address the Organisation of Islamic Cooperation (OIC) conference in Islamabad is a ‘historic first,’ and a significant breakthrough for Chinese diplomacy. For the first time, the foreign minister of the Peoples Republic of China was invited to address the most representative platform of the 57-member body representing the 1.5 billion Muslims.

During his speech at the OIC conference in Islamabad on the 22nd March 2022, Foreign Minister Wang Yi talked about the “long standing relationship between China and the Muslim world” and reaffirmed that China would continue supporting Muslim countries in their quest for political independence and economic development.

Historically, China has always been etched in the Muslim consciousness as a country with a great civilisation based on knowledge, learning and development. For example, there is a famous saying of the Holy Prophet Mohammad (Peace Be Upon Him), 1,400 years ago, which urged Muslims to “seek knowledge, even if you have to go to China,” implying that although China was physically far away from Arabia, it was a land of learning.

Soon after the end of the Cold War in the 1990s, a professor of the prestigious American university Harvard, Prof. Samuel Huntington, talked of a ‘clash of civilisations’ in which he implied that Western civilization would be at odds with both the Islamic and the Confucian civilisations. Interestingly, he also talked of a united front of the Islamic and Confucian civilisations.

During his speech at the conference on Dialogue among Civilisations, held in Beijing in May 2019, Chinese President Xi Jinping mentioned the contribution of the Islamic civilisation to “enrich the Chinese civilisation” and also referred to the Holy Mosque in Makkah (Mecca) as well as the travels to China of the Muslim explorer, Ibn Batuta, who wrote favourably on China and the Chinese people.

China has a longstanding relationship with the Muslim world. After the Chinese revolution in 1949, Pakistan was the first country in the Muslim world to recognise the People’s Republic of China in May 1950. The first institutional interaction between China and the Muslim countries took place at the 1955 Afro-Asian Summit in Bandung, Indonesia.

It was hosted by the world’s largest Muslim country, Indonesia and Pakistan and China were among the countries attending this historic summit. China shares a border with 14 countries, five of which are members of the OIC and none of these have border disputes with China.

In January 1965, when the Palestine Liberation Organisation (PLO), was formed, China was among the first countries who recognised it. And in the 1960s and early 70s, China also provided material support and aid to various Muslim countries that were facing economic and political pressures, including Pakistan, Nigeria, Indonesia, South Yemen and Egypt.

As a permanent member of the United Nations Security Council, China also has been in the forefront of countries that have a proactive approach to the Muslim world. China, for example, presented a Middle East peace plan and it was unveiled during visits to China in May 2013 by the President of the Palestinian Authority, Mehmood Abbas, and the Prime Minister of Israel, Benjamin Netanyahu.

During his meeting with the two leaders, President Xi Jinping presented the 4-point peace plan that called for an independent Palestine State alongside Israel, based on the 1967 borders, with East Jerusalem as its capital. While recognising Israel’s right to exist in security, the Chinese peace plan also called for an end to building Jewish settlements in the occupied territories of Palestine, cessation of violence against civilians and termination of the Israel blockade of Gaza.

The peace plan also called for resolving the issue of Palestinian prisoners in Israeli jails and sought more humanitarian assistance for the Palestinians, while underlining that these are “necessary for the resumption of peace talks between Israel and Palestinian Authority.”

China also has been principled on the issue of Syria urging an end to both interference in Syrian affairs and an end to the Syrian civil war. In January 2022, China invited Syria to be part of the Belt & Road Initiative (BRI).

China today is the largest importer of crude oil in the world and almost 50% of that oil comes from the Muslim countries of the Middle East, especially Saudi Arabia, Iran and the UAE. Saudi Arabia has also invited President Xi Jinping to visit the Kingdom and there have been media reports that China and Saudi Arabia are engaged in discussions to have their oil trade done partially in Yuan or the RMB, the Chinese currency.

Defence cooperation between China and the Muslim world is also expanding and the Chinese advanced jetfighter J10C is now in use in countries like Pakistan and the UAE. In January 2022, China and Iran signed a comprehensive Strategic Accord which will run for 25 years, worth well over $400 billion dollars.

