Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

  Source

Faith Leaders Endorse Fossil Fuel Non-Proliferation Treaty at COP30

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Active Citizens, Africa, Civil Society, Climate Change, Climate Change Justice, Conferences, COP30, Editors’ Choice, Featured, Headlines, Human Rights, Humanitarian Emergencies, Latin America & the Caribbean, North America, Religion, Sustainable Development Goals, TerraViva United Nations

COP30


Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document. —Kumi Naidoo, President of the Fossil Fuel Non-Proliferation Treaty

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel, “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

Kumi Naidoo with Brazilian First Lady Janja Lula da Silva and Brazilian Cultural Minister Margareth Menezes and others at a panel called “Narratives and Storytelling to Face the Climate Crisis” during the 30th Conference of the Parties (COP30). Credit: Aline Massuda/COP30

BELÉM, Brazil, Nov 18 2025 (IPS) – Decades ago, a little girl was born in a place called Cleveland, Ohio, in the heart of the United States of America. Born to a woman from the deep South, the place of Martin Luther King, her mother left her ancestral lands for the economic opportunities in the north.

“Off she went, making it all the way to the east side of Cleveland,” says Rev. Dr. Angelique Walker-Smith. “To the place where most people who look like me lived, and still live, and are subjected to policies of injustice, race and gender.”

Here, she found a more pressing issue.

“I couldn’t breathe, my mother couldn’t breathe, and we all couldn’t breathe,” she narrates.

This urbanization, driven by fossil fuels, occurred in Cleveland, Ohio, where her mother relocated and where her relatives still live today. During the Great Migration, over six million people of African descent traveled from the South, believing that economic opportunities would be better in the North.

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

Rev. Dr Angelique Walker-Smith, regional president of the World Council of Churches, speaks at an event titled ‘Faith for Fossil Free Future.’ Credit: IPS

“Upon our arrival, we discovered that we just couldn’t breathe.”

As one of eight regional presidents representing the World Council of Churches, Walker-Smith says for the World Council of Churches in over 105 countries, over 350 million adherents, and over 350 national churches all over the world, supporting the Fossil Fuel Non-Proliferation Treaty “is all about the issue of injustice, life and life more abundantly.”

“We are saying yes to the transition from fossil fuels to renewable life-giving energy.”

Kumi Naidoo, a prominent South African human rights and environmental justice activist and the President of the Fossil Fuel Non-Proliferation Treaty, says if the goal is renewable life-giving energy, the world has been going the wrong way for the past 30 years.

“If you come home from work and see water coming from the bathroom, you pick up the mop. But then you realized you left the tap running and the sink stopper on. What will you do first? Of course! You’ll turn off the water and pull the stopper. You will not start mopping the floor first.”

“For 30 years since the time science told us we need to change our energy system and many of our other systems, what we’ve been doing is mopping up the floor. If fossil fuels—oil, coal, and gas—account for 86 percent of what drives climate change, then we must turn off the tap.”

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Masahiro Yokoyama was speaking at an event titled Faith for a Fossil-Free Future co-sponsored by Soka Gakkai International. Credit: Joyce Chimbi/IPS

Naidoo was speaking at an event titled ‘Faith for Fossil Free Future’ co-sponsored by several organizations, including Soka Gakkai International (SGI), Laudato Si’ Movement, GreenFaith—a global interfaith environmental coalition and EcoJudaism, a Jewish charity leading the UK Jewish Community’s response to the climate and nature crisis.

He spoke about the contradiction of the climate talks at the doorsteps of the Amazon, while licensing for drilling is still ongoing in the Amazon even as the people in the Amazon protest, calling for a fossil-free Amazon.

Continuing with the thread of contradictions, Naidoo said, “Some of you might be shocked that even though fossil fuels are 86 percent of the cause of climate change, it took 28 years before the words ‘fossil fuels’ could even be mentioned in the COP document. It is as absurd as Alcoholics Anonymous holding 28 years of conferences before they get the backbone to mention alcohol in an outcome document.

If we continue on this path, we’ll warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.

“And actually, staying with that analogy, can you imagine how absurd it is that the largest delegation to this COP this year, last year, and every year is not even the host country?

“It’s not even Brazil—for every 25 delegates that are attending the COP, one of them is from the fossil fuel industry. That’s the equivalent of Alcoholics Anonymous having the largest delegation to its conference annually from the alcohol industry.”

People, groups and movements of different faiths and consciousness are increasingly raising their voices in robust support of a rapid fossil fuel phase-out, a massive and equitable upsurge in renewable energy, and the resources to make it happen—in the form of a Fossil Fuel Non-Proliferation Treaty.

Naidoo says the treaty is “a critical success ingredient for us not (only) to save the planet, but to secure our children and their children’s future, reminding ourselves that the planet does not need any saving.

“If we continue on this path, we warm up the planet to the point where we destroy our soil and water, and it becomes so hot we can’t plant food. The end result is that we’ll be gone. The planet will still be here. And the good news is, once we become extinct as a species, the forests will grow back, and the oceans will recover.”

