Kenyan Court Restores Seed Freedom: Landmark Ruling Boost for Food Security and Sovereignty

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Food Systems

Farmers celebrate in Gilgil town in Kenya, after a court ruling that decriminalized the sharing of indigenous seeds. Credit: Jackson Okata/IPS

Farmers celebrate in Gilgil town in Kenya, after a court ruling that decriminalized the sharing of indigenous seeds. Credit: Jackson Okata/IPS

NAIROBI, Dec 18 2025 (IPS) – For years, smallholder farmers across Kenya have been engaged in a legal battle with the government over a law that criminalizes the practice of saving, sharing and exchanging indigenous seeds.

In 2022, a group of 15 Kenyan smallholder farmers petitioned the country’s High Court, seeking to compel the government to review sections of a law that bans the sharing and exchange of uncertified and unregistered seeds.

Rural smallholder farmers in Kenya rely on informal farmer-managed systems to acquire seeds through seed saving and sharing, but the Seeds and Plant Varieties Act limited their access.

Kenya’s government enacted the law in 2012 to develop, promote, and regulate a modern and competitive seed industry, but farmers are calling for its review.

The informal farmer-managed seed system allows farmers to store a portion of their seeds after harvesting, which guarantees them seeds for the next planting season.

Victory for Farmers

In a decisive victory for food sovereignty and climate justice, the High Court on November 27, 2025, ruled in favor of smallholder farmers, declaring punitive sections of the Seed and Plant Varieties Act unconstitutional.

The judgment effectively decriminalizes the age-old practice of saving, sharing, and exchanging indigenous seeds, affirming that Farmer-Managed Seed Systems (FMSS) are a protected right, not a criminal activity.

Under the punitive law, farmers faced jail terms of up to two years and a fine of 1 million shillings (about 7,800 USD) for selling or exchanging unregistered seeds.

Farmer rights defenders had argued that the law gave control of the country’s food system to multinational corporations.

In her judgment, Justice Rhoda Rutto declared unconstitutional sections of the Act that gave seed inspectors sweeping powers to raid seed banks and seize seeds meant for the next harvest, made it illegal for farmers to process or sell seeds unless they were registered seed merchants, gave extensive proprietary rights to plant breeders and none to farmers, and made it illegal for farmers to save or share seeds from their harvest without prior knowledge of seed proprietors.

Samuel Wathome, a smallholder farmer who was a petitioner in the case, says that “just like his grandmother did, he can now freely save seeds for his grandchildren without fear of police or prison.”

According to Elizabeth Atieno, a Food Campaigner at Greenpeace Africa, the court ruling affirmed the long-known tradition of seed sovereignty.

“The court ruling removed shackles from Kenya’s farmers.  This is not just a legal win; it is a victory for our culture, our resilience, and our future,” Atieno told IPS.

She added, “By validating indigenous seeds, the court has struck a blow against the corporate capture of our food system. We can finally say that in Kenya, feeding your community with climate-resilient, locally adapted seeds is no longer a crime.”

Protecting Biodiversity

According to Gideon Muya, Programs Officer, Biodiversity and Biosafety Association of Kenya, the judgment is a shield for the country’s biodiversity.

“Indigenous seeds are the library of life because they hold the genetic diversity we need to withstand droughts, pests, and a changing climate. The court has recognized that you cannot patent nature’s heritage. We have reclaimed the right to choose what we plant and what we eat, free from the coercion of commercial seed monopolies,” Muya told IPS.

Claire Nasike, an agroecologist, noted that the judgment indicates that the seed is life, and it is sovereign, and whoever controls it influences the lifeline of a generation.

Nasike observes that the ruling is a big boost for biodiversity, climate resilience and food sovereignty since indigenous seeds tend to be well adapted to local conditions like soil types, rainfall patterns, pests and disease traits that are often lost in uniform, certified commercial seeds.

“By enabling farmers to save, exchange and diversify their seed stock, communities can preserve genetic diversity, a key buffer against climate shocks like droughts and pests, as well as a safeguard for long-term food security.”

IPS UN Bureau Report

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Refugees Forced to Fill Gaps as Funding, Power and Legal Recognition Move Out of Reach

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Migration & Refugees

A new global synthesis report and refugee voices from East Africa and the Middle East warn that reductions in humanitarian footprints risks breaking the refugee protection system.

Sahrawi refugees walk near the Awserd Refugee Camp in the Tindouf Province of Algeria. Credit: UN Photo/Evan Schneider

Sahrawi refugees walk near the Awserd Refugee Camp in the Tindouf Province of Algeria. Credit: UN Photo/Evan Schneider

SRINAGAR, India, Dec 16 2025 (IPS) – The global refugee system is entering a period of deep strain. The delivery of protection and assistance is undergoing a transformation due to funding cuts, institutional reforms, and shifting donor priorities.