The centre piece of China’s relationship with the Muslim world today is the BRI. Interestingly, the BRI was launched in two phases by President Xi Jinping, with two important speeches in two different Muslim countries. In September 2013, during the speech in Astana, capital of Kazakhstan, President Xi Jinping announced the launch of the Silk Road Economic Belt.

During another speech in Jakarta, capital of Indonesia, in November 2013, President Xi Jinping announced the launch of the Maritime Silk Road, both pillars of the BRI. And during his speech at the OIC conference on the 22nd March, Foreign Minister Wang Yi said that “China is investing over 400 billion dollars in nearly 600 projects across the Muslim world under the BRI.”

He underlined that “China is ready to work with Islamic countries to promote a multi-polar world, democracy in international relations and diversity of human civilisation, and make unremitting efforts to build a community with a shared future for mankind”. On the issue of Palestine and Kashmir, Wang Yi said that “China shares the same aspirations as the OIC, seeking a comprehensive and just settlement of these disputes.”

Another example of close ties between China and the Muslim world was the February 2022 Beijing Winter Olympics, where a majority of Muslim countries like Pakistan, Egypt, Saudi Arabia, UAE and Qatar had a high level of representation, despite the boycott called by certain Western countries. Also, only last week, on the 30th March, China hosted an important conference, the Meeting of Foreign Ministers of Afghanistan’s Neighboring Countries, which was well attended.

China has also received support from Muslim countries on the issue of Xinjiang at the UN Human Rights Council. In fact, in July 2019, when a group of 22 nations led by the West sent a letter to the UN Human Rights Council criticising China on Xinjiang, not a single Muslim country was a signatory of that letter, while another group of 37 countries submitted a letter on the same issue defending Chinese policies.

These countries included all the six Gulf countries plus Pakistan, Algeria, Syria, Egypt, Eritrea, Nigeria, Somalia, and Sudan — all Muslim countries.

Given the changing geopolitical scenario, where there is a shift in the global balance of economic and political power, away from West and toward the East, followed by calls for a New Cold War, China’s thrust for cooperation and connectivity, given the common threat of the Coronavirus pandemic and the need for connectivity through BRI, has a broad resonance in the Muslim world.

The Muslim countries see their relations with China as a strategic bond to promote stability, security and economic development in the Muslim world and the BRI has become the principal vehicle in the promotion of such an approach.

In the coming years, China’s partnership with the Muslim world is likely to be strengthened, given the mutuality of interests and the convergence of worldviews in upholding a world order based on International Law, the UN Charter and the Five Principles of Peaceful Coexistence.

Ironically, thirty years after enunciating the Huntington thesis on the ‘clash of civilisations,’ which talked of the Islamic and Confucian Civilisations co-existence with each other but possible confrontation with Western Civilisation, recent developments may be pointers to a self-fulfilling prophecy!

Source: Wall Street International MagazineTop of Form/OTHER NEWS
https://wsimag.com/economy-and-politics/69117-chinas-entry-into-the-muslim-world

Chairman of the Senate Defence Committee Pakistani, Senator Mushahid Hussain was Bureau Chief in Islamabad of Inter Press Service (IPS) during 1987-1997 & later in 2014. He launched the first Public Hearings on Environment & Climate Change in the Pakistan Parliament. As Senator, he chairs the Senate Sub Committee on ‘Green and Clean Islamabad’ which has launched a campaign to ban plastic use in the Pakistani capital.

