Colombia Votes for Social Justice

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Opinion

Secretary-General António Guterres talks to villagers in Llano Grande, Colombia, where he witnessed how the peace process was developing in Colombia. November 2021. Credit: UNMVC

BOGOTA, Colombia, Jun 22 2022 (IPS) – On Sunday, 19 June 2022, the hopes of millions of Colombians working for a more democratic, safer, ecological, and socially just country came true.


Senator Gustavo Petro, in a duo with his Afro-Colombian vice-presidential candidate, environmental expert Francia Márquez, received approximately 50.44 per cent or 11,281,013 of the votes cast, and has been elected the 42nd President of Colombia.

Both his predecessor Iván Duque and his opponent Rodolfo Hernández publicly congratulated him on his election victory.

Some 22,445,873 people or 57.55 per cent exercised their right to vote in the run-off election on 19 June 2022, about 3.7 per cent more than in the first round three weeks ago. Only in 1998 was the turnout higher.

Getting people to the polls is not always easy in Colombia: Thousands of people in some parts of the country again had to travel for several hours, even days, to reach one of the polling stations. In some regions, heavy rain also prevented people from voting. In addition, threats, violence, and vote-buying continue to restrict voting, especially in remote rural areas.

Oliver Dalichau

For the first time in the country’s history, neither a conservative nor a member of the Liberal Party will lead the government of Latin America’s fifth largest economy.

With Gustavo Petro, the winning streak of leftist movements and parties in Latin America continues and provides further momentum for the upcoming elections in Brazil in October 2022.

Gustavo Petro’s opponents

In this historic situation for Colombia, what will matter is how the losers behave. On Sunday, Petro not only relegated his direct challenger, the anti-women and anti-migrant 77-year-old self-made millionaire and populist, Rodolfo Hernández, to second place, but with him also the country’s previous political elite.

With 47.31 per cent or 10,580,412 votes, Hernández received much less support than the polls had predicted.

However, significantly more people than in the last elections opted for neither candidate: 490,118 or 2.23 per cent gave a voto blanco.

This is a Colombian peculiarity that allows voters to express their disagreement with the candidates but, unlike abstention, allows them to exercise their democratic right.

Precisely because this triumph is so unique, President Petro should now reach out to his critics, remind the losers of their responsibility in state politics and call on the opposition to work constructively. At the moment, it is unclear whether the losers will be able to accept their new role.

The military, traditionally strong in Colombia, also remains a key player in this phase of the democratic transition. It is expected that the military leadership will soon send out signals that leave no doubt about Gustavo Petro’s election victory.

He will also be their commander-in-chief after his inauguration on 7 August. Should the recognition fail to materialise publicly, Petro’s presidency would be tainted from the outset and rumours of an imminent coup d’état would continue to do the rounds. Both Colombian NGOs and the international community should keep a close eye on this.

Six urgent challenges

In any case, the new president faces enormous challenges. It is already questionable whether Petro will find a majority in the Colombian parliament for a fundamental change of the unequal living conditions, the high unemployment, inflation rate, national debt, and the necessary socio-ecological transformation of the country.

Although quite a few deputies of his left-progressive alliance Pacto Histórico support Petro after the congressional elections in March, he lacks a legislative majority of his own.

Moreover, the newly elected representatives must first prove that they can stick together and also lead a government together, especially now that the ministers are to be appointed. Tensions are already pre-programmed in the colourful spectrum of the Pacto Histórico.

The government’s most urgent tasks include:

Reviving the peace process: In the last four years under Iván Duque’s ultra-right government, the peace process signed in 2016 with the former guerrilla group FARC was hardly implemented.

President Petro needs to relaunch it, push for its implementation, and ensure that social and local leaders are better protected from displacement, violence, and assassination. This year alone, more than 60 of these líderes sociales have been murdered.

After this process, a dialogue with the guerrilla organisation ELN would be necessary too. It is up to the new government to send out signals define conditions as to whether and how negotiations can take place.

A new economic policy: Petro takes over a country with the highest inflation rate of the last 21 years from his unpopular predecessor. With a current debt of around 63 per cent of gross domestic product (GDP) and a budget deficit of over six per cent, the president-elect has announced that he will begin his term with a structural tax reform.

This envisages an increase in the tax burden for the richest 0.01 per cent of the population. This idea is vehemently opposed by the political right. During the election campaign, they left no stone unturned to discredit Petro, accusing him of preparing the country’s economic decline.

Commitment to women’s rights and greater equality: Petro proposes the creation of a Ministry of Equality led by Francia Márquez, which would be responsible for formulating all policies to empower women, people of all sexual orientations, the different generations, and ethnic and regional diversity in Colombia.

Under Petro, women in particular could expect to gain priority access to public higher education, credit, and the distribution and formalisation of land ownership.

Petro and Marquez are proposing an energy transition that will rule out new developments of future oil fields.

Land reform and protection of indigenous people, peasants, and Afro-Colombian women: The extremely unequal distribution of land is one of the structural causes of the armed conflict in Colombia. The internal displacement of recent decades has led to the expansion of arable land: the resulting tensions are at the root of conflicts between ethnic communities (indigenous and Afro-Colombian) and peasant women over access to this land.

All these groups have been and continue to be excluded from the development of the country. At the same time, they are among the most affected by the armed conflict’s violent dynamics.

Petro’s government will need to ensure a more equitable distribution that enables the integration of ethnic and farming communities into the production and development circuits.

Better education for more people: During the social protests last year (and already in 2019 and 2020), the demand for more public and quality education was one of the central messages of the mostly peacefully demonstrating Colombians.

Petro promises to provide them with a higher education system in which public universities and secondary schools in particular are properly funded.

More environmental protection: Under the Duque government, environmental and climate protection in Colombia was largely neglected, deforestation increased, and the first fracking pilot wells were approved. Petro and Marquez have announced fundamental change.

They are focusing on a more environmentally-friendly production and service model and are proposing an energy transition that will rule out new developments of future oil fields. This process is to be accompanied by a land reform on unproductive lands – mostly resulting from illegal forest clearance.

A Colombia of social justice

Beyond these urgent reform tasks, the president and his government will also have to find answers in other important areas, such as integrated security reform, a diversified new foreign policy, a different drug policy, and on the regulation of narcotics.

At the same time, they must not disregard the necessary coalition with civil society that ultimately lifted them into office.

Gustavo Petro and Francia Márquez achieved something historic on that memorable Sunday in June 2022. The expectations for both are huge, perhaps even unrealistic. On the one hand, the winning couple must stick together and remain capable of compromise.

At the same time, both have raised many hopes and are exemplary for the new Colombia: both want a more social, a more ecological, a more secure, and a more democratic republic.

President Petro will make mistakes and he will hardly be granted the usual 100 days grace period.

