Cuts Stall Clinical Trials, Scientists Warn US Risks Losing Its Research Edge

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Science, research, and scientific discoveries provide solutions to the pressing challenges our society faces and can improve people’s lives. Credit: Shutterstock - Science funding cuts are stalling clinical trials and disrupting research training in the US. Scientists argue the way forward is clearer communication, stronger public trust, and durable funding frameworks to protect innovation and lives

Science, research, and scientific discoveries provide solutions to the pressing challenges our society faces and can improve people’s lives. Credit: Shutterstock

URBANA, Illinois, US, Jan 27 2026 (IPS) – Scientists across the U.S., including me, are stressed after a year marked by several changes and challenges, including cuts to science funding that have stalled clinical trials and studies that could improve and save lives. Without funding, scientists worry about how they will support ongoing research and train America’s future workforce, including the next generation of innovators.

In the past, U.S. scientific research has greatly contributed to the country’s economic and military strength, helping the U.S. become a superpower. Through scientific research, several discoveries, innovations, scientific breakthroughs, and technologies, including artificial intelligence, have been realized.

These scientific advances have supported agricultural and healthcare advances, expanding U.S. life expectancy by almost 20 years. From vaccines to early disease detection to novel drugs, the returns on funding science are substantial.

We need science. Moments like the challenges of today call for reflection and offer opportunities to readjust, evolve, and move forward, including finding new ways to engage with the public and policymakers and to fund and conduct science creatively

Science, research, and scientific discoveries, after all, provide solutions to the pressing challenges our society faces and can improve people’s lives. Science guides us through these challenges, inspires us, and unites many curious minds.

We need science. Moments like the challenges of today call for reflection and offer opportunities to readjust, evolve, and move forward, including finding new ways to engage with the public and policymakers and to fund and conduct science creatively.

So how do we adjust? What actions can scientists take now?

First, scientists need to keep showing up and find creative ways to communicate science and the solutions being generated to the public, policymakers, and government administrators.

This includes unpacking how science solutions address the issues everyday people face, including their economic future, and how science advancements align with the challenges people face now.

Communicating science and research outcomes to the broader public, policymakers, and other stakeholders in the science enterprise is not easy. However, scientists have continued to develop creative ways to improve how we communicate science. Specifically, scientists are using multiple formats, including storytelling, infographics, animations, and interactive games and graphics.

These efforts must continue to expand, tapping into the many available ways to communicate science, including podcasts, blogs, social media, radio, TV, and op-eds.

To ensure maximum participation by scientists, universities and research institutions should find innovative ways to incentivize students and scientists to engage with the public and share their research.

Complementing these efforts, universities and research institutions, along with professional societies to which scientists belong, can continue to offer workshops and training to help scientists become better communicators.

For example, between 2008 and 2022, the American Association for the Advancement of Science offered several science communication workshops.

The Entomological Society of America, through its Science Policy and Advocacy initiative, trains and equips its members to advocate more effectively for entomology. Other science communication training opportunities include those offered by the Alan Alda Center for Communicating Science at Stony Brook University, The OpEd Project, the American Geophysical Union, ComSciCon, and COMPASS.

Alongside these efforts, professional societies have also recognized elected officials who have continued to champion the role of science in addressing persistent societal challenges. For example, in 2025, ESA recognized Senator Susan Collins of Maine as the society’s 2025 Champion of Entomology for her continued support for science and research funding and for introducing several bills that are still pending Senate and House votes.

Second, we need to continue strengthening public and policymakers’ trust in science by improving peer review processes and ensuring that science remains transparent, rigorous, and repeatable, and that the credibility of published science remains intact. In recent years, there has been a rapid increase in the number of paper mills producing fraudulent scientific papers. These science integrity challenges undermine scientific enterprises and create distrust among the public.

Strengthening public trust in science and scientists can take many forms, including convening town halls and public forums. Other creative ways include involving the public in citizen science research and fieldwork, allowing the public to be involved from the outset, including building the research project goals and a compelling justification for why the research question being addressed is important.

Engaging the public and involving them in shaping the scientific questions scientists pursue can not only strengthen public trust in science but also enrich outcomes by incorporating local or experiential knowledge. In doing so, public engagement helps ensure that the solutions generated by these shared projects address and solve challenges that are grounded, relevant, and meaningful to communities and the public we aim to serve.