IPS UN Bureau

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New Constitution Would Declare Chile a Plurinational State

Civil Society, Democracy, Editors’ Choice, Featured, Headlines, Human Rights, Indigenous Rights, Latin America & the Caribbean, Regional Categories, TerraViva United Nations

Indigenous Rights

A Mar. 3 plenary session of the constitutional convention of Chile, where in long working days its members are drafting a new constitution, which must be completed by Jul. 4 at the latest. On Feb. 17, they approved by a large majority the new definition of Chile as a regional, plurinational and pluricultural State. CREDIT: Orlando Milesi/IPS

A Mar. 3 plenary session of the constitutional convention of Chile, where in long working days its members are drafting a new constitution, which must be completed by Jul. 4 at the latest. On Feb. 17, they approved by a large majority the new definition of Chile as a regional, plurinational and pluricultural State. CREDIT: Orlando Milesi/IPS

SANTIAGO, Mar 9 2022 (IPS) – Chile could change the course of its history and become a diverse and multicolored country this year with a “plurinational and intercultural state” that recognizes and promotes the development of the native peoples that inhabited this territory before the Spanish conquest.


By 112 votes in favor and 32 against, the constitutional convention approved this proposal which now forms part of the draft constitution that Chilean voters will approve or reject in an August or September referendum.

“The current Chilean constitution and the previous ones make no mention of the words Indian, native…indigenous peoples, or original peoples. Nothing. They are erased from the constitution because they were made invisible socially, culturally, economically, politically and militarily.” — Domingo Namuncura

The constitutional convention is debating and drafting a new constitution which is the result of the work of 155 constituents – half men and half women, with 17 indigenous members – elected by popular vote in October 2020 who began the task on Jul. 4, 2021. They have until Jul. 4 to finish their work.

In the country’s last census, in 2017, 2.18 million Chileans self-identified as indigenous people.

In other words, 12.8 percent of the 17.07 million inhabitants of Chile at that time (today the population stands at 19.4 million) were recognized as belonging to one of the indigenous peoples distributed throughout this long narrow South American country: the Mapuche (the largest native group), followed by the Aymara, Rapa Nui, Diaguita, Atacameño, Quechua, Colla, Kawesqar and Yagan.

Domingo Namuncura, a Mapuche social worker and professor at the Catholic University of Valparaíso, told IPS that “we are facing a very important historic event. The declaration of a plurinational State has always been a dream of the indigenous peoples of Chile.”

The creation of the constitutional convention was the response to months of protests and social unrest in 2019, the repression of which tainted the second term of right-wing President Sebastián Piñera, a businessman who had already governed the country between 2010 and 2014, and who will be succeeded as of Mar. 11 by the leftist Gabriel Boric, winner of the December elections.

Chile has been governed since 1980 by the constitution imposed by the dictatorship of General Augusto Pinochet (1973-1990), who used legislation to put in place a neoliberal and authoritarian economic and political regime, which democratic governments have only been able to partially dismantle since 1990.

The result is a country with a dynamic economy based on exports of mining and agricultural products, but with one of the most unequal societies in the world, which was at the basis of the 2019 demonstrations, as was the failure to fulfill promises of change, such as a new constitution, the reform of the educational system or improvements in social rights.

Mapuche Indians living in the metropolitan region. Data from 2021 indicate that the Mapuche, Chile's largest indigenous people, number 1.8 million, followed by the Aymara (156,000) and the Diaguita (88,000). CREDIT: Orlando Milesi/IPS

Mapuche Indians living in the metropolitan region. Data from 2021 indicate that the Mapuche, Chile’s largest indigenous people, number 1.8 million, followed by the Aymara (156,000) and the Diaguita (88,000). CREDIT: Orlando Milesi/IPS

Arguments of the constituents

No previous Chilean constitution has mentioned indigenous people and their rights, by contrast with other Latin American constitutions that have emerged since 1980. And the only precedent of declaring a “plurinational state” is that of neighboring Bolivia, which did so in its 2009 constitution.

“The current Chilean constitution and the previous ones make no mention of the words Indian, native…indigenous peoples, or original peoples. Nothing. They are erased from the constitution because they were made invisible socially, culturally, economically, politically and militarily,” said Namuncura.

Adolfo Millabur, Chile’s first Mapuche mayor, elected in 1996 in the southern town of Tirúa, resigned from his post to become a member of the constitutional convention, to occupy one of the seats reserved for Mapuche representatives. He maintained that “if Chile is transformed and defines itself as a plurinational state, what changes is its democratic vocation.”