Against this backdrop, a new Global Synthesis Report titled From the Ground Up highlights the many issues faced by refugees in the Middle East and Africa.

Regional Perspectives on Advancing the Global Compact on Refugees has highlighted a rare, refugee-centered assessment of what is working, what is failing, and what must change. The report draws on regional roundtables held in East Africa and the Middle East and North Africa, followed by a global consultation in Geneva, to feed into the 2025 Global Refugee Forum progress review

According to the report, refugee-led and community-based organizations are increasingly taking on responsibilities, but they are not receiving power, funding, or legal recognition. As international agencies scale back under what is being called the Humanitarian Reset and UN80 reforms, refugees are expected to fill widening gaps without the authority or resources required to do so safely and sustainably.

The East Africa roundtables, held in Kampala with participation from refugee organizations in Uganda, Kenya, and Ethiopia, highlight a region often praised for progressive refugee policies. Countries here host millions displaced by conflict, hunger, and climate stress from South Sudan, Sudan, Somalia, and the Democratic Republic of the Congo.

Laws and regional frameworks promise freedom of movement, inclusion in national systems, and meaningful participation. The lived reality, however, remains uneven.

Education emerged as a central concern. Refugee children are enrolling in schools at higher rates, especially where they have been integrated into government-aided systems. Yet access remains unequal. Refugee students struggle to have prior qualifications recognized.

Many are treated as international students at universities and charged higher fees. Refugee teachers, often qualified and experienced, receive lower pay than nationals or are excluded from formal recognition. Language barriers and lack of psychosocial support further undermine learning outcomes. Refugee-led groups are already stepping in with mentorship, counseling, and bursary support, but they do so with fragile funding and limited reach.

Documentation and freedom of movement form another critical fault line. Uganda is widely cited for its rapid issuance of refugee IDs and settlement-based approach. Kenya and Ethiopia have made progress through new refugee laws and policy reforms. Still, gaps between policy and practice persist. Refugees in urban areas remain undocumented in large numbers. Identity documents often have short validity, forcing repeated renewals.

Travel documents are difficult to obtain, especially in Ethiopia, limiting cross-border movement, livelihoods, and participation in regional or global policy forums. Without documentation, refugees face arrest, harassment, and exclusion from services. For refugee organizations, lack of legal registration means operating in constant uncertainty.

Access to justice, described in the report as one of the least discussed yet most pivotal issues, cuts across all others. Refugees cannot claim rights or seek redress without functioning justice pathways. Language barriers in courts, xenophobic profiling, and lack of legal aid remain common.

Refugee-led organizations already provide mediation, paralegal support, and court accompaniment, often acting as the first point of contact between communities and authorities. Yet their work is rarely formalized or funded at scale.

These findings came alive during a webinar held at the launch of the report, where refugee leaders from different regions spoke directly about their experiences. One participant from East Africa reflected on repeated engagement in international forums. This event was his third such process, following meetings in Uganda and Gambia. He noted that participation was no longer symbolic. Governments and institutions were beginning to listen more closely.

He pointed to concrete differences across countries. In Kenya, refugees do not require exit visas. In Ethiopia, they do. Sharing such comparisons, he argued, helps governments rethink restrictive practices and adapt lessons from neighbors.

From the Middle East and North Africa, the discussion shifted to documentation and access to justice. A Jordan-based lawyer explained that civil documentation is not mere paperwork. It is the foundation of rights and accountability. Without birth registration, children cannot access education.

Without legally recognized marriages, women and children remain unprotected. Many Syrian refugees arrived in Jordan without documents, having lost them during flight or lacking legal awareness. Over time, Jordan introduced measures such as fee waivers, legal aid, and even Sharia courts inside camps like Zaatari to facilitate birth and marriage registration. Civil society groups have provided thousands of consultations and legal representations, bridging gaps between refugees and state systems.

The webinar also highlighted language as a structural barrier. In Jordan, Arabic serves as a common language for Syrians, easing communication. In East Africa, linguistic diversity complicates access to justice and services. Uganda hosts South Sudanese, Sudanese, and Congolese refugees, each with distinct languages, while official processes operate in English and Kiswahili. Governments have made efforts to provide interpretation, but gaps remain, particularly in courts and police interactions.

In Ethiopia, where Amharic dominates official institutions, refugee organizations often rely on founders or leaders who speak the language fluently, limiting broader participation.