For example, in my research on plant-microbe-insect interactions, which aims to help feed a growing population sustainably amid changing environments and to strengthen plant resilience against biotic and abiotic stressors such as insects, drought, and flooding, collaborating with farmers can directly shape the pests and crops I study and guide the questions I pursue. By doing so, the resulting research insights become responsive to the current agricultural challenges American farmers face.

Third and most importantly, there is an urgent need to develop a long-term vision and establish unbreakable funding frameworks for science to ensure that the gains we have made so far are preserved. Scientists, national academies of science, government administrators, elected officials, policymakers, the military, industry, NGOs, the public, think tanks, foundations, and all stakeholders in the science enterprise must work together to chart a new path forward.

Without bending back too far, scientists can stop, reflect, and find their path forward.

It is necessary to bring together all stakeholders in the science enterprise to create new science funding frameworks that are both acceptable and reasonable. Otherwise, the value of science and research, along with the gains made to date, could be lost.

It’s time for scientists to extend the olive branch, redouble our efforts to communicate science to society, and chart a path forward that brings everyone on board.

Esther Ngumbi, PhD is Assistant Professor, Department of Entomology, African American Studies Department, University of Illinois at Urbana-Champaign

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Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

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Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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Active Citizens, Africa, Civil Society, Climate Change, Climate Change Justice, Conferences, COP30, Editors’ Choice, Featured, Headlines, Human Rights, Humanitarian Emergencies, Latin America & the Caribbean, North America, Religion, Sustainable Development Goals, TerraViva United Nations

COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

  Source

‘A Wake-Up Call from the Womb’—Indigenous People Rally for a Binding Plastics Treaty

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Panelists engaged in a discussion with reporters about plastic pollution. Credit: Kizito Makoye/IPS

Panelists engaged in a discussion with reporters about plastic pollution. Credit: Kizito Makoye/IPS

NICE, France, Jun 11 2025 (IPS) – As the sun peeked through the French Riviera clouds and a dozen reporters sipped orange juice aboard the WWF Panda Boat docked at Port Lympia, Frankie Orona, a Native American rights advocate from the Society of Native Nations in San Antonio, Texas, stunned the room into a moment of absolute stillness.

“Imagine a baby in the womb, completely reliant on its mother for air, water, and nutrients—and yet, plastic chemicals are already finding their way into that sacred space,” he said, his voice trembling with emotion. “That baby has no choice. And neither do future generations if we don’t act now.”

Orona’s stark imagery marked a powerful appeal to the high-level delegation at the UN Ocean Conference on June 10 in Nice, where ministers and representatives from 95 countries backed The Nice Wake-Up Call—a collective demand for an ambitious, legally binding U.N. plastics treaty that addresses the full lifecycle of plastic pollution.

For Orona, the issue is deeply personal and spiritual. “In our culture, the womb is the beginning of the circle of life. Polluting it with plastics is like violating a sacred trust,” he said.

A Crisis in the Making

Plastics are now everywhere—in our oceans, our food, and even our bodies. In 2019 alone, an estimated 28 million metric tons of plastic ended up in the environment—equivalent to dumping the weight of the Titanic into nature every day. Without aggressive intervention, that figure could nearly double by 2040.

For  Orona, who doubles as UNEP co-chair of the Indigenous Peoples Major Group, the negotiations unfolding ahead of the August talks in Geneva are a fight for survival.

Speaking to reporters aboard the WWF Panda, Orona, a descendant of the Tonkawa and Apache tribes, did not mince words. “For Indigenous peoples and frontline communities, plastic pollution is not just an environmental issue—it is a human rights crisis that has been going on for generations,” he said.

With the Mediterranean breeze brushing across the harbor, Orona’s voice cut through the chatter of press briefings and policy handouts. “Our communities live near the extraction sites, the refineries, the chemical plants, the incinerators, and the waste dumps. We are the first to feel the impacts—in our lungs, our water, our food, and our children’s health. And too often, we are the last to be consulted.”

The declaration known as The Nice Wake-Up Call, endorsed by 95 countries at the conference, was a welcome shift in tone for many in the Indigenous rights movement. “It sends a strong signal that many governments are now recognizing what we’ve been saying for decades—that ending plastic pollution means addressing the full life cycle of plastics: from extraction to production to disposal,” Orona said.

From Environmental Damage to Systemic Injustice

Orona, who also represents the International Indigenous Peoples Forum on Plastics and is part of the Plastics Environment Justice Delegation, emphasized that plastic pollution must be understood in the context of historical and ongoing systems of exploitation.