“By acknowledging the peoples that lived here prior to the creation of the Chilean State, a collective actor is given value. Different forms of relations should begin to be established, especially in the area of political definition and participation,” he told IPS.

Lawyer Tiare Aguilera, a member of the constitutional convention from the Rapa Nui people, believes that “the most important thing is to reach the referendum with a citizenry that is informed about plurinationality and its implications.”

In her view, “through plurinationality, our country will finally be able to advance towards reparations for the native peoples of Chile.

“There is a great deal of ignorance among the public. If we correctly inform and educate the public about their meanings and implications, we believe that the changes in the definition of the State will be understood,” she told IPS.

The facade of the old National Congress, where since July 2021 the members of the constitutional convention have been debating the new form of State that will govern Chile starting this year, if the draft constition is approved in a referendum. CREDIT: Orlando Milesi/IPS

The facade of the old National Congress, where since July 2021 the members of the constitutional convention have been debating the new form of State that will govern Chile starting this year, if the draft constition is approved in a referendum. CREDIT: Orlando Milesi/IPS

Jaime Bassa, a member of the constitutional convention who was its vice-president until January, said “the normative proposals approved in commissions and in the plenary on plurinationality speak to us of a sense of reality, of accepting ourselves in legitimate diversity and coexistence, of recognizing our historical roots, of valuing ourselves based on our cultural identity.

“In comparative experiences, plurinationalism and multilingualism have brought about interesting cultural changes that have led to innovative and sustainable development alternatives,” he told IPS.

In his opinion, “the growth and development model we are moving towards within the framework of the constituent process that is underway should promote ethics and inter-territorial solidarity, care for the environment and sustainability, as foundations for political equality, and to ensure collaborative, resilient contexts of respect for rights that allow us to broaden and deepen our democracy.”

Bassa said the constitutional convention “is working on a proposal for a plurinational and decentralized legislative power in which there is equality, which would give rise to representation for the different territories, that would participate in the process of law-making, effectively representing the peoples and nations that coexist within the State.”

The regulation approved on Feb. 17 states that “Chile is a regional, plurinational and intercultural State made up of autonomous territorial entities, within a framework of equity and solidarity among all of them, preserving the unity and integrity of the State.”

According to Namuncura, who was the first Mapuche to serve as a Chilean ambassador, to Guatemala, “Chile has always been plurinational because it is constituted on the basis of different native populations that were already in this territory and that joined as native peoples or nations, by force or otherwise, in the construction of the national State.

“From the Aztec, Mayan, Inca and Mapuche cultures, before the arrival of the Spaniards, America was already a plurinational continent populated by more than 1,200 indigenous nationalities that were formed many centuries ago,” he pointed out.

The convention is also discussing other norms for indigenous peoples, such as their own courts of justice in coordination with the national justice system, a parliament with indigenous representation and a regime governing natural resources located in their territories.

Representatives of the Mapuche, Lonko and Machi peoples take part in the raising of the flag in the Plaza de Armas in Vilcún, 700 km south of Santiago, in one of the many events held in Chile every Jun. 24, declared a national holiday for We Tripantu (new sunrise), the Mapuche New Year. CREDIT: Mirna Concha/IPS

Representatives of the Mapuche, Lonko and Machi peoples take part in the raising of the flag in the Plaza de Armas in Vilcún, 700 km south of Santiago, in one of the many events held in Chile every Jun. 24, declared a national holiday for We Tripantu (new sunrise), the Mapuche New Year. CREDIT: Mirna Concha/IPS

Business leaders unhappy

This process is of great concern to the business leaders grouped in the Confederation of Production and Commerce (CPC), whose board, headed by Juan Sutil, met several times with Mapuche representative Elisa Loncón, who was president of the convention until January, and her successor, María Elisa Quinteros.

The CPC was behind numerous Popular Standards Initiatives seeking to include its positions in the debate. It invited everyone to support these initiatives “that defend the values of freedom of thought and free enterprise,” among others, in order to achieve “a robust democracy” with public-private collaboration.