This treaty is a proposed global agreement to halt the expansion of new fossil fuel exploration and production and to phase out existing sources like coal, oil, and gas in a just and equitable manner.

The initiative seeks to provide a legal framework to complement the Paris Agreement by directly addressing the supply side of fossil fuels.

Its ultimate goal is to support a global transition to renewable energy and is supported by a growing coalition of countries, cities, organizations, scientists, and activists. More importantly, it has multi-faith support.

Masahiro Yokoyama of the SGI, which is a diverse global community of individuals in 192 countries and territories who practice Nichiren Buddhism, spoke about the intersection between faith and energy transition and why the fossil fuel phase-out cannot wait.

“The just transition is also about how young people in faith can be the driving force to transformations.”

“So, a fossil fuel non-proliferation treaty, in my view, is not only about phasing out other fossil fuels but it also represents an ethical framework.”

“It’s a way to move forward while protecting people’s livelihoods and dignity within the context of the environment and also the local business and economies. So, a just transition is not merely a technical issue but a question of ethics, inclusion and solidarity,” Masahiro Yokoyama said.

The most pressing issue at hand is how to implement the treaty in the current environmental context.

“The pathway that we are following is a pathway that has been followed before. We are not going to negotiate this treaty within the COP or within the United Nations system. We’re going to do what the Landmine Treaty did.

“The landmine treaty was negotiated by 44 countries outside of the UN system and then brought to the UN General Assembly for ratification. The second question that people ask, justifiably, is, what about the powerful exporting countries, for example?” Naidoo asked.

“They’re not going to sign it. And to that we find answers in the landmine treaty. Up to today, the United States, Russia and China have not signed the Landmine treaty. But once the treaty was signed, the social license to continue as business as usual was taken away. And you saw a drastic change.”

Note: This article is brought to you by IPS Noram in collaboration with INPS Japan and Soka Gakkai International in consultative status with ECOSOC.

IPS UN Bureau Report

  Source

‘No Land Rights, No Climate Justice,’ Say Activists at Peoples’ Summit

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Civil Society

Brazilian Indigenous leader and environmentalist Cacique Raoni Metuktire (center) during the closing ceremony of the Peoples’ Summit in Belem on November 16, 2025. Credit: Tanka Dhakal/IPS

Brazilian Indigenous leader and environmentalist Cacique Raoni Metuktire (center) during the closing ceremony of the Peoples’ Summit in Belem on November 16, 2025. Credit: Tanka Dhakal/IPS

BELÉM, Brazil, Nov 17 2025 (IPS) – Brazilian Indigenous leader and environmentalist Cacique Raoni Metuktire appealed for support for Indigenous peoples and their land. From the podium of the Peoples’ Summit, Cacique Raoni warned negotiators at the UN climate conference in Belém that without recognizing Indigenous peoples’ land rights, there will be no climate justice.

“It is getting warmer and warmer. And a big change is going on with the earth. Air is harder to breathe; this is only the beginning,” he said on Sunday while addressing representatives of the global climate justice movement at the Peoples’ Summit. “If we don’t act now, there will be very big consequences for everyone.”

Indigenous people and civil activists from around the world took part in the Peoples’ Summit. Credit: Tanka Dhakal/IPS

Indigenous people and civil activists from around the world took part in the Peoples’ Summit. Credit: Tanka Dhakal/IPS

While Belém city is hosting world leaders, government officials, scientists, policymakers, activists, and more than 1,600 fossil fuel lobbyists to decide the future course of global climate action, the Peoples’ Summit gathered frontline voices.

About nine kilometers from the COP30 venue, at the grounds of the Universidade Federal do Pará (UFPA-Federal University of Pará), activists engaged in diverse dialogue for five days and issued the “Declaration of the Peoples’ Summit Towards COP30” in the presence of Indigenous leaders like Raoni, which was handed over to the COP presidency.

The Declaration states that the capitalist mode of production is the main cause of the growing climate crisis. It claims that today’s environmental problems are “a consequence of the relations of production, circulation, and disposal of goods, under the logic and domination of financial capital and large capitalist corporations.” It demands the participation and leadership of people in constructing climate solutions, recognizing ancestral knowledge.

Artists performing indigenous folklore during the closing event of the Peoples’ summit. Credit: Tanka Dhakal/IPS

Artists performing indigenous folklore during the closing event of the Peoples’ summit. Credit: Tanka Dhakal/IPS

Sebastián Ordoñez Muñoz, associated with War on Want, a UK-based organization and part of the political commission of the Peoples’ Summit, said the political declaration constructed through the summit process reflects peoples’ demands and proposals. “It has our solutions, people’s solutions,” he said. He explained that crafting the declaration was a convergence of diverse voices, uniting around clarity on what needs to happen to address the climate crisis.