The fact that the ultra-conservative and liberal power elites were voted out of office by the majority of Colombians is a political turning point for the country. The losers will hardly accept the new opposition role constructively – and as an important element of a consolidated democracy.

It is more likely that they will torpedo the new government from day one and do everything they can to make it fail.

President Petro will make mistakes and he will hardly be granted the usual 100 days grace period – neither by his hopeful supporters from civil society, nor by the more than ten million people he has failed to convince of his programme and person.

He will have to govern openly, transparently, and with a certain flexibility to be able to react appropriately to national and international challenges. He will have to change his behaviour, which is often described as arrogant and self-centred.

And he should emphasise the social team spirit that was the basis for the victory of the Pacto Histórico. That is the only way he can succeed in breathing new life into the peace process and achieve the urgently needed reforms in economic and social policy for Colombia. And he will need many allies to succeed, both at home and abroad.

German and European politicians would be well advised to pledge their support to the new president and strengthen the peace process along the way. At the same time, this would contribute to the consolidation of democratic institutions after this historic change of government.

Both remain crucial for a sustainable, peaceful development of the country, and necessary for a Colombia of social justice.

Oliver Dalichau heads the office of the Friedrich-Ebert-Stiftung in Colombia.

Source: International Politics and Society (IPS)-Journal published by the International Political Analysis Unit of the Friedrich-Ebert-Stiftung, Hiroshimastrasse 28, D-10785 Berlin

IPS UN Bureau

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Poor Families Clash over Water with Real Estate Consortium in El Salvador

Active Citizens, Civil Society, Development & Aid, Editors’ Choice, Environment, Featured, Headlines, Human Rights, Latin America & the Caribbean, Population, Poverty & SDGs, Regional Categories, TerraViva United Nations, Water & Sanitation

Water & Sanitation

Alex Leiva, holding his baby girl, uses the water he managed to collect in barrels at 4:00 a.m., the only time the service is provided in Lotificación Praderas, in the canton of Cabañas, on the outskirts of the municipality of Apopa, north of the Salvadoran capital. The families of this region are fighting in defense of water, against an urban development project for wealthy families that threatens the water resources in the area. CREDIT: Edgardo Ayala/IPS

Alex Leiva, holding his baby girl, uses the water he managed to collect in barrels at 4:00 a.m., the only time the service is provided in Lotificación Praderas, in the canton of Cabañas, on the outskirts of the municipality of Apopa, north of the Salvadoran capital. The families of this region are fighting in defense of water, against an urban development project for wealthy families that threatens the water resources in the area. CREDIT: Edgardo Ayala/IPS

APOPA, El Salvador , Jun 6 2022 (IPS) – Alex Leiva woke up at 4:00 a.m. to perform a key task for his family’s survival in the Salvadoran village where he lives: filling several barrels with the water that falls from the tap only at that early hour every other day.


If he does not collect water between 4:00 and 5:00 AM, he will not have another opportunity to fill the barrels for another two days.

“That’s what I have to do. Sometimes I manage to fill three barrels. The service is provided every other day,” Leiva, 32, a video producer, told IPS.

“It’s difficult to be in a situation like this, where the water supply is so inefficient,” he added.

The water is not provided by the government’s National Administration of Aqueducts and Sewers (Anda) but by the Water Administration Board (Acasap).

In El Salvador there are at least 3,000 of these boards, community associations that play an essential role in the supply and management of water resources in rural areas and the peripheries of cities, in the face of the State’s failure to provide these areas with water.

Leiva lives in Lotificación Praderas, in the Cabañas canton, on the outskirts of the municipality of Apopa, north of the country’s capital, San Salvador.

This northern area covering several municipalities has been in conflict in recent years since residents of these communities began to fight against an urban development project by one of the country’s most powerful families, the Dueñas.

The Dueñas clan’s power dates back to the days of the so-called coffee oligarchy, which emerged in the mid-19th century.

Ciudad Valle El Angel is the name of the residential development to be built in this area on 350 hectares, and which will require some 20 million liters of water per day to supply the families that decide to buy one of the 8,000 homes.

The first feasibility permits granted by Anda to the consortium date back to 2015.

The homes are designed for upper middle-class families who decide to leave behind the chaos of San Salvador and to live with all the comforts of modern life, with water 24 hours a day, in the midst of poor communities that lack a steady water supply.

“There are people in my community who manage to fill only one barrel because there isn’t enough water pressure,” said Leiva, the father of a five-year-old boy and a nine-month-old baby girl.

Valle El Angel is an extensive region located on the slopes of the San Salvador volcano, in territories shared by municipalities north of the capital, including Apopa, Nejapa and Opico.

A general view of Parcelación El Ángel, in the Joya Galana canton, in the municipality of Apopa, near San Salvador. The community is fighting to defend the few natural resources that survive in the area, including a stream that originates in the micro-basin of the Chacalapa River. Water in the area is scarce, while Salvadoran authorities endorse an upscale real estate project that will use millions of liters per day. CREDIT: Edgardo Ayala/IPS

A general view of Parcelación El Ángel, in the Joya Galana canton, in the municipality of Apopa, near San Salvador. The community is fighting to defend the few natural resources that survive in the area, including a stream that originates in the micro-basin of the Chacalapa River. Water in the area is scarce, while Salvadoran authorities endorse an upscale real estate project that will use millions of liters per day. CREDIT: Edgardo Ayala/IPS

Unfair justice

Sociedad Dueñas Limitada, the consortium managing the urban development project, received the definitive green light to begin construction: a thumbs-up from the Constitutional court, which on Apr. 29, 2022 rejected an unconstitutionality lawsuit filed in October 2019 by environmental organizations and communities in northern San Salvador.

The lawsuit was against a dubious agreement signed in 2016 between that company and Anda, which manages water in the country. The deal granted the project 240 liters of water per second – that is, about 20 million liters a day.

The consortium intends to dig eight wells in the area. Water will be extracted from the San Juan Opico aquifer, as well as from shallower groundwater from Apopa and Quezaltepeque.

“These agreements open the door to this type of illegal concessions handed over to private companies…it is a situation that is not being addressed from a comprehensive perspective that meets the needs of the people, but rather from a mercantilist perspective,” lawyer Ariela González told IPS.

She is part of the Foundation of Studies for the Application of Law (Fespad), a member of the Water Forum, which brings together some twenty civil organizations that have been fighting for fair and equitable distribution of water in the country.

González added: “It is our public institutions that legalize this dispossession of environmental assets, through these mechanisms that allow the companies to whitewash the environmental impact studies.”

The organizations and local communities argue that water is a human right, for the benefit of the community, and also insisted in the lawsuit that the aquifers are part of the subsoil, property of the State.

Therefore, if any company was to be granted any benefit from that subsoil, the concession could have to be endorsed by the legislature, which did not happen.