The CPC gathered 507,852 signatures and was able to submit 16 initiatives with its views on the constituent process. Three of them have already been rejected: “Free enterprise”, “Economic model, freedom of entrepreneurship and promotion of small and medium-sized enterprises”, and “Water for all”. One more is still being processed: “Towards sustainable mining for Chile”.

Business leaders have raised the tone of their opposition to the convention, which they accuse of distancing itself from the real Chile and from the work for a constitution for all.

“I am concerned that the constitution that is being drafted is not generating the proper balances and will not be a constitution that takes into account the sensibilities of all Chileans,” said Sutil.

Those sensitivities, he said, are especially from “a minority sector, which could be the center right, the right and even people from the center within the convention itself who are not being taken into consideration at all,” he told a local radio station.

“Chile is much more than what the constitutional convention reflects. The correlation of forces is very different in the real Chile than what is happening in the convention,” he argued.

According to Sutil, criticism of the convention is widespread and “this is bad not only because it jeopardizes the process, but also because it jeopardizes the future of the country from an institutional point of view, and from the point of view of its development and growth.”

Forestry companies own approximately 1.9 million hectares in an enormous area in the south, across three of the country’s regions. A significant part of these hectares are the ancestral lands of indigenous peoples.

Catalina Marileo and Luis Aillapán, a Mapuche couple, stand in front of their home in Puerto Saavedra in the central Chilean region of La Araucanía. They have been among the many members of native peoples tried under an anti-terrorism law inherited from the dictatorship for acts such as, in their case, opposing the military for building a road on their land. Now Chile could be declared a plurinational State. CREDIT: Marianela Jarroud/IPS

Catalina Marileo and Luis Aillapán, a Mapuche couple, stand in front of their home in Puerto Saavedra in the central Chilean region of La Araucanía. They have been among the many members of native peoples tried under an anti-terrorism law inherited from the dictatorship for acts such as, in their case, opposing the military for building a road on their land. Now Chile could be declared a plurinational State. CREDIT: Marianela Jarroud/IPS

Precedents of a truth commission

The Historical Truth and New Deal with Indigenous Peoples Commission, created by then president Ricardo Lagos in 2001 and composed of 24 members with cross-cutting representation, found that 500,000 hectares were awarded to indigenous peoples between 1884 and 1929. This was verified after reviewing 413 titles issued in that time span.

The purpose of the Commission was to “correct the historical invisibility of native peoples, recognize their identity, repair the damage done to them and contribute to the preservation of their culture.”

In its final report, in 2003, the Commission proposed a hundred measures. In the area of land, it called for protecting lands belonging to indigenous peoples, demarcating and titling ancestral lands of native communities, and establishing a land reclamation mechanism.

Regarding natural resources, it proposed recognizing the indigenous peoples’ right of ownership, use, administration and benefit, the preferential right in State concessions, and the right of use, management and conservation.

So far, the greatest gesture by the State for the mistreatment of indigenous peoples was made by the current United Nations High Commissioner for Human Rights Michelle Bachelet, who as president of Chile (2006-2010 and 2014-2018) apologized in June 2017 to the Mapuche in a solemn official act for “the errors and horrors” committed against them.

Namuncura believes that a pending task is “to reach a political agreement with the large forestry companies so that a part of these lands, which today are their property, are returned to the indigenous peoples through a long-term political and financial commitment, with the possibility of considering the value of this restitution.”

The wording already approved for the first draft will now be analyzed by the Harmonization Commission, which will ensure “the concordance and coherence of the constitutional norms approved by the plenary.”

The version that emerges from that process will be voted by the plenary which, by two thirds, will define the text to be voted on by all Chileans in the referendum.