As the conversation turned to the future of the humanitarian system, the tone grew more urgent. Participants acknowledged that funding cuts have already halted programs and exposed vulnerabilities. One speaker stressed that legal aid and documentation cannot be seen as optional sectors.

Without sustained support, entire protection systems risk collapse. Empowerment, he argued, goes beyond providing lawyers. It means building refugees’ confidence and capacity to navigate legal systems themselves.

Another participant addressed donors and UN agencies directly. Localization, he said, will fail if refugee organizations are treated only as implementers of predesigned projects. Power must shift alongside responsibility.

Refugee organizations should help design programs, raise resources, and make decisions based on community priorities. Otherwise, localization becomes another layer of outsourcing rather than a genuine transfer of agency.

The speaker’s final intervention starkly highlighted the stakes involved. With funding shrinking and uncertainty growing, refugees may soon have no option but to rely on themselves. Investing in refugee-led organizations, the speaker said, is not a luxury. This represents the final line of hope for refugees on the ground.

The MENA roundtables echo many of these concerns but in a more restrictive political context. Civic space is tighter. Legal recognition for refugee organizations is often impossible or risky. In Jordan, refugees cannot legally register organizations. In Egypt, civil society laws limit advocacy.

In Türkiye, registration is technically possible but bureaucratically daunting. Despite this, refugee-led initiatives have multiplied, filling gaps in education, protection, and livelihoods as international actors retreat.

The report warns of a dangerous paradox. Localization is advancing by necessity, not design. International agencies withdraw. Local actors step in. Yet funding, decision-making, and protection remain centralized. Refugee organizations absorb risk without safeguards. Participation is often tokenistic. Refugees are present in meetings but absent from real influence.

IPS UN Bureau Report

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COP30 Was Diplomacy in Action as Cooperation Deepens—Says Climate Talks Observer

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Active Citizens, Civil Society, Climate Change Finance, Climate Change Justice, COP30, Development & Aid, Editors’ Choice, Environment, Featured, Gender, Humanitarian Emergencies, Sustainable Development Goals, TerraViva United Nations, Women & Climate Change | Analysis

COP30


These processes are all about people. We should never lose our humanity in the process. There should not be a ‘COP of the people’ pitted against a ‘COP of negotiators.’ We need to approach COP jointly as a conference of the people, by the people, and for people. —Yamide Dagnet, NRDC’s Senior Vice President, International

Yamide Dagnet, Senior Vice President, International at the Natural Resources Defense Council. Credit: Joyce Chimbi/IPS

Yamide Dagnet, Senior Vice President, International at the Natural Resources Defense Council. Credit: Joyce Chimbi/IPS

BELÉM, Brazil, Nov 24 2025 (IPS) – As observers at the Conference of Parties closely monitored proceedings in Belém, many, such as Yamide Dagnet, approached the UN Climate Summit as an implementation COP. They are advocating for tangible signals to ignite crucial climate action before the climate crisis reaches irreversible levels.

For Dagnet, Senior Vice President International at the Natural Resources Defense Council (NRDC), it is an all hands-on deck situation where talks need to turn into action on the ground, which in turn must inform the acceleration expected from the negotiations.

“As COP focuses more on how we do things, we know the stakes will be more complex,” said Dagnet. “This is why the Paris Agreement set up improvement five-year-policy cycles, acknowledging that we might not get it right the first time, despite good intentions, and in view of possible unintended consequences and trade-offs.”

As a former negotiator now overseeing the international program at NRDC, an international nonprofit environmental organization that uses science, law, convening, and advocacy to mobilize a wide range of stakeholders to safeguard the Earth, Dagnet understands all too well how difficult the task ahead will be.

She points out that with increased geopolitical headwinds and development remaining front and center for countries around the globe, “we are not dealing just with a climate COP but a socio-economic COP.” To succeed, the multilateral process and climate action need to be designed in a way that is just, inclusive, and participatory.

Like many other observers, Dagnet believes that cooperation among nations and across regions is still moving in the right direction despite the United States’ withdrawal from the Paris Agreement.

“This COP was about diplomacy in action. Only one country has withdrawn from the Paris Agreement; the rest broadly remain on course. There are many issues that will make or break this conference, including the matter of scaling up finance for adaptation and for limiting loss and damage due to climate change. To manage these challenges, you need to measure, and to measure, you need to be guided by indicators, especially those that actually help us to move from just risk and vulnerability assessments to opportunity frameworks and value creation.”

But mobilization cannot be left to the government alone, she cautions.

