The Top Climate Leaders Are Now in The Global South

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Opinion


As climate leaders gather in the Amazon, the world’s green transformation is speaking with a southern accent—powered by markets, technology, and a new economic logic.

Belém—30th Conference of the Parties (COP30). Credit: Antônio Scorza/COP30

Belém—30th Conference of the Parties (COP30). Credit: Antônio Scorza/COP30

OSLO, Norway, Nov 11 2025 (IPS) – When world leaders now gather in Belém, Brazil for the UN climate conference, expectations will be modest. Few believe the meeting will produce any breakthroughs. The United States is retreating from climate engagement. Europe is distracted. The UN is struggling to keep relevant in the 21st century.

But step outside the negotiation tents, and a different story unfolds—one of quiet revolutions, technological leaps, and a new geography of leadership. The green transformation of the world is no longer being designed in Western capitals. It is being built, at scale, in the Global South.

Ten years ago, anyone seeking inspiration on climate policy went to Brussels, Berlin or Paris. Today, you go to Beijing, Delhi or Jakarta. The center of gravity has shifted. China and India are now the twin engines of the global green economy, with Brazil, Vietnam and Indonesia closely behind.

Erik Solheim

This is not about rhetoric; it is about results. China accounts for roughly 60 percent of global capacity in solar, wind, and hydropower manufacturing. It dominates in electric vehicles, batteries, and high-speed rail. China’s 93 GW installation of solar in May 2025 is a historic high and exceeds the monthly or short‐term installation levels of any other country to date.

China has made the green transition its biggest business opportunity, turning green action into jobs, prosperity and global leadership. China is now making more money from exporting green technology than America makes from exporting fossil fuels.

India, too, is reshaping what green development looks like. I was in Andhra Pradesh last month, when I visited a wonderful six-gigawatt integrated energy park—solar, wind, and pumped storage. It delivers round-the-clock clean power. There is nothing like that in the West. In another state, Tamil Nadu, an ecotourism circuit is protecting mangroves and marine ecosystems while creating local jobs in tourism. The western state of Gujarat, long a laboratory for industrial innovation, has committed to 100 gigawatts of renewables by 2030, with the captains of Indian business – Adani and Reliance – driving large-scale solar and wind investments with the state government.

These are not pilot projects. They are national strategies. And they are succeeding because the economics have flipped.

The cost of solar power has fallen by over 90 percent in the last decade, largely thanks to the intense competition between Chinese solar companies. Battery storage is now competitive with fossil fuels. What was once an environmental aspiration has become a financial inevitability. In Indian Gujarat, solar-plus-storage projects are already cheaper than coal. Switching to clean energy is no longer a cost—it is a saving.

That is why climate action today is driven not by diplomacy, but by economics. The question is no longer if countries will go green, but who will own the technologies and industries that make it possible.

Europe, long the moral voice of the climate agenda, now risks losing the industrial race. After years of blocking imports from developing countries on grounds of “inferior” green quality, it now complains that Chinese electric vehicles are too good— too cheap and too efficient. Europe cannot have it both ways. The world cannot build a green transition behind protectionist walls. The markets must open to the best technologies, wherever they are made.

President Luiz Inácio Lula da Silva of Brazil understands this new reality. That is why he chose Belém, deep in the Amazon, as the site for climate talks. The location itself is a statement: the future of climate policy lies in protecting the rainforests and empowering the people who live within them.

Forests are not just carbon sinks; they are living economies. When I was Norway’s environment minister, we partnered with Brazil and Indonesia to reward them for reducing deforestation. Later, Guyana joined our effort—a small South American nation where nearly the entire population is of Indian or African origin.

Guyana has since turned conservation into currency. Under its jurisdictional REDD+ programme, the country now sells verified carbon credits through the global aviation market known as CORSIA. In the third quarter of this year, these credits traded at USD 22.55 per tonne of CO₂ equivalent, with around one million credits sold through a procurement event led by IATA and Mercuria.

The proceeds go directly to forest communities—building schools, improving digital access, and funding small enterprises. It is proof that the carbon market can deliver real value when tied to real lives. You cannot protect nature against the will of local people. You can only protect it with them. Last year in Guyana, I watched children play soccer and cricket beneath the jungle canopy—a glimpse of life thriving in harmony with the forest, not at its expense.