Sara García and Martina Vides are members of an ecofeminist collective that has been fighting for five years to prevent the construction of a large residential project in the area, Ciudad Valle El Ángel, owned by one of the most powerful families in El Salvador. CREDIT: Edgardo Ayala/IPS

Sara García and Martina Vides are members of an ecofeminist collective that has been fighting for five years to prevent the construction of a large residential project in the area, Ciudad Valle El Ángel, owned by one of the most powerful families in El Salvador. CREDIT: Edgardo Ayala/IPS

The resolution handed down by the Constitutional chamber of the Supreme Court comes at a time when people have lost trust in the Constitutional court in this Central American country of 6.7 million people.

The five Constitutional court magistrates were appointed without following the regular procedure on May 1, 2021, when the new legislature was installed, controlled by lawmakers from President Nayib Bukele’s party, Nuevas Ideas, which holds 56 out of 84 seats.

“This government continues to benefit big capital and destroy local territories,” Sara García, of the ecofeminist group Kawoc Women’s Collective and the Let’s Save the Valle El Ángel movement, which forms part of the Water Forum, told IPS.

García´s fellow activist Martina Vides added: “We want protection for the aquifers and to prevent the felling of trees.”

Both women spoke to IPS on a rainy gray afternoon on the last day of May, in the Parcelación El Ángel, where they live, in the Joya Galana canton, also in the municipality of Apopa, which is in the middle of the impact zone.

A short distance away is the river that provides water to this and other communities, which originates in the micro-watershed of the Chacalapa River. Water is supplied under a community management scheme organized by the local water board.

Vides pays six dollars a month for the water service, although she only receives running water three or four days a week.

According to official figures, in this country 96.3 percent of urban households have access to piped water, but the proportion drops to 78.4 percent in the countryside, where 10.8 percent are supplied by well water and 10.7 percent by other means.

Since the Ciudad Valle El Angel project began to be planned, environmentalists and community representatives have been protesting against it with street demonstrations and activities because it will negatively impact the area’s environment, especially the aquifers.

The struggle for water in El Salvador has been going on for a long time, with activists demanding that it be recognized as a human right, with access for the entire population, because the country is one of the hardest hit by the climate crisis, especially the so-called Dry Corridor.

For more than 10 years, environmental and social collectives have been pushing for a water law, reaching preliminary agreements with past governments. But since the populist Bukele came to power, the progress made in this direction has been undone.

In December 2021, the legislature approved a General Water Resources Law, which excluded the already pre-agreed social proposals, although it recognizes the human right to water and establishes that the water supply will not be privatized. However, this is not enforced in practice, as demonstrated by the Dueñas’ urban development project.

A vendor of a traditional ice cream in El Salvador, made with shaved ice bathed in fruit syrup, waits for customers on one of the streets of Parcelación El Ángel, in the municipality of Apopa, north of the capital. The locality is one of the epicenters where poor families have been organizing to block a residential development project, which will affect the local water supply and worsen the water shortage in the area. CREDIT: Edgardo Ayala/IPS

A vendor of a traditional ice cream in El Salvador, made with shaved ice bathed in fruit syrup, waits for customers on one of the streets of Parcelación El Ángel, in the municipality of Apopa, north of the capital. The locality is one of the epicenters where poor families have been organizing to block a residential development project, which will affect the local water supply and worsen the water shortage in the area. CREDIT: Edgardo Ayala/IPS

Not the only one

The residential development project is neither the first nor the only one in the area.

Residential complexes of this type have already been built in that area for the upper middle class, thanks to investments made by other wealthy families in the country, such as the Poma family.

And the same type of agreements have been reached with these other companies, in which the consortiums receive an endorsement to obtain water for their projects, said González.

The same thing has happened in the surroundings of the Cordillera del Bálsamo, south of the capital, where residential projects have been developed around municipalities such as Zaragoza, close to the beaches of the Pacific Ocean.

In Valle El Ángel there is also at least one company whose main raw material is water. This is Industrias La Constancia, which owns the Coca Cola brand in the country and other brands of juices and energy drinks, located in the municipality of Nejapa.

González, the Fespad lawyer, said that there should be a moratorium in the country in order to stop, for a time, this type of investment that threatens the country’s environmental assets, especially water.

But until that happens, if it ever does, and until the water supply improves, Alex Leiva will continue to get up at 4 a.m. every other day to fill his three barrels.

“What can we do? We have no choice,” he said.

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One Hundred Years On, Argentine State Acknowledges Indigenous Massacre in Trial

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Indigenous Rights

During one of the hearings in Buenos Aires, the court trying a 1924 indigenous massacre in the Chaco heard the testimony of historian Nicolás Iñigo Carrera, from the University of Buenos Aires, who has been studying indigenous history in Argentina for decades. The expert witness described in detail the conditions in the Napalpí indigenous “reducción” or camp where the massacre took place. CREDIT: Daniel Gutman/IPS

During one of the hearings in Buenos Aires, the court trying a 1924 indigenous massacre in the Chaco heard the testimony of historian Nicolás Iñigo Carrera, from the University of Buenos Aires, who has been studying indigenous history in Argentina for decades. The expert witness described in detail the conditions in the Napalpí indigenous “reducción” or camp where the massacre took place. CREDIT: Daniel Gutman/IPS

BUENOS AIRES, May 13 2022 (IPS) – It’s a strange trial, with no defendants. The purpose is not to hand down a conviction, but to bring visibility to an atrocious event that occurred almost a hundred years ago in northern Argentina and was concealed by the State for decades with singular success: the massacre by security forces of hundreds of indigenous people who were protesting labor mistreatment and discrimination.


“We are seeking to heal the wounds and vindicate the memory of the (indigenous) peoples,” explained federal judge Zunilda Niremperger, as she opened the first hearing in Buenos Aires on May 10 in the trial for the truth of the so-called Napalpí Massacre, in which an undetermined number of indigenous people were shot to death on the morning of Jul. 19, 1924.

The trial began on Apr. 19 in the northern province of Chaco, one of the country’s poorest, near the border with Paraguay. But it was moved momentarily to the capital, home to approximately one third of the 45 million inhabitants of this South American country, to give it greater visibility.

In a highly symbolic decision, the venue chosen in Buenos Aires was the Space for Memory and Human Rights, created in the former Navy School of Mechanics (ESMA), where the most notorious clandestine torture and extermination center operated during the 1976-1983 military dictatorship, which kidnapped and murdered as many as 30,000 people for political reasons.

“What we hope is that the sentence will bring out the truth about an event that needs to be understood so that racism and xenophobia do not take hold in Argentina. People need to know about all the blood that has flowed because of contempt for indigenous people.” — Duilio Ramírez

The hearings in Buenos Aires ended Thursday May 12, and the court will reconvene in Resistencia, the capital of Chaco, on May 19, when the prosecutor’s office and the plaintiffs are to present their arguments before the sentence is handed down at an unspecified date.

