Beijing+30: A Culmination of International, Intergenerational Dialogue

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Participants at the Non-Governmental Organizations Forum meeting held in Huairou, China, as part of the United Nations Fourth World Conference on Women held in Beijing, China, on 4-15 september 1995. Credit: UN Photo/Milton Grant

Participants at the Non-Governmental Organizations Forum meeting held in Huairou, China, as part of the United Nations Fourth World Conference on Women held in Beijing, China, on 4-15 september 1995. Credit: UN Photo/Milton Grant

UNITED NATIONS, Sep 30 2025 (IPS) – Thirty years since the UN Fourth World Conference on Women in Beijing, the resolve that defined and united the world toward a global agenda for gender equality make it just as relevant in 2025.

The Beijing Conference represents a turning point for the global movement in gender equality. It is marked by the adoption of the Beijing Declaration and Platform for Action, which is still held up as a landmark document in presenting a comprehensive blueprint to achieve gender equality.

The Beijing Conference was just “one stop in a long and continuing journey of feminist advocacy,” said Sia Nowrojee, a Kenyan women’s rights advocate with more than thirty years’ experience.

“Even though it’s thirty years later, it’s absolutely relevant. It was the culmination of twenty years of advocacy and gender equality.” Nowrojee is the UN Foundation’s Associate Vice President of their Girls and Women Strategy division.

The Beijing Conference was the first time that the international community integrated gender equality into the global development and rights agenda. It was recognition that securing the rights and dignities for all women and girls would be integral to achieving widespread development. This was key for the countries that had emerged in the post-colonial era.

Sia Nowrojee, UN Foundation’s Associate Vice President of Girls and Women Strategy. Credit: UN Foundation

Sia Nowrojee, UN Foundation’s Associate Vice President of Girls and Women Strategy. Credit: UN Foundation

The leadership of advocates from the Global South was instrumental to the Beijing PoA. Representatives from Africa, Asia, and Latin America pushed for the measures that make the framework as inclusive as it is. Nowrojee gave the example of girls’ rights being recognized thanks to the efforts of African feminists in the lead-up to Beijing.

Hibaaq Osman, a Somali human rights activist and founder of El-Karama, considers that the Global South activists had been uniquely prepared to participate as they had lived through their countries’ great political upheavals against colonialism and racism.

Osman attended Beijing 1995 as part of the Center of Strategic Initiatives of Women, a civil society network.

Hibaaq Osman, a Somali human rights activist and founder of El-Karama. Credit: UN Foundation

Hibaaq Osman, a Somali human rights activist and founder of El-Karama. Credit: UN Foundation

“For me, as a young woman, I was shocked by the things that I heard. I was raised to believe that everything was a privacy. But to hear a woman speaking for herself and sharing things that I never thought you could share with others, including violence against women… It absolutely opened my eyes and made me see, ‘Oh my god, I can actually share things with other women,’” Osman told IPS.

For Osman, the Beijing conference represented the possibilities of what could be achieved through a shared agenda and a shared sense of hope. The unique energy from that conference drove her advocacy work through groups like the Strategic Initiative for Women in the Horn of Africa (SIHA) and then El-Karama, which is working to end violence against women in the Arab region and South Sudan.

General view of the opening session of the Fourth World Conference on Women in Beijing. Credit: UN Photo/Milton Grant

General view of the opening session of the Fourth World Conference on Women in Beijing. Credit: UN Photo/Milton Grant

Beijing 1995 also provided the expectation of accountability from governments and policy makers if they did not implement the PoA. “That had never happened before. There was a mechanism for the first time…,” said Osman. “You can hold governments and policymakers accountable. But you also have the connection with grassroots. That it was no longer the individual woman that could claim that she was the leader, but having accountability to your own people, I think that whole thing was fantastic.”

“I think the legacy of Beijing 1995 honestly, it gave us a legacy of getting out of our corners and just wide open to the rest of the women. And I think that vision, that framework is still working.”

Delegates working late into the night to draft the Beijing Declaration and Platform for Action. Credit: UNDP/Milton Grant

Delegates working late into the night to draft the Beijing Declaration and Platform for Action. Credit: UNDP/Milton Grant

The success of the Women’s Conferences also demonstrated the UN’s role as a space to build up the gender equality movement, Nowrojee remarked. The UN has also served as a platform for emerging countries to raise their issues to the international community and to shape global agendas on their terms.

Prior to Beijing, the UN World Conference on Women had previously been held in Nairobi (1985), Copenhagen (1980) and Mexico City (1975). These were also key forums for people from all parts of the world to build relationships and for there to be a “cross-pollination of ideas and experiences”, laying down the groundwork for what was later achieved in Beijing.

Nowrojee was 18 years old when she attended the Nairobi 1985 Conference as part of a school/youth delegation. The experience was formative in listening to women’s activists from the region impart their wisdom and insights.

“To see the world’s women come to my home and talk about the fact that we mattered was life-changing for me,” Nowrojee said. “I made friends who I still work with and love and see today. And I think there is that sort of personal part, which is both personally sustaining, but it’s a critical part of feminist movement building.”