“It is an expression of the autonomy of people’s movements coming together, converging to develop clear proposals that are based on the real solutions happening on the ground-in the territories, in the forests, in the seas, in the rivers, and so on,” he added. “It’s important to hand it over because we need to make sure that our voices are represented there [at COP]. Any space that we have inside the COP has always been through struggle.”

As a space for community members to come together and deliver the public’s point of view, Peoples’ Summits have been organized as parallel conferences of the COP. It did not take place during the last three COPs. But in Brazil, civil society is actively making its case.

Peoples’ Summit attracted a large number of Indigenous leaders and community members, whereas at COP their access is limited. Credit: Tanka Dhakal/IPS

The Peoples’ Summit attracted a large number of Indigenous leaders and community members, whereas at COP their access is limited. Credit: Tanka Dhakal/IPS

“We need to continue making our voices heard there, but also not to beg-to state that we have the solutions and that we must be listened to, because none of these answers, none of these solutions are possible without the communities themselves,” Ordoñez Muñoz told IPS News from the Peoples’ Summit ground. “I think it’s a statement and a road map. Where do we go from here?”

Unlike COP30, the Peoples’ Summit attracted diverse groups of community members and civil society leaders. The COP venue follows the process of negotiations, while the summit emphasizes collaboration to find solutions and celebrate unity. It blends discussion with Indigenous folklore and music to bring stories of community.

“If you go into the COP summit, it’s so stale. It’s so sterile. It’s so monotonous. So homogeneous. So corporate,” Ordoñez Muñoz said. “Over here, what we have is the complete opposite. We have such diversity-differences in voice, vocabulary, language, and struggles.”

He added that the COP process is moving in one direction, unjust in nature, and reproducing many of the dynamics that led to the crisis in the first place.

“Over here, we’re all moving together. We have unity.”

This feature is published with the support of Open Society Foundations.

IPS UN Bureau Report

 

Belém’s Hunger, Poverty Declaration Places World’s Most Vulnerable Populations at Centre of Global Climate Policy

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Food Systems


If we do not have our land and healthy territory, we do not have healthy food, and without food we do not survive. Food must become a centerpiece in the global climate discourse, and it is not just about any food, but healthy food that aligns with our ancestry and local traditions and spirituality. —Juliana Kerexu Mirim Mariano, activist

Juliana Kerexu Mirim Mariano, coordinator for the Guarani Yvyrupa Commission that advocates for the rights of Guarani peoples in southern and southeastern Brazil. Credit: Joyce Chimbi/IPS

Juliana Kerexu Mirim Mariano, coordinator for the Guarani Yvyrupa Commission that advocates for the rights of Guarani peoples in southern and southeastern Brazil. Credit: Joyce Chimbi/IPS

BELÉM, Brazil, Nov 14 2025 (IPS) – A young woman at COP30 speaks about retracing her father’s footsteps. At only 16, her father and her grandfather were among the first families displaced by an unfolding climatic crisis of erratic weather and worsening climate conditions that goes on to date from their ancestral village in Sundarbans. Nearly 60 years later, she is on a mission to reclaim her ancestral lands.

The Sundarbans is the world’s largest mangrove forest, located on the delta of the Ganges, Brahmaputra, and Meghna rivers in the Bay of Bengal, straddling the border of India and Bangladesh.

This complex ecosystem is a vital habitat for the Royal Bengal tiger and other wildlife, while also providing critical ecosystem services like storm protection and livelihoods for millions of people. It is a UNESCO World Heritage Site and faces threats from climate change, rising sea levels, and human activities.

She said farming activities in the Sundarbans have been severely disrupted and degraded by environmental changes, primarily increased soil and water salinity, more frequent and intense cyclones, and sea-level rise. These factors have led to a decline in crop productivity, changes in traditional farming patterns, and a shift in livelihoods towards aquaculture and migration.

But the Sundarbans do not stand alone. From across the global South, delegates are speaking about their shared tragedies of weather patterns out of joint with their farming systems.

Juliana Kerexu Mirim Mariano, the coordinator of the Guarani Yvyrupa Commission, told IPS her organization advocates “for the rights of Guarani peoples in southern and southeastern Brazil, particularly the recovery of their ancestral lands in the Atlantic Forest.

The Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action, launched during the COP30 Leaders Summit, places the world’s most vulnerable populations at the center of global climate policy. Credit: Joyce Chimbi/IPS

The Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action, launched during the COP30 Leaders Summit, places the world’s most vulnerable populations at the center of global climate policy. Credit: Joyce Chimbi/IPS

“Its mission is to organize a political struggle for land demarcation, which is vital for preserving cultural traditions and way of life. The commission works to secure land rights, and its efforts align with the preservation of the Atlantic Forest biome, as the Guarani have lived in the region for centuries and their culture is deeply connected to its biodiversity.”

“Within our territories, we do annual plantations for us to continue producing our sacred food, preserving our traditional ceremonies, which are linked to us and to spirituality. Our spirituality is directly connected to our food, to our plantations, to our land,” she explained.