That, ultimately, is what Belém should represent: not another round of procedural debates, but a vision for linking markets, nature and livelihoods.

The Global South has also sidestepped one of the West’s greatest political failures: climate denial. In India, there is no major political party—or public figure, cricket star or Bollywood artist—questioning the reality of climate change. Leaders may differ on ideology, but not on this. Across Asia, from China to Indonesia, climate action unites rather than divides. Because here, ecology and economy move together.

Prime Minister Narendra Modi of India puts it simply: by going green, we also go prosperous. President Xi Jinping of China and President Lula of Brazil share that same message—a vision that draws people in, instead of lecturing them. It is this integration of growth and sustainability that explains why the Global South is moving faster than most of the developed world.

None of this means diplomacy is irrelevant. The UN still matters. But its institutions must evolve to reflect the realities of the 21st century. The Security Council, frozen in 1945, still excludes India and Africa from permanent membership. Without reform, multilateralism risks losing its meaning.

Yet, while negotiations stall, transformation continues. From solar parks in Gujarat to high-speed rail across China, from mangrove tourism in Tamil Nadu to carbon markets in Guyana—climate leadership is happening in real economies, not in press releases.

Belém will not deliver a grand agreement. But it doesn’t need to. The world is already moving—faster than our diplomats.

The story of Belem will not be written in communiqués, but in kilowatts, credits, and communities.

The real climate leaders are no longer in Washington or Brussels.

They are in Beijing, Delhi, São Paulo, and Georgetown.

The future of climate action is already here.

It just speaks with a southern accent.

The author is the former Executive Director of the United Nations Environment Programme and Norway’s Minister for Environment and International Development.

IPS UN Bureau

 

The Top Climate Leaders Are Now in The Global South

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Opinion


As climate leaders gather in the Amazon, the world’s green transformation is speaking with a southern accent—powered by markets, technology, and a new economic logic.

Belém—30th Conference of the Parties (COP30). Credit: Antônio Scorza/COP30

Belém—30th Conference of the Parties (COP30). Credit: Antônio Scorza/COP30

OSLO, Norway, Nov 11 2025 (IPS) – When world leaders now gather in Belém, Brazil for the UN climate conference, expectations will be modest. Few believe the meeting will produce any breakthroughs. The United States is retreating from climate engagement. Europe is distracted. The UN is struggling to keep relevant in the 21st century.

But step outside the negotiation tents, and a different story unfolds—one of quiet revolutions, technological leaps, and a new geography of leadership. The green transformation of the world is no longer being designed in Western capitals. It is being built, at scale, in the Global South.

Ten years ago, anyone seeking inspiration on climate policy went to Brussels, Berlin or Paris. Today, you go to Beijing, Delhi or Jakarta. The center of gravity has shifted. China and India are now the twin engines of the global green economy, with Brazil, Vietnam and Indonesia closely behind.

Erik Solheim

This is not about rhetoric; it is about results. China accounts for roughly 60 percent of global capacity in solar, wind, and hydropower manufacturing. It dominates in electric vehicles, batteries, and high-speed rail. China’s 93 GW installation of solar in May 2025 is a historic high and exceeds the monthly or short‐term installation levels of any other country to date.

China has made the green transition its biggest business opportunity, turning green action into jobs, prosperity and global leadership. China is now making more money from exporting green technology than America makes from exporting fossil fuels.

India, too, is reshaping what green development looks like. I was in Andhra Pradesh last month, when I visited a wonderful six-gigawatt integrated energy park—solar, wind, and pumped storage. It delivers round-the-clock clean power. There is nothing like that in the West. In another state, Tamil Nadu, an ecotourism circuit is protecting mangroves and marine ecosystems while creating local jobs in tourism. The western state of Gujarat, long a laboratory for industrial innovation, has committed to 100 gigawatts of renewables by 2030, with the captains of Indian business – Adani and Reliance – driving large-scale solar and wind investments with the state government.

These are not pilot projects. They are national strategies. And they are succeeding because the economics have flipped.

The cost of solar power has fallen by over 90 percent in the last decade, largely thanks to the intense competition between Chinese solar companies. Battery storage is now competitive with fossil fuels. What was once an environmental aspiration has become a financial inevitability. In Indian Gujarat, solar-plus-storage projects are already cheaper than coal. Switching to clean energy is no longer a cost—it is a saving.