“It requires support from multilateral and domestic financial institutions, as well as private capital investment. The private sector has for far too long seen climate finance for adaptation as an investment that brings no financial or economic returns. But the tide is changing. Insurance companies, asset managers, pension funds, commercial development, and small and medium companies realize it is an imperative to address adaptation. We need to amplify and demonstrate how there are a multitude of financial resources that could be saved through adaptation,” says Dagnet.

The need of the hour is to design investment as well as financial and insurance models that work for climate scenarios. Insurance business models are largely based on making money from what the company believes is unlikely to happen or happens rarely.  Such is not the case when it comes to climate disasters, which there are going to be a lot more of.

A COP at the mouth of the Amazon and the proximity to the world’s largest tropical forest is not only symbolic but also provides the context to find new ways to value nature and attract funding to make nature and the people who depend on it, more resilient

Addressing whether the intense activism and lobbying at COP30 translated to shaping negotiation outcomes, Dagnet reminds us that the lobbyists from the fossil fuel industry have felt threatened by the Paris Agreement and are worried about the inevitable journey towards greener economies, something that challenges their business model.

“Over the past 10 years, lobbyists have become very good at using these spaces to delay transition,” added Dagnet. Analysis reveals one in 25 of COP30 participants represent the fossil fuel industry, with over 1600 lobbyists given access.

Sonia Guajajara, Minister for Indigenous Peoples of Brazil attends the "Global March: The Answer is Us" during the 30th Conference of the Parties (COP30). Credit: Hermes Caruzo/COP30

Sonia Guajajara, Minister for Indigenous Peoples of Brazil attends the “Global March: The Answer is Us” during the 30th Conference of the Parties (COP30). Credit: Hermes Caruzo/COP30

Indigenous-led protests in Belem have consistently called for climate action and justice, as well as fossil fuel phase-outs and a halt to deforestation. Dagnet has frequent interactions with the Indigenous People, especially women, in Brazil. This includes Puyr Tembe, the first Indigenous woman to head a state secretariat in Pará; Joenia Wapichana, current president of the National Commission for the Defense of the Rights of Indigenous Peoples; Sonia Guajajara, who followed in Wapichana’s steps; and Indigenous leader Célia Xakriabá.

Dagnet stresses the importance of ensuring the protection of these environmental and human rights guardians. Add to that, she pushes for the need to amplify their stories, told in their own words with their voices. She believes that the world has a lot to learn from indigenous communities about living in harmony with nature and also about the increasing and complex threats they face that often cost them their lives.

Dagnet also highlights that climate talks and actions must be inclusive, and no one should be left behind, least of all women, local communities, and indigenous people, who want to be at the table rather than on the menu. “We need to engage with them in a meaningful way and move beyond tokenism,” she says.

NRDC has been integrating gender equity into its environmental initiatives, especially in India. Their multifaceted approach includes promoting women’s economic agency. Implemented through partnerships with organizations like Self-Employed Women’s Association (SEWA) in India, NRDC fosters women’s access to clean energy in rural communities, helping them replace diesel water pumps with solar-powered ones, enabling clean cooking through biogas plants, and providing access to clean transportation. “This has helped increase their household income, improve health, save time and money, and position them as clean-energy leaders in their communities,” says Dagnet.

More recently, NRDC has identified finance as the connecting thread to various complex issues driven by climate change. At COP30, NRDC launched the Fostering Investable National Planning and Implementation (FINI) for Adaptation and Resilience collaborative in partnership with the Atlantic Council’s Climate Resilience Center. FINI connects capital to climate solutions. It is a collaborative effort to unite 100 organizations, including governments, philanthropies, investors, civil society, and more, to develop pipelines of USD 1 trillion worth of investments by 2028 for adaptation and resilience projects that will support countries and communities on the frontlines of the climate crisis.

When all is said and done at COP, with the negotiations, diplomacy, lobbying, and activism, Dagnet says, “These processes are all about people. We should never lose our humanity in the process. There should not be a ‘COP of the people’ pitted against a ‘COP of negotiators.’ We need to approach COP jointly as a conference of the people, by the people, and for people.”