“But all these are now under threat. We have seen this abrupt change and emergencies caused by climatic changes. So, for example, in our village, we have not been able to harvest food for more than three years.

“We have only managed to keep our sacred seeds because either it rains too much or it rains too little—at the time of the annual plantations, we have only managed to maintain the part of the traditional ceremonies that is spiritual.”

Njagga Touray, Party representative from the Gambia in West Africa, told IPS that “the food situation in the country, just like many others, is not very promising. Climate change leads to land degradation due to increasingly erratic rainfall, which decreases our production; we need to feed a growing population and plan for the next generation.”

The COP30 agenda is alive in this dire situation. The Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action, announced and endorsed by 44 countries last week, launched a new Climate-Resilient Social Protection and Smallholder Agriculture Finance Partnership.

Delegates say this progress has instilled a renewed sense of optimism—proving that elevating adaptation and unleashing technology within the world’s farming systems helps the global community to redefine resilience, transforming vulnerability into strength and ambition into action.

Recognizing the fundamental role of combating hunger and poverty for climate justice, a new Climate-Resilient Social Protection and Smallholder Agriculture Finance Partnership has already been launched under the COP30 Action Agenda.

This partnership supports the Plan to Accelerate Solutions (PAS) by setting clear goals to encourage action and monitor progress, which includes helping countries like Benin, Ethiopia, Kenya, Zambia, and the Dominican Republic create plans for social protection, support small farms, and improve access to water.

The PAS brings countries together with international partners and subnational networks to align national ambition with local action, integrate local priorities into NDCs, and institutionalize multilevel governance as a foundation for achieving the Paris Agreement’s goals.

By 2028, the plan is expected to have established a joint coordination group of climate finance donors to align portfolios in support of efforts to combat hunger and poverty. Importantly, the launch builds on the November 7, 2025 adoption of the Belém Declaration on Hunger, Poverty, and Human-Centered Climate Action by 44 countries, a landmark commitment developed with the Global Alliance Against Hunger and Poverty during the COP30 Leaders Summit held just days before the start of the UN climate conference.

Furthermore, two innovative digital tools have also been launched to support climate-smart agriculture at scale. Brazil and the UAE, in partnership with the Gates Foundation, Google, and leading global agricultural institutions, announced the world’s first open-source AI Large Language Model (LLM) for agriculture, a breakthrough toward a more resilient and equitable global food system.

Secondly, the AIM for Scale, a farmer-centered AI forecasting tool, could empower over 100 million farmers by 2028 by providing real-time insights that strengthen climate-smart decision-making, risk preparedness, and inclusive innovation across agricultural systems worldwide.

The Agricultural Innovation Showcase high-level event will serve as a media and political platform for governments and philanthropic leaders to announce a multi-billion-dollar package of support to fund agricultural innovations that help farmers in lower-income regions adapt to the impacts of climate change and build resilience. Nearly USD 2.8bn has been announced for farmer adaptation and resilience to strengthen global food systems.

International donors have also announced over USD 2.8bn for farmer adaptation and resilience to strengthen global food systems. In support of the COP30 Brazil Presidency’s call to make COP30 the COP of implementation, the commitments are aimed at increasing support for smallholder farmers in poorer regions who are bearing the brunt of worsening weather extremes. The donor funds will be invested in technologies and tools to help farmers adapt, build resilience, and strengthen local food systems that feed and employ billions of people.

“Agricultural innovation is the engine of climate resilience,” Martin van Nieuwkoop, Director of Agricultural Development, Gates Foundation.

Back to those on the frontlines of climate change, where it intersects with food systems, ancestry, and traditions, like those of Mirim Mariano—it is a race against time.

“If we do not have our land and healthy territory, we do not have healthy food, and without food we do not survive. Food must become a centerpiece in the global climate discourse, and it is not just about any food, but healthy food that aligns with our ancestry and local traditions and spirituality.”

This feature is published with the support of Open Society Foundations.

IPS UN Bureau Report

  Source

The Silent War Before COP30: How Corporations Are Weaponising the Law to Muzzle Climate Defenders

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Opinion

Family agriculture and land defenders in Colombia. Credit: Both Nomads/Forus

BELÉM, Brazil, Nov 10 2025 (IPS) – As the world prepares for the next COP30 summit, a quieter battle is raging in courtrooms. Strategic Lawsuits Against Public Participation (SLAPPs) are the fossil-fuel industry’s new favourite weapon, turning justice systems into instruments of intimidation.

“Speak out, and you’ll pay for it”

On a humid morning in August 2025, two small environmental groups in Panama — Centro de Incidencia Ambiental and Adopta Bosque Panamá — found out through social media that they were being sued for “slander” and “crimes against the national economy.” Their offence? Criticising a port project on the country’s Pacific coast.

A few days later, across the border in Costa Rica, two environmental content creators woke up to find their bank accounts frozen and salaries withheld. Their “crime” was posting videos about a tourism project they said was damaging Playa Panamá’s fragile coastline.