That is why climate action today is driven not by diplomacy, but by economics. The question is no longer if countries will go green, but who will own the technologies and industries that make it possible.

Europe, long the moral voice of the climate agenda, now risks losing the industrial race. After years of blocking imports from developing countries on grounds of “inferior” green quality, it now complains that Chinese electric vehicles are too good— too cheap and too efficient. Europe cannot have it both ways. The world cannot build a green transition behind protectionist walls. The markets must open to the best technologies, wherever they are made.

President Luiz Inácio Lula da Silva of Brazil understands this new reality. That is why he chose Belém, deep in the Amazon, as the site for climate talks. The location itself is a statement: the future of climate policy lies in protecting the rainforests and empowering the people who live within them.

Forests are not just carbon sinks; they are living economies. When I was Norway’s environment minister, we partnered with Brazil and Indonesia to reward them for reducing deforestation. Later, Guyana joined our effort—a small South American nation where nearly the entire population is of Indian or African origin.

Guyana has since turned conservation into currency. Under its jurisdictional REDD+ programme, the country now sells verified carbon credits through the global aviation market known as CORSIA. In the third quarter of this year, these credits traded at USD 22.55 per tonne of CO₂ equivalent, with around one million credits sold through a procurement event led by IATA and Mercuria.

The proceeds go directly to forest communities—building schools, improving digital access, and funding small enterprises. It is proof that the carbon market can deliver real value when tied to real lives. You cannot protect nature against the will of local people. You can only protect it with them. Last year in Guyana, I watched children play soccer and cricket beneath the jungle canopy—a glimpse of life thriving in harmony with the forest, not at its expense.

That, ultimately, is what Belém should represent: not another round of procedural debates, but a vision for linking markets, nature and livelihoods.

The Global South has also sidestepped one of the West’s greatest political failures: climate denial. In India, there is no major political party—or public figure, cricket star or Bollywood artist—questioning the reality of climate change. Leaders may differ on ideology, but not on this. Across Asia, from China to Indonesia, climate action unites rather than divides. Because here, ecology and economy move together.

Prime Minister Narendra Modi of India puts it simply: by going green, we also go prosperous. President Xi Jinping of China and President Lula of Brazil share that same message—a vision that draws people in, instead of lecturing them. It is this integration of growth and sustainability that explains why the Global South is moving faster than most of the developed world.

None of this means diplomacy is irrelevant. The UN still matters. But its institutions must evolve to reflect the realities of the 21st century. The Security Council, frozen in 1945, still excludes India and Africa from permanent membership. Without reform, multilateralism risks losing its meaning.

Yet, while negotiations stall, transformation continues. From solar parks in Gujarat to high-speed rail across China, from mangrove tourism in Tamil Nadu to carbon markets in Guyana—climate leadership is happening in real economies, not in press releases.

Belém will not deliver a grand agreement. But it doesn’t need to. The world is already moving—faster than our diplomats.

The story of Belem will not be written in communiqués, but in kilowatts, credits, and communities.

The real climate leaders are no longer in Washington or Brussels.

They are in Beijing, Delhi, São Paulo, and Georgetown.

The future of climate action is already here.

It just speaks with a southern accent.

The author is the former Executive Director of the United Nations Environment Programme and Norway’s Minister for Environment and International Development.

IPS UN Bureau

 

Turning Indigenous Territories From ‘Sacrifice’ Zones to Thriving Forest Ecosystems

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A new report, ‘Indigenous Territories and Local Communities on the Frontlines,’ calls for secure land rights, free and informed consent, direct financing to communities, protection of life, and recognition of traditional knowledge.

Brazil's Minister of Indigenous Peoples Sonia Guajajara attends a meeting during the UN Climate Change Conference COP 30. Credit: Hermes Caruzo/COP30

Brazil’s Minister of Indigenous Peoples, Sonia Guajajara, attends a meeting during the UN Climate Change Conference COP 30. Credit: Hermes Caruzo/COP30

SRINAGAR, India & BELÉM, Brazil, Nov 8 2025 (IPS) – A report by the Global Alliance of Territorial Communities (GATC) and Earth Insight paints a stark picture of how extractive industries, deforestation, and climate change are converging to endanger the world’s last intact tropical forests and the Indigenous Peoples who protect them.