“This trial is aimed at bringing out the truth that we need, and that I come to support, in the place where they brought my daughter when they kidnapped her. This shows that genocides are repeated in history,” Vera Vigevani de Jarach, seated in the front row of the courtroom, her head covered by the white scarf that identifies the Mothers of Plaza de Mayo human rights group, told IPS.

Vera, 94, is Jewish and emigrated with her family to Argentina when she was 11 years old from Italy, due to the racial persecution unleashed by fascist leader Benito Mussolini in 1939. In 1976 her only daughter, Franca Jarach, then 18 years old, was forcibly disappeared.

“Truth trials” are not a novelty in Argentina. The term was used to refer to investigations of the crimes committed by the dictatorship, carried out after 1999, when amnesty laws passed after the conviction of the military regime’s top leaders blocked the prosecution of the rest of the perpetrators.

A petition filed by a member of the Mothers of Plaza de Mayo (made up of mothers of victims of forced disappearance) before the Inter-American Commission on Human Rights (IACHR) led later to an agreement with the Argentine State, which recognized the woman’s right to have the judiciary investigate the fate of her disappeared daughter, even though the amnesty laws made it impossible to punish those responsible.

Eventually, the amnesty laws were repealed, the trials resumed, and defendants were convicted and sent to prison.

Indigenous communities and human rights organizations held an Apr. 19, 2022 demonstration in Resistencia, capital of the Argentine province of Chaco, at the beginning of the trial for the truth about the Napalpí massacre. CREDIT: Chaco Secretariat of Human Rights and Gender

Indigenous communities and human rights organizations held an Apr. 19, 2022 demonstration in Resistencia, capital of the Argentine province of Chaco, at the beginning of the trial for the truth about the Napalpí massacre. CREDIT: Chaco Secretariat of Human Rights and Gender

Historic reparations

“My grandmother was a survivor of the massacre and I grew up listening to the stories of labor exploitation in Napalpí and about what happened that day. For us this trial is a historic reparation,” Miguel Iya Gómez, a bilingual multicultural teacher who today presides over the Chaco Aboriginal Institute, a provincial agency whose mission is to improve the living conditions of native communities, told IPS.

The trial is built on the basis of official documents and journalistic coverage of the time and the videotaped testimonies of survivors of the massacre and their descendants, and of researchers of indigenous history in the Chaco.

The Argentine province of Chaco forms part of the ecoregion from which it takes its name: a vast, hot, dry, sparsely forested plain that was largely unsettled during the Spanish Conquest. Only at the end of the 19th century did the modern Argentine State launch military campaigns to subdue the indigenous people in the Chaco and impose its authority there.

Once the Chaco was conquered, many indigenous families were forced to settle in camps called “reducciones”, where they had to carry out agricultural work.

“The ‘reducciones’ operated in the Chaco between 1911 and 1956 and were concentration camps for indigenous people, who were disciplined through work,” said sociologist Marcelo Musante, a member of the Network of Researchers on Genocide and Indigenous Policies in Argentina, which brings together academics from different disciplines, at the hearing.

“When indigenous people entered the ‘reducción’, they were given clothes and farming tools, and this generated a debt that put them under great pressure. And they were not allowed to make purchases outside the stores of the ‘reducción’,” he explained.

David García, a member of the Napalpí Foundation, created in 2006 to gather information about and bring visibility to the 1924 massacre, took part in the trial in Buenos Aires. His organization was one of the driving forces behind the historic trial in Argentina. CREDIT: Daniel Gutman/IPS

David García, a member of the Napalpí Foundation, created in 2006 to gather information about and bring visibility to the 1924 massacre, took part in the trial in Buenos Aires. His organization was one of the driving forces behind the historic trial in Argentina. CREDIT: Daniel Gutman/IPS

Invaded by cotton

Historian Nicolás Iñigo Carrera said it was common for indigenous people in the Chaco to go to work temporarily in sugar mills in the neighboring provinces of Salta and Jujuy, but the scenario changed in the 1920s, when the Argentine government introduced cotton in the Chaco, to tap into the textile industry’s growing global demand.

“Then the criollo (white) settlers, who often had no laborers, demanded the guaranteed availability of indigenous labor to harvest the cotton crop, and in 1924 the government prohibited indigenous people, who refused to work on the cotton plantations, from leaving the Chaco, declaring any who left subversives,” Carrera said.

Anthropologist Lena Dávila Da Rosa said the Jul. 19, 1924 protest involved between 800 and 1000 indigenous people from Napalpí, and some 130 police officers who opened fired on them, with the support of an airplane that dropped candy so the children would go out to look for it and thus reveal the location of the protesters they were tracking down.

“It’s impossible to know exactly how many indigenous people were killed, but there were several hundred victims,” Alejandro Jasinski, a researcher with the Truth and Justice Program of the Ministry of Justice and Human Rights, told IPS.

“The official report mentioned four people killed in confrontations among themselves, and there was a judicial investigation that was quickly closed. All that was left were the buried memories of the communities,” he added.

The memories were revived and made public in recent years thanks in large part to the efforts of Juan Chico, an indigenous writer and researcher from the Chaco who died of COVID-19 in 2021.

“Juan started collecting oral accounts almost 20 years ago,” David García, a translator and interpreter of the language of the Qom, one of the main indigenous nations of the Chaco, told IPS. “I worked alongside him to bring the indigenous genocide to light, and in 2006 we founded an NGO that today is the Napalpí Foundation. It was a long struggle to reach this trial.”

Vera Vigevani de Jarach, a member of the human rights group Mothers of Plaza de Mayo, attended the hearing in Buenos Aires for the Napalpí indigenous massacre, held in the most notorious clandestine detention and torture center used by the 1976-1983 military dictatorship in Argentina. CREDIT: National Secretariat of Human Rights

Vera Vigevani de Jarach, a member of the human rights group Mothers of Plaza de Mayo, attended the hearing in Buenos Aires for the Napalpí indigenous massacre, held in the most notorious clandestine detention and torture center used by the 1976-1983 military dictatorship in Argentina. CREDIT: National Secretariat of Human Rights

Indigenous people in the Chaco today

Of the population of Chaco province, 3.9 percent, or 41,304 people, identified as indigenous in the last national census conducted in Argentina in 2010, which is higher than the national average of 2.4 percent.

Census data reflects the harsh living conditions of indigenous people in the Chaco and the disadvantages they face in relation to the rest of the population. More than 80 percent live in deficient housing while more than 25 percent live in critically overcrowded conditions, with more than three people per room. In addition, more than half of the households cook with firewood or charcoal.