In both cases, the message was straightforward: speak out, and you’ll pay for it.

These are part of a growing global trend that is particularly ominous as climate activists, Indigenous defenders, and journalists push their demands upon the upcoming COP30 negotiations. The battle to protect the planet increasingly comes with an additional cost: defending yourself in court.

SLAPPs: Lawsuits Designed to Scare, Not Win

The acronym sounds almost trivial — SLAPP — but its impact is anything but. SLAPP stands for Strategic Lawsuits Against Public Participation, a term coined decades ago to describe legal actions intended not to win on merit but to intimidate, exhaust, and silence those who speak out on matters of public interest.

According to Transparency International, “SLAPPs are also known as frivolous lawsuits or gag lawsuits, as they silence journalists, activists, whistleblowers, NGOs and anyone who brings facts to light in the public interest.”

These are not just lawsuits; they are in fact strategy. They don’t need to win, they just need to drain your time, your money, and your hope.

The claimants are usually powerful, ranging from corporations, politicians, or investors.

In the Costa Rican case, the company linked to the Playa Panama tourism project did not even allege material harm. Yet the court imposed “precautionary embargoes,” blocking credit cards, freezing wages, even restricting property rights, punishing through the process.

In Panama, the developers of the Puerto Barú port project filed a criminal complaint against environmental NGOs who had challenged the project’s environmental impact assessment before the Supreme Court. Those challenges are still pending. Rather than waiting for the judiciary’s ruling, the company launched a separate legal attack, accusing those NGOs of harming the national economy.

Observers call it “judicial intimidation.” The case triggered several alerts across the EU SEE Early Warning Mechanism, warning of a “chilling effect on civic participation.”

‘Unfortunately, in Panama, judicial harassment of journalists and activists by politicians and businesspeople is already common practice because criminal law allows it. Reform is needed in relation to so-called crimes against honour and the grounds for seizure of assets. International organisations such as the Inter-American Press Association have warned about this,’ says Olga de Obaldía, executive director of Transparency International – Panama Chapter, a national member of the EU SEE network.

In Costa Rica, the embargoes imposed on content creators Juan Bautista Alfaro and Javier Adelfang sparked outrage. Within days, 72 organisations and more than 3,000 individuals — from academics to Indigenous leaders — signed an open letter condemning the action as “an assault on public interest advocacy.”

The backlash worked: members of the Frente Amplio Party introduced a bill to restrict the use of preventive embargoes in cases involving public interest speech.

But for those already targeted, the damage – emotional, financial and reputational – has already been done.

We do not just see SLAPPs deployed in Latin America. Examples of SLAPPs as a means of lawfare by the rich and powerful have been around for a long time across the globe.

In Thailand, Thammakaset sued several members of the NGO Fortify Rights and other activists for denouncing abusive working conditions. Still today content posted by communities or NGOs, or even comments under local government posts, are often picked up and turned into criminal defamation cases.

Despite the existence of anti-SLAPP provisions in the Criminal Procedure Code, experiences indicate that they are largely ineffective. The constant threat of facing litigation based on online content disrupts CSO work and chills free speech.

Climate Activism Under Pressure

As the world heads toward another global climate summit in Brazil – where journalist Amanda Miranda faces a SLAPP by government officials for uncovering corruption – we face a paradox: while governments make promises about protecting the environment, environmental defenders are being prosecuted for holding them accountable.

Brazil’s baseline snapshot on an enabling environment also highlights a related trend: environmental defenders are frequently framed as “anti-development,” a narrative used to delegitimise their work and undermine public support. SLAPPs reinforce this strategy. Beyond draining time and resources, these lawsuits inflict reputational harm, serving as tools in broader campaigns to discredit and silence critics.

According to research from the Business & Human Rights Resource Centre, the highest number of SLAPPs – almost half of them – took place in Latin America, followed by Asia and the Pacific (25%), Europe & Central Asia (18%), Africa (8.5%), and North America (9%). Nearly three-quarters of cases were brought in countries in the Global South and 63% of cases involved criminal charges. Furthermore, most individuals and groups facing SLAPPs raised concerns about projects in four sectors: mining, agriculture and livestock, logging and lumber, and finally palm oil.

In an International Center for Non-Profit law – ICNL – study on over 80 cases of SLAPPs across the Global South, out of them “91% were brought by private companies or company officials(…) 41% brought by mining companies and (…) 34% brought by companies associated with agriculture.”

According to data from the CASE Coalition, SLAPP cases have risen sharply in recent years: from 570 cases in 2022 to over 820 in 2023 in Europe alone. Around half of those targeted climate, land, and labor rights defenders. Fossil fuel and extractive industries remain the most frequent initiators.