The report, ‘Indigenous Territories and Local Communities on the Frontlines,’ combines geospatial analysis and community data to show that nearly one billion hectares of forests are under Indigenous stewardship, yet face growing industrial threats that could upend global climate and biodiversity goals.

Despite representing less than five percent of the world’s population, Indigenous Peoples and local communities (IPs and LCs) safeguard more than half of all remaining intact forests and 43 percent of global biodiversity hotspots.

These territories store vast amounts of carbon, regulate ecosystems, and preserve cultures and languages that have sustained humanity’s relationship with nature for millennia. But the report warns that governments and corporations are undermining this stewardship through unrestrained extraction of resources in the name of economic growth or even “green transition.”

One of the main report authors, Florencia Librizzi, who is also a Deputy Director at Earth Insight, told IPS that the perspectives and stories from each region are grounded in the lived realities of Indigenous Peoples and local communities and come directly from the organizations from each of the regions that the report focuses on in Mesoamerica, Amazonia, the Congo Basin, and Indonesia.

Across four critical regions—the Amazon, Congo Basin, Indonesia, and Mesoamerica—extractive industries overlap with millions of hectares of ancestral land. In the Amazon, oil and gas blocks cover 31 million hectares of Indigenous territories, while mining concessions sprawl across another 9.8 million.

In the Congo Basin, 38 percent of community forests are under oil and gas threat, endangering peatlands that store immense quantities of carbon. Indonesia’s Indigenous territories face 18 percent overlap with timber concessions, while in Mesoamerica, 19 million hectares—17 percent of Indigenous land—are claimed for mining, alongside rampant narcotrafficking and colonization.

These intrusions have turned Indigenous territories into sacrifice zones. From nickel extraction in Indonesia to oil drilling in Ecuador and illegal logging in the Democratic Republic of Congo, corporate incursions threaten lives, livelihoods, and ecosystems. Between 2012 and 2024, 1,692 environmental defenders were killed or disappeared across GATC countries, with 208 deaths linked to extractive industries and 131 to logging. The report calls this violence “the paradox of protection”—the act of defending nature now puts those defenders at deadly risk.

Yet the report also documents extraordinary resilience. In Guatemala’s Maya Biosphere Reserve, Indigenous forest communities have achieved near-zero deforestation—only 1.5 percent forest loss between 2014 and 2024, compared to 11 percent in adjacent areas. In Colombia, Indigenous Territorial Entities maintain over 99 percent of their forests intact.

The O’Hongana Manyawa of Indonesia continue to defend their lands against nickel mining, while the Guna people of Panama manage autonomous governance systems that integrate culture, tourism, and ecology.

In the Congo, the 2022 “Pygmy Law” has begun recognizing community rights to forest governance, a historic step toward justice.

The report’s findings were released ahead of the 30th UN Climate Conference (COP30), emphasizing the urgency of aligning international climate and biodiversity frameworks with Indigenous rights.

The 2025 Brazzaville Declaration, adopted at the First Global Congress of Indigenous Peoples and Local Communities from the Forest Basins, provides a roadmap for such alignment.

Signed by leaders from 24 countries representing 35 million people, it calls for five key commitments: secure land rights, free and informed consent, direct financing to communities, protection of life, and recognition of traditional knowledge.

These “Five Demands” are the cornerstone of what the GATC calls a shift “from extraction to regeneration.”

They demand an end to the violence and criminalization of Indigenous leaders and insist that global climate finance reach local hands.

The report notes that, despite the 2021 COP26 pledge of 1.7 billion dollars for forest protection, only 7.6 percent of that money reached Indigenous communities directly.

“Without financing that strengthens territorial governance, all global commitments will remain symbolic,” said the GATC in a joint statement.

Reacting to the announcement of the The Tropical Forest Forever Facility (TFFF) announced on the first day of the COP Leaders’ Summit and touted as a “new and innovative financing mechanism” that would see forest countries paid every single year in perpetuity for keeping forests standing, Juan Carlos Jintiach, Executive Secretary of the Global Alliance of Territorial Communities (GATC) said, “Even if the TFFF does not reach all its fundraising goals, the message it conveys is already powerful: climate and forest finance cannot happen without us Indigenous Peoples and local leadership at its core.