“This is a continuation of environmental racism and systemic injustices. The human rights violations and violence that have been normalized in our communities for generations must stop,” he said.

Citing the disproportionate exposure of Indigenous populations to toxic chemicals used in plastics—some linked to cancer, reproductive harm, and endocrine disruption—he called for a global ban on these additives. “Many of these chemicals are dumped, burned, and leached into our waters, into our sacred lands,” Orona said. “We cannot talk about justice if these harms continue.”

A Just Transition Rooted in Indigenous Knowledge

While many governments are pushing for ambitious production caps and bans on single-use plastics, Orona warned that these measures must not shift the burden onto those least responsible for the crisis.

“A just transition means phasing out fossil fuel-based plastics while investing in community-led solutions, including Indigenous knowledge and science,” he said. “This isn’t just about cleaning up trash; it’s about restoring balance and protecting future generations.”

In a system long dominated by fossil fuel interests and extractive economies, Indigenous communities have often led the way in conservation and sustainable living. “Our knowledge systems are not just cultural—they are scientific. They are proven. And they are part of the solution,” Orona noted.

Follow the Money—and Ensure It Reaches the Frontlines

Orona’s final message was financial. Any treaty, he insisted, must include a mechanism that guarantees direct access to funds for Indigenous and frontline communities.

“Too often, we are shut out of global financing streams—even when we are the ones on the front lines, creating the very solutions the world needs,” he said. “That must end.”

While images of floating plastic bottles and entangled turtles often dominate headlines, experts at the Nice panel were adamant: the crisis begins long before a straw hits the ocean.

Disproportionate Impacts

Plastic production facilities are often located in marginalized communities—adding a layer of environmental injustice to the crisis.

“Indigenous peoples, rural communities, and minority populations suffer the worst impacts,” said Orona. “We’re talking about asthma, cancers, and cardiovascular diseases—especially in children. These are not abstract consequences; these are lived experiences.”

Reporters on the Panda Boat scribbled notes between bites of Mediterranean pastries, visibly moved by Orona’s personal account.

“This is genocide by pollution,” he added. “Our people are dying, and it’s largely invisible to the rest of the world.”

Wildlife at Risk

The panel also underscored the devastating effects of plastic on marine life. Every species of sea turtle has been documented ingesting or getting entangled in plastic. For blue whales, the planet’s largest animals, the reality is even more daunting—they are believed to ingest up to 10 million pieces of microplastic every day, sometimes weighing as much as 44 kilograms.

The next round of negotiations for the plastics treaty is scheduled for August in Geneva, where pressure is mounting to solidify a legally binding agreement that includes all five critical points outlined in the Nice declaration.

The sense of urgency also echoes in the corridors of the International Maritime Organization (IMO), the U.N. agency overseeing the global shipping industry. Tasked with ensuring environmental safety on the high seas, the IMO has stepped up efforts to address plastic waste, among other pressing marine threats.

In response to a question about the devastating 2021 marine spill in Sri Lanka—where a burning cargo vessel released over 1,680 metric tons of plastic pellets into the Indian Ocean—IMO Secretary-General Arsenio Dominguez noted that the agency has been developing new regulations specifically targeting the handling, packaging, and cleanup of plastic pellets. These measures, initially adopted by the European Union, mark a significant step in tightening maritime controls on plastic pollution.

Dominguez stressed that tackling marine pollution also demands inclusive governance. The IMO is increasingly encouraging the participation of Indigenous communities and young people—groups historically sidelined from international maritime decision-making. Their voices, he said, are crucial for shaping policies that are both just and effective.

Next Steps

Professor Bethany Carney Almroth—a renowned environmental toxicologist and one of the leading scientific voices in the negotiations—believes the business world is not the obstacle many assume it to be. Instead, she says, it’s a matter of giving business the legal clarity to act.

“Business follows the rule of law,” she said. “The situation we have today is a mix—some laws are written, others are absent. That’s the problem. If we create new regulations, then it’s no longer a question of whether businesses are voluntarily doing enough. It becomes a question of compliance.”

Carney Almroth, who has worked extensively on the science-policy interface for chemicals and plastics, said that a strong, enforceable treaty is essential to shift the status quo.

“The status quo is broken,” she said plainly. “We need to change the framework so regulations guide businesses to do the best thing possible—for the economy, for the environment, and for people.”