It is important to remember that those numbers under-represent the extent of SLAPP use, they are based on reported legal cases and can’t include the many cases in which the mere threat of a lawsuit was enough to silence before filing a complaint

The Business & Human Rights Resource Centre has documented that companies linked to mining, tourism, and large infrastructure projects are increasingly using SLAPPs to paralyse critics ahead of international events like COP, when scrutiny intensifies.

The danger of SLAPPs lies in their quietness. They happen behind closed doors, in legal language, far from the marches and hashtags. The trials often do not even end up in lawsuits. Yet their effect is profound. Every frozen bank account, every unpaid legal fee, every public apology extracted under duress weakens the collective courage needed to hold power to account.

Across regions, SLAPPs follow the same playbook: identify outspoken defenders, sue them on vague charges like “defamation” or “economic harm”, drag the process out for years, win by exhausting, not convincing.

Of course, the specific tactics vary by legal context. In some countries, certain charges carry strategic advantages. For example, in the Philippines, authorities frequently rely on serious, non-bailable allegations — including charges like illegal possession of firearms — to keep activists detained for extended periods.

The Philippines remains the most dangerous country in Asia for land and environmental defenders with frequent attacks linked to mining, agribusiness, and water projects.

Political repression persists and civil society groups continue to face “red-tagging” and SLAPPs, further enabled by the passage of the Anti-Terrorism Act, the Anti-Money Laundering Act of 2001, and the Terrorism Financing Prevention and Suppression Act of 2012.

Authorities have also used fabricated firearms and explosives charges to target activists, journalists, and community leaders, often accompanied by asset freezes, surveillance, and prolonged detention. In these settings, SLAPPs can “weaponise” the criminal justice system itself to remove critics from public life entirely.

SLAPPs have become the invisible front of the climate struggle, a slow-motion suppression campaign that rarely makes headlines.

Tactics to Fight Back

In early 2024, the European Union adopted its first-ever Anti-SLAPP Directive, a milestone achievement after years of campaigning by journalists and civil society. It sets out minimum standards to prevent abusive lawsuits and protect public participation.

But implementation remains uncertain. The Vice-President of the European Commission, Vera Jourova, called the Directive “Daphne’s law,” in memory of the Maltese journalist Daphne Caruana Galizia, who was killed in 2017 while she was the victim of numerous legal proceedings against her, and whose tragic story helped raise awareness of the issue.

Beyond the European context, similar efforts to counter SLAPPs have emerged elsewhere, for example in Colombia with the Guerra v. Ruiz-Navarro case. This case illustrates the importance of investigating sexual violence and abuse of power, recognising it as a matter of public interest that warrants protection. This ruling sets a strong precedent against the misuse of courts to silence the press by influential figures and underscores that defending victims and informing the public are acts of defending human rights.

In Indonesia, another country where SLAPPs are being deployed, civil society groups continue to advocate for stronger legal protections, including legislation to protect from SLAPPs. A small step forward came in September 2024, when the Ministry of Environment and Forestry issued Regulation No. 10/2024, on legal protection for environmental defenders.

“While the Ministry of Environment and Forestry Regulation No. 10/2024 represents an initial step toward safeguarding environmental defenders, civil society organisations expect its effective implementation, coupled with broader anti-SLAPP legislation, to ensure comprehensive protection against retaliatory lawsuits and foster a secure environment for public participation in environmental governance,” says Intan Kusumaning Tiyas of INFID, national civil society platform in Indonesia.

Civil society groups are calling for action on immediate priorities.

These include stronger legal safeguards by enacting robust national anti-SLAPP laws that allow for early case dismissal, ensure defendants can recover legal costs, and penalise those who file abusive lawsuits.

Setting up solidarity and support through regional and global networks can quickly mobilise legal assistance, mental health support, and emergency funding for those targeted.

Finally, actions around visibility and accountability are needed to bring SLAPPs into the public eye and raise awareness. SLAPPs need to be framed not as ordinary legal conflicts, but as violations of human rights that weaken an enabling environment for civil society, democratic participation and obstruct climate justice.

At COP30, negotiators will debate carbon credits and transition funds. But the real test of climate commitment may lie in whether states protect the people defending rivers, forests, and coastlines from powerful interests.

Civil society hopes to push a bold message into COP30 discussions: defending the environment requires defending those who defend it and supporting an enabling environment for civil society.

This article was written with the support of the Forus team, particularly Lena Muhs, and members of the EU SEE network.

IPS UN Bureau

 

Turning Indigenous Territories From ‘Sacrifice’ Zones to Thriving Forest Ecosystems

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A new report, ‘Indigenous Territories and Local Communities on the Frontlines,’ calls for secure land rights, free and informed consent, direct financing to communities, protection of life, and recognition of traditional knowledge.