“This COP offers a crucial opportunity to amplify that message, especially as it takes place in the heart of the Amazon. We hope the focus remains on the communities who live there, those of us who have protected the forests for generations. What we need most from this COP is political will to guarantee our rights, to be recognized as partners rather than beneficiaries, to ensure transparency and justice in climate finance, and to channel resources directly to those defending the land, despite growing risks and violence.”

Deforestation in Acre State, Brazil. Credit: Victor Moriyama / Climate Visuals

Deforestation in Acre State, Brazil. Credit: Victor Moriyama / Climate Visuals

Jintiach, who is also the report’s author, told IPS  the Global Alliance has proposed establishing clear mechanisms to ensure that climate finance reaches Indigenous Peoples’ and local communities’ initiatives directly, not through layers of external actors.

“That’s why we have established our Shandia Platform, a global Indigenous-led mechanism designed to channel direct, predictable, and effective climate finance to our territories. Through the Shandia Funds Network, we ensure that funding is managed according to our priorities, governance systems, and traditional knowledge. The platform also includes a transparent system to track and monitor funding flows, with a specific indicator for direct finance to Indigenous Peoples and local communities,” he said.

The report also warns that global conservation goals such as the “30×30” biodiversity target—protecting 30 percent of Earth’s land and sea by 2030—cannot succeed without Indigenous participation. Policies under the Kunming-Montreal Global Biodiversity Framework and the Paris Agreement must, it says, embed Indigenous governance and knowledge at their core. Otherwise, climate strategies risk reinforcing historical injustices by excluding those who have sustained these ecosystems for centuries.

Jintiach said that based on his experience  at GATC, Indigenous Peoples’ and local communities’-led conservation models are not only vital but also deeply effective.

“In our territories, it is our peoples and communities who are conserving both nature and culture, protecting the forests, waters, and biodiversity that sustain all of us,” he said.

He added, “Multiple studies confirm what we already know from experience: Indigenous and local community lands have lower rates of deforestation and higher biodiversity than those managed under state or private models. Our success is rooted in ancestral knowledge, collective governance, and a deep spiritual connection to the land, principles that ensure true, lasting conservation.”

According to Jintiach, the GATC 5 demands and the Brazzaville Declaration are critical global reference points and we are encouraged by the level of interest and engagement displayed by political leaders in the lead-up to COP 30.

Map highlighting extractive threats faced by Indigenous Peoples and Local Communities across the Amazon basin. Credit: GATC

Map highlighting extractive threats faced by Indigenous Peoples and Local Communities across the Amazon basin. Credit: GATC

“We are hopeful that these principles will be uplifted and championed at COP 30, the UN Permanent Forum on Indigenous Issues, CBD COP 17 and on the long road ahead,” he said.

When asked about the rising violence against environmental defenders, Jintiach said that the Brazzaville Declaration calls for a global convention to protect Environmental Human Rights Defenders, including Indigenous Peoples and local community leaders.

According to him, the governments must urgently tackle the corruption and impunity fueling threats and violence while supporting collective protection and preventing rollback of rights.

“This also means upholding and strengthening the Escazú Agreement and UNDRIP, and ensuring long-term protection through Indigenous Peoples and local communities-led governance, secure land tenure, and accountability for human rights violations.”

Earth Insight’s Executive Director Tyson Miller described the collaboration as a call to action rather than another policy document. “Without urgent recognition of territorial rights, respect for consent, and protection of ecosystems, global climate and biodiversity goals cannot be achieved,” he said. “This report is both a warning and an invitation—to act with courage and stand in solidarity.”

The case studies highlight how Indigenous governance models already offer proven solutions to the climate crisis. In the Brazilian Amazon, Indigenous organizations have proposed a self-determined Nationally Determined Contribution (NDC) to reduce emissions through territorial protection. Their slogan, “Demarcation is Mitigation,” underlines how securing Indigenous land rights directly supports the Paris Agreement’s goals. Similarly, in Central Africa, communities have pioneered decolonized conservation approaches that integrate Indigenous leadership into national park management, reversing exclusionary models imposed since colonial times.