Each conference built up momentum that saw no sign of slowing down. Osman and Nowrojee explained that as gains were being made at local, national and global levels, this encouraged those in the movement to act with urgency and go further. This provided them the spaces to learn how to refine the messages for local contexts.

Delegates at the Fourth UN World Conference on Women in Beijing 1995.' Credit: UNDPI /UN Women

Delegates at the Fourth UN World Conference on Women in Beijing 1995. Credit: UNDPI /UN Women

The gains towards gender equality should be noted: the codification of women’s rights around the world, their increased participation in politics and in peace negotiations. Evidence has shown that investing in women’s participation in society through health, education and employment leads to economic growth and prosperity. More women in the workforce mean greater economic gains and stability. Increased social protections for women lead to more stability in communities.

And yet, there was backlash to the momentum. Recent years have seen the rise of anti-rights and anti-gender movements gain greater traction, combined with increasing attempts to strip women of their rights. UN Women has warned that one in four countries are reporting a backlash to women’s rights.

Nowrojee remarked that the autocratic leaders that champion these movements target women’s rights because it threatens their own agenda. “If you are silencing half the human family, and you are hampering their ability to make decisions about their bodies, to participate in political process… these are very, very effective ways of undermining democracy, development, peace and the achievement of all the goals and values that we hold dear.”

“They understand that if you bring women down, you are bringing society down, because women are the core of society,” Osman added.

The modern movements are also well-funded and well-organized. But there is an irony to it in that they use the same tactics that feminist movements have been using for decades by organizing at the grassroots level before moving their influence up to the national level and beyond. But this should not be where activists fall to despair. Instead they should understand, Osman and Nowrojee remarked, that women in this space already know what actions need to be taken to regain lost momentum.

“I’m sure that Sia and I and many, many others who were part of that are also thinking about today and what’s happening, and we know the space for civil society is shrinking,” Osman said. “The space for democracy, human rights, justice, reproductive rights, for all of that, there is absolutely a rollback, But it’s not going to delay us. We are just going to be more sophisticated and ask ourselves “Where are the blocks, how do we build… diverse constituencies?”… So it is hard, but we are not slowing down whatsoever.”

Today, it may seem the pursuit of gender equality is an ongoing struggle that faces the threat of autocratic movements that sow distrust and division. For the people who championed the women’s rights movement and can recall a time before the Beijing PoA, they are all too aware of what is at stake. The leaders in modern movements today need to look back to the past to take lessons, and to take courage.

IPS UN Bureau Report

 

Women in Afghanistan Face a Total Lack of Autonomy

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A young Afghan girl studies at home following the Taliban’s banning of women and girls from pursuing secondary education. Credit: UNICEF/Amin Meerzad

UNITED NATIONS, Jun 23 2025 (IPS) – Nearly four years ago, the Taliban took control of Afghanistan and issued a series of edicts that significantly restricted women’s rights nationwide. This has resulted in a multifaceted humanitarian crisis, one marked by a notable decline in civic freedoms, stunted national development, and a widespread lack of basic services.

On June 17, UN-Women published its 2024 Afghanistan Gender Index, a comprehensive report that details the gender disparities and worsening humanitarian conditions for women and girls across the country. According to the report, the edicts issued by the Taliban have restricted women’s rights to the point that women and girls in the country have fallen far below the global benchmarks for human development.

“Since [2021], we have witnessed a deliberate and unprecedented assault on the rights, dignity and very existence of Afghan women and girls. And yet, despite near-total restrictions on their lives, Afghan women persevere,” said Sofia Calltorp, UN Women’s Chief of Humanitarian Action. “The issue of gender inequality in Afghanistan didn’t start with the Taliban. Their institutionalised discrimination is layered on top of deep-rooted barriers that also hold women back.”

It is estimated that women in Afghanistan have 76 percent fewer rights than men in areas such as health, education, financial independence, and decision-making. In addition, Afghan women are afforded, on average, 17 percent of their rights while women worldwide have 60.7 percent.

This disparity is projected to further widen following the Taliban’s ban on women holding positions in the health sector, removing one of the final strongholds for female autonomy in Afghanistan. Today, roughly 78 percent of Afghan women lack access to any form of formal education, employment, or training, nearly four times the rate for Afghan men. UN Women projects that the rate of secondary school completion for girls will soon fall to zero percent for girls and women.

Furthermore, Afghanistan has one of the widest workforce gaps in the world, with 89 percent of men having roles in the labour force, compared to 24 percent of women. Women are more likely to work in domestic roles and have lower-paying, more insecure jobs. Additionally, there are zero women that hold roles in national or local decision-making bodies, effectively excluding them entirely from having their voices heard on a governmental level.

“Afghanistan’s greatest resource is its women and girls,” said UN Women’s Executive Director Sima Bahous. “Their potential continues to be untapped, yet they persevere. Afghan women are supporting each other, running businesses, delivering humanitarian aid and speaking out against injustice. Their courage and leadership are reshaping their communities, even in the face of immense restrictions.”