As one of the few experts who has consistently called for systemic reform in how plastics are managed, Carney Almroth said that relying on voluntary industry movements is simply not enough.

“We’ve seen global treaties deliver meaningful results before,” she said. “The Montreal Protocol worked. It changed how we handled chlorofluorocarbons, and it protected the ozone layer. People may not even realize how much their lives have improved because of those decisions—but they have.”

The Hidden Cost of Profit

Responding to a question about the profitability of the plastics industry—especially in countries where it contributes significantly to government revenues—Carney Almroth offered a sobering perspective.

“When we say plastics are profitable, that’s only because we’re not accounting for the real costs,” she said. “Those costs aren’t paid by the companies producing plastics. They’re paid by nature, and they’re paid by people.”

She cited staggering health implications, pointing out that plastics contain thousands of chemicals—many of which are toxic, carcinogenic, or endocrine-disrupting. “The human healthcare costs associated with exposure to these chemicals are astronomical—running into billions of dollars each year. But they’re not included in the price tag of plastic production.”

Building Standards that Protect People and the Planet

So what does it take to eliminate hazardous plastics from global markets?

According to Carney Almroth, we’re still missing a critical piece: effective, fit-for-purpose international standards.

“Right now, most of the existing standards—developed by organizations like ISO or OECD—are geared toward material quality or industrial use. They were never designed to protect human health or the environment,” she explained. “We need new standards. Ones that are developed by independent experts and shielded from vested interests.”

For such standards to be truly effective, she said, they must be holistic and interdisciplinary. “We need to move away from just focusing on economic sustainability. That’s what we’ve done in the past—and it’s failed us. Environmental and social sustainability must be given equal weight.”

As the panel wrapped up, Orona gazed over the Port Lympia waters.

“We have a choice right now,” he said. “To continue poisoning the womb of the Earth—or to become caretakers, protectors.”

And as the reporters descended the gangway of the Panda Boat, the symbolism was not lost: we’re all adrift in this ocean of plastic. Whether we sink or swim depends on what happens next.

IPS UN Bureau Report

 

‘Trump Is Advancing a 21st-century US Variant of Fascism, Backed by a White Nationalist Ideology’

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May 7 2025 (IPS) –  
CIVICUS speaks about democratic decline in the USA with humanitarian and civil society activist Samuel Worthington, former president of the US civil society alliance InterAction and author of a new book, Prisoners of Hope: Global Action and the Evolving Roles of US NGOs.

The USA has been added to the CIVICUS Monitor Watchlist due to rising concerns about civic freedoms under Donald Trump’s second administration. Since January 2025, executive orders have driven sweeping personnel changes across federal agencies, particularly in the Justice Department. USAID has undergone dramatic restructuring, with funding cuts severely impacting on civil society organisations (CSOs) that support excluded groups across the world. Protests – particularly those addressing immigration and Israel’s war on Gaza – face heightened scrutiny and restrictions. Against this backdrop, civil society is mobilising to preserve democratic principles and civic engagement.

Samuel Worthington

How would you characterise the current state of US democracy?

The USA is experiencing what can only be described as a technocratic coup, rooted in far-right authoritarian ideology. The Trump administration is using every tool at its disposal, even if that means ignoring and breaking laws. The goal is speed: to use technology, claims of waste and abuse, combined with actions that dismantle institutions and attack individuals and organisations.

The Trump administration has adopted a typical authoritarian playbook, similar to that used by leaders such as Hungary’s Prime Minister Viktor Orbán, but at a much greater scale and speed that has taken many by surprise. A prime example is the Department of Government Efficiency (DOGE), which uses computer systems to cripple organisations, create lists of ‘illegal’ individuals for targeting and dismantle protections for civic freedoms. Trump is attempting to centralise power in a 21st-century US variant of fascism, backed by a white nationalist ideology and largely based on Project 2025.

Civil society and institutions were not prepared for this level of attack. Many assumed democracy was more resilient and norms would hold. Instead, we are now witnessing core democratic institutions under assault. For the first time, we are seeing explicit federal government-driven censorship, with official lists of banned words. The administration is systematically attacking diversity, equity and inclusion (DEI) initiatives and withholding funds to punish noncompliant universities and institutions.

Trump is weaponising public money as leverage – even blackmail – to force organisations and US states to comply with his ideology. While pushback from the courts is increasing, this resistance has led to Trump’s attacks on the judiciary. The administration is also limiting media access to outlets that don’t align with its ideology.