Today, the site of the Napalpí massacre is called Colonia Aborigen Chaco and is a 20,000-hectare plot of land owned by the indigenous community where, according to official data, some 1,300 indigenous people live, from the Qom and Moqoit communities, the most numerous native groups in the Chaco along with the Wichi.

In 2019, mass graves were found there by the Argentine Forensic Anthropology Team, a prestigious organization that emerged in 1984 to identify remains of victims of the military dictatorship and that has worked all over the world.

“What we hope is that the sentence will bring out the truth about an event that needs to be understood so that racism and xenophobia do not take hold in Argentina,” Duilio Ramírez, a lawyer with the Chaco government’s Human Rights Secretariat, which is acting as plaintiff, told IPS. “People need to know about all the blood that has flowed because of contempt for indigenous people.”

“We hope that with the ruling, the Argentine State will take responsibility for what happened and that this will translate into public policies of reparations for the indigenous communities,” he said.

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Indigenous Women in Mexico Take United Stance Against Inequality

Civil Society, Cooperatives, Development & Aid, Economy & Trade, Editors’ Choice, Featured, Food and Agriculture, Gender, Headlines, Human Rights, Indigenous Rights, Latin America & the Caribbean, Poverty & SDGs, Regional Categories, TerraViva United Nations, Women & Climate Change, Women & Economy

Women & Economy

Every other Tuesday, a working group of Mayan women meets to review the organization and progress of their food saving and production project in Uayma, in the state of Yucatán in southeastern Mexico. CREDIT: Courtesy of the Ko'ox Tani Foundation

Every other Tuesday, a working group of Mayan women meets to review the organization and progress of their food saving and production project in Uayma, in the state of Yucatán in southeastern Mexico. CREDIT: Courtesy of the Ko’ox Tani Foundation

UAYMA, Mexico , Apr 26 2022 (IPS) – Every other Tuesday at 5:00 p.m. sharp, a group of 26 Mexican women meet for an hour to discuss the progress of their work and immediate tasks. Anyone who arrives late must pay a fine of about 25 cents on the dollar.


The collective has organized in the municipality of Uayma (which means “Not here” in the Mayan language) to learn agroecological practices, as well as how to save money and produce food for family consumption and the sale of surpluses.

“We have to be responsible. With savings we can do a little more,” María Petul, a married Mayan indigenous mother of two and a member of the group “Lool beh” (“Flower of the road” in Mayan), told IPS in this municipality of just over 4,000 inhabitants, 1,470 kilometers southeast of Mexico City in the state of Yucatán, on the Yucatán peninsula.

The home garden “gives me enough to eat and sell, it helps me out,” said Petul as she walked through her small garden where she grows habanero peppers (Capsicum chinense, traditional in the area), radishes and tomatoes, surrounded by a few trees, including a banana tree whose fruit will ripen in a few weeks and some chickens that roam around the earthen courtyard.

The face of Norma Tzuc, who is also married with two daughters, lights up with enthusiasm when she talks about the project. “I am very happy. We now have an income. It’s exciting to be able to help my family. Other groups already have experience and tell us about what they’ve been doing,” Tzuc told IPS.

The two women and the rest of their companions, whose mother tongue is Mayan, participate in the project “Women saving to address climate change”, run by the non-governmental Ko’ox Tani Foundation (“Let’s Go Ahead”, in Mayan), dedicated to community development and social inclusion, based in Merida, the state capital.

This phase of the project is endowed with some 100,000 dollars from the Commission for Environmental Cooperation (CEC), the non-binding environmental arm of the North American Free Trade Agreement (NAFTA), formed in 1994 by Canada, the United States and Mexico and replaced in 2020 by another trilateral agreement.

The initiative got off the ground in February and will last two years, with the aim of training some 250 people living in extreme poverty, mostly women, in six locations in the state of Yucatán.

The maximum savings for each woman in the group is about 12 dollars every two weeks and the minimum is 2.50 dollars, and they can withdraw the accumulated savings to invest in inputs or animals, or for emergencies, with the agreement of the group. Through the project, the women will receive seeds, agricultural inputs and poultry, so that they can install vegetable gardens and chicken coops on their land.

The women write down the quotas in a white notebook and deposit the savings in a gray box, kept in the house of the group’s president.

José Torre, project director of the Ko’ox Tani Foundation, explained that the main areas of entrepreneurship are: community development, food security, livelihoods and human development.

“What we have seen over time is that the savings meetings become a space for human development, in which they find support and solidarity from their peers, make friends and build trust,” he told IPS during a tour of the homes of some of the savings group participants in Uayma.

The basis for the new initiative in this locality is a similar program implemented between 2018 and 2021 in other Yucatecan municipalities, in which the organization worked with 1400 families.

María Petul, a Mayan indigenous woman, plants chili peppers, tomatoes, radishes and medicinal herbs in the vegetable garden in the courtyard of her home in Uayma, in the southeastern Mexican state of Yucatán. CREDIT: Emilio Godoy/IPS

María Petul, a Mayan indigenous woman, plants chili peppers, tomatoes, radishes and medicinal herbs in the vegetable garden in the courtyard of her home in Uayma, in the southeastern Mexican state of Yucatán. CREDIT: Emilio Godoy/IPS

Unequal oasis

Yucatan, a region home to 2.28 million people, suffers from a high degree of social backwardness, with 34 percent of the population living in moderate poverty, 33 percent suffering unmet needs, 5.5 percent experiencing income vulnerability and almost seven percent living in extreme poverty.

The COVID-19 pandemic that hit this Latin American country in February 2020 exacerbated these conditions in a state that depends on agriculture, tourism and services, similar to the other two states that make up the Yucatán Peninsula: Campeche and Quintana Roo.

Inequality is also a huge problem in the state, although the Gini Index dropped from 0.51 in 2014 to 0.45, according to a 2018 government report, based on data from 2016 (the latest year available). The Gini coefficient, where 1 indicates the maximum inequality and 0 the greatest equality, is used to calculate income inequality.

The situation of indigenous women is worse, as they face marginalization, discrimination, violence, land dispossession and lack of access to public services.

More than one million indigenous people live in the state.

Women participating in a project funded by the North American Commission for Environmental Cooperation record their savings in a white notebook and deposit them in a gray box. Mayan indigenous woman Norma Tzuc belongs to a group taking part in the initiative in Uayma, in the southeastern Mexican state of Yucatán. CREDIT: Emilio Godoy/IPS

Women participating in a project funded by the North American Commission for Environmental Cooperation record their savings in a white notebook and deposit them in a gray box. Mayan indigenous woman Norma Tzuc belongs to a group taking part in the initiative in Uayma, in the southeastern Mexican state of Yucatán. CREDIT: Emilio Godoy/IPS

Climate crisis, yet another vulnerability

Itza Castañeda, director of equity at the non-governmental World Resources Institute (WRI), highlights the persistence of structural inequalities in the peninsula that exacerbate the effects of the climate crisis.