The exclusion of all Afghan women from the workforce has had significant impacts on the local economy. According to the United Nations Sustainable Development Group (UNSDG), since 2021 Afghanistan’s economy has seen losses of up to 1 billion USD per year, representing roughly 5 percent of the nation’s gross domestic product. This has led to an overall increase in poverty levels and food insecurity.

“Overlapping economic, political, and humanitarian crises — all with women’s rights at their core — have pushed many households to the brink. In response – often out of sheer necessity — more women are entering the workforce,” Calltorp said.

Furthermore, women in Afghanistan lack any form of economic independence. UN Women estimates that only 6.8 percent of women have access to basic financial resources such as bank accounts and mobile money services. Edicts that prevent women from accessing financial independence will leave the vast majority of Afghan women unequipped for a self-sustainable future.

Afghanistan has also seen a significant surge in rates of gender-based violence since the Taliban’s rise to power. According to the report, Afghan women are exposed to nearly three times the global average rates of intimate-partner violence. Other practices, such as forced and child marriages and honor killings, exacerbate the national levels of gender inequality. Amnesty International states that non-compliance often results in retaliation from the Taliban, with women and girls facing arrests, rape, and torture.

In November 2023, Afghanistan’s de-facto Ministry of Public Health banned women’s access to psychosocial support services, leaving the vast majority of victims of gender-based violence without the adequate resources to recover while perpetrators receive impunity. Additionally, the elimination of women’s healthcare, including women’s access to reproductive health and education services, has made it difficult for many women to find basic care.

Due to these challenges, UN Women believes that Afghan women are less likely than men to live the majority of their lives in good health. It is estimated that the life expectancy of Afghan women is far lower than the global average and is projected to worsen in the coming years.

According to CIVICUS Global Alliance, current civic space conditions in Afghanistan are listed as “closed”, representing one of the worst environments for civic freedoms in the world. Josef Benedict, the Monitor Asia Researcher of CIVICUS, states that the women’s rights issues in Afghanistan have deteriorated to the point that it resembles a “gender apartheid”.

“There has been severe repression and systemic gender-based discrimination faced by Afghan women and girls under the Taliban. Women and girls are being systematically erased from public life and are being denied fundamental human rights, including access to employment, education, and opportunities for political and social engagement,” said Benedict.

“The international community must do more to provide support for women and girls in and from Afghanistan by calling for dismantling of the institutionalized system of gender oppression, ensure the representative, equal, meaningful and safe participation of Afghan women in all discussions concerning the country’s future and support community-led initiatives promoting gender equality and women’s rights.”

Additionally, activists and dissenters are routinely punished by the Taliban, facing harassment, intimidation, and violence. Journalists are often targeted, underscoring the risks of speaking out against a repressive government in an increasingly volatile environment.

“The rating is also due to the crackdown on press freedom,” said Benedict. “Nearly four years on, governments have failed to ensure a strong, united international response to counter the Taliban’s extreme repression, take steps to hold the Taliban accountable or to effectively support Afghan activists in the country and those in exile.”

IPS UN Bureau Report

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‘Trump Is Advancing a 21st-century US Variant of Fascism, Backed by a White Nationalist Ideology’

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May 7 2025 (IPS) –  
CIVICUS speaks about democratic decline in the USA with humanitarian and civil society activist Samuel Worthington, former president of the US civil society alliance InterAction and author of a new book, Prisoners of Hope: Global Action and the Evolving Roles of US NGOs.

The USA has been added to the CIVICUS Monitor Watchlist due to rising concerns about civic freedoms under Donald Trump’s second administration. Since January 2025, executive orders have driven sweeping personnel changes across federal agencies, particularly in the Justice Department. USAID has undergone dramatic restructuring, with funding cuts severely impacting on civil society organisations (CSOs) that support excluded groups across the world. Protests – particularly those addressing immigration and Israel’s war on Gaza – face heightened scrutiny and restrictions. Against this backdrop, civil society is mobilising to preserve democratic principles and civic engagement.

Samuel Worthington

How would you characterise the current state of US democracy?

The USA is experiencing what can only be described as a technocratic coup, rooted in far-right authoritarian ideology. The Trump administration is using every tool at its disposal, even if that means ignoring and breaking laws. The goal is speed: to use technology, claims of waste and abuse, combined with actions that dismantle institutions and attack individuals and organisations.

The Trump administration has adopted a typical authoritarian playbook, similar to that used by leaders such as Hungary’s Prime Minister Viktor Orbán, but at a much greater scale and speed that has taken many by surprise. A prime example is the Department of Government Efficiency (DOGE), which uses computer systems to cripple organisations, create lists of ‘illegal’ individuals for targeting and dismantle protections for civic freedoms. Trump is attempting to centralise power in a 21st-century US variant of fascism, backed by a white nationalist ideology and largely based on Project 2025.