Brazil's Minister of Indigenous Peoples Sonia Guajajara attends a meeting during the UN Climate Change Conference COP 30. Credit: Hermes Caruzo/COP30

Brazil’s Minister of Indigenous Peoples, Sonia Guajajara, attends a meeting during the UN Climate Change Conference COP 30. Credit: Hermes Caruzo/COP30

SRINAGAR, India & BELÉM, Brazil, Nov 8 2025 (IPS) – A report by the Global Alliance of Territorial Communities (GATC) and Earth Insight paints a stark picture of how extractive industries, deforestation, and climate change are converging to endanger the world’s last intact tropical forests and the Indigenous Peoples who protect them.

The report, ‘Indigenous Territories and Local Communities on the Frontlines,’ combines geospatial analysis and community data to show that nearly one billion hectares of forests are under Indigenous stewardship, yet face growing industrial threats that could upend global climate and biodiversity goals.

Despite representing less than five percent of the world’s population, Indigenous Peoples and local communities (IPs and LCs) safeguard more than half of all remaining intact forests and 43 percent of global biodiversity hotspots.

These territories store vast amounts of carbon, regulate ecosystems, and preserve cultures and languages that have sustained humanity’s relationship with nature for millennia. But the report warns that governments and corporations are undermining this stewardship through unrestrained extraction of resources in the name of economic growth or even “green transition.”

One of the main report authors, Florencia Librizzi, who is also a Deputy Director at Earth Insight, told IPS that the perspectives and stories from each region are grounded in the lived realities of Indigenous Peoples and local communities and come directly from the organizations from each of the regions that the report focuses on in Mesoamerica, Amazonia, the Congo Basin, and Indonesia.

Across four critical regions—the Amazon, Congo Basin, Indonesia, and Mesoamerica—extractive industries overlap with millions of hectares of ancestral land. In the Amazon, oil and gas blocks cover 31 million hectares of Indigenous territories, while mining concessions sprawl across another 9.8 million.

In the Congo Basin, 38 percent of community forests are under oil and gas threat, endangering peatlands that store immense quantities of carbon. Indonesia’s Indigenous territories face 18 percent overlap with timber concessions, while in Mesoamerica, 19 million hectares—17 percent of Indigenous land—are claimed for mining, alongside rampant narcotrafficking and colonization.

These intrusions have turned Indigenous territories into sacrifice zones. From nickel extraction in Indonesia to oil drilling in Ecuador and illegal logging in the Democratic Republic of Congo, corporate incursions threaten lives, livelihoods, and ecosystems. Between 2012 and 2024, 1,692 environmental defenders were killed or disappeared across GATC countries, with 208 deaths linked to extractive industries and 131 to logging. The report calls this violence “the paradox of protection”—the act of defending nature now puts those defenders at deadly risk.

Yet the report also documents extraordinary resilience. In Guatemala’s Maya Biosphere Reserve, Indigenous forest communities have achieved near-zero deforestation—only 1.5 percent forest loss between 2014 and 2024, compared to 11 percent in adjacent areas. In Colombia, Indigenous Territorial Entities maintain over 99 percent of their forests intact.

The O’Hongana Manyawa of Indonesia continue to defend their lands against nickel mining, while the Guna people of Panama manage autonomous governance systems that integrate culture, tourism, and ecology.

In the Congo, the 2022 “Pygmy Law” has begun recognizing community rights to forest governance, a historic step toward justice.

The report’s findings were released ahead of the 30th UN Climate Conference (COP30), emphasizing the urgency of aligning international climate and biodiversity frameworks with Indigenous rights.

The 2025 Brazzaville Declaration, adopted at the First Global Congress of Indigenous Peoples and Local Communities from the Forest Basins, provides a roadmap for such alignment.

Signed by leaders from 24 countries representing 35 million people, it calls for five key commitments: secure land rights, free and informed consent, direct financing to communities, protection of life, and recognition of traditional knowledge.

These “Five Demands” are the cornerstone of what the GATC calls a shift “from extraction to regeneration.”

They demand an end to the violence and criminalization of Indigenous leaders and insist that global climate finance reach local hands.

The report notes that, despite the 2021 COP26 pledge of 1.7 billion dollars for forest protection, only 7.6 percent of that money reached Indigenous communities directly.

“Without financing that strengthens territorial governance, all global commitments will remain symbolic,” said the GATC in a joint statement.

Reacting to the announcement of the The Tropical Forest Forever Facility (TFFF) announced on the first day of the COP Leaders’ Summit and touted as a “new and innovative financing mechanism” that would see forest countries paid every single year in perpetuity for keeping forests standing, Juan Carlos Jintiach, Executive Secretary of the Global Alliance of Territorial Communities (GATC) said, “Even if the TFFF does not reach all its fundraising goals, the message it conveys is already powerful: climate and forest finance cannot happen without us Indigenous Peoples and local leadership at its core.

“This COP offers a crucial opportunity to amplify that message, especially as it takes place in the heart of the Amazon. We hope the focus remains on the communities who live there, those of us who have protected the forests for generations. What we need most from this COP is political will to guarantee our rights, to be recognized as partners rather than beneficiaries, to ensure transparency and justice in climate finance, and to channel resources directly to those defending the land, despite growing risks and violence.”