“In the three states there is greater inequality between men and women. This stands in the way of women’s participation and decision-making. Furthermore, the existing evidence shows that there are groups in conditions of greater vulnerability to climate impacts,” she told IPS from the city of Tepoztlán, near Mexico City.

She added that “climate change accentuates existing inequalities, but a differentiated impact assessment is lacking.”

Official data indicate that there are almost 17 million indigenous people in Mexico, representing 13 percent of the total population, of which six million are women.

Of indigenous households, almost a quarter are headed by women, while 65 percent of indigenous girls and women aged 12 and over perform unpaid work compared to 35 percent of indigenous men – a sign of the inequality in the system of domestic and care work.

To add to their hardships, the Yucatan region is highly vulnerable to the effects of the climate crisis, such as droughts, devastating storms and rising sea levels. In June 2021, tropical storm Cristobal caused the flooding of Uayma, where three women’s groups are operating under the savings system.

For that reason, the project includes a risk management and hurricane early warning system.

The Mexican government is building a National Care System, but the involvement of indigenous women and the benefits for them are still unclear.

Petul looks excitedly at the crops planted on her land and dreams of a larger garden, with more plants and more chickens roaming around, and perhaps a pig to be fattened. She also thinks about the possibility of emulating women from previous groups who have set up small stores with their savings.

“They will lay eggs and we can eat them or sell them. With the savings we can also buy roosters, in the market chicks are expensive,” said Petul, brimming with hope, who in addition to taking care of her home and family sells vegetables.

Her neighbor Tzuc, who until now has been a homemaker, said that the women in her group have to take into account the effects of climate change. “It has been very hot, hotter than before, and there is drought. Fortunately, we have water, but we have to take care of it,” she said.

For his part, Torre underscored the results of the savings groups. The women “left extreme poverty behind. The pandemic hit hard, because there were families who had businesses and stopped selling. The organization gave them resilience,” he said.

In addition, a major achievement is that the households that have already completed the project continue to save, regularly attend meetings and have kept producing food.

  Source

Donors Must Rethink Africa’s Flagging Green Revolution, New Evaluation Shows (Commentary)

Africa, Civil Society, Development & Aid, Economy & Trade, Food and Agriculture, Food Security and Nutrition, Food Sustainability, Green Economy, Headlines, TerraViva United Nations, Trade & Investment

Opinion

BOSTON, Mar 23 2022 (IPS) • A scathing new analysis of the Alliance for a Green Revolution in Africa (AGRA) finds that the program is failing at its objective to increase food security on the continent, despite massive funding from the Bill & Melinda Gates Foundation and the US, UK, and German governments.


• On March 30, critics of AGRA will brief U.S. congressional aides about why they think it is doing more harm than good.

• As fertilizer and food prices spike with rising energy prices from the Russia-Ukraine war, African farmers and governments need the kind of resilient, low-cost alternatives that techniques like agroecology offer, a new opinion piece argues.

A critical new donor-funded evaluation of the Alliance for a Green Revolution in Africa (AGRA) has confirmed what African civil society and faith leaders have claimed: “AGRA did not meet its headline goal of increased incomes and food security for 9 million smallholders.”

The evaluation should be a wake up call, and not just for the private and bilateral donors that have bankrolled this 15-year-old effort to the tune of $1 billion. It should also rouse African governments to repurpose their agricultural subsidies from the Green Revolution package of commercial seeds and fertilizers to agroecology and other low-cost, low-input approaches. They have been providing as much as $1 billion per year for such input subsidies.

Failing Africa’s farmers

Carried out by consulting firm Mathematica, the evaluation confirms that the Green Revolution has failed to achieve AGRA’s stated goal to “catalyze a farming revolution in Africa.”

Wambui Mwihaki, a farmer from central Kenya, takes stock of her thriving maize crop following adoption of agroecology. Credit: David Njagi for Mongabay.

The assessment was funded by AGRA’s primary sponsor, the Bill & Melinda Gates Foundation, on behalf of other lead donors in AGRA’s Partnership for Inclusive Agricultural Transformation in Africa (PIATA): the U.K. Foreign, Commonwealth & Development Office; the Rockefeller Foundation; the U.S. Agency for International Development (USAID); and Germany’s Federal Ministry for Economic Cooperation and Development. The evaluation includes a summary of findings, a statistical appendix, and AGRA’s formal responses to the findings, all available publicly.

Such transparency is welcome. AGRA has been plagued by a lack of accountability since its founding in 2006. I undertook my own assessment of AGRA in 2020 when I could find no comprehensive analysis, from AGRA nor its donors, of its progress toward ambitious goals to double yields and incomes for 30 million small-scale farming families while halving food insecurity by 2020. Using national-level data, I found little evidence of progress, with meager productivity increases, little progress on poverty, and a 31% increase in the number of undernourished people in AGRA’s 13 focus countries.

The new evaluation is far from comprehensive. It covers only AGRA’s last five years of work, ignoring its first 10. It reports on results in just six of AGRA’s current 11 focus countries. Its data on yields is almost exclusively on maize and rice, to the exclusion of the many other staple food crops crucial to Africans’ sustenance. And it fails to incorporate or address the concerns raised publicly by African civil society and faith leaders in public letters to AGRA’s donors.

Agroforestry is a kind of agroecology where crops are grown in combination with trees, like this pumpkin that Eunice Manyi raised among fruit trees in Kenya. Credit: David Njagi for Mongabay.

Still, the findings about poor outcomes for farmers should raise concerns for private and bilateral donors to AGRA’s PIATA strategy and for the African governments that are active partners – and funders – in that effort.

Quoting from the evaluation:

    • “PIATA improved maize yields in Ethiopia, Ghana, and Nigeria, but not in Tanzania, Burkina Faso, or Kenya.” Maize is AGRA’s most heavily supported crop, so the failure to achieve yield growth in half the countries studied is alarming.
    • “Across these six countries, only farmers in Burkina Faso experienced improved maize sales as a result of PIATA.” This raises serious questions about the Green Revolution “theory of change.” Even when yields rose, they failed to translate into rising incomes for farmers.
    • “Farmers who adopted improved inputs and experienced yield increases were typically younger, male, and relatively wealthier…. productivity and income gains were also concentrated among these relatively high-resource farmers.” This finding directly contradicts the stated goals of USAID and other bilateral donors to ensure that their assistance programs benefit and empower women.
    • “AGRA’s next strategy could formally recognize that agricultural technologies and practices—such as fertilizer use and rice cultivation—can negatively impact environmental conditions and greenhouse gas emissions.” Evaluators fault AGRA on a wide range of environmentally damaging impacts, including a lack of attention to helping farmers adapt to climate change.
    • “AGRA surveys are currently not suited for rigorous impact analysis.” Evaluators offer many criticisms of the initiative’s poor monitoring and evaluation methods.