As with all forms of fascism, there must be a scapegoat, and here, it’s migrants and transgender people. The Trump administration labels migrants as ‘illegals’ and mass deportations target anyone who doesn’t fit its narrow definition of who is an American. Changes to the constitution are being proposed to strip citizenship rights from US-born children of undocumented parents. Random arrests, disappearances and militarised threats against migrants are becoming increasingly common.

All of this has transpired in just the first hundred days. Democracy’s core institutions — civil society, media, Congress, the judiciary — and the rule of law itself are under enormous stress. The USA is in the midst of a profound constitutional crisis.

How has USAID’s restructuring impacted on civil society?

USAID served as the administration’s test case for destroying a government agency. DOGE destroyed USAID by disabling its computer systems, stopping funding and cancelling contracts. Under the constitution, only Congress has the authority to control appropriations or close government agencies. Even when courts ruled against the administration and ordered programmes to restart, the damage was irreversible: USAID’s systems had already been dismantled by DOGE and could not be easily rebuilt.

Many CSOs that relied heavily on USAID funding lost between 30 and 80 per cent of their resources, leading to mass layoffs, office closures and collapsed partnerships. Fortunately, the USA has a strong tradition of private philanthropy amounting to around US$450 billion a year, with over US$20 billion directed internationally. This private funding is helping some organisations survive. Many are now reorganising around private donors and preparing for the possibility that foundations themselves could become targets of future attacks.

Some CSOs are considering transforming into businesses to protect themselves. Others are fighting back through lawsuits. Some are trying to stay quiet in the hope of being overlooked — not a healthy strategy, but an understandable one. For most, simply trying to survive has become the primary focus.

What global implications are resulting from these domestic developments?

Global civil society has long been critical of the USA, but there was still an assumption that it remained committed to the values of democracy, freedom and global cooperation. This assumption has now been shattered.

The US government is no longer promoting democracy abroad. Instead, it is openly supporting authoritarian regimes and undermining civil society efforts worldwide. Both domestically and internationally, it is actively restricting independent civic action.

The dismantling of USAID alone will cost millions of lives. The USA once provided around half of global humanitarian resources. With this pullback, we’re already witnessing mass deaths and growing risks of famine. Essential supplies of medicines, including HIV/AIDS treatments, are being cut, putting millions more lives at risk.

As the USA disengages and retreats from its global leadership role, it leaves a vacuum, likely to be filled by authoritarian powers such as China and Russia. They will try to reshape the global system in ways that threaten human rights and democratic values.

Finally, the administration’s rhetoric about annexing Canada and seizing Greenland is eroding the post-Second World War rules-based international order, which was established specifically to prevent territorial expansion. By undermining these norms, the USA is effectively encouraging other authoritarian-leaning states to expand through force.

How are people responding to these challenges?

As Trump’s authoritarianism intensifies, people are mobilising to defend democracy and resist repression. Three major protest movements have emerged: the broad-based ‘Hands Off’ movement against fascism and in defence of democracy, student protests focused on Gaza and Palestine and the growing resistance to Immigration and Customs Enforcement (ICE) deportations.

Protesting against ICE or in solidarity with Gaza has become increasingly dangerous. Citizens may face serious criminal charges simply for joining protests, and non-citizens risk prison and deportation. The case of Kilmar Abrego Garcia illustrates this reality: after living in Maryland for 13 years and with legal protection, he was forcibly deported to El Salvador.

Despite these risks, as ICE steps up deportations, activists are taking steps to protect vulnerable people. In some cases, they form human chains to block ICE officers and help people reach their homes, where immigration agents cannot enter without legal permission.

People are fighting back both in the streets and in the courts, challenging these injustices, pushing back against escalating repression and defending fundamental rights.

Do you see any hope for US democracy?

I believe that ultimately, Trump’s attempt to break the US government and dismantle constitutional democracy will fail, for several reasons.

First, we are a country of independent states, and states like California, Illinois and Massachusetts are actively resisting, fighting in courts and passing their own laws to protect their residents. This resistance comes at a cost. The Trump administration has already threatened to cut all federal funding to Maine after its governor refused to follow the administration’s anti-diversity directives. So far, the courts have sided with Maine.

Trump has repeatedly bypassed Congress and violated the separation of powers. In response, CSOs, US states, unions, universities and citizens have already filed over 150 lawsuits against the federal government alleging breaches of the constitution. These lawsuits are steadily moving through the courts and so far, the rulings have overwhelmingly gone against the administration.