Civil society and institutions were not prepared for this level of attack. Many assumed democracy was more resilient and norms would hold. Instead, we are now witnessing core democratic institutions under assault. For the first time, we are seeing explicit federal government-driven censorship, with official lists of banned words. The administration is systematically attacking diversity, equity and inclusion (DEI) initiatives and withholding funds to punish noncompliant universities and institutions.

Trump is weaponising public money as leverage – even blackmail – to force organisations and US states to comply with his ideology. While pushback from the courts is increasing, this resistance has led to Trump’s attacks on the judiciary. The administration is also limiting media access to outlets that don’t align with its ideology.

As with all forms of fascism, there must be a scapegoat, and here, it’s migrants and transgender people. The Trump administration labels migrants as ‘illegals’ and mass deportations target anyone who doesn’t fit its narrow definition of who is an American. Changes to the constitution are being proposed to strip citizenship rights from US-born children of undocumented parents. Random arrests, disappearances and militarised threats against migrants are becoming increasingly common.

All of this has transpired in just the first hundred days. Democracy’s core institutions — civil society, media, Congress, the judiciary — and the rule of law itself are under enormous stress. The USA is in the midst of a profound constitutional crisis.

How has USAID’s restructuring impacted on civil society?

USAID served as the administration’s test case for destroying a government agency. DOGE destroyed USAID by disabling its computer systems, stopping funding and cancelling contracts. Under the constitution, only Congress has the authority to control appropriations or close government agencies. Even when courts ruled against the administration and ordered programmes to restart, the damage was irreversible: USAID’s systems had already been dismantled by DOGE and could not be easily rebuilt.

Many CSOs that relied heavily on USAID funding lost between 30 and 80 per cent of their resources, leading to mass layoffs, office closures and collapsed partnerships. Fortunately, the USA has a strong tradition of private philanthropy amounting to around US$450 billion a year, with over US$20 billion directed internationally. This private funding is helping some organisations survive. Many are now reorganising around private donors and preparing for the possibility that foundations themselves could become targets of future attacks.

Some CSOs are considering transforming into businesses to protect themselves. Others are fighting back through lawsuits. Some are trying to stay quiet in the hope of being overlooked — not a healthy strategy, but an understandable one. For most, simply trying to survive has become the primary focus.

What global implications are resulting from these domestic developments?

Global civil society has long been critical of the USA, but there was still an assumption that it remained committed to the values of democracy, freedom and global cooperation. This assumption has now been shattered.

The US government is no longer promoting democracy abroad. Instead, it is openly supporting authoritarian regimes and undermining civil society efforts worldwide. Both domestically and internationally, it is actively restricting independent civic action.

The dismantling of USAID alone will cost millions of lives. The USA once provided around half of global humanitarian resources. With this pullback, we’re already witnessing mass deaths and growing risks of famine. Essential supplies of medicines, including HIV/AIDS treatments, are being cut, putting millions more lives at risk.

As the USA disengages and retreats from its global leadership role, it leaves a vacuum, likely to be filled by authoritarian powers such as China and Russia. They will try to reshape the global system in ways that threaten human rights and democratic values.

Finally, the administration’s rhetoric about annexing Canada and seizing Greenland is eroding the post-Second World War rules-based international order, which was established specifically to prevent territorial expansion. By undermining these norms, the USA is effectively encouraging other authoritarian-leaning states to expand through force.

How are people responding to these challenges?

As Trump’s authoritarianism intensifies, people are mobilising to defend democracy and resist repression. Three major protest movements have emerged: the broad-based ‘Hands Off’ movement against fascism and in defence of democracy, student protests focused on Gaza and Palestine and the growing resistance to Immigration and Customs Enforcement (ICE) deportations.

Protesting against ICE or in solidarity with Gaza has become increasingly dangerous. Citizens may face serious criminal charges simply for joining protests, and non-citizens risk prison and deportation. The case of Kilmar Abrego Garcia illustrates this reality: after living in Maryland for 13 years and with legal protection, he was forcibly deported to El Salvador.

Despite these risks, as ICE steps up deportations, activists are taking steps to protect vulnerable people. In some cases, they form human chains to block ICE officers and help people reach their homes, where immigration agents cannot enter without legal permission.

People are fighting back both in the streets and in the courts, challenging these injustices, pushing back against escalating repression and defending fundamental rights.

Do you see any hope for US democracy?

I believe that ultimately, Trump’s attempt to break the US government and dismantle constitutional democracy will fail, for several reasons.

First, we are a country of independent states, and states like California, Illinois and Massachusetts are actively resisting, fighting in courts and passing their own laws to protect their residents. This resistance comes at a cost. The Trump administration has already threatened to cut all federal funding to Maine after its governor refused to follow the administration’s anti-diversity directives. So far, the courts have sided with Maine.

Trump has repeatedly bypassed Congress and violated the separation of powers. In response, CSOs, US states, unions, universities and citizens have already filed over 150 lawsuits against the federal government alleging breaches of the constitution. These lawsuits are steadily moving through the courts and so far, the rulings have overwhelmingly gone against the administration.