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Conversation with a Media Icon: Dr. Roberto Savio

Civil Society, Democracy, Headlines, Human Rights, Press Freedom, TerraViva United Nations

Democracy

The Inter Press Service co-founder is part of a vanishing breed

Dr. Roberto Savio is somewhat unique as an eyewitness to history and builder of institutions, a man who turns his visions into reality

ROME, Feb 7 2022 (IPS) – We are sitting in the heart of Rome, Via Panisperna, where Dr. Roberto Savio has had his office for the last 58 years. His energy and activity, both mental and physical, belies his age. At 87, he walks the 7 kilometres from his house to his office building and climbs two flights of stairs to reach his office. When I caution him about the traffic on the roads of Rome as he walks home every evening, he is very relaxed about it. “Look here, Rome is over 2,000 years old, and these roads were meant for pedestrians, not cars.”


I have known Dr. Savio, arguably one of Europe and the Third World’s pre-eminent public intellectuals (he has Italian and Argentine nationality) for the last 35 years. He is probably the only living journalist who was witness to three major summits of the 20th Century: Bandung Afro-Asian Summit 1955; the meeting of Tito, Nasser and Nehru at Brioni, Yugoslavia in 1960, which laid the basis of the Non-Aligned Movement; and the 1978 first-ever North-South Summit at Cancun.

Injustice is supreme, during the Coronavirus pandemic, some people still got a $1 billion dollar bonus, with the 50 richest persons increasing their wealth by 27%, while over 500 million of the poorest, got pushed below the poverty line.

Dr. Roberto Savio

Dr. Savio also cofounded, with Pero Ivačić, the Non-Aligned Press Pool, apart from the first-ever Third World news agency, Inter Press Service (IPS), plus now the aptly named ‘Other News’.

Dr. Savio is somewhat unique as an eyewitness to history and builder of institutions, since he’s not just a man of ideas but also a man of action, a doer who has the will to translate his vision into reality. In 1964, four Western news agencies — Associated Press (AP), and United Press International (UPI), both American; Agence France Presse (AFP) and the British Reuters — jointly controlled 96% of the world’s free information.

It was a near total monopoly of how and what information was disseminated. It was in this context that Dr. Savio, along with an Argentinean journalist, founded the Inter Press Service, the first Third World News agency with its headquarters in Rome.

And IPS, guided by its guru, had the audacity to challenge this monopoly of news and information, which is a subject of a number of studies. Noam Chomsky calls it Manufacturing Consent and Media Control: Spectacular Achievements of Propaganda. Edward Said published a landmark study, Covering Islam: How the media and experts determine how we see the rest of the world.

It was thus no accident that major wars were started on the ‘big lie’ peddled by a pliant media by first ‘manufacturing consent’ so that wars would have political backing. The 1964 Gulf of Tonkin incident, which laid the groundwork for the Vietnam War, or the 2003 lie about Iraqi ‘weapons of mass destruction’ as a precursor to war, are both cases in point.

Dr. Savio was a hands-on boss at IPS (I know it because I worked for him at IPS for close to a decade!), personally presiding over editorial meetings at such locations as Manila, Bangkok and Rome, giving ideas and directions but always willing to listen and learn. He led IPS with a crusader’s passion to present a perspective that was different, and, at times, opposed to what the ‘mainstream’ Western media outlets were promoting. That idealism of the 1970s and 1980s has given way to pessimism and disappointment in Dr. Savio as the divisions, class and cultural, deepen amidst an increasingly polarised world.

He is deeply disappointed with two erstwhile democracies, the United States and India. “The America we knew no longer exists,” laments Dr. Savio wistfully. “That America has gone now.” In fact, he feels that political polarisation is so deep in the US, with 60 million evangelicals (the Religious Right) in the US pushing the country rightwards, that he’s convinced Donald Trump will be back with a bang in 2024!

Ever the empirical fact-checker that he is, Dr. Savio cites a PEW public opinion poll to corroborate his assertion. In the 1960s, he says, 8% of Democrats and 12% of Republicans didn’t want their children to get married to someone from the ‘other party’. Today, 88% of Democrats and 93% of Republicans have such beliefs, signifying an almost bridgeable political divide. No wonder, in the 2020 US Presidential elections, Biden won with 80 million popular votes while Trump came a close second with a record 75 million votes, most of whom are still convinced that the 2020 elections were ‘stolen’!