In Mesoamerica, the Muskitia region—known as “Little Amazon”—illustrates both crisis and hope. It faces deforestation from drug trafficking and illegal logging, yet community-based reforestation and forest monitoring are restoring ecosystems and livelihoods. Women and youth play leading roles in governance, showing how inclusive leadership strengthens resilience.

The report’s conclusion is unequivocal: where Indigenous rights are recognized, ecosystems thrive; where they are ignored, destruction follows. It argues that the fight for land is inseparable from the fight against climate change. Indigenous territories are not just sources of raw materials; they are “living systems of governance, culture, and biodiversity” essential to humanity’s survival.

The Brazzaville Declaration urges governments to ratify international human rights conventions, end deforestation by 2030, and integrate Indigenous territories into national biodiversity and climate plans. It also calls for a global convention to protect environmental human rights defenders, whose safety is central to planetary stability.

For GATC’s leaders, the message is deeply personal. “Our traditional knowledge is the language of Mother Earth,” said Joseph Itongwa, GATC Co-Chair from the Congo Basin. “We cannot protect the planet if our territories, our identity, and our livelihoods remain under threat.”

This feature is published with the support of Open Society Foundations.

IPS UN Bureau Report

IPS UN Bureau, IPS UN Bureau Report,

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Bali’s Ancient Canine Guardians on the Brink of Extinction

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Conservation

Indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity. Credit: Sonny Inbaraj/IPS

Indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity. Credit: Sonny Inbaraj/IPS

BALI, Indonesia, Feb 28 2024 (IPS) – Bali’s Island’s ancient canine guardians, the proud descendants of lineages tracing back tens of thousands of years, stand on the brink of extinction. Culling triggered by rabies outbreaks and interbreeding is pushing these living cultural treasures towards a tragic end.

For generations, traditional Bali Heritage Dogs have woven themselves into the fabric of the predominantly Hindu Balinese society. A tapestry woven with ancient folktales binds Bali dogs and the Balinese in a unique bond.

“Guided by the Tri Hita Karana’s principles of harmony and respect, Balinese Hindus forge a unique bond with dogs,” Ida Bawati Sari Budangga, a priest in Dusun Puchang in East Bali’s Desa Ban at the foot of the Gunung Agung volcano, told IPS.

Tri Hita Karana weaves harmony between humans and their environment, evident in offerings to deities and respect for nature’s bounty. Tri Hita Karana also serves as a powerful model for sustainable development, inspiring initiatives that balance human needs with environmental respect.

Balinese treat dogs with care, valuing their presence in their lives and communities. Credit: Dewa Made Suarjana/BAWA

Balinese treat dogs with care, valuing their presence in their lives and communities. Credit: Dewa Made Suarjana/BAWA

“This isn’t merely pet ownership, but an embodiment of their deep connection to all living beings. From sharing meals to participating in temple rituals together, dogs are woven into the fabric of Balinese life, reflecting their reverence for the natural world and its creator,” added the priest.

In Balinese culture, the Mahabharata story of King Yudhistira and his loyal dog plays a significant role in understanding their deep respect for dogs. When Dharma, disguised as the king’s ill-kept dog, is denied entry to heaven by Indra, Yudhistira refuses to enter without him. This act of unwavering loyalty reveals Dharma’s true form as the God of righteousness, highlighting the importance of compassion and connection with all beings. This story continues to inspire the Balinese to treat dogs with respect and care, valuing their presence in their lives and communities.

Driven by interest in the Bali dog’s distinct genetic ancestry, studies such as the University of California, Davis 2005 study “Genetic Variation Analysis of the Bali Street Dog Using Microsatellites” reveal the wide diversity contained in their DNA. Microsatellites is a lab technique that uses genetic markers for studying genealogy, population organization, genome diversity, the process of evolution, and fingerprinting from extracted DNA samples.

The study found that dog populations on Bali had been separated for an estimated 12,000 years and this protracted isolation has shaped Bali’s dog genetics, resulting in distinct genetic variants absent elsewhere in other dogs.

UC Davis’ groundbreaking study unveiled an intriguing genetic link between Bali dogs and ancient Asian breeds such as the Dingo and Chow Chow. This fascinating lineage can be traced back to the Austronesian migration and colonization of South Indochina, which occurred before the last glaciation period when Bali was connected to the mainland through a land bridge that eventually submerged.

“As a result of their genetic isolation, indigenous Bali dogs hold the potential to unlock hidden secrets about ancestral dog diversity, and even shed light on ancient human migration patterns and trade routes,” commented UC Davis’ Dr Benjamin Sacks, adjunct professor, at the university’s school of veterinary medicine.

However, Sacks warned in response to the 2005 study and a study done in 2011: “We don’t have all the questions yet to ask, but they’re emerging every day, and if we lose these populations, we lose the ability to answer those questions.”

In 2008,

The indigenous Bali dog population has plunged from a staggering 800,000 to a mere 20,000. Credit: Sonny Inbaraj/IPS

The indigenous Bali dog population has plunged from a staggering 800,000 to a mere 20,000. Credit: Sonny Inbaraj/IPS

Bali’s unique indigenous dog breed suffered a brutal blow with the knee-jerk reaction of mass culling, which continues to this day following rabies outbreaks. In a widespread plan to eliminate free-roaming dogs, the indigenous Bali dogs were not spared. Just like in other countries in Asia and Africa, rabies in Indonesia is being sustained within the domestic dog population. It’s not surprising that the public commonly associates rabies with dogs and dog bites.

According to the World Health Organization rabies is endemic in 26 provinces in Indonesia, including Bali, with 74 cases of human rabies out of 66,170 bite cases from suspected rabid animals reported in the country from January to July 2023.

Bali Island had never experienced rabies before, until 2008. Lax surveillance allowed a rabid dog to slip through from Flores, an island ravaged by endemic canine rabies since 1997, setting the stage for Bali’s own struggle with the animal-borne disease.

“Before the outbreak of rabies in 2008, the island had one of the highest dog-to-human ratios in the world,” said Janice Girardi, founder of the Bali Animal Welfare Association (BAWA).

“Mass culling was the first action that the local government authorities took in response to the rabies epidemic. They utilized teams that were armed with blow darts and baits that contained strychnine,” she added.

Culling on its own has never had an effect on rabies in dogs or humans or dog population growth, said Dr Darryn Knobel, professor at Ross University School of Veterinary Medicine in St. Kitts.

“If you’re culling, you’re going to be diverting resources away from vaccination. The only thing that works is vaccination and you need to vaccinate at least 70 percent of all dogs to get what we term herd immunity,” he explained.

An indigenous Bali dog in East Bali. Credit: Sonny Inbaraj/IPS

An indigenous Bali dog in East Bali. Credit: Sonny Inbaraj/IPS

From 2005 to 2008, the Bali dog population was estimated to be between 600,000 and 800,000, according to a 2018 study. However, due to culling following the 2008 rabies epidemic in Bali, the population of free-ranging dogs has decreased by at least 25 percent, according to the study.

BAWA’s Girardi issued a stark warning about the indigenous Bali dog population, which has now plunged further from a staggering 800,000 to a mere 20,000, according to the NGO’s mapping.

“With such dwindling numbers,” she emphasized, “the chances of purebred dogs finding mates and perpetuating their lineage are vanishingly small, akin to winning the lottery.”

The interbreeding of native Bali dogs with dogs of other breeds that have been introduced to the island is another cause for concern. This occurred when the government of Bali, in 2004, abolished an ancient piece of legislation from 1926 that had been issued by Dutch colonialists to prevent the introduction of rabies into Bali from other islands within the archipelago.

For Balinese seeking outward signs of affluence, Western breeds and crossbreeds trump the indigenous Bali dog, deemed unworthy of attention and left wanting.

“I have one Bali dog now, but I’m planning to either get a Golden Retriever or a small long-haired crossbreed. They’re unique and good for our image,” 14-year-old I Kenang Sunia in Desa Jatituhun, Ban, in east Bali, told IPS.

Battling extinction, BAWA deploys its sterilization program to remote Balinese villages, targeting non-purebred dogs in a critical effort to conserve the dwindling population of the purebred Bali dog.

“We sterilise as many non-pure Bali dogs as possible in each area (to prevent interbreeding) in order to save the remaining indigenous dogs in Bali before they are lost forever,” said Girardi.

IPS UN Bureau Report

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