IPS UN Bureau Report

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Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

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Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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Active Citizens, Africa, Civil Society, Climate Change, Climate Change Justice, Conferences, COP30, Editors’ Choice, Featured, Headlines, Human Rights, Humanitarian Emergencies, Latin America & the Caribbean, North America, Religion, Sustainable Development Goals, TerraViva United Nations

COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

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‘No Land Rights, No Climate Justice,’ Say Activists at Peoples’ Summit

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Active Citizens, Civil Society, Climate Action, Climate Change, Conferences, COP30, Editors’ Choice, Environment, Featured, Global, Headlines, Indigenous Rights, Latin America & the Caribbean, TerraViva United Nations

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Brazilian Indigenous leader and environmentalist Cacique Raoni Metuktire (center) during the closing ceremony of the Peoples’ Summit in Belem on November 16, 2025. Credit: Tanka Dhakal/IPS

Brazilian Indigenous leader and environmentalist Cacique Raoni Metuktire (center) during the closing ceremony of the Peoples’ Summit in Belem on November 16, 2025. Credit: Tanka Dhakal/IPS

BELÉM, Brazil, Nov 17 2025 (IPS) – Brazilian Indigenous leader and environmentalist Cacique Raoni Metuktire appealed for support for Indigenous peoples and their land. From the podium of the Peoples’ Summit, Cacique Raoni warned negotiators at the UN climate conference in Belém that without recognizing Indigenous peoples’ land rights, there will be no climate justice.

“It is getting warmer and warmer. And a big change is going on with the earth. Air is harder to breathe; this is only the beginning,” he said on Sunday while addressing representatives of the global climate justice movement at the Peoples’ Summit. “If we don’t act now, there will be very big consequences for everyone.”

Indigenous people and civil activists from around the world took part in the Peoples’ Summit. Credit: Tanka Dhakal/IPS

Indigenous people and civil activists from around the world took part in the Peoples’ Summit. Credit: Tanka Dhakal/IPS

While Belém city is hosting world leaders, government officials, scientists, policymakers, activists, and more than 1,600 fossil fuel lobbyists to decide the future course of global climate action, the Peoples’ Summit gathered frontline voices.

About nine kilometers from the COP30 venue, at the grounds of the Universidade Federal do Pará (UFPA-Federal University of Pará), activists engaged in diverse dialogue for five days and issued the “Declaration of the Peoples’ Summit Towards COP30” in the presence of Indigenous leaders like Raoni, which was handed over to the COP presidency.

The Declaration states that the capitalist mode of production is the main cause of the growing climate crisis. It claims that today’s environmental problems are “a consequence of the relations of production, circulation, and disposal of goods, under the logic and domination of financial capital and large capitalist corporations.” It demands the participation and leadership of people in constructing climate solutions, recognizing ancestral knowledge.

Artists performing indigenous folklore during the closing event of the Peoples’ summit. Credit: Tanka Dhakal/IPS

Artists performing indigenous folklore during the closing event of the Peoples’ summit. Credit: Tanka Dhakal/IPS

Sebastián Ordoñez Muñoz, associated with War on Want, a UK-based organization and part of the political commission of the Peoples’ Summit, said the political declaration constructed through the summit process reflects peoples’ demands and proposals. “It has our solutions, people’s solutions,” he said. He explained that crafting the declaration was a convergence of diverse voices, uniting around clarity on what needs to happen to address the climate crisis.

“It is an expression of the autonomy of people’s movements coming together, converging to develop clear proposals that are based on the real solutions happening on the ground-in the territories, in the forests, in the seas, in the rivers, and so on,” he added. “It’s important to hand it over because we need to make sure that our voices are represented there [at COP]. Any space that we have inside the COP has always been through struggle.”

As a space for community members to come together and deliver the public’s point of view, Peoples’ Summits have been organized as parallel conferences of the COP. It did not take place during the last three COPs. But in Brazil, civil society is actively making its case.

Peoples’ Summit attracted a large number of Indigenous leaders and community members, whereas at COP their access is limited. Credit: Tanka Dhakal/IPS

The Peoples’ Summit attracted a large number of Indigenous leaders and community members, whereas at COP their access is limited. Credit: Tanka Dhakal/IPS

“We need to continue making our voices heard there, but also not to beg-to state that we have the solutions and that we must be listened to, because none of these answers, none of these solutions are possible without the communities themselves,” Ordoñez Muñoz told IPS News from the Peoples’ Summit ground. “I think it’s a statement and a road map. Where do we go from here?”

Unlike COP30, the Peoples’ Summit attracted diverse groups of community members and civil society leaders. The COP venue follows the process of negotiations, while the summit emphasizes collaboration to find solutions and celebrate unity. It blends discussion with Indigenous folklore and music to bring stories of community.

“If you go into the COP summit, it’s so stale. It’s so sterile. It’s so monotonous. So homogeneous. So corporate,” Ordoñez Muñoz said. “Over here, what we have is the complete opposite. We have such diversity-differences in voice, vocabulary, language, and struggles.”

He added that the COP process is moving in one direction, unjust in nature, and reproducing many of the dynamics that led to the crisis in the first place.

“Over here, we’re all moving together. We have unity.”

This feature is published with the support of Open Society Foundations.

IPS UN Bureau Report