The other country that has disappointed Dr. Savio is India because “Nehru’s India has ceased to exist.” He adds that “Nehru was a very careful statesman, he didn’t want confrontation within India as he understood the diversity of people and the diversity of opinion that exists in India.” Dr. Savio then adds with a note of sorrow similar to his lament about the USA, “that Nehruvian India doesn’t exist any longer. Modi has divided India, Modi has marginalised Muslims.”

Looking at the global media, economic and political landscape, Dr. Savio feels three factors are going to be decisive in transforming the world in the 21st Century.

Considering the global media landscape, Dr. Savio sees the “print media as having a less and less of a role, as most of the print media is neither making money nor posting correspondents abroad, except perhaps El Pais, Le Monde, The Washington Post and the Guardian.

There was a time when Beirut had no less than 75 foreign correspondents.” He dismisses social media as “useless, dividing the world into bubbles, with 7 seconds as the average attention span of a teenager using the social media.” However, Dr. Savio understands how social media can be a ‘weapon of choice’ for some politicians, e.g. Donald Trump who has 86 million Twitter followers.

Dr. Savio adds in such a situation, “why should Trump bother about the American print media whose total daily circulation stands at 60 million, with quality print publications at less than 10 million.” Moreover, “media is now more local, no longer global.”

The second important change, in Dr. Savio’s view, is the crisis of capitalism, citing a quote of Nikita Khrushchev in 1960 that “capitalism cannot solve social problems.”

Dr. Savio adds that most of the capitalist West is also facing other crises, with conspiracy theories galore ranging from the anti-vaccine campaign to strange notions with 60 million Evangelicals in the USA convinced of the second coming of Christ, from QA Non to the ‘Birds Aren’t Real’ madcap conspiracy concoctions, which however have garnered support amongst a large section of Americans.

Despite the rightwing racist campaign against immigrants, Western economies increasingly won’t be able to function without foreign workers. Dr. Savio cites figures: “Germany needs 600,000 new migrant labour, while Canada needs 300,000” for skills and work that locals aren’t willing to do anymore. The core issue is that “society has lost its moral compass, with the culture of greed paramount” in the capitalist West.

Given this context of a ‘greed is good’ culture, Dr. Savio likens talk of Corporate Social Responsibility (CSR) on the part of big companies as “locking the stables after the horses have bolted.” Actually, Dr. Savio rightly concludes: “the capitalist system has collapsed.”

However, the third factor is Dr.Savio’s biggest worry: the future of Europe and the looming New Cold War. He is highly critical of NATO since “it’s a structure of war, always searching for new enemies, and pushing Russia closer to China.” Criticising NATO for adding China to its list of “major challenges and threats,”

Dr. Savio questions: “by which stretch of imagination is China part of the North Atlantic? This is an exercise in futility.” Moreover, he is convinced that “Trump will come back in 2024, and one thing is for sure, Trump is not interested in spending American money on war.” Perhaps the only silver lining in an otherwise gloomy scenario. With the exit of Merkel, Europe is leaderless.

Dr. Savio then quotes his late friend, the former UN Secretary General Dr. Boutrus Boutrus Ghali, as telling him “the Americans are lousy allies and terrible enemies,” and the biggest problem is that “the Americans don’t want to be told yes, they want to be told, yes sir!” Thankfully, in a world of multi-polarity requiring multilateralism, there are very few countries in today’s world who will simply acquiesce to US bidding with a nod of “Yes Sir!”

Dr Roberto Savio is actually part of a vanishing breed, the ‘last of the Mohicans,’ idealists who were builders in the quest for a better tomorrow, for whom the good fight is to present the truth, the unvarnished truth, while giving a voice to the voiceless, a task he has admirably performed. More power to his pen!

Senator Mushahid Hussain is an elected Senator from Pakistan’s Federal Capital, Islamabad. He is currently Chairman, Senate Foreign Affairs Committee. He has been Minister for Information, Tourism & Culture, Journalist, university teacher and political analyst. He has a Master’s degree from the Georgetown University’s School of Foreign Service in Washington, DC.

This story was originally published by the Wall Street International Magazine
 

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