Deforestation in Acre State, Brazil. Credit: Victor Moriyama / Climate Visuals

Deforestation in Acre State, Brazil. Credit: Victor Moriyama / Climate Visuals

Jintiach, who is also the report’s author, told IPS  the Global Alliance has proposed establishing clear mechanisms to ensure that climate finance reaches Indigenous Peoples’ and local communities’ initiatives directly, not through layers of external actors.

“That’s why we have established our Shandia Platform, a global Indigenous-led mechanism designed to channel direct, predictable, and effective climate finance to our territories. Through the Shandia Funds Network, we ensure that funding is managed according to our priorities, governance systems, and traditional knowledge. The platform also includes a transparent system to track and monitor funding flows, with a specific indicator for direct finance to Indigenous Peoples and local communities,” he said.

The report also warns that global conservation goals such as the “30×30” biodiversity target—protecting 30 percent of Earth’s land and sea by 2030—cannot succeed without Indigenous participation. Policies under the Kunming-Montreal Global Biodiversity Framework and the Paris Agreement must, it says, embed Indigenous governance and knowledge at their core. Otherwise, climate strategies risk reinforcing historical injustices by excluding those who have sustained these ecosystems for centuries.

Jintiach said that based on his experience  at GATC, Indigenous Peoples’ and local communities’-led conservation models are not only vital but also deeply effective.

“In our territories, it is our peoples and communities who are conserving both nature and culture, protecting the forests, waters, and biodiversity that sustain all of us,” he said.

He added, “Multiple studies confirm what we already know from experience: Indigenous and local community lands have lower rates of deforestation and higher biodiversity than those managed under state or private models. Our success is rooted in ancestral knowledge, collective governance, and a deep spiritual connection to the land, principles that ensure true, lasting conservation.”

According to Jintiach, the GATC 5 demands and the Brazzaville Declaration are critical global reference points and we are encouraged by the level of interest and engagement displayed by political leaders in the lead-up to COP 30.

Map highlighting extractive threats faced by Indigenous Peoples and Local Communities across the Amazon basin. Credit: GATC

Map highlighting extractive threats faced by Indigenous Peoples and Local Communities across the Amazon basin. Credit: GATC

“We are hopeful that these principles will be uplifted and championed at COP 30, the UN Permanent Forum on Indigenous Issues, CBD COP 17 and on the long road ahead,” he said.

When asked about the rising violence against environmental defenders, Jintiach said that the Brazzaville Declaration calls for a global convention to protect Environmental Human Rights Defenders, including Indigenous Peoples and local community leaders.

According to him, the governments must urgently tackle the corruption and impunity fueling threats and violence while supporting collective protection and preventing rollback of rights.

“This also means upholding and strengthening the Escazú Agreement and UNDRIP, and ensuring long-term protection through Indigenous Peoples and local communities-led governance, secure land tenure, and accountability for human rights violations.”

Earth Insight’s Executive Director Tyson Miller described the collaboration as a call to action rather than another policy document. “Without urgent recognition of territorial rights, respect for consent, and protection of ecosystems, global climate and biodiversity goals cannot be achieved,” he said. “This report is both a warning and an invitation—to act with courage and stand in solidarity.”

The case studies highlight how Indigenous governance models already offer proven solutions to the climate crisis. In the Brazilian Amazon, Indigenous organizations have proposed a self-determined Nationally Determined Contribution (NDC) to reduce emissions through territorial protection. Their slogan, “Demarcation is Mitigation,” underlines how securing Indigenous land rights directly supports the Paris Agreement’s goals. Similarly, in Central Africa, communities have pioneered decolonized conservation approaches that integrate Indigenous leadership into national park management, reversing exclusionary models imposed since colonial times.

In Mesoamerica, the Muskitia region—known as “Little Amazon”—illustrates both crisis and hope. It faces deforestation from drug trafficking and illegal logging, yet community-based reforestation and forest monitoring are restoring ecosystems and livelihoods. Women and youth play leading roles in governance, showing how inclusive leadership strengthens resilience.

The report’s conclusion is unequivocal: where Indigenous rights are recognized, ecosystems thrive; where they are ignored, destruction follows. It argues that the fight for land is inseparable from the fight against climate change. Indigenous territories are not just sources of raw materials; they are “living systems of governance, culture, and biodiversity” essential to humanity’s survival.

The Brazzaville Declaration urges governments to ratify international human rights conventions, end deforestation by 2030, and integrate Indigenous territories into national biodiversity and climate plans. It also calls for a global convention to protect environmental human rights defenders, whose safety is central to planetary stability.

For GATC’s leaders, the message is deeply personal. “Our traditional knowledge is the language of Mother Earth,” said Joseph Itongwa, GATC Co-Chair from the Congo Basin. “We cannot protect the planet if our territories, our identity, and our livelihoods remain under threat.”

This feature is published with the support of Open Society Foundations.

IPS UN Bureau Report

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