At the grassroots level, daily protests continue and constantly evolve. Instead of trying to bring millions to Washington DC, the strategy has shifted toward organising thousands of decentralised protests across the country. After national parks were shut down, for example, there were 433 protests across every single national park on the same day. Movements like ‘Hands Off’ have mobilised millions.

We are learning from struggles in Hungary, Turkey, Ukraine and elsewhere. We now know that democracy cannot be taken for granted; it must be defended every day. But we also know that our strength lies in solidarity. People are forming networks of resistance across the country. We have realised that if we stand alone, we may fail, but together, we can preserve our democracy.

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Indispensable—Native Hawaiian Elder Says of Indigenous Ocean Management Systems

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Active Citizens, Asia-Pacific, Biodiversity, Civil Society, Climate Change, Editors’ Choice, Environment, Headlines, Humanitarian Emergencies, Natural Resources, North America, Sustainable Development Goals, TerraViva United Nations

Indigenous Rights

Solomon Pili Kaaho'ohalahala shares perspectives with IPS. Credit: Joyce Chimbi/IPS

Solomon Pili Kaaho’ohalahala shares perspectives with IPS. Credit: Joyce Chimbi/IPS

BUSAN, Korea, Apr 30 2025 (IPS) – Indigenous people play a vital role in ocean protection due to their deep-rooted connection to the marine environment and their traditional knowledge of sustainable resource management. They often possess centuries-old practices and stewardship ethics that prioritize ecological balance and community well-being.

Recognizing and supporting indigenous leadership in ocean conservation is crucial for building a more sustainable future for the world’s oceans. Solomon Pili Kaho’ohalahala from the Maui Nui Makai Network spoke to IPS during the 10th Our Ocean Conference in Busan, Korea.

“My name is Solomon Pili Kaho’ohalahala. I am from the small island of Lanai in Hawaii. I’m an eighth-generation Lanai. As an indigenous Hawaiian, one thing that is really clear is that I grew up with the traditional practices of our kupuna, our ancestors, and our elders. These practices brought us into a very close relationship with the land and sea, and we learned to strike a balance between what we gather from the land and sea for our daily sustenance and what is left behind for future generations.

“This practice is very mindful of spawning seasons for our land and sea resources, whether they be plants, animals, or fish, and respects those seasons so that we leave them alone when they’re at their highest ability to perpetuate their species. By contrast, now that we are illegally a part of the United States, they have put their management systems and laws in place, and their systems are contrary to those of traditional Hawaiian practices.

“And what we find is that under their management, the resources are in decline. So, the number of fish, which I previously described as plentiful, is now declining. The seaweed, which is also a type of food for us, is declining.

“So, what we have asked the government, the state of Hawaii, is to allow the indigenous people to begin their own traditional management practices to help restore. The government has such a hard time allowing the indigenous people to be the caretakers and managers, even though we have thousands and thousands of years of experience, but the government wants to do it alone and push us aside. By excluding indigenous people, the government is failing.

“We therefore decided that we don’t need the government’s permission to be the caretakers of our resources. So, we created our own community of managers of our resource, and these are cultural people. We are applying our cultural practice from land and into sea and ensuring that all of these natural resources on land and underwater are cared for in their proper manner, and this ensures that the cycle of replenishment is not broken.

“And what we’ve been able to demonstrate is that we are finding success, but the government does not acknowledge this success. So, we are still not recognized as the people that should be the caretakers of these systems, because the experience is an indigenous one and this is a problem.

“We are hoping for opportunities where the government will allow the community to be the caretakers. It’s slow in coming, and we don’t have much time to implement this, because if we don’t, then we may lose our resources forever, and that would be a sad day. So, we are doing our part with our own initiatives, but we are also pushing the government to consider these traditional practices of the indigenous people as management practices in islands in the largest ocean on the planet.

“And it’s very slow, but we are not stopping. We are moving ahead. Now, we want to take that experience and elevate this conversation in the international arena, because now we are talking about not just an island where I live on, but I’m talking about the entire ocean in which I live in.

“And if the international bodies consider making rules and regulations to manage that large ocean without the indigenous people, then we would be creating something not any different from what I’ve been living with, where state governments try to manage and control without indigenous input. At the international level, we are asking, are you going to manage and control the large oceans of the earth without the indigenous people? It cannot be.”

IPS UN Bureau Report

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