Time to rethink Green Revolution model

Evaluators gave AGRA credit for some of its work, saying it “was successful in developing key policy reforms, mobilizing flagships and partnerships, and reaching farmers with extension and seeds,” and it helped “incentivize private sector engagement in the production and delivery of improved seeds in some countries.”

But these intermediate objectives, carried out with substantial funding over 15 years, have thus far failed to further the goals of improving farmers’ productivity, incomes, and food security. When one’s development successes fail to produce the intended results, after 15 years and one billion dollars in donor funding, it is time to reconsider the efficacy of the initiative. It is time to rethink the Green Revolution model.

See related: Push-pull agroecology method debugs organic farming’s pest problem in Kenya

Farmers with seeds in West Africa. Image courtesy of Grassroots International.

AGRA’s management responded to the evaluation saying, “We must therefore rethink our models and focus our support, and that of our partners, on building resilience and adaptation specifically for smallholder farmers.” But there is little sign AGRA intends to pull back from its costly input-intensive Green Revolution model. AGRA president Agnes Kalibata recently defended the status quo in a Q&A with the East African.

Hopefully donors and African governments will take the new evaluation more seriously. African civil society and faith leaders have urged donors to shift their funding to agroecology and other low-cost, low-input systems, which were endorsed last year by the U.N. Committee on World Food Security as a key strategy for climate-resilient development. Such approaches have shown far better results, raising yields across a range of food crops, increasing productivity over time as soil fertility improves, increasing incomes and reducing risk for farmers by cutting input costs, and improving food security and nutrition from a diverse array of crops.

USAID was quick to reject any change in aid priorities. A spokesperson told US Right to Know, “USAID reviewed the findings and recommendations and is satisfied with the independence and rigor of the [Mathematica] evaluation. We appreciate AGRA’s response to the report conclusions and concur with their proposed next steps to improve performance outcomes.”

That will not satisfy African civil society and faith leaders, who were not consulted for the Mathematica evaluation. They plan to take their complaints to the U.S. Congress, which this year has to reauthorize funding for AGRA through its Feed the Future initiative. On March 30, they will brief congressional aides in a closed-door session to explain why the supposed beneficiaries think AGRA is doing more harm than good. As evaluators acknowledge, the main beneficiaries are wealthier male farmers, an outcome at odds with the stated goals of U.S. development policy.

As fertilizer and food prices spike with rising energy prices from the Russia-Ukraine war, African farmers and governments need the kind of resilient, low-cost alternatives agroecology offers. Kenyan farmers report today that the biofertilizers they make themselves from locally available materials cost one-quarter the price of fossil-fuel-based fertilizers.

African governments should recognize that continuing to subsidize increasingly expensive synthetic fertilizer is a losing proposition, especially when that and other Green Revolution inputs are producing such meager results.

It is time for private and bilateral donors – and African governments – to stop throwing good money after bad and recognize that their 15-year effort to “catalyze a farming revolution in Africa” through Green Revolution seeds and fertilizers has fallen short. Fortunately, more promising alternatives are proving their efficacy all over the world. They deserve support.

Timothy A. Wise is a Senior Research Fellow at Tufts University’s Global Development and Environment Institute. A detailed analysis of the recent evaluation of AGRA is available from the Institute for Agriculture and Trade Policy (IATP), where the author is a senior advisor.

IPS UN Bureau

  Source

How Collective Action Can Move the Needle on Gender Equality

Active Citizens, Conferences, Development & Aid, Education, Gender, Global, Headlines, Health, Human Rights, TerraViva United Nations, Women & Climate Change, Women’s Health

Opinion

Delegates take a group photo at the Young Leaders & Alumni Workshop at the Women Deliver 2019 Conference in Vancouver, Canada. Credit: Isabella Sarmiento

NEW YORK, Mar 18 2022 (IPS) – During this year’s sixty-sixth session of the Commission on the Status of Women (CSW66), we are eager to see the global community pivot towards more inclusive approaches to advocacy. It’s imperative to put the spotlight on women’s rights and youth-led organizations in communities that are often left out of key discussions. By handing the mic over to advocates across all backgrounds and ages, we can shift to a model that enables all advocates to take a lead role in policy-making and ultimately translate promises and rhetoric into real impact and accountability.


Since the emergence of the COVID-19 pandemic, the ways that the global community works together to push for inclusive progress toward gender equality — progress that fully and effectively engages and equally benefits everyone — are fundamentally changing. Private conversations between the organizations and people with the resources and privilege to access the halls of power have given way to hybrid events and videoconferences that are open to a more diverse, intergenerational set of stakeholders than ever before. This significant shift began to open the doors to more inclusive partnerships.

Also, during these past two years, a global reckoning called on us all to meaningfully transform our advocacy, practices, and programs. International development organizations, including our own, took a long, overdue look in the mirror, and in some cases, began the deep learning and unlearning needed to acknowledge the persistent power imbalances that plague our sector at large. It’s a first step in living up to the values of equity and inclusion — not just on paper, but in practice.

As the world as we know it changed, we were hard at work changing, too. We began actively leveraging our power and influence more intentionally than ever before to center the work and expertise of women’s rights and youth-led organizations in low- and middle-income countries (LMICs). Now, we are digging deeper to find and use new tools that enable advocates to co-create and co-lead by themselves so that our work and the Women Deliver 2023 Conference (WD2023) is more inclusive, diverse, consultative, and accessible than ever before.

Young gender equality advocates kick off the Youth Zone at the Women Deliver 2019 Conference in Vancouver, Canada. Credit: This Is It Studios

In “calling us in” and championing our ability to foster more inclusive partnerships across all of our programs, we are taking action to effectively and authentically advocate for, with, and alongside girls and women everywhere, in all their intersecting identities, to catalyze lasting progress on gender equality.

Transforming ourselves is of course a continuous process. Each day, we are learning to do better and to be better. We hope that our key learnings, below, can support our development colleagues, wherever they find themselves on their journey.

1. Accessibility and inclusion must lead the way — in-person and virtually.

    According to expert studies, organizations and individuals from LMICs are often under-represented at global health convenings. From day one, it’s urgent to intentionally engage those who have historically been excluded. In planning WD2023, we have leveraged the lessons of the past two years and from prior Women Deliver Conferences. We used an open application to select one-third of our Conference Advisory Group — a diverse panel with a balance of technical expertise. Our advisors represent 30 organizations — 10 individuals are from youth or youth-led organizations and 35 are from LMICs. We have done this to ensure that the Conference is co-created from the start by organizations and individuals representing the intersectional identities of the girls and women we work with and for.