At the grassroots level, daily protests continue and constantly evolve. Instead of trying to bring millions to Washington DC, the strategy has shifted toward organising thousands of decentralised protests across the country. After national parks were shut down, for example, there were 433 protests across every single national park on the same day. Movements like ‘Hands Off’ have mobilised millions.

We are learning from struggles in Hungary, Turkey, Ukraine and elsewhere. We now know that democracy cannot be taken for granted; it must be defended every day. But we also know that our strength lies in solidarity. People are forming networks of resistance across the country. We have realised that if we stand alone, we may fail, but together, we can preserve our democracy.

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A Feminist Future for the UN: Why the Next Secretary-General Must Champion Civil Society

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Opinion

Jesselina Rana is the UN Advisor at CIVICUS’s New York office. Mandeep S. Tiwana is Interim Co-Secretary General of CIVICUS, the global civil society alliance.

NEW YORK, May 5 2025 (IPS) – Climate change is threatening to engulf small island states such as Maldives and the Marshall Islands. Gender apartheid is still practiced in theocratic states such as Afghanistan and Saudi Arabia. War crimes and genocide are taking place in the Occupied Palestinian Territories and Sudan.

Hunger looms large in the Congo and Yemen. People continue to be arbitrarily imprisoned in places as far apart as El-Salvador and Eritrea. Russia continues to violate Ukraine’s territorial integrity while China and the United States look the other way despite being permanent members of the UN Security Council.

Even a casual observer can concede that the UN’s mission to maintain peace and security, protect human rights and promote social progress along-with respect for international law is in crisis.

As the United Nations approaches its 80th anniversary this October, a pivotal question looms: Who should lead it into its next era? Surely, in a world impacted by multiple intersecting crises, the answer cannot be business as usual. After nearly eight decades, nine Secretary-Generals, and zero leaders from civil society—let alone a woman—the time for a transformative shift is now.

A movement is underway to demand a visionary Secretary-General who embodies feminist, principled, and courageous leadership. We need a world leader who will boldly stand up for human rights and ensure the inclusion of voices that have for too long been pushed to the margins, even as the UN faces questions about its financial sustainability.

Members of the Sub-commission on the Status of Women, from Lebanon, Poland, Denmark, Dominican Republic and India, prepare for a press conference at Hunter College in New York on 14 May 1946. Credit: UN Photo

Notably, since its inception the UN has been presided over by men, which is less than representative of the global community that the UN serves. Appointing a woman as Secretary-General would not only break this historical pattern but signal a commitment to gender equality and inspire women and girls worldwide, demonstrating that the highest levels of international leadership are accessible to all, regardless of gender. 92 states have already expressed support for a woman Secretary General.

The current Secretary General, Antonio Guterres is due to step down at end of December 2026 upon completion of his second term. The UN Charter mandates the appointment of the head of the UN by the General Assembly following the recommendation of the Security Council. Essentially, 9 out of 15 members of the Security Council must agree on the final recommendation to the General Assembly which then makes a decision on the final candidate through a majority vote.

All permanent members of the UN Security Council have the right to veto any candidate before a recommendation is made to the UN General Assembly. A lot of behind the scenes political wrangling takes place at this stage to select a candidate who will be acceptable to powerful states that seek to exert control over the UN, which is why the 1 for 8 billion campaign are demanding a process that is fair, transparent, inclusive, feminist and rigorous.

It’s no secret that the UN’s overly bureaucratic approaches and the inclination of its leadership to play safe in the face of multiple intersecting crises, including glaring violations of the UN Charter by powerful states are pushing the institution from being ineffective to becoming irrelevant.

Although many within the UN lay the blame on powerful states for co-opting the institution to assert narrow national interests and for not paying their financial dues, the problems run much deeper.

Ironically, civil society actors who work with the UN to fulfill its mission are being sidelined. In last year’s negotiations on the UN’s Pact for the Future and in current Financing for Development conversations, civil society delegates have struggled to find space to have their voices adequately included.

Many of us in civil society who have supported the UN through decades in the common quest to create more peaceful, just, equal and sustainable societies are deeply concerned about the current state of affairs.

Civil society actors have been instrumental in shaping some of the UN’s signature achievements such as the Paris Agreement on climate, the universal Sustainable Development Goals and the landmark Treaty on Enforced Disappearances. But diplomats representing repressive regimes are increasingly seeking to limit civil society participation.

These tactics are not isolated acts. They represent a coordinated, global assault on civic space and democratic norms. They are also contributory factors to the erosion of public trust in multilateral bodies which is threatening the legitimacy of the UN itself.

Tellingly, the long-standing demand for the appointment of a civil society envoy at the UN to streamline civil society participation across the UN system and to drive the UN’s outreach to civil society beyond major UN hubs has gone unheeded by the UN’s leadership.

Over the last decade and a half, civil society organisations and activists have faced a relentless assault from authoritarian-populist governments. The situation is alarming: latest findings of the CIVICUS Monitor, a participatory research collaboration, affirm that over 70% of the global population now live under repressive civic space conditions.

Across continents, activists are being illegally surveilled, arbitrarily imprisoned, and physically attacked. The right to peaceful protest is being quashed even in democracies. In far too many countries, independent civil society organisations are being dismantled and prevented from accessing funding. Just in the last two months, countries as diverse as Peru and Slovakia have introduced repressive anti-NGO laws.

As civic space closes, major financial supporters —from the US and UK to several EU states—are slashing official development assistance, thereby depriving civil society of crucial resources to resist these restrictions. A recent CIVICUS survey confirms that frontline efforts in health, civic engagement, and human rights are among the hardest hit.

The next Secretary-General must meet the crisis head-on. They must make the defence of civic space a strategic imperative. That means speaking out against governments that silence dissent and ensuring safe and meaningful participation for civil society at all levels. An effective way to do this would be to report on the implementation of the 2020 UN guidance note on civic space and accelerate its mainstreaming across the UN’s agencies and offices around the world.

Civil society remains a resilient engine for global progress. From climate justice and anti-corruption work to feminist organising, civil society groups often lead where governments and multilateral institutions falter. The UN would be well served by a Secretary General who sees civil society less as an after-thought and more as a co-creator of global policy who embodies feminist leadership principles and who understands that multilateralism cannot function without grassroots engagement—that justice, sustainability, and peace are not top-down aspirations, but bottom-up imperatives.

IPS UN Bureau

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How to Turn the Tide: Resisting the Global Assault on Gender Rights

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Opinion

Credit: Amanda Perobelli/Reuters via Gallo Images

MONTEVIDEO, Uruguay, Mar 27 2025 (IPS) – This year’s session of the United Nations Commission on the Status of Women (CSW69), the world’s leading forum for advancing gender equality, confronted unprecedented challenges. With Saudi Arabia in the chair and anti-rights voices growing increasingly influential in the forum, the struggle to hold onto international commitments on gender equality intensified dramatically. On 8 March, International Women’s Day mobilisations also took on added urgency, with demonstrations from Istanbul to Buenos Aires focusing on resisting the multiple manifestations of gender rights regression being felt in communities worldwide.

CIVICUS’s 2025 State of Civil Society Report shows that hard-won women’s and LGBTQI+ rights are at risk, challenged by coordinated anti-rights movements that use gender as a political wedge issue. But it also provides abundant evidence that civil society is rising to the challenge.

Global regression

They call it ‘child protection’ in Russia, ‘family values’ in several Eastern European countries, ‘religious freedom’ in the USA, and ‘African traditions’ across the continent. The terminology shifts, but the objective is the same: halting progress towards gender equality and dismantling rights. Of course, it isn’t about differences in cultural values – it’s an orchestrated political strategy.

In Afghanistan, the Taliban’s system of gender apartheid has reached its brutal endpoint: women are effectively imprisoned in their homes, barred from education, work and public life, their voices literally silenced by prohibitions on singing or talking in public. Iranian authorities have gone to extreme lengths to maintain control over women’s bodies. In Iraq, lawmakers are considering lowering the minimum marriage age to just nine years old.

These extreme examples exist along a spectrum that includes Ghana’s parliament criminalising same-sex relations, Russia expanding ‘propaganda’ laws to prohibit any positive portrayal of LGBTQI+ identities, and Georgia – a country that says it wants to join the European Union – adopting Russian-style legislation restricting LGBTQI+ organisations under the cynical framing of ‘protecting minors’.

In the USA, Trump-appointed justices overturned constitutional abortion protections, triggering restrictions across numerous states. The second Trump administration has now reinstated the global gag rule, restricting international funding for organisations providing reproductive healthcare. The Guttmacher Institute projects this will deny 11.7 million women access to contraception, potentially causing 4.2 million unintended pregnancies and over 8,300 maternal deaths.

A coordinated transnational movement

Across Africa, there’s an intensifying wave of anti-LGBTQI+ legislation, often driven by political opportunism. Mali’s military junta passed a law criminalising homosexuality as part of its broader crackdown on rights. Ghana’s parliament passed a draconian ‘anti-LGBTQI+ bill’, while Uganda’s Constitutional Court upheld the country’s harsh Anti-Homosexuality Act. In Kenya, a Family Protection Bill that would outlaw LGBTQI+ advocacy remains before parliament.

As recently seen at CSW, the ongoing backlash is transnational in nature. Anti-rights forces share tactics, funding and messaging across borders, with conservative foundations from the USA promoting restrictive legislation in Africa and Russian ideologues exporting their playbook to former Soviet states and beyond. US evangelical organisations and conservative think-tanks are a particularly influential source of anti-rights narratives and funding: they’ve funnelled millions of dollars into campaigns against reproductive rights and LGBTQI+ equality worldwide, while providing intellectual frameworks and legal strategies for adaption to local contexts from Poland to Uganda.

Victories against the odds

Against this daunting backdrop, civil society continues achieving remarkable victories through strategic resistance and persistence. In 2024, Thailand became Southeast Asia’s first country to legalise same-sex marriage, while Greece broke new ground as the first majority Orthodox Christian country to do so. France enshrined abortion rights in its constitution, creating a powerful bulwark against future threats.

A regional trend continued in the Caribbean, with civil society litigation successfully overturning colonial-era laws that criminalised homosexuality in Dominica. Colombia and Sierra Leone banned child marriage, while women’s rights groups in The Gambia defeated a bill that would have decriminalised female genital mutilation.

These successes share common elements: they’re the result of sustained, multi-year advocacy campaigns combining legal challenges, community mobilisation, strategic communications and international solidarity.

Take Thailand’s marriage equality victory. Success came partly through the campaign’s intersection with the youth-led democracy movement, which connected LGBTQI+ rights to broader aspirations for a fairer society. In Kenya, despite harsh anti-LGBTQI+ rhetoric from political leaders, strategic litigation by civil society secured a court ruling preventing incitement to violence against LGBTQI+ people.

Even in the most repressive contexts, activists find ways to resist. Afghan women, denied basic rights to education and movement, have developed underground schools and created subtle forms of civil disobedience that maintain pressure without risking their lives. Along with their Iranian sisters, they continue to campaign for gender apartheid to be recognised as a crime under international law.

The path forward: intersectionality and solidarity

Progress in realising rights is neither linear nor inevitable. Each advance triggers opposition, so every victory needs defence. To solidify and last, legal changes must be accompanied by social transformation – which is why civil society complements policy advocacy with public education, community organising and cultural engagement.

Advocacy is most effective when it embraces intersectionality, recognising how gender, sexuality, class, race, disability and migration status create overlapping forms of exclusion that need integrated responses. Feminist movements are increasingly centring the experiences of Black women, Indigenous women, women with disabilities and trans women.

Even where progress can feel elusive, civil society is playing a crucial role in keeping hope alive. Organisations defending women’s and LGBTQI+ rights are maintaining spaces where people are allowed to be their true selves, providing support services that nobody else will provide, documenting violations that would otherwise go unrecorded, keeping up the pressure on the authorities and building solidarity networks that sustain activists through difficult times.

International support for these efforts has never been more important. The USAID funding freeze highlights a troubling trend of shrinking resources for gender rights defenders at precisely the moment they’re needed most. This makes diversifying funding sources an urgent priority, with feminist philanthropists, progressive foundations and governments committed to gender equality needing to step up. More innovative funding mechanisms are required to rapidly respond to emergencies while sustaining the long-term work of movement building. Individuals have power: anyone can contribute directly to frontline organisations, amplify their voices on social media, challenge regressive narratives in their communities and demand that elected representatives prioritise gender equality domestically and in foreign policy. In the global struggle for fundamental rights, no one should be a spectator. The time for solidarity is now.

Inés M. Pousadela is CIVICUS Senior Research Specialist, co-director and writer for CIVICUS Lens and co-author of the State of Civil Society Report.

For interviews or more information, please contact research@civicus.org.

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World’s Largest Religious Gathering Becomes Trans-Inclusive Despite Controversies

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Arts, Asia-Pacific, Civil Society, Editors’ Choice, Featured, Gender, Gender Identity, Headlines, Human Rights, LGBTQ, Religion, TerraViva United Nations

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Pavitra Nandagiri—one of the highest-ranking transgender spiritual leaders at Maha Kumbh, the largest religious gathering on earth in Prayagraj, India. Credit: Stella Paul/IPS

Pavitra Nandagiri—one of the highest-ranking transgender spiritual leaders at Maha Kumbh, the largest religious gathering on earth in Prayagraj, India. Credit: Stella Paul/IPS

PRAYAGRAJ, India, Feb 18 2025 (IPS) – Despite a blazing sun and growing heat, Pavitra Nandagiri sits on a cot smiling. Clad in a saffron robe and headgear with her forehead painted with turmeric and vermillion, Nandagiri is a Mahamandaleshwar—one of the highest-ranking monks of the Kinnar Akhada (Transgender Arena) at the Maha Kumbh, the world’s largest religious gathering currently underway in northern India.

As a steady stream of visitors pours in to touch her feet, Nandagiri raises her right hand and touches their heads in a gesture of accepting their respect and blesses them.

Just a few hours ago, she had taken part in the special, ceremonial snan (bathing) in the Sangam—a place with mythological significance where three holy rivers—Ganga, Jamuna and Saraswati—are believed to have met. Taking a dip in the confluence of these rivers is considered by Hindus as the most sacred act of one’s lifetime.

The ceremonial bathing is led by the most important of the living Hindu saints and godmen who follow a strict order of hierarchy. On Wednesday morning (February 12), the fourth ceremonial bathing of the 45-day Maha Kumbh was held. Fifteen transgender spiritual leaders, including Nandagiri, marched along with the Naga Sadhus and Aghoris—the legendary saints with ash-covered bodies, matted hair, and minimalistic clothing. Together, they bathed in the river with the holy chant of “Har har Mahadev” (Hail Shiva) while saints of other sects waited for their turn.

A devotee prays at the Maha Kumbh Sangam, where three rivers are believed to have converged. While two of the rivers—Ganges and Yamuna—are visible, the third river, Saraswati, is said to be hidden underneath. Credit: Stella Paul/IPS

A devotee prays at the Maha Kumbh Sangam, where three rivers are believed to have converged. While two of the rivers—Ganges and Yamuna—are visible, the third river, Saraswati, is said to be hidden underneath. Credit: Stella Paul/IPS

Later, inside the Kinnar Akhada, trans gurus receive visitors while some are seen performing some rituals and meditating along with Aghori ascetics. Asked how the partnership between the third highest order of the religious saints and the trans leaders came to be, Nandagiri says that it had been in the making since 2015 and culminated in a functioning collaboration during this year’s Maha Kumbh, which happens once every 12 years. She, however, does not share other details except that perhaps what brought together the two sects is their shared denouncement of worldly pleasure and embracing of a life free from its wealth and other complexities.

Transgender-Inclusive Kumbh: Conditions Apply

At the Kumbh, Akharas are organized into various sects, primarily categorized based on their philosophical orientation and the deity they worship. The two main sects are Shaiva Akharas, dedicated to Lord Shiva, and Vaishnava Akharas, devoted to Lord Vishnu. Each Akhara operates under a hierarchical structure, typically led by a Mahant (chief) or Acharya (spiritual leader) who oversees the spiritual and administrative functions.

The inclusion of the transgender Acharyas in the Kumbh, especially as a part of the highly revered Juna Akhada of the group of the Naga Sadhus, however, has not been completely free of controversies. Some have disputed their claim of embracing a minimalistic life and accused them of indulging in a game of power and authority considered unbefitting for true sainthood.

On January 24, the community ushered in a former film actress called Mamta Kulkarni as one of its top leaders, which led to protests by many both from within the trans community and leaders of other Hindu sects, who described it as a public relations stunt. Baba Ramdev—a well-known yoga guru—called it a violation of the Hindu religious ethos. Some gurus went as far as threatening to boycott the next Kumbh—to be held in 2037—if the Kinnar Akhada is not excluded from the ritual bathing.

Kalyani Nandagiri—another top-ranking trans guru who opposed the actress’s inclusion—was physically attacked by unidentified assailants on February 12.

A monk at the Transgender Arena within the Maha Kumbh. Credit: Stella Paul/IPS

A monk at the Transgender Arena within the Maha Kumbh. Credit: Stella Paul/IPS

Despite these deep divisions and acts of violence, Pavitra Nanndgiri remains hopeful of the community’s future.

“People say a lot of things; some wrongs also happen. But such small issues should not be highlighted much. We are here today, and we will be here then (in the next Kumbh),” she says, sounding more like a peace advocate.

A Different Picture

While inside the Kinnar Akhada, trans gurus are busy receiving and blessing visitors; outside, on the street, a small crowd of men is seen surrounding a young trans man dancing to the fast beats of music.

“This is Launda Naach,” says Ajeet Bahadur—a local theater artist. “It’s a common form of rural entertainment here, performed typically by cross-dressing trans men.”

The audience of Launda Naach is typically male. It is said to have started at a time when women were not allowed to dance in public because of orthodox social norms. However, today the moves of a Launda Naach performer are often sleazy and according to Ajeet Bahadur, the dancers are often sexually exploited, and their performance is rarely seen as art.

“Their lives are unbelievably miserable; there is little respect for their art, all eyes are on their bodies and exploitation and poverty are a constant part of their lives,” says Bahadur, who has studied the lives of Launda Naach performers for some time.

Aside from Launda Naach performers, thousands of other trans men and women in India struggle to earn a living. They are usually seen begging on the street and inside public transport, while many are also often accused of extorting money from small businesses such as shopkeepers in local markets. Not surprisingly, the presence of a trans person in India usually evokes a mix of fear and contempt instead of the deep respect that is on display in the Kinnar Akhada of the Kumbh. Will the elevated status of the gurus here lead to any change in the social status of the common trans people?

Priyanka Nandagiri, a transgender monk, says that it cannot be guaranteed. “Broadly, the transgender community in India is divided into two groups: the Sanatani and the Deredaar. We are the members of the Sanatani group who have always been immersed in religious activities, while the Deredaar are the ones who have chosen a different lifestyle, such as performing dances on the street and at social events like weddings, etc. So, we have always been following separate paths,” she explains.

Dwita Acharya and Mohini Acharya—two other trans monks—nod in agreement: “It will depend on what life they choose,” they say in unison.

”If they want to follow our path (the Sanatani), they will get that recognition but if they want to continue with their usual Deredaar lifestyle, then people will continue to view them accordingly.”

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IPS UN Bureau Report

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