    We meet regularly via videoconference with our Advisory Group to co-create the Conference’s Global Dialogue, theme, programming, and more, with support from social impact design experts at IDEO.org. IDEO also supports us as we carry out targeted discussions with specific stakeholder groups, including Women Deliver Young Leaders and Alumni, Deliver for Good Country Coalitions, and Conference Sponsors and Funders.

    In planning how to shape the dialogue, foster collaboration, and drive collective action before, during, and after the Conference, we’re working with our partners to ensure that all Conference advocacy spaces, be they digital or physical, are accessible to all. This includes low-bandwidth options, closed captioning, interpretation in multiple languages, and International Sign Language. On-site, we will also provide trauma-informed specialists, breastfeeding/nursing stations, child safeguarding support, and mental health specialists.

Mme Safiétou Diop, President of Réseau Siggil Jigeen speaking at a press conference during the launch of the Deliver for Good Senegal Campaign in Dakar, Senegal in 2019.

2. Move from meaningful youth engagement to co-leadership and intergenerational action.

    It’s time to follow the lead of young people, shift away from top-down approaches, and actively provide resources for robust youth co-leadership. According to global consensus, young people have a fundamental right to actively and meaningfully engage in all matters that affect their lives. For international development organizations, this means offering space, support, and compensation that youth need and deserve to co-create a more-gender equal future — a future from which they have the most to gain and to lose.

    We created the 14-person Young Leaders Program Alumni Committee, with an honorarium for their valuable expertise, to advise us on strategy and implementation of the Young Leaders Program and ideate youth co-creation opportunities. This committee provides invaluable guidance to ensure the Young Leaders Program models meaningful youth engagement and co-leadership, and effectively meets the needs of Young Leaders on the ground.

    Women Deliver also hosts Multi-Country Workshops to foster capacity strengthening, knowledge sharing, and coordinated advocacy on sexual and reproductive health and rights (SRHR) and gender equality. Starting in 2021, these workshops are now designed and led by a Young Leader Planning Committee representing the regions where the workshops take place. They are in the driver’s seat as they craft workshop content and programming, while Women Deliver provides logistical support and the virtual space to gather. This co-created process has led to more targeted — and impactful — workshops that cater to Young Leaders’ specific needs and build capacity in the issue areas where it’s most needed.

Delegates taking a group photo on stage at the Deliver for Good Campaign side event “Leveraging National Movements for Global Change” at the Women Deliver 2019 Conference in Vancouver, Canada.

3. Elevate diverse voices and support organizations working on the ground.

    Incusion and participation have to be integrated into the mission of development work, not a one-off tactic or strategy. Diverse, resilient feminist and women’s rights organizations and movements are – and must always be positioned as – the key drivers of change for gender equality and women’s rights across the globe.

    Over the past two years, we have stepped back to shift power across every aspect of our organization’s activities, policies, programs, and behaviors, into the hands of the youth and women’s rights groups most impacted by our work. For example, in 2020, in partnership with Girl Effect, as well as with young people themselves, we worked to understand how youth in India, Malawi, and Rwanda use digital platforms to learn about their sexual and reproductive health (SRHR). This project was designed and executed by more than 160 adolescent girls and young women, who worked hand in hand with researchers on the ground in India, Malawi, and Rwanda to conduct interviews within their own communities, as well as to design questions, discuss results, and generate recommendations. Moving forward, we must involve girls and women in all aspects of data collection and evidence generation that impacts them. This will ensure that the local knowledge and skills needed to drive sustainable change in their own communities, regions, and countries are an integral part of effective advocacy and decision-making.

    We’re now handing the pen directly to Young Leaders and spotlighting the work of youth-led organizations during key advocacy moments. Last year, the Deliver for Good Campaign organized its first ever Continental Conversation — an idea conceived by partners in Kenya and Senegal — as a way to work together towards gender equality in the region. What was first envisioned as a one-off peer-to-peer sharing opportunity via videoconference became understood as a vital, first-of-its-kind Continental Conversation to bridge divides — some of which had never been crossed. Together, the Campaign’s country partners shared their own experiences, lessons, challenges, and successes in advancing gender equality, laying the groundwork for a cross-regional peer-to-peer learning model with the power to accelerate progress on girls’ and women’s health and rights in Kenya, in Senegal, and around the world.

    Over the past year, we have also co-convened multi-sectoral coalitions with diverse partners representing the intersectional identities of girls and women. For example, as part of the SRHR & Climate Justice Coalition, we’re working on collective action and coordinated advocacy in partnership with more than 60 representatives from a wide range of civil society organizations. The Coalition is working to advance SRHR and gender equality in the context of climate change from an intersectional and climate justice approach.

    The Coalition emerged from the need to break down silos between the SRHR and Climate Justice organizations and movements, facilitate knowledge sharing, jointly mobilize, and amplify the voices and priorities of grassroots organizations. These organizations are led by girls and women, the LGBTQIA+ community, and Indigenous people from LMICs, particularly those most affected by climate change and without continuous access to high-quality SRH services. The Coalition is currently raising awareness of the interlinkages of SRHR and climate change in order to ensure SRHR is a key part of climate change conversations and action strategies ahead of key policy moments, such as CSW66 and COP27.

4. Collect and present data that accurately represents the diverse needs of all girls and women.

    Sustainable progress — and lasting change — will take all of us. Over the past two years, we’ve focused on connecting advocates working across different issue areas and collecting gender-disaggregated data. The data is broken down into the many factors that shape people’s lives, including race and ethnicity, sexual orientation, disability status, and socioeconomic class in order to drive collective action, the mainstay of transformative change. We also need to engage with data scientists from regions most impacted by this research.

    Last year, we partnered with Focus 2030 to carry out a survey of 17 countries on six continents — representing half of the world’s population. An overwhelming majority said they support gender equality, believe that women should be fully engaged in charting our path forward, and expect leaders – political and in business – to take meaningful action to bridge the gender divide. In centering the voices of citizens, we were able to effectively advocate for bigger, bolder commitments by governments and the private sector, ahead of the Generation Equality Forum.

As Women Deliver evolves and grows, we will continue to call upon our partners and funders, including in the private sector, to ensure that the international development world champions and secures robust, feminist funding and resources for women’s rights organizations, youth, and other marginalized communities. We hope you will join us in leveraging the changes set into motion during the pandemic and the global reckoning in our sector. Let’s work together to bridge existing divides and form inclusive partnerships — between countries, sectors, and generations.

The authors are Kathleen Sherwin (CEO/President), Divya Mathew (Director, Policy & Advocacy), Julia Fan (Senior Manager, Youth Engagement), Gretchen Gasteier (Manager, Conference), Rachel Elliott (Senior Associate, Communications) of Women Deliver

IPS